De Tribus Impostoribus, A. D. 1230: The Three Impostors / Translated (with notes and comments) from a French manuscript of the work written in the year 1716, with a dissertation on the original treatise and a bibliography of the various editions

by Unknown

VIII.

For other ideas, they are purely the effect of the same imagination, which have nothing real, and which are but the different modes of which this power is capable. For example, if the movement which objects impress upon the nerves by the means of the eyes is agreeable to the senses, we say that these objects are beautiful, that odors are good or bad, that tastes are sweet or bitter, that which we touch hard or soft, sounds, harsh or agreeable. According as odors, tastes or sounds strike and penetrate the senses, just so we find a belief that God is capable of taking pleasure in melody, that the celestial movements are a harmonious concert, proof evident that each one believes that things are such as they are imagined, or that the world is purely imaginary. That is why we should not be surprised if we rarely found two men of the same opinion, and some who glorify themselves in doubting everything. For while men have bodies which resemble each other in many particulars, they differ in some others, and it should not astonish us that what seems good to one appears bad to another: what pleases this one displeases the other, from which we may infer that opinions only differ by fancy, that understanding passes for little, and to conclude, things which happen every day are purely the effects of imagination. If one should consult the lights of understanding of philosophers he would have faith that everybody would agree to the truth, and that judgments would be more uniform and reasonable than they are.