Footnotes
[577:1] See Chapman, page [37].
Among the many things he has requested of me to-night, this is the principal,—that on his gravestone shall be this inscription.—Richard Monckton Milnes: Life, Letters, and Literary Remains of John Keats. Letter to Severn, vol. ii. p. 91.
THOMAS NOON TALFOURD. 1795-1854.
So his life has flowed
From its mysterious urn a sacred stream,
In whose calm depth the beautiful and pure
Alone are mirrored; which, though shapes of ill
May hover round its surface, glides in light,
And takes no shadow from them.
Ion. Act i. Sc. 1.
'T is a little thing
To give a cup of water; yet its draught
Of cool refreshment, drained by fevered lips,
May give a shock of pleasure to the frame
More exquisite than when nectarean juice
Renews the life of joy in happiest hours.
Ion. Act i. Sc. 2.
THOMAS CARLYLE. 1795-1881.
Except by name, Jean Paul Friedrich Richter is little known out of Germany. The only thing connected with him, we think, that has reached this country is his saying,—imported by Madame de Staël, and thankfully pocketed by most newspaper critics,—"Providence has given to the French the empire of the land; to the English that of the sea; to the Germans that of—the air!"
Richter. Edinburgh Review, 1827.
Literary men are . . . a perpetual priesthood.
State of German Literature. Edinburgh Review, 1827.
[[578]]
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Clever men are good, but they are not the best.
Goethe. Edinburgh Review, 1828.
We are firm believers in the maxim that for all right judgment of any man or thing it is useful, nay, essential, to see his good qualities before pronouncing on his bad.
Goethe. Edinburgh Review, 1828.
How does the poet speak to men with power, but by being still more a man than they?
Burns. Edinburgh Review, 1828.
A poet without love were a physical and metaphysical impossibility.
Burns. Edinburgh Review, 1828.
His religion at best is an anxious wish,—like that of Rabelais, a great Perhaps.
Burns. Edinburgh Review, 1828.
We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth."[578:1]
Voltaire. Foreign Review, 1829.
We must repeat the often repeated saying, that it is unworthy a religious man to view an irreligious one either with alarm or aversion, or with any other feeling than regret and hope and brotherly commiseration.
Voltaire. Foreign Review, 1829.
There is no heroic poem in the world but is at bottom a biography, the life of a man; also it may be said, there is no life of a man, faithfully recorded, but is a heroic poem of its sort, rhymed or unrhymed.
Sir Walter Scott. London and Westminster Review, 1838.
[[579]]
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Silence is deep as Eternity, speech is shallow as Time.
Sir Walter Scott. London and Westminster Review, 1838.
To the very last, he [Napoleon] had a kind of idea; that, namely, of la carrière ouverte aux talents,—the tools to him that can handle them.[579:1]
Sir Walter Scott. London and Westminster Review, 1838.
Blessed is the healthy nature; it is the coherent, sweetly co-operative, not incoherent, self-distracting, self-destructive one!
Sir Walter Scott. London and Westminster Review, 1838.
The uttered part of a man's life, let us always repeat, bears to the unuttered, unconscious part a small unknown proportion. He himself never knows it, much less do others.
Sir Walter Scott. London and Westminster Review, 1838.
Literature is the Thought of thinking Souls.
Sir Walter Scott. London and Westminster Review, 1838.
It can be said of him, when he departed he took a Man's life with him. No sounder piece of British manhood was put together in that eighteenth century of Time.
Sir Walter Scott. London and Westminster Review, 1838.
The eye of the intellect "sees in all objects what it brought with it the means of seeing."
Varnhagen Von Ense's Memoirs. London and Westminster Review, 1838.
Happy the people whose annals are blank in history-books.[579:2]
Life of Frederick the Great. Book xvi. Chap. i.
As the Swiss inscription says: Sprechen ist silbern, Schweigen ist golden,—"Speech is silvern, Silence is golden;" or, as I might rather express it, Speech is of Time, Silence is of Eternity.
Sartor Resartus. Book iii. Chap. iii.
The greatest of faults, I should say, is to be conscious of none.[579:3]
Heroes and Hero-Worship. The Hero as a Prophet.
[[580]]
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In books lies the soul of the whole Past Time: the articulate audible voice of the Past, when the body and material substance of it has altogether vanished like a dream.
Heroes and Hero-Worship. The Hero as a Man of Letters.
The true University of these days is a Collection of Books.
Heroes and Hero-Worship. The Hero as a Man of Letters.
One life,—a little gleam of time between two Eternities.
Heroes and Hero-Worship. The Hero as a Man of Letters.
Adversity is sometimes hard upon a man; but for one man who can stand prosperity there are a hundred that will stand adversity.
Heroes and Hero-Worship. The Hero as a Man of Letters.