The Quakers During The American War. (From Howitt's Country Year-Book.)
George Dilwyn was an American, a remarkable preacher among the Quakers. About fifty years ago he came over to this country, on what we have already said is termed a “Religious Visit,” and being in Cornwall, when I was there, and at George Fox's, in Falmouth—our aged relative still narrates—soon became an object of great attraction, not only from his powerful preaching, but from his extraordinary gift in conversation, which he made singularly interesting from the introduction of curious passages in his own life and experience.
His company was so much sought after, that a general invitation was given, by his hospitable and wealthy entertainer, to all the Friends of the town and neighborhood to come, and hear, and see him; and evening by evening, their rooms were crowded by visitors, who sat on seats, side by side, as in a public lecture-room.
Among other things, he related, that during [pg 596] the time of the revolutionary war, one of the armies passing through a district in which a great number of Friends resided, food was demanded from the inhabitants, which was given to them. The following day the adverse army came up in pursuit, and stripped them of every kind of provision that remained; and so great was the strait to which they were reduced, that absolute famine was before them. Their sufferings were extreme, as day after day went on, and no prospect of relief was afforded them. Death seemed to stare them in the face, and many a one was ready to despair. The forests around them were in possession of the soldiers, and the game, which otherwise might have yielded them subsistence, was killed or driven away.
After several days of great distress, they retired at night, still without hope or prospect of succor. How great, then, was their surprise and cause of thankfulness when, on the following morning, immense herds of wild deer were seen standing around their inclosures, as if driven there for their benefit! From whence they came none could tell, nor the cause of their coming, but they suffered themselves to be taken without resistance; and thus the whole people were saved, and had great store of provisions laid up for many weeks.
Again, a similar circumstance occurred near the sea-shore, when the flying and pursuing armies had stripped the inhabitants, and when, apparently to add to their distress, the wind set in with such unusual violence, and the sea drove the tide so far inland, that the people near the shore were obliged to abandon their houses, and those in the town retreat to their upper rooms. This also being during the night, greatly added to their distress; and, like the others, they were ready to despair. Next morning, however, they found that God had not been unmindful of them; for the tide had brought up with it a most extraordinary shoal of mackerel, so that every place was filled with them, where they remained ready taken, without net or skill of man—a bountiful provision for the wants of the people, till other relief could be obtained.
Another incident he related, which occurred in one of the back settlements, when the Indians had been employed to burn the dwellings of the settlers, and cruelly to murder the people. One of these solitary habitations was in the possession of a Friend's family. They lived in such secure simplicity, that they had hitherto had no apprehension of danger, and used neither bar nor bolt to their door, having no other means of securing their dwelling from intrusion than by drawing in the leathern thong by which the wooden latch inside was lifted from without.
The Indians had committed frightful ravages all around, burning and murdering without mercy. Every evening brought forth tidings of horror, and every night the unhappy settlers surrounded themselves with such defenses as they could muster—even then, for dread, scarcely being able to sleep. The Friend and his family, who had hitherto put no trust in the arm of flesh, but had left all in the keeping of God, believing that man often ran in his own strength to his own injury, had used so little precaution, that they slept without even withdrawing the string, and were as yet uninjured. Alarmed, however, at length, by the fears of others, and by the dreadful rumors that surrounded them, they yielded to their fears on one particular night, and, before retiring to rest, drew in the string, and thus secured themselves as well as they were able.
In the dead of the night, the Friend, who had not been able to sleep, asked his wife if she slept; and she replied that she could not, for her mind was uneasy. Upon this, he confessed that the same was his case, and that he believed it would be the safest for him to rise and put out the string of the latch as usual. On her approving of this, it was done, and the two lay down again, commending themselves to the keeping of God.
This had not occurred above ten minutes, when the dismal sound of the war-whoop echoed through the forest, filling every heart with dread, and almost immediately afterward, they counted the footsteps of seven men pass the window of their chamber, which was on the ground-floor, and the next moment the door-string was pulled, the latch lifted, and the door opened. A debate of a few minutes took place, the purport of which, as it was spoken in the Indian language, was unintelligible to the inhabitants; but that it was favorable to them was proved by the door being again closed, and the Indians retiring without having crossed the threshold.
The next morning they saw the smoke rising from burning habitations all around them; parents were weeping for their children who were carried off, and children lamenting over their parents who had been cruelly slain.
Some years afterward, when peace was restored, and the colonists had occasion to hold conferences with the Indians, this Friend was appointed as one for that purpose, and speaking in favor of the Indians, he related the above incident; in reply to which, an Indian observed, that, by the simple circumstance of putting out the latch-string, which proved confidence rather than fear, their lives and their property had been saved; for that he himself was one of that marauding party, and that, on finding the door open, it was said—“These people shall live; they will do us no harm, for they put their trust in the Great Spirit.”
During the whole American revolution, indeed, the Indians, though incited by the whites to kill and scalp the enemy, never molested the Friends, as the people of Father Onas, or William Penn, and as the avowed opponents of all violence. Through the whole war, there were but two instances to the contrary, and they were occasioned by the two Friends themselves. The one was a young man, a tanner, who went to his tan-yard and back daily unmolested, while devastation spread [pg 597] on all sides; but at length, thoughtlessly carrying a gun to shoot some birds, the Indians, in ambush, believed that he had deserted his principles, and shot him. The other was a woman, who, when the dwellings of her neighbors were nightly fired, and the people themselves murdered, was importuned by the officers of a neighboring fort to take refuge there till the danger was over. For some time she refused, and remained unharmed amid general destruction; but, at length, letting in fear, she went for one night to the fort, but was so uneasy, that the next morning she quitted it to return to her home. The Indians, however, believed that she too had abandoned her principles, and joined the fighting part of the community, and before she reached home she was shot by them.