CHAPTER XVIII.
NATIONAL CONVENTIONS, 1866 AND 1867.
Report made to the Eleventh National Woman's Rights Convention.
BY CAROLINE H. DALL.
For the last five years the women of the United States have held few public discussions. They have done wisely. Circumstances have proved their friend. Nothing ever had done, nothing ever will do again, so great a service to woman in so short a time, as this dreadful war out of which we are so slowly emerging. Respect for woman came only with the absolute need of her, and so many women of distinguished ability made themselves of service to the Government, that we had no single woman to honor as England had honored Florence Nightingale. With us her name was legion. But with the prospect of peace comes the old duty of agitation, and we find ourselves again summoned to a Convention, and again anxiously awaiting its results—anxiously, for a convention of women is an object which still attracts the gaze of the curious, and the smallest indiscretion on the part of a single speaker has a retrograde effect which few women seem able to measure.
Our reform is unlike all others, for it must begin in the family, at the very heart of society. If it be not kindly, temperately, and thoughtfully conducted, men everywhere will be able to justify their remonstrances. Let us rather justify ourselves. My last report to any Convention was made to those called in Boston in 1859 and 1860. Between that time and 1863 I printed five volumes, which are nothing but reports upon the various interests significant to our cause. During the last four years I have watched the development of American industry in its relation to women, and have, through the newspapers, aroused public feeling in their behalf. My labor is naturally classed under the three heads of Education, Labor, and Law. A proper education must prepare woman for labor, skilled or manual; and the experience of a laborer should introduce her to citizenship, for it provides her with rights to protect, privileges to secure, and property to be taxed. If she is a laborer, she must have an interest in the laws which control labor. In considering our position in these three respects, it is impossible to offer you a digest of all that has occurred during the last six years. What I have to say will refer chiefly to the events of the last two.
EDUCATION.
I wish it were in my power to furnish you with reports of the present condition of all the female colleges in the United States; but, while I receive from various foreign sources such reports, and am promptly informed of any educational movement in Europe, it never seems to occur to the government of such institutions in the United States that there is any necessary connection between them and the interests which this Convention represents. We are, consequently, dependent upon newspapers for our information.
The most important educational movement of the last year has been the formation of an American Social Science Association, with four departments, and two women on its Board of Directors. Subsequently, the Boston Social Science Association was organized, with seven departments, and seven women on its Board of Directors, one woman being assigned to each department, including that of law. Any woman in the United States can become a member of this Association. If the opportunities it offers are not seized, it will be the fault of women themselves.
During the past winter the Lowell Institute, in Boston, in connection with the government of the Massachusetts Technological Institute, took a step which deserves our public mention. They advertised classes for both sexes, under the most eligible professors, for instruction in French, mathematics, and natural science. As the training was to be thorough, the number of pupils was limited, and the women who applied would have filled the seats many times over. These classes have been wholly free, and have added to the obligation which the free Art School for women had already conferred.
Elmira College showed its enterprise last summer by a visit to Massachusetts, and Vassar College was organized and commenced its operations in September, with Miss Mitchell in the Chair of Mathematics, and Miss Avery in that of Physiology. I attempted to visit this institution last summer for the purpose of investigating the facilities its buildings and proposed courses might offer to foreign students. The reluctance of the Trustees to subject it to observation so early in its career interfered with my plan, but I have since received a letter from Miss Mitchell speaking of it in the most encouraging terms. "I have a class," she says, "of seventeen pupils, between the ages of 16 and 22. They come to me for fifty minutes every day. I allow them great freedom in questioning, and I am puzzled by them daily. They show more mathematical ability and more originality of thought than I had expected. I doubt whether young men would show as deep an interest. Are there seventeen students in Harvard College who take mathematical astronomy, do you think?" So Mr. Vassar's magnificent donation is drawing interest at last.
On the 25th of June, 1865, the Ripley College, at Poultney, Vermont, celebrated its commencement. Seventeen young ladies were graduated. Ralph Waldo Emerson delivered the literary address, and two days were devoted to the examination of incoming pupils. Feeling very little satisfaction in the success of Colleges intended for the separate sexes, I take more pleasure in speaking of the Baker University in Kansas, which was chartered by the Legislature of that State in 1857 as a University for both sexes. It has now been in active operation for seven years. A little more than a year ago Miss Martha Baldwin, a graduate of the Baldwin University at Berea, Ohio, was appointed to the chair of Greek and Latin. She is but twenty-one years of age, but was elected by the government to make the address for the Faculty at the opening of the commencement exercises, and seems to have given entire satisfaction during her professors' year. In France, the Imperial Geographical Society, which is in a certain sense a college, has lately admitted to membership Madame Dora D'Istra as the successor to Madame Pfeiffer. Madame D'Istra had distinguished herself by researches in the Morea.
On the 26th of October, 1864, a a Workingwomen's College was opened in London, with an address from Miss F. R. Malleson. It is governed by a council of teachers. In addition to the ordinary branches, it offers instruction in Botany, Physiology, and Drawing. Its fee is four shillings a year, and the coffee and reading-room, about which its social life centres, is open every evening from 7 to 11. But by far the most interesting educational movement is Miss Nightingale's "Training-school for Nurses," which has been in operation for three years in Liverpool. It was founded after a correspondence with her, in strict conformity to her counsel. As a training-school it may be said to be self-supporting, but it is also a beneficent institution, and in that regard is sustained by donations. A most admirable system of district nursing is provided under its auspices for the whole city of Liverpool, all of whose suffering sick become, in this way, the recipients of intelligent care and of valuable instruction in cooking and all sanitary matters. It is too tempting an experiment to dwell upon, unless we could follow it into its details. Its Report occupies 101 pages.
As regards medical education, we know of two colleges, or rather of one college and one hospital, in Boston, where education is given. There is one in Springfield and one in Philadelphia. We should be glad to get more statistics of this kind, for Cleveland, where Dr. Zakrzewska took her degree, is no longer open to female students, and Geneva is contenting herself with the honor of having graduated Dr. Blackwell. There is a female Medical Society in London. This society wishes to open the way for thorough medical instruction, which will entitle its graduates to a degree from Apothecaries' Hall, and it offered lectures from competent persons in 1864, upon Obstetrics and General Medical Science. Madame Aillot's Hospital of the Maternity in Paris, still offers its great advantages to women, of which two of our countrywomen, Miss Helen Morton and Miss Lucy E. Sewall have taken creditable advantage. They are both of them Massachusetts girls. Miss Morton is retained in Paris, and Miss Sewall is the resident physician of the Hospital for Women and Children in Boston.
A very great interest has been felt in this country in the success of Miss Garrett in obtaining her degree from Apothecaries' Hall, after it had been refused to her by the medical colleges. We regret to say that this fact does not show any real advance in the public opinion of Great Britain, nor does it secure any permanent advantage for women. When the Apothecaries' Hall refused her, Miss Garrett looked up its charter. She found the old Latin word indicating to whom degrees were to be granted clearly indeterminate. Langues told her that the Hall must grant her a degree or surrender its charter. She was wealthy and in earnest. She pushed her advantage. The Apothecaries' Hall prescribed certain courses of instruction to be pursued and certified before the degree could be granted. These she attended in private, paying the most exorbitant fees to her teachers. In one instance, in which a man's fee would have been five guineas she paid fifty! I am credibly informed that the round cost of these preparatory steps must have been £2,000. All honor to Miss Garrett. Should her genius as a physician equal her energy and her wealth, she may yet gain something for the cause she has espoused. Apart from this, she may be said to have gained nothing. Bribery is not possible to ordinary mortals, and the conditions of the degree make it generally impracticable until the lecture-rooms are opened to students. At present, to obtain thorough instruction in any branch, women are obliged to pay exorbitant prices, and receive as the results of their training but half wages. In Boston Dr. Zakrzewska has again unsuccessfully asked permission to become a member of the Massachusetts Medical Society. Many physicians, however, extend the fellowship which the institution denies, and the Medical Journal expresses itself courteously on this point.
In 1863 there existed in St. Petersburg a stringent regulation which prohibited women from following the University courses. A Miss K., who had a decided taste for medicine without the means to pay for instruction, applied for such instruction to the authorities of Orenburg. Orenburg is partly in Europe and partly in Asia, and its territory includes the Cossack races of the Ural. These people have a superstitious prejudice against male physicians, and are chiefly attended in illness by sorceresses. Miss K. offered to put her medical knowledge at the service of the Cossacks, and received permission to attend the Academy of Medicine. The Cossacks promised her an annual stipend of 28 roubles, but when she passed the half-yearly examination as well as the male students, they sent her 300 roubles as a token of good will.
In France, a Mlle. Reugger, from Algeria, lately passed a brilliant examination, and received the degree of Bachelor of Letters. She appealed to the Dean of the Faculty at Montpellier for permission to follow the regular course, and was refused on account of her sex. She then turned to the Minister of Public Instruction, who granted it on condition that she should pledge herself to practice only in Algeria, where the Arabs, like the Cossacks, refuse the attendance of male physicians. Unlike our Russian friend, she refused to give the pledge. She threw herself upon her rights, and appealed in person to the Emperor. This was in December last, and I have not been able to find his decision. It was doubtless given in her behalf, for Louis Napoleon will always yield as a favor what he would stubbornly refuse as a right. The physicians of this country have been occupied this winter in discussing the discovery by one of their number of the active infectant in fever and ague. It has been found in the dust-like spores of a marsh plant—the Pamella. In Paris, at the same time, a woman of rank claims to have discovered the cause of cholera in a microscopic insect, developed in low and filthy localities. Her details were so minute, that the Academy of Science, which began by laughing at the introduction of the matter, has been compelled to listen, and the subject is now under investigation.
THE PULPIT.
In spite of the bitter words of warning which John Ruskin has thought it his duty to speak to such women as enter upon theological studies, a good many women in Great Britain and this country have engaged in what is properly the work of the Christian ministry. The only ordained minister whose work has come under our notice since the marriage of Antoinette Blackwell, is the Rev. Olympia Brown, settled over the Universalist Society at Weymouth Landing, Mass. Her ministry has been highly successful, and is to be mentioned here chiefly on account of a legal decision to which it has given rise. The church at Weymouth Landing made an appeal to the Legislature last winter as to the legality of marriages solemnized by her. The Legislature gave the same general construction to the masculine relatives in the enactment which the English law gave to the old Latin word in the Charter of Apothecaries' Hall, deciding that marriages so solemnized are legal, and no further legislation necessary.
LABOR.
The advance of women, as regards all sorts of labor, in the United States, has been such as might be expected by watchful eyes, and yet reports on the general question will not read very differently from those published ten years ago. In New York, women are still reported as making shirts at 75 cents a dozen, and overalls at 50 cents. These women have two protective unions of their own, not connected with the workingmen's union, and most of them have naturally enough sympathized with the eight-hour movement, not foreseeing, apparently, that the necessary first result of that movement would be a decrease of wages proportioned to the limitation of time. Ever since the beginning of the war, women have been employed in the public departments North and South. It has been a matter of necessity, rather than choice. The same causes combined to drive women into field labor and printing-offices. All through Minnesota and the surrounding regions, women voluntarily assumed the whole charge of the farms, in order to send their husbands to the field. A very interesting account has been recently published of a farm in Dongola, Ill., consisting of two thousand acres, managed by a highly educated woman, whose husband was a cavalry officer. It was a great pecuniary success. In New Hampshire, last summer, I was shown open-air graperies wholly managed by women, in several different localities, and was very happy to be told that my own influence had largely contributed to the experiment. In England field labor is now recommended to women by Lord Houghton, better known as Mr. Monckton Milnes, who considers it a healthful resource against the terrible abuses of factory life. At a meeting of the British Association last fall, he produced a well-written letter from a woman engaged in brick-making. This letter claimed that brick-making paid three times better than factory labor, and ten times better than domestic service. In addition to persons heretofore mentioned in this country as employing women in out-door work, I would name Mr. Knox, the great fruit-grower, who, on his place near Pittsburg, Pa., employs two or three hundred. I have seen it stated that, during the last four years, twenty thousand women have entered printing-offices. I do not know the basis of this calculation, but judging from my local statistics, I should think it must be nearly correct. To the Committee of the Massachusetts Legislature, on the eight-hour movement, the following towns report concerning the wages and labor of women:
Boston—Glass Co., wages from $4 to $8 a week. Domestics, from $1.50 to $3 per week; seamstresses, $1 a day; Makers of fancy goods, 40 to 50 cents a day. Brookline—Washerwomen, $1 a day. Charlestown and New Bedford are ashamed to name the wages, but humbly confess that they are very low. Chicopee—Pays women 90 per cent the wages of men. Concord—Pays from 8 to 10 cents an hour. Fairhaven—Gives to female photographers one-third the wages of men. Hadley—Pays three-fourths. To domestics, one-third; seamstresses, one-quarter to one-third. Holyoke—In its paper mills, offers one-third to one-half. Lancaster—Pays for pocket-book making from 50 to 75 cents a day. Lee—Pays in the paper mills one-half the wages of men. Lowell—The Manufacturing Co. averages 90 cents a day. The Baldwin Mills pay 60 to 75 cents a day. Newton—Pays its washerwomen 75 cents a day, or 10 cents an hour. North Becket—Pays to women one-third the wages of men. Northampton—Pays $5 a week. Salisbury—For sewing hats, $1 a day. South Reading—On rattan and shoe work, $5 to $10 a week. South Yarmouth—Half the wages of men, or less. Taunton—One-third to two-thirds the wages of men. Walpole—Pays two thirds the wages of men. Wareham—Pays to its domestics from 18 to 30 cents a day; to seamstresses, 50 cents to $1. Wilmington—Pays two-thirds the wages of men. Winchester—Pays dressmakers $1 a day; washerwomen, 12 cents an hour. Woburn—Keeps its women at work from 11 to 13 hours, and pays them two-thirds the wages of men.
On the better side of the question, Fall River testifies that women, in competition, earn nearly as much as men.
Lawrence—From the Pacific Mills, that the women are liberally paid. We should like to see the figures. The Washington Mills pays from $1 to $2 a day. Stoneham—Gives them $1.50 per week. Waltham—Reports the wages of the watch factory as very remunerative. In 1860 I reported this factory as paying from $2.50 to $4 a week. Here, also, we should prefer figures to a general statement. Boston—Has now many manufactories of paper collars. Each girl is expected to turn out 1,800 daily. The wages are $7 a week. In the paper-box factory, more than 200 girls are employed, but I can not ascertain their wages, and therefore suppose them to be low. I know individuals who earn here $6 a week, but that must be above the average.
The best looking body of factory operatives that I have ever seen are those employed in the silk and ribbon mills on Boston Neck, lately under the charge of Mr. J. H. Stephenson, and those at the Florence Silk Mills in Northampton, owned by Mr. S. L. Hill. The classes, libraries, and privileges appertaining to these mills, make them the best examples I know, and this is shown in the faces and bearing of the women. We are always referred to political economy, when we speak of the low wages of women, but a little investigation will show that other causes co-operate with those, which can be but gradually reached, to determine their rates.
1. The willfulness of women themselves, which when I see them in positions I have helped to open to them, fills me with shame and indignation.
2. The unfair competition proceeding from the voluntary labor, in mechanical ways, of women well to do.
For the first, we can not greatly blame the women whom employers chiefly choose for their good looks, for expecting to earn their wages through them, rather than by the proper discharge of their duties. Their conduct is not the less shameful on that account, but I seem to see that only time and death and ruin will educate them.
For the second, we must strive to develop a public sentiment which, while it continues to hold labor honorable, will stamp with ignominy any women who, in comfortable country homes, compete with the workwomen of great cities. There are thousands of wealthy farmers' wives to-day, who just as much drive other women to sin and death, as if they led them with their own hands to the houses in which they are ultimately compelled to take refuge. Still further it has come to be known to me that in Boston, and I am told in New York also, wealthy women who do not even do their own sewing, have the control of the finer kinds of fancy-work, dealing with the stores which sell such work under various disguises. I can not prove these words, but they will strike conviction to the hearts of the women themselves, and I wish them to have some significance for men, for if these women had the pocket-money which their taste and position require, they would never dream of such competition. One thing these men should know, that such women are generally known to their employers, and their domestic relations are judged accordingly.
The recent investigations into factory labor in England concern rather the condition than the wages of women. At flower-making, 11,000 girls are employed from fourteen to eighteen hours daily. In hardware shops and factories, they work, from six years of age, fourteen hours daily. In glass factories, 5,000 women are employed from nine years of age and upwards, eighteen hours daily. In tobacco factories, 7,000 women are employed under conditions of great physical suffering. As knitters, from six years old, they work fourteen hours daily for 1s. 3d. a week! This terrible state of things is partly owing to competition with the labor of French machinery. A great deal of ignorant prejudice against machines is one of its results. In Sheffield files are still made by hand, while here in America we make watches by machinery. The disposition of the whole community, both here and in Great Britain, towards this labor question is kindly. It has become a momentous social problem. During the fifteen years that my attention has been riveted to this subject, I have seen a great change in public feeling.
I have received the Sixth Annual Report of the Society for the Employment of Women, of which the Earl of Shaftesbury is President, and Mr. Gladstone a Vice-President. This Society has trained some hair-dressers, clerks, glass engravers, book-keepers, and telegraph operators, but its greatest service consists in the constant issue of tracts, to bias developing public opinion. Such an association should be started in New York. I should have been glad to inaugurate in Boston, during the last six years, several important industrial movements. The war checked the enthusiasm I had succeeded in rousing, and I have not been able to pause in my special work of collecting and observing facts, to stimulate it afresh or to solicit personally the necessary means. How easy it would be for a few wealthy women to test these experiments. I would first establish a Mending-School, and having taught women how to darn and patch in a proper manner, I would scatter them through the country to open shops of their own. As it is, I do not know a city in which a place exists to which a housekeeper could send a week's wash, sure that it would be returned with every button-hole, button, hem, gusset and stay in proper condition. These mending-shops should take on apprentices, who should be sent to the house to do every sort of repairing with a needle. I would open another school to train women to every kind of trivial service, now clumsily or inadequately performed by men. If, for instance, you now send to an upholsterer to have an old window-blind or blind fixture repaired, his apprentice will replace the entire thing, at a proportionate cost, leaving the old screw-holes to gape at the gazer. I would train women to wash, repair, and replace in part, and to carry in their pockets little vials of white or red lead to fill the gaping holes. Full employment could be found for such apprentices.
LAW.
The number of laws passed the last six years affecting the condition of women has been very small. The New York Assembly in February, 1865, passed a law putting the legal evidence of a married woman on the same basis as if she were a "femme sole." The Massachusetts Legislature have legalized marriage ceremonies performed by an ordained woman, and in January, 1866, Mr. Peckham, of Worcester, moved for a joint Special Committee "to consider in what way a more just and equal compensation shall be awarded to female labor." On the 4th of April just passed Samuel E. Sewall and others petitioned for leave to appoint women on School Committees. It is difficult to conceive on what ground such petitioners had leave to withdraw. These things are only valuable as indicating that public attention is still alive. Some remarkable illustrations of the absurdity of old laws might be recorded. One of these is to be found in the family history of Mad. de Bedout, recently dead at Paris.
A very important convention came together at Leipsic, in September, 1865. One hundred and fifty women assembled, pledged to assert the right to labor, and to bridge the gulf between the compensations of the two sexes. Madame Louise Otto Peters opened the conference in an able speech. She stated that there were five millions of women in Germany who could each earn, if allowed, three thalers a week. A thousand women might find employment as chemists, on salaries of one hundred and fifty thalers a year, exclusive of board and lodging. Another thousand might be employed as boot-closers. The foundation of industrial and commercial schools was urged. The weak point of the speech as reported, appeared to be, that it took no cognizance of the fact that an influx of five millions of laborers must necessarily lower the current rate of wages she proposed. I mention this convention in a legal connection, believing that it was intended to remove some local legal barriers.
SUFFRAGE.
Dr. Harriot K. Hunt, Sarah E. Wall, and a few other women, have continued their annual protests without intermission. In somewhat the same way have petitions recently been sent to Congress in behalf of Universal Suffrage. We had no expectation that any favorable reception would await such petitions, but it was a duty to put them on record. What fate they met in Congress, you have so recently heard that I have no occasion to record it. Minnesota, New York, and other States, have petitioned their Legislatures to the same effect.
PROGRESS.
The real gain of a reform, starting from the heart of the family, must necessarily be very slow. I remember that some years ago, when I printed my book on labor, one of my kindest critics congratulated the public that of my nine lectures, I had published only these. He thought it was useless to contend for more book-learning for women, and the subject of Civil Rights still disgusted his sensitive ear. The common sense of the book on labor ought to have shown him how I should treat the subject of education. He could not understand how the woman who gets an education which does not make her a "bread-winner," is essentially defrauded, nor how a woman well paid for her labor is essentially wronged, when she is denied the privilege of protecting it by her vote. There is, however, a surely growing sense of this shown in the substantial advance of her civil rights.
In the early part of 1865, the people of Victoria, in Australia, assembled to elect a member of Parliament, were surprised to find the whole female population voting. Some quick-sighted woman had discovered that the letter of the new law permitted it, and their votes were accepted and wisely given. The London Times, in the month of May, says that, in a country like Australia, it can easily believe that such an extension of the franchise will be a marked improvement, and thinks that the precedent will stand! The Government of Moravia has also, within the past year, granted the municipal franchise to widows who pay taxes. In January, 1864, the Court of Queen's Bench in Dublin, Ireland, restored to woman the old right of voting for Town Commissioners. The Justice (Fitzgerald) desired to state that ladies were entitled to sit as Town Commissioners as well as to vote for them, and the Chief Justice took pains to make it clear that there was nothing in either duty repugnant to womanly habits.
The inhabitants of Ain (or Aisne) in France, lately chose nine women into their municipal council. At Bergeres, they elected the whole council, and the Mayor, not being prepared for such good fortune, resigned his office. A very remarkable autograph note of the Queen of England attracted my attention in 1865. It expressed to Lord John Russell the Queen's dissatisfaction with Lord Palmerston. It was a very distinct assertion of her regal prerogative, and as such Lord Palmerston submitted to it.
Our cause has found able advocates in John Stuart Mill, The New York Evening Post, and Theodore Tilton. If I were asked whether, in connection with this gain, we have lost any ground, I should reply that we have decidedly lost it in connection with the daily press. I do not know any newspaper, if I except The Boston Commonwealth, which will print a letter touching civil rights from any woman, precisely as it is written. I think what we need most is to purchase the right to a daily use of half a column of The New York Tribune.
RECORD AND OBITUARIES.
I have been accustomed to connect with reports of this kind, some honorable mention of distinguished women recently dead. I can not do this at any length after a pause of so many years, but a few names must be mentioned, a few facts recorded. I had occasion, some years ago, to commemorate the services of Maria Sybilla Merian, painter, engraver, linguist, and traveler, who published, at Amsterdam, two volumes of engravings of insects and sixty magnificent plates, illustrating the metamorphoses of the insects of Surinam. I did not at that time know that some of her statements had been held open to suspicion. In the first place, she asserted that a certain fly, the Fulgoria Lantanaria, emitted so much light that she could read her books by its aid. Still further, that one of the large spiders called Mygale, entered the nests of the humming-bird in Surinam, sucked its eggs and snared the birds. To all the contention which arose over these statements, Madame Merian could oppose only her word. Men who knew that her statements in regard to Europe were indisputable, decided that her word could not be taken in Asia. A very common folly; but two hundred years have passed, 1866 arrives, and her justification with it. An English traveler named Bates, has recently rescued quite large finches from the Mygale, and poisoned himself with its saliva in preparing them for his cabinet.
I do not know how many years Madame Baring, the mother of the great banker, has been dead. It is only recently that I have ascertained that to her prudence, activity, and business habits, the family attribute the sure foundation of their habits. Matthew Baring came to Larkbeare, near Exeter, from Bremen. His wife superintended in his day, the long rows of "burlers," or women who picked over the woolen cloth he made. Her sons, John and Francis, sought a wider field for the fortune their father left, but did not forget to erect a monument to their mother's industry.
When I first investigated the labor of woman, I was told that the great manufacturing interest, represented by the button factories at Easthampton, Mass., had its origin in the persevering industry of a woman. Last summer I went personally to see the factories and their proprietor, and it was a pleasant surprise to find the woman of whom I had heard still living. Samuel Williston told me that he did not usually gratify the curiosity of his visitors, but added that if I thought it would be any stimulus to the industry of other women, he should be glad to tell me the story. About forty years ago he had been an unsuccessful speculator in Merino sheep, and his wife strained every nerve to help her family. On going one day to the country store for a supply of knitting, she expressed so much disappointment on being told that there was none for her, that a tailor in the establishment asked her if she would cover some buttons for him. She soon found that certain kinds of buttons were in steady demand. They were then made wholly by hand. She provided herself with materials, took the farmers' daughters for apprentices, and her husband went to Boston, Hartford, and New York to solicit orders. From this small beginning arose one of the most lucrative industries of Massachusetts.
About a year since Eliza W. Farnham laid down her weary head. I did not know her, nor did I sympathize in her theories. They were sustained by her imagination rather than her reason; by her impulses rather than any practical judgment. No moral superiority can justly be conferred on either sex of a being possessed of intellect and conscience. God has conferred no such superiority; yet I gladly name Mrs. Farnham here as a woman whose life—a bitter disappointment to herself—was useful to all women, and whose books, published since her death, show a marvelous mental range. I name her with sympathy and admiration. During the last year Madam Charles Lemonnier has died in Paris. She devoted her life to the professional education of women. For six years she found it so difficult to raise the necessary funds, that she had to content herself with sending her pupils to institutions in Germany. In 1862 the Society for the Professional Instruction of Women was at last constituted, and opened a school in the Rue de Perle. Two other schools have since been opened; one in the Rue de Val Sainte Catherine, the other in the Rue Roche. The morning is occupied in these schools with general studies, the afternoon with industrial drawing, wood engraving, the making up of garments, linen, etc. She died after initiating a thoroughly successful work.
In July, 1865, there died at Corfu a Dr. Barry, attached to the Medical Staff of the British Army. He was remarkable for skill, firmness, decision, and great rapidity in difficult operations. He had entered the army in 1813, and had served in all quarters of the globe with such distinction, as to insure promotion without interest. He was clever and agreeable, but excessively plain, weak in stature, and with a squeaking voice which provoked ridicule. He had an irritable temper, and answered some jesting on this topic by calling out the offender and shooting him through the lungs. In 1840 he was made Medical Inspector, and transferred from the Cape to Malta. He went from Malta to Corfu, and when the English Government ceded the Ionian Islands to Greece, resigned his position in the army and remained at Corfu. There he died last summer, forbidding, with his latest breath, any interference with his remains. The women who attended him regarded this request with the shameless indifference now so common, and unable to believe that an officer who had been forty-five years in the British service, had received a diploma, fought a duel, and been celebrated as a brilliant operator, was not only a woman, but at some period in her life a mother; they called in a medical commission to establish these facts. A sad, sad picture which those of us, who inquire into the fortunes of women, can readily understand.
Last November deprived us of Lady Theresa Lewes and Mrs. Gaskell. Mrs. Gaskell has perhaps done more than any woman of this century, not confessedly devoted to our cause, to elevate the condition of her sex, and disseminate liberal ideas as to their needs and culture. The first part of her career was one of those brilliant successes which startle us into surprise and admiration. It was checked midway by the publication of her life of Charlotte Bronte, the best and noblest of her works. Checked, because condemned, in that instance, without a hearing. She could never afterward feel the elastic pleasure, which was natural to her, in composing and printing, and for three long years afterward never touched her pen. I would not allude to this subject if every notice of her since her death had not done so, repeating the old censure, as a matter of course. Here in America we may exculpate her. The public was wrong in the first place, inasmuch as it has come to demand biography before biography is possible. The publisher was wrong in the second, for he ought to have known, and could easily have ascertained, how plain a statement the English law would permit. The public was still further wrong when it attributed misapprehension and carelessness to a woman whom it very well knew to be incapable of either. I, for one, shall never forgive nor forget the officious censure of the Westminster Review—censure given by one who must have known that the legal apology tendered in Mrs. Gaskell's absence to protect her pecuniary interests, had the unfortunate effect to put her in a position where explanation and self-defence were alike impossible. Mrs. Gaskell had deserved the steady confidence of the public.
In Paris, recently, died Mrs. Severn Newton. She was the daughter of the artist Severn, the friend of Keats, and now British Consul at Rome. About five years since she married Charles Newton, Superintendent of Greek Antiquities at the British Museum. She was a person in whom power and delicacy were singularly blended. Ary Schæffer was accustomed to hold up her work as a model for his pupils. Her renderings of classic sculpture were so true that they were termed translations, and she had recently devoted herself to oil painting with great success. She died of brain fever at the early age of thirty-three, the most honored of female English artists.
I have kept till the last the name of Fredrika Bremer, whose good fortune it was to secure lasting benefits to her sex. God sent to her early years dark trials and privations. Her father's tyrannical hand crushed all power and loveliness out of her life. At first she rebelled against her sufferings, but when he died in her girlhood she was able to see that they lent strength to her efforts for her sex. It was the rumor of what we were doing in this country for women that first drew her hither. It is not the fashion for Miss Bremer's friends fully to recognize her position in this respect. I owe my own convictions on the subject of suffrage to the reflections she awakened. When I told her that my mind was undecided on this point, she showed her disappointment so plainly, that I was forced to reconsider the whole subject. Miss Bremer did not hurry her work. She had a serene confidence that she should be permitted to finish what she had begun. She secured popularity by her cheerful humor, her genuine feeling, her true appreciation of men, and her insight into the conditions of family happiness, before she made any direct appeal against existing laws. Those who will read her novels thoughtfully, however, will see that she was from the first intent upon making such an effort possible. From the beginning she pleaded for the social independence of wives; asked for them a separate purse; showed that woman could not even give her love freely, until she was independent of him to whom she owed it. To a just state of society, to noble family relations, entire freedom is essential.
Under her influence females had been admitted to the Musical Academy. The Directors of the Industrial School at Stockholm had attempted to form a class, and Professor Quarnstromm had opened his classes at the Academy of Fine Arts to women. Cheered by her sympathy, a female surgeon had sustained herself in Stockholm, and Bishop Argardh indorsed the darkest picture she had ever drawn, when he pleaded with the state to establish a girls' school. It was at this juncture that Miss Bremer published Hertha. This book was a direct blow aimed at the laws of Sweden concerning women. By this time she had herself become in Sweden what we might fitly call a "crowned head." She was everywhere treated with distinction, and her sudden appearance in any place was greeted with the enthusiasm usually shown by such nations only to their princes. She said of her new book: "I have poured into it more of my heart and life than into anything which I have ever written," and, verily, she had her reward. She was at Rome, two years after, in 1858, when the glad news reached her that King Oscar, at the opening of the Diet, had proposed a bill entitling women to hold independent property at the age of twenty-five. All Sweden had read the book which moved the heart of the King, and the assembled representatives rent the air with their acclamations.
In the following spring the old University town of Upsala, where her friend Bergfalk occupies a chair, granted the right of suffrage to fifty women owning real estate, and to thirty-one doing business on their own account. The representative their votes went to elect was to sit in the House of Burgesses. Miss Bremer was not ashamed to shed happy tears when this news reached her. If she had ever reproached Providence with the bitter sorrow of her early years, she was penitent and grateful now. Then was fulfilled the prophecy which she had uttered, as she left our shores: "The nation which was first among Scandinavians to liberate its slaves shall also be the first to emancipate its women!"
Caroline H. Dall.
Boston, April 26, 1866.
P. S.—To add one word to this deeply interesting and able report may seem presumptuous, but it is fitting that something be said of those women in our own country in whom we feel a proper pride. In literature, Harriet Beecher Stowe and Lydia Maria Child are unsurpassed by any writers of our day. The former is remarkable for her descriptive powers, intuition of character, and rare common sense; the latter for patient research, sound reason, and high moral tone. No country has produced a woman of such oratorical powers as our peerless Anna Dickinson. Young, beautiful, and always on the right side of every question, her influence on the politics of this country for the last four years has been as powerful as beneficent. She has more invitations to speak before the first-class lyceums of the country, at two hundred dollars an evening, than she can accept, and draws crowded houses wherever she goes.
PHYSICAL CULTURE.
A friend who had visited Vassar College, after mentioning the fact of its two women professors—Miss Mitchell and Miss Avery—informed us that Elizabeth M. Powell is teacher of gymnastics there, and wonders whether success may not win for Miss Powell a place in the Faculty. There are literary societies in which the girls write and read essays, and give recitations, and have discussions, and President Raymond drills them in elocution or public entertainments. And yet, our friend says, "I dare say that it would be pronounced a very improper thing for women to speak in public, if the Faculty were to vote on the question." The influences of Vassar are altogether conservative.
Miss Mitchell is a woman of great force of character, the very soul of integrity, and entirely independent in her religious views. She thinks the theory of Woman's Rights all right, but her tastes are all against it. She dreads to be in the least conspicuous.
Miss Avery is a woman of great dignity and strength, and her presence and lectures can not fail to stimulate the girls to a noble womanhood. She tells them work is the necessity of the soul.
Miss Powell, a remarkably earnest young woman of rare moral and intellectual worth, has a grand field, and opens her work with good promise. Her first aim is to do away with tight-dressing. She believes that when women have deeper breathing they will have higher aspirations. That when women will apply conscience to their dress, they will be prepared for more important truths.
In the great attention given to gymnasiums everywhere, we see the dawn of a new day of physical and mental power in woman. Mrs. Plumb's institution in this city, where hundreds of girls are trained every year, is a complete success.
EQUAL EDUCATION.
St. Lawrence University, Canton, N. Y., May 4, 1866.
Miss Anthony:—Your letter came into my hands after some delay. I hasten to reply to your inquiries. Our college is young yet. The first class of two graduated last year. Two young ladies are to graduate at the close of this term.
We receive ladies and gentlemen on the same terms and conditions; take them together into the recitation-room, where they recite side by side; require them to pursue the same course of study; and, when satisfactorily completed, give them degrees of the same rank and honor—Bachelor of Science and Bachelor of Arts to gentlemen, Laureate of Science and Laureate of Arts to ladies. Both sexes are required to pursue the same course of study, with the exception of civil engineering and political economy, which are merely optional studies with the ladies.
We have two departments—Academical and Collegiate. The sexes are about equal in number in each department. We have only about twenty in the Collegiate Department. Half of these are ladies, among whom are some of our best in Mathematics, Languages, and Natural Sciences.
We have also a Theological Department, to which ladies have access. We have received applications from only two yet. One, Miss Olympia Brown, is pastor of a Society in Weymouth, Mass., and is succeeding very well. She is a graduate of Antioch College as well of our Theological department. The other is now here.
Lombard University, Galesburgh, Ill., receives ladies, and takes them through the same course as gentlemen, and gives them equal degrees. I deeply sympathize with you in your efforts to raise the character and improve the condition of woman, though, perhaps, I should not be quite so radical as some in your Convention. Your cause is a good one, and I pray Heaven that it do good.
J. S. Lee,
Principal of the Collegiate Department St. Lawrence University.
Genesee College at Lima, New York—a Methodist institution—opens its doors equally to women, and has graduated several young ladies. Then we must never forget to mention and bless Oberlin for its pioneer work in the equal education of women. It was Oberlin that gave us Lucy Stone, Rev. Antoinette Brown Blackwell, Sallie Holley, and Frances Ellen Watkins Harper, to speak early and brave words for woman and the slave. And Antioch College that graduated the Rev. Olympia Brown. Mention too should be made of Rev. Lydia A. Jenkins, who has been a successful preacher among the Universalists for the last eight or ten years, and is now settled at Binghamton, New York.
Of the Medical Profession it should be stated for the encouragement of the young, that there are over three hundred graduates from the several medical colleges for women, and that there is scarcely a village throughout the country but has its woman physician of greater or less skill. In New York city there are many successful physicians besides the Drs. Blackwell. Dr. Clemence S. Lozier has a practice of $15,000 a year, and owns two fine houses, all the proceeds of her own perseverance. In Orange, New Jersey, Dr. Almira L. Fowler is very popular, with a paying practice of $5,000 per year, besides a large gratuitous service. In Philadelphia are Dr. Hannah E. Longshore, with a $10,000 per annum practice, then there are Drs. Ann Preston, R. Tressel, H. J. Sartain, E. Cleveland, J. Myres, and others, with practices ranging from $5,000 to $2,000. In Utica, New York, Dr. Pamelia Bronson is a successful physician. In Albion, is Dr. Vail. In Weedsport, Dr. Harriet E. Seeley. In Rochester, Dr. Sarah R. A. Dolley numbers among her patrons many persons of wealth and fashion, who but a few years ago ridiculed the idea of a "lady doctor." Mrs. Dolley's practice brings her fully $3,000 a year. In a letter to one of our Committee Mrs. Dolley says, "May your labors be prospered, that the women of our country may have a sphere rather than a hemisphere! Dr. R. B. Glasson, of Elmira, Dr. S. Ivison, of Ithaca, New York, and Dr. Green, late of Clifton Springs, who has opened a water-cure somewhere in Western New York, all do a large amount of practice, and with the greatest acceptance to those who favor Hydropathic treatment. Dr. Ross, of Milwaukee, Wisconsin, has a large practice, and commands the respect of the profession. And, as Mrs. Dall says of the many noble women who served efficiently in our armies during the war without even sounding the name of the wonderful Clara Barton, so we have to say of our woman physicians, "their name is legion."
The following is an item from the Boston Commonwealth:
Further Progress in Woman's Rights.—Miss Stebbins, of Chickasaw County, Iowa, has received an appointment as Notary Public for that county. She is the first female ever having received such a commission, and is represented as eminently competent.
This from the National Anti-Slavery Standard:
Woman's Rights in Hungary.—A curious petition has been presented to the Hungarian Diet. It is signed by a number of widows and other women who are landed proprietors, and asks for them the same equality of political rights with the male inhabitants of the country as they possessed in 1848. These ladies represent that they have much more difficulty in bringing up their children and attending to their estates than men; that they have to bear the same State burdens; that they are not allowed to take part in the communal elections; and that, although many of them possess much more ground than the male electors, they have no political rights.
There is one point in the report open to objection. It is not fair to say that Mrs. Farnham's life "was a bitter disappointment to herself." Who does realize in life all that in starting was looked for? Who has nothing to regret? With a heart so generous and sympathizing as hers—a mind so disciplined and stored with general information—a life so rich in practical usefulness, she was not only a blessing to others, but she must have had a more than an ordinary share of that peace and happiness that gladdens every Christian life. I have just read her last great work. I took it up with prejudice, not believing her theory of the superiority of woman. I lay it down with a higher idea of woman's destiny, and a profound reverence for the author of the glorious thoughts that thrill my heart. I never met Mrs. Farnham on earth, but I know and honor and love her now, and from the celestial shores feel the pulsations of a true and noble soul.
E. C. S.
LETTERS.
Wayland, April 28.
Dear Mrs. Stanton:— ... What I most wish for women is that they should go right ahead, and do whatever they can do well, without talking about it. But the false position in which they are placed by the laws and customs of society, renders it almost impossible that they should be sufficiently independent to do whatever they can do well, unless the world approves of it. They need a great deal of talking to, to make them aware that they are in fetters. Therefore I say, success to your Convention, and to all similar ones!...
Lydia Maria Child.
I am very cordially yours,
New Castle, Del., April 21, 1866.
Dear Mrs. Stanton:— ... I am with you in heart and sympathy, rejecting with contempt the antiquated idea that woman is only fit for a plaything or a household drudge. Nor can I see how it is less dignified to go to a public building to deposit a vote than to frequent the concert-room, whirl through the waltz in happy repose on some roue's bosom, or mingle in any public crowd which is, in modern times, quite admissible in polite society. Dethrone the idol and raise the soul to its true and noble elevation, supported on a foundation of undying principle, and woman becomes a thing of life and beauty—then only fit to raise sons to be rulers. Justice requires your success, and I hope the age will prove itself sufficiently enlightened to mete out to you the reward of your years of toil.
Jane Voorhees Leslie.
Yours sincerely,
Monday, April 22.
Dear Miss Anthony:—What I enclose is not much for the work you have to do, but it is all I can proportion out for it just now. You are quite right in relying on my regard for you, although I can not see the subject as you do, and I was pleased to get your note saying so. I am sure you take great interest in following Mr. Gladstone's bill for the extension of suffrage in England. His speech upon it is in great contrast to the shallow nonsense talked by many Americans against our democratic form of government.
Jessie Benton Fremont.
Very sincerely yours,
13 Chestnut St., Boston, April 19, 1866.
Dear Mrs. Stanton:—I have received yours of 14th inst., making eloquent and friendly appeal to me for the expression of my sympathy, written or spoken, in behalf of your forthcoming "Woman's Rights Convention." Surely you need not my assurance that I most heartily indorse all the claims and objects of your Association; that I earnestly advocate whatever would advance or insure the rights of humanity, whether for man or woman; that I as earnestly protest against any and all prejudices, limitations, or legislations which would interfere with those rights; that I claim for woman as ample social and civil privileges as are conceded to man, whether in the exercise of the franchise, the domain of our legislatures, or in the sphere of the professions. We are no true men if we deny or would barricade the exercise or the claim of those privileges, and have just so much less of manhood as we dare to question or infringe them. I agree with you, most fully, that the woman element is greatly needed in the present crisis of our affairs for the right reconstruction of our suffering Government. We have had, and still have, not men but too many brutes making a very "bear garden" of our congressional halls, rending and tearing this poor "body politic" of ours till, like the raving demoniacs of old, it is now foaming and wandering crazily around its own preconstructed tomb! while at the head of the Government we have only a surly, self-conceited despot in embryo! "The nation needs (as you say) at this hour the highest thought and inspiration of a true womanhood infused into every vein and artery of its life." There is no gainsaying your arguments on that head, for just so far, and only so far as the refining influence of that womanly element is so infused and felt in all our social and civil relations, will the consummation of our national peace and prosperity be effected.
J. T. Sargent.
Yours truly,
West Newton, May 6, 1866.
E. C. Stanton, President Executive Committee Women's Rights Association:
My Dear Mrs. S.:—I had hoped to be present at this, our eleventh anniversary, but find it impossible. And so, at the last moment, I hasten to express my earnest conviction that now, as never before, we are called upon for vigorous, united action—that we are left no alternative but an unflinching protest against the strange legislation by which a Republican Congress, so-called, assumes to engraft upon our national Constitution, as "amendments!" clauses which not only allow rebels to disfranchise loyal soldiers, who have borne the flag of the Republic victoriously against their treason and rebellion, but to keep the ballot from the hands of all women!
If not moved by an enlightened appreciation of the first principles of political economy and social justice in legislation touching them heretofore, we could scarcely believe that after the record made by both the proscribed classes during our late fearful struggle, our legislators could gravely stoop to brand them anew as "aliens" and outlaws! It is an act as discreditable to their hearts and their moral sense as to their statesmanship. And upon their shoulders must rest the responsibility of an agitation to which we are thus forced—an agitation which we have hesitated to arouse while so many vital questions touching the future of the negro were awaiting settlement, and in which we are acting strictly on the defensive. Under the magnificent utterance of our brave Senator Sumner—which was an inspiration and a prophecy—we looked to see all faltering and compromise, so fatal in all our past, so fatal always and everywhere, swept like dew before the sun. But the old fears and falterings return sevenfold reinforced to renew a puerile and patch-work legislation, which, while asserting the truth, submits to, nay, invites a fresh struggle over each separate application of the same "self-evident truth." What remains for us, then, but to turn from a Congress from which we had hoped so much, which might have dared anything in the interest of loyalty and justice, as our brave brethren turned, from a recreant President to the people, whom he and Congress have not dared to trust, and resolve to do our utmost to awaken a public sentiment which only slumbers, but is not dead, and which shall make impossible such burlesques, such infamous "amendments" to our organic law. With undiminished hope and faith, yours,
Caroline M. Severance.
Hartford, April 22, 1866.
Dear Madam:—I learn by a circular I have received that a Woman's Rights Convention is to be held in New York in May. I can not have the pleasure of attending it, but I would like to take this opportunity of telling you I am with you, heart and soul, in this cause—of thanking you, and those with whom you are associated, for the noble work you have done, and are doing, in the cause of universal suffrage. There never was a more opportune time for calling a convention of this kind than the present, when it is evident that the United States Constitution is about to undergo some repairs—when all the so-called radicals in Congress are trying to have it so altered as to insure the disfranchisement of one-half the nation. They have so strangely perverted the meaning of the term "universal suffrage," that it is a misnomer as at present used by them. It is rather significant of the "universality" of the suffrage intended, that every one of these special guardians of freedom refused to present Congress a petition for woman's enfranchisement; that the Massachusetts Senator who leads the van of freedom's host, did, finally, most reluctantly present it with one hand, while taking good care to deal it a blow with the other that would prove a most effectual quietus to it; that a representative [Mr. Boutwell], after repeating the self-evident truth that "there can be no just government without the consent of the governed," says that "man is endowed by nature with the priority of right to the vote rather than woman or child;" that the two Senators from Massachusetts have each proposed amendments to the Constitution holding out inducements to the States to enfranchise all male inhabitants, but none to enfranchise women, when they could have included them by omitting one word; that that light of freedom, Mr. Greeley, of the Tribune, states that "men express the public sense as fully as if women voted" [speech in Suffield, Conn., last June]. These are a few of the straws pointing to that sham labeled "universal suffrage."
The conservatives of the slave-driving school have had an odious enough reputation, but I never heard of any of them taking measures to so amend the Constitution as to insure the perpetuation of the disfranchisement of sixteen millions of the nation, as would the proposed amendments of Messrs. Sumner and Wilson. And these Massachusetts Senators are called the foremost workers in the ranks of liberty's grand army. If these are the foremost, Heaven save us from those in the rear! Why does Mr. Boutwell try to make it appear that he believes that governments, to be founded on justice, should obtain "the consent of the governed," when he believes the consent of only one-half the governed should be obtained? when he classes adults as fully capable of exercising an enlightened judgment as himself with infants? If Mr. Greeley thinks it right for one-half the people to represent the wants, and speak as they may think best for the other half, that other half having no choice in the matter, he must admit, if he have a tithe of the sense of justice attributed to him, that it would be only fair to let each half take their turn—the men expressing the public sense a part of the time, then the women—thus alternating between the two, in order to balance the scales of justice with perfect equilibrium.
It seems rather a difficult matter for men to appreciate the fact that women are ordinary human beings, with the wants and reasoning faculties of the same. If women lived on the plane where sword and cannon are resorted to for the procuring of justice, men might then see the necessity of establishing equality of rights for all. But the power of women lies in spiritual, not in brute force; therefore men have failed to comprehend them, or to see the necessity of granting rights that are not contested at the point of the bayonet. Add to this the ambitious but weak love of power—of having some one to rule—inherent in the natures of most men, and the causes of woman's bondage are pretty clear. In the light of the developments of the past few months it is plain that the most thorough faced abolitionists—those who wax eloquent for the negro—are as much in favor of continuing the slavery of women as were Southern planters of continuing negro slavery. There are a few exceptions to this, and but a few.
Even the Boston Commonwealth, perhaps as radical a paper as any now published, and which favors suffrage for women, is a good illustration of the difficulty of the most liberal-minded men seeing this question in its true light; for, in its issue of February 24, it says that "suffrage for women is not a political necessity of a republican government."
The Nation thinks women ought to be deprived of the franchise because they do not, as a general thing, express a wish for it, stating at the same time that they have as good a right to it as men. Remarkable logic this, to deprive the whole class of the power to obtain their dues because they do not en masse express a wish for them. There are men who do not care enough about the franchise to make use of it; therefore, according to this argument, they should be immediately disfranchised.
There is no compulsion in exercising the right to the vote—all can let it alone who choose; and did every woman in the land choose to let it alone, it would be no argument for withholding from her the power to make use of it whenever disposed. But the statement that they are opposed to it is untrue. No woman—whether teacher, or telegraph operator, or government clerk, or dry-goods clerk, all the way down to the poor needle-woman who lives under a reign of oppression as frightful as that in the manufacturing districts of England—is paid more than half or a third what she earns, or what a man would be paid performing the same services, and performing them no better, in many cases not so well; and the needle-women are paid no more than a tenth part of what they earn. And yet women do not rise up against the oppression that denies them the just compensation; therefore these logicians of the Nation's school must, to be consistent, argue that women do not wish to have just wages paid them, and they should not have just wages offered them—the right of accepting or refusing being at their own option.
It seems to be full time for the women of this country to demand a settlement of the question whether they are still to be treated as infants or as intelligent adults. If the former treatment is to be continued it would be very appropriate to present Congress with a protest against having one-half the basis of representation composed of those who are to remain in a state of perpetual infancy (which needs and can have representation; whose government must be as absolute as that of the Czar's, the very word "representative" implying a substitute chosen by another)—a protest that if they are too good—as often stated, too divine—to have any voice in such earthly matters as governments, they are also too good to be thrust just so far into the body politic as to swell the basis of representation one-half, merely for the furtherance of the interests of ambitious politicians, and then to be put one side and utterly ignored when the voice of a free intelligent being is required.
It seems to be full time for women to take soundings of the depth of the professions, and make calculations of the latitude and longitude of the party to which alone they have looked for redemption from the slavery in which they have ever been held, when the chief ones of that party—now that there is any possibility of attaining that object—utterly refuse all efforts in that direction, and, worse than that, give indications of taking positive measures in the opposite direction. It is important that Congress be flooded with petitions on this matter—that it be allowed no rest from them; and, in addition to petitions, a bill is needed excluding women from the basis of representation so long as they shall be excluded from the franchise—excluding them from the list of taxable persons and from those who are by law liable to the death-penalty.
Should such a bill be tabled by Congress; should they refuse all action on it that would place them in their true light, showing that they look upon this question the same as the Southern Congress under Polk, Pierce, and Buchanan looked upon the anti-slavery movement—very much afraid of having the subject agitated; should they give it a decided veto, that would place them in their true light—greatly opposed to universal suffrage, although it is their policy to sail under that banner, like the pirate who sometimes finds an advantage in substituting for his own black flag some more respectable one. Should they pass such a bill it would place them in a better light than they have ever had the fortune to be in before, while it would make it for the interest of the States to have this bill followed up by another, giving women the franchise; and it is very doubtful whether we will ever obtain it in any other way than from motives of self-interest on the part of legislators—motives of pure justice and right occupying a secondary place.
The statutes of the land present a remarkable conglomeration of inconsistencies and injustice in regard to women, and show the utter failure of the plan of having one class govern another class without any consent or participation in the matter on the part of the class so governed. The law ought not in certain cases to treat women as infants and wholly irresponsible beings, merely to foster a weak ambition and love of power, and in other cases as wholly responsible adults. The infant regimen should be enforced thoroughly from the day of their birth to the day of their death, whether it be in one year or a hundred, or they should come, in all respects, under a system adapted to responsible, intelligent adults. Infants should not pay taxes and they should not be hung. It is the general opinion that the infant Surrat committed crimes equal in magnitude to those of any of the conspirators who were hung with her, but her state of infancy should have afforded her legal protection from the gallows. If this government is too weak to decide the qualifications of voters; too weak to extend freedom from the northern coast of Maine to the southern coast of Florida; too weak to prevent any State disfranchising its inhabitants; too weak to make ignorance, criminality, and non-age the only political limitations for man or woman, be they black or white, or a combination of all the hues of the rainbow; too weak to send tyranny to the wall and make liberty the universal rule for this broad land; then a party must and will arise of sufficient metal to infuse into it the requisite strength—a party that will "strengthen its weak hands and confirm its feeble knees."
Concentration of power for the establishment and extension of liberty is not a tendency to despotism. Despotisms are never built out of that material. But that is a despotism as bad as Austria that allows one-half its citizens to govern the other half without any consent of theirs; and it is none the less a despotism for being divided up into petty State despotisms than if carried on by the general government, so long as they are all agreed on disfranchising one-half the people. Thirty-six despotisms make a pretty good sized one taken in the aggregate. The party to inaugurate the reign of freedom must inevitably arise, for the elements to bring it into power are at work. Morally, it will tower as far above the present republican party as that did above the old ones—whig and democratic. There are true souls, women and men, in the Old World and the New, faithfully working and watching for its advent.
Some months ago we got word from over the water that John Stuart Mill had been elected to that formidable body of conservatism—the British Parliament. Another significant fact, but this time significant of good. The writings of Mill are illumined by the sun-clear radiance of that liberty for which he appeals—a liberty that shines with the steady light of a fixed star—and which I have watched for in vain in the writings and speeches of the most noted reformers on this continent. When men like him come into power I think we have good ground for taking fresh courage. I have written more than I intended, but the subject is one on which I do not feel like restricting myself, especially when writing to one who fully appreciates the situation. Sincerely hoping you may never weary in your good work.
F. Ellen Burr.
Yours respectfully,
Susan B. Anthony.
Albany, April 9, 1866.
My Dear Miss Anthony:—It will be out of my power to speak at your Convention—my health will not permit my attendance—but I cordially concur in your efforts to restore to woman her civil and political rights, and for her emancipation from slavery, her actual, undeniable status at present in the Government. I can suggest no plan to effect this great object, except that of agitation and discussion, everywhere throughout the land. Whenever the public mind shall become sufficiently enlightened, and women themselves shall seriously and earnestly demand, on their own behalf, equal rights and equal laws, they will be accorded; and then we shall have, what the world has never yet had or seen, a true republican system of government. Excuse these hasty thoughts.
A. J. Colvin.
Truly yours,
To the President and Members of the Eleventh National Woman's Rights Convention in New York assembled:
Ladies:—I notice with pleasure the call for your annual convention The hour is pregnant with events, and this period is opportune for opening and pressing upon the public attention the questions with which you are occupied. As the claims of the slave in past years have furnished to so many espousing them the occasion of manifold and large emancipations little thought by them at first, so the claims of the emerging freedman will lay open the way to the study and solution of the gravest and widest social questions. The great problems of social order: government, its fit aims and happiest methods, the nature and just basis of suffrage, etc., are to be studied anew and brought to true adjustment; false barriers and artificial distinctions must be swept away, no child of Adam must be inhibited from wielding those prerogatives which by birthright or attainment he may be entitled to. The more obvious abuses, the flagrantly gratuitous distinctions, involving very gross inequalities and oppressions, will be the first to be exposed and abolished.
The natural and just basis of the right of suffrage is doubtless qualification, wisdom, and substantial honesty. The right to wield the ballot is not in the strict sense an inborn and original right, coeval with our being, except as any right to which we may by culture attain is of this character. It is ours potentially. It belongs to attainment and possession, as the right, for instance, in a particular case to survey land, or instruct minds. It is a right I am to rise to through intelligence, discipline, manhood. It is conditioned upon discernment and true faithfulness. Those too ignorant or uncaring to distinguish between rule and misrule, government and lawlessness, science and a juggle, supernal and infernal—those especially so profligate, who seek only to reach through government the sanction of law, the baptism of social order for their wickedness and misdeeds, have no business at any ballot-box, save that of recorded resolution to amend and repent. To put the ballot into the hands of the reckless, the besotted, and the profligate, is the sheerest abuse possible, and suicidal to all just protection and rule.
It may be a long day ere suffrage shall be adjusted carefully and strictly to the normal basis. But before this the Gospel must be preached to all nations, the rough places must be made smooth and the paths straight for the coming of the Most High. Whatever unjust barriers or factitious discrimination there may be against any must be abolished, and equality must be for all. Wisdom or virtue is not the monopoly of any class or sex or race. By all the proprieties of nature, woman should have with man a voice in the enactment of laws and the administration of government. She is the complement of man, essential for the due poise, the right wisdom, and conduct in family, in neighborhood, in Church or in State. Sharing in civil government, she will be a redemptive agency for society in many ways little thought at present. And agitation and overturning shall not cease until the final realization is reached. Society shall yet be rewrought and born again. All rule shall be justice, and obedience liberty. Government shall be the reflection of the infinite kingdom, the incarnation of truth, wisdom, benignity, power, the protector and help of all, inviting and assisting each to full realization of the utmost possibilities of attainment and strength for the individual soul, building to perfect freedom, building also to perfect unity. Service, sacrament, supreme reverence—this shall be the motto and norm of the world, all society become a church and all life worship, the broad anthem of souls. For this high consummation let us look and labor, trusting and working on to the perfect end.
Chas. D. B. Mills.
Yours sincerely,
Dwight, Ill., April 30, 1866.
My Dear Miss Anthony:—Your kind letter inviting me to attend the Convention on the 10th of May, was duly received. I should be extremely happy to be with you in your deliberations, but so much of my time has of late been occupied in the work of the American Union Commission, that I can hardly spare a moment for even your good work. I, however, feel only selfish regrets, for I should be but a listener and partaker of the rich mental feasts that will there be freely offered to all who will partake. The great arguments have all been made by our opponents, and they concede all that we ask, save that they substitute expediency for principle. They have yet to learn that God will not be dethroned; that when He decrees a human soul, He surrounds it with all the dignity of free will and consequent responsibility. He therefore endows the soul with rights, the exercise and protection of which are the crown of humanity. We ask no new code of rights. We simply ask to be included in the general method of asserting and protecting them, which even the shadowy-browed children of bondage are now perceived to claim without presumption. It has been with no small degree of interest that I have seen that our wisest statesmen begin to so far see and feel the importance of the issue that lies inevitably in their path, that they stop to explain and apologize; but they dare not deny, lest the logic they use should be turned against themselves.
The great Christian doctrine of the equality of all before God, who is declared to be no respecter of persons, is the axe laid at the root of the tree of prejudice, which has for such long ages brought forth injustice and oppression in a multitude of forms. Our good and great men are reading with anointed eyes the declaration, "There is neither Jew nor Greek, neither bond nor free," and we may hope they will soon read the final assertion, "Neither male nor female, for ye are all one in Christ Jesus." In this full and broad assertion lies the completion of the great Christian scheme, not limited to any number of parts, but embracing the great whole, thus recognizing the fatherhood of God and the brotherhood of man. What our cause now needs is the Christian advocacy of good and wise men and women. Legally, our position is conceded, so far as the logical sequences are concerned; but the pulpit, on which woman is prone to lean for all her opinions on questions of morality, has, with a few rare exceptions, been silent. Henry Ward Beecher has dared to speak out in a manly, Christian way; but even he has not laid upon the women of the Church that burden of responsibility concerning government that they ought to be made to feel. For what, let me ask, is to excuse them, if their want of intelligence and activity should lead to a thorough corruption of political morals such as we have seen in portions of our country during a few years past. Will they not be among those who hide their Lord's talent in the earth, and by and by come back with the little morsel carefully wrapped up in a napkin, all beautifully embroidered, it may be, and tender it back, saying, "Lo! there is thine own, take it!" In this religious aspect women must come to consider the question before it will become vital. Political action may give it a body, but God only can breathe into it the breath of life that will constitute it a living soul. Hence we see that without the best religious sanction, little progress can really be assured. I am conscious that my views are not identical with those of many who have reached the same general conclusions; but as many are disposed to regard the question from this standpoint, I have thought it best to express myself with great frankness. With many regrets that I can not partake in your deliberations,
Mrs. H. M. Tracy Cutler.
I remain, truly yours,
1710 Locust Street, Philadelphia, May 10, 1866.
My Very Dear Susan Anthony:—I fully intended coming to the meetings—gave up Washington, made all my arrangements, packed my bag—and stayed at home. Circumstances which I could not control, and which I can't very well explain, put utterly out of my power the duty and pleasure of coming. There's no use in saying how sorry I am, for it would waste paper and time to state all my regrets. Suffice it to declare that I have rarely been so extremely sorry and disappointed.
Anna E. Dickinson.
Affectionately and truly thine,
Office of Correspondence with the Friends of the Missing Men of }
United States Army, Washington, D. C.; April 3, 1866. }
Dear Miss Anthony:—I am glad that my too kind and partial friends have set me "right on the record." I am "with you," and with all who labor for the advancement of humanity and the world through the proper channels—the elevation of woman. You have my heart, my sympathies (if needed), my prayers, and, best of all, my hopes, for the success of your every endeavor; and my poor words you should have, if they could add either strength or interest, but neither nature nor art have contributed me anything in this direction. I sometimes work a little, but it seems to me to be in the most common manner, and I am sure I could not speak at all. But no one knows how happy I should be to be present and listen to those who can; and if not prevented by duties of a very pressing and positive nature, I shall indulge myself so far. With assurances of the highest regard, believe me your friend,
Clara Barton.
Newport, R. I., May 14, 1866.
Miss Susan B. Anthony—Dear Friend:—It has proved impossible for me to attend the Convention; and I hope it is unnecessary, so far as my own position is concerned, for me to renew my allegiance to the Equal Rights movement. It seems to me the most glaring of logical absurdities to apply the name of Universal Suffrage to any system which does not include both sexes. It seems, in this point of view, a righteous retribution upon American men, that the disfranchisement of woman has put such a weapon into the hands of those who would disfranchise the negro also. I must say, however, that a still greater share of this responsibility rests upon American women, for it is their unwillingness to ask for their rights which chiefly renders our legislators unwilling to concede them.
Thomas Wentworth Higginson.
Cordially yours,
A letter declining to speak at the Boston Equal Rights meeting, says: "There has been a time when no one could do any better than I, to speak in favor of women physicians, and then I was willing to come forward and do my best. At present there are so many able and eloquent, however, on the platform to advocate what we need—political franchise—that I would appear presumptuous should I attempt to add myself to the list. There is no other right which I want besides the elective franchise, because the right to work on equality with man we can obtain, with nothing but energy and firm will. My own case as a physician illustrates that; while I am paying very nearly $400 taxes (State and national), without the right to vote. These enormous taxes come from money earned, dollar by dollar, on equality with men, and yet there are all round me here many physicians of the stronger sex, who do not pay half this amount of taxes, who vote and rule. I hope before long a republic in the true sense of the word will be our share in this glorious country. With sincere wishes for the best of results in your present movement,
M. E. Zakrzewska.
I am truly yours,
FREDERICK DOUGLASS.
In a letter, saying it would be impossible for him to attend the Boston Equal Rights meeting on the 31st of May, says, "My best and most earnest wishes for the success of your noble Convention. The cause which it aims to subserve is the cause of the whole human family, in a sense the broadest and most striking ever hit upon by any other association."
WILLIAM LLOYD GARRISON,
In a letter stating that ill health prevented him from attending the National Woman's Rights Convention in New York, says: "In some way I will try to express my warm and hearty approval of the Equal Rights movement at the approaching meeting in Boston. I hail it with gladness, and as of far-reaching importance. The time has fully come to drop the phrase "Woman's Rights" for that of "Equal Rights."
The following appeal, written by Parker Pillsbury, was issued in behalf of the American Equal Rights Association in the autumn of 1866:
APPEAL FOR UNIVERSAL SUFFRAGE.
In restoring the foundations of the Government, Justice, as the chief corner-stone, can alone secure a permanence of Peace and Prosperity. The eighteenth century gave the World the Declaration of Independence, the war of the Revolution, and the Constitution of the United States; but only in the light of the nineteenth are these sublime phenomena to be interpreted to us. From the Government, the civilization, and religion of Great Britain, we derived our chattel slave system; but it survived the pen of Jefferson, the sword of Washington, and the wisdom, humanity, and statesmanship of the founders and framers of the Government; and until far louder thunders than Bunker Hill and Saratoga dashed it to the ground, and almost whelmed the Government itself with it in a common ruin. And the terrible lessons of the late war will all be in vain, should we now attempt to relay our foundations in injustice and oppression. Out of the jaws of rebellion and treason was the nation snatched by the hand of negro valor. And thus, surely, has that race earned the right of full citizenship and equality in the State. Even Jefferson declared, more than half a century ago, that whoever "fights and pays taxes" has the right of suffrage against the world. But the right of humanity, of manhood, is older and of higher and diviner appointment than any other. If the right of liberty and the pursuit of happiness be the gift and endowment of the Creator, then surely is the right to the ballot the only possible or conceivable assurance and guaranty of it in republican governments. And on this ground the claim of woman is no less than that of man. But base and degrading as has been the position of the negro in the Government, that of woman is far lower. At no price within human power to pay, can she arrive at equality in the Government she is compelled to support and obey. In the making or executing of no law, however deeply her womanly interest or happiness may be involved, can she bear a part. She is found guilty, not of a crime, not of a color, but of a sex; and all her appeals to courts or communities for equality and justice, are in vain, even in this democratic and Christian Republic. She is a native, free-born citizen, a property-holder, taxpayer, loyal and patriotic. She supports herself, and in proportionable part, the schools, colleges, universities, churches, poor-houses, jails, prisons, the army, the navy, the whole machinery of government; and yet she has no vote at the polls, no voice in the national councils. She has guided great movements of philanthropy and charity; has founded and sustained churches; established missions; edited journals; written and published invaluable treatises on history and economy, political, social, and moral, and on philosophy in all its departments; filled honorably professors' chairs; governed nations; led armies; commanded ships; discovered and described new planets; practiced creditably in the liberal professions; and patiently explored the whole realm of scientific research; and yet, because in life's allotment she is female, not male, woman, not man, the curse of inferiority cleaves to her through all her generations. Eden's anathema was to be removed on the coming of the second Adam; and in the new dispensation there was to be neither male nor female. Jewish outlawry from all the nations, continuing through almost twenty centuries, is repealed by common consent among all civilized governments. Nor does the curse of eternal attainder longer blast the Ethiopian race to degradation and slavery, through Canaan's sin and shame. But where shall woman look for her redemption in this auspicious hour, when new dawnings of liberty, new sunrises of human enfranchisement are illumining the world? A man once said, "where liberty is, there is my country." But on what continent or island, or in what vast wilderness shall woman find a nationality where she shall be taxed to support no government she did not aid in making, obey no law she did not help to enact, nor suffer any penalty until adjudged, by a jury, in part at least, of her peers? True, her privileges in some States have been, after long struggle and conflict, enlarged and increased. Like the Southern freedmen, she has had her Civil Rights bill. But all this is compatible with the Dred Scott decision itself. The power that gives can take away; but of that power woman is no part. Mr. Sumner says, "The ballot is the one thing needful to the emancipated slave." Without it, he declares, his liberty is but an illusion, a jack-o'lantern which he will pursue in vain. Without the ballot, he reiterates, the slave becomes only sacrifice. And shall it not also be pre-eminently so with woman? Formed by Almighty power a little lower than the angels, her ruling lords and masters have, by legislative proscription, plunged her not a little but immeasurably below myriads of the human race, whose only boast or claim is, that for some inscrutable reason they were so constituted as to stand men in the tables of the census.
In the American Equal Rights Association, it is determined to prosecute an agitation which shall wake the nation to new consciousness of the injustice long inflicted and still suffered through proscriptive distinctions on account of sex and complexion. To the industrial, hard-toiling, property-producing, family-supporting women, this appeal is made to come to the rescue of their own long-lost rights. In New York the angel of a Constitutional Convention is soon to stir the waters. Let all who need healing hasten to the baptism. Nor is it one of the least cheering signs that multitudes of the intelligent women of the country are fast waking to a full consciousness of the wrongs they suffer. Even the war has taught invaluable lessons on the dignity and worth of woman in a thousand new spheres. Our Florence Nightingales have not been one, but many, yea thousands. Woman as well as the freedman saved the nation in its hour of peril, and invested herself with new dignity demanding new distinction. Now emphatically is her hour. But no comparison need be instituted, none surely should be urged, as to whose is the paramount claim. The great clock of humanity has struck the hour, and its tones are ringing across the continents, reverberating as well among the Alps as the Alleghanies, and mingling sweet music in both the hemispheres. We are coming to the rescue of justice and right, girded with the panoply of a divine and holy cause, and Omnipotence is pledged in our behalf. We propose to organize Equal Rights clubs or committees in every city, town, and village; to hold meetings for discussions and lectures; to circulate tracts and petitions, and to raise funds to enable the Association to carry forward its work for educating the popular sentiment. We shall endeavor to enlist the pulpit and the press. Truth, justice, reason, humanity, must and will triumph. Already a host is on our side, and our principles can never be defeated. The prospect before us is full of encouragement, and we confidently submit our enterprise to the heart and hand of a waiting and expectant people.
LETTERS TO THE MAY ANNIVERSARY OF 1867.
Lawrence, Kansas, May 6, 1867.
My Dear Miss Anthony:—I hope your Convention will not fail to set in its true light the position of those editors in New York who are branding as the "infamous thirteen" the men who, in the New Jersey Legislature, voted against negro suffrage, while they themselves give the whole weight of their journals against woman's right to vote. They use the terms "universal and impartial suffrage," when they mean only negro suffrage; and they do it to hide a dark skin and an unpopular client. They know that a "lie will keep its throne a whole age longer if it skulks behind the shadow of some fair seeming name." In New Jersey a negro father is legally entitled to his children, but no mother in New Jersey, black or white, has any legal right to her children. In New Jersey a widow may live forty days in the house of her deceased husband without paying rent, but the negro widower, just like the white widower, may remain in undisturbed possession of house and property. A negro man can sell his real estate and make a valid deed, but no wife in that State can do so without her husband's consent. A negro man in New Jersey may will all his property as he pleases, but no wife in the State can will her personal property at all, and if she will her real estate with her husband's consent, he may revoke that consent any time before the will is admitted to probate, and thus render her will null and void. The women of New Jersey went to the Legislature last winter on their own petition, for the right of suffrage. Twenty-three members voted for them, thirty-two voted against them. But the editors who now find unmeasured words to express their contempt for the "infamous thirteen" who voted against the negro, were as dumb as death when this vote was cast against woman. The Washington correspondent of the New York Tribune says that Charles Sumner and Thaddeus Stevens give it as their opinion that New Jersey will not have a republican form of government until they put the word "white" out of their Constitution. Do these gentlemen mean to say that when New Jersey has given her 8,000 negro men the vote she will have a republican form of government, while 134,000 women of that State are still without it? and not only without it, but blasted by laws which are a disgrace to the civilization of the age; and of these laws not one afflicts or affects the negro man. The rebels who starved our brave boys in Andersonville, and made ornaments of their bones, these men, traitors, guilty of the highest crime known to our laws, are to be punished by having their right to vote taken away. Of what crime are American women guilty that they are to be compelled to stand on a political platform with such men as these? Let no man dream that national prosperity and peace can be secured by merely giving suffrage to colored men, while that sacred right is denied to millions of American women. That scanty shred of justice, good as far it goes, is utterly inadequate to meet the emergency of this hour. Men of every race and color may vote, but if the women are excluded our legislation will still lack that moral tone, for want of which the nation is to-day drifting toward ruin. There is no other name given by which the country can be saved but that of woman. "Governments derive their just powers from the consent of the governed." Women are governed, negroes are governed, and should give their consent. Will men never learn that a principle which God has made true He has also made it safe to apply? Aye, more, that a principle He has made true, it is not safe not to apply? The problem for the American statesmen to-day is no narrow question of races, but how to embody in our institutions a guarantee for the rights of every citizen. The solution is easy. Base government on the consent of the governed, and each class will protect itself. Put this one great principle of universal suffrage, irrespective of sex or color, into the foundation of our temple of liberty, and it will rise in fair and beautiful proportions, "without the sound of a hammer or the noise of any instrument," to stand at last "perfect and entire, wanting nothing." Omit it, and only "He who sees the end from the beginning" knows through what other national woes we must be driven, before we learn that the path of justice is the only path of peace and safety.
Lucy Stone.
Boston, May 5, 1867.
To the American Equal Rights Association:
Although not permitted to be present with you, yet, in spirit, I join you in all your efforts to secure justice and equality to all the children of God. I have so long felt deeply upon the subjects before you, that I wish to add my word to the voices of those who are more fortunate in being present. Since I was old enough to think upon important subjects, I have constantly felt the pressure of injustice that has borne so heavily upon my sex. At sixteen I earnestly desired to enter some college, that I might have the benefit of those helps to learning which were open to all boys, and I deeply felt the cruelty and injustice that closed the doors of the universities to me, who was longing and thirsting for knowledge, while they were invitingly open to the youth of the other sex, who often only used them to waste their time and give them the name of educated men. I could see no reason for this exclusion, nor could I imagine how it would harm any one to allow girls who desired to learn the privilege of going to the universities.
My next personal experience of the injustice done to women by the laws was, when a widow, I buried one of my little daughters, and found that I, who had borne her and nursed her and provided for all her wants, was not her heir, but her little sister, who had done nothing for her, and was still dependent on me for care, etc. This I felt very keenly, not on account of the property involved, for it was but little, but on account of the great injustice done to my maternal heart. My next personal lesson in the law's iniquity was, when about to marry the second time, both myself and husband desired to secure to me the property I possessed. I employed a great lawyer in Maine, Gov. Fessenden, the father of one of our senators, to make an instrument that would secure that end. After thinking on the subject a week, and doing the best he could, he handed me the paper, saying, "I have done my best; but I can not assure you that this instrument will secure to you your property if your husband should ever become insolvent!" This surely astonished me. The law not only did not protect women in their property rights, but did so much to prevent their getting or keeping them, that an able lawyer could not frame an instrument that would secure them even when signed by their intended husbands before marriage! This was more than thirty years ago, and some improvements have since been made in the laws in reference to women.
The next great wrong that pressed heavily upon me was when I again became a widow. I found myself yearly taxed for State and county, and later for revenue, without a voice in anything that concerned the raising of money, or in any of the elections to office in the great struggle that our country was passing through. With all the deep feeling of my brethren, a clear appreciation of the all-important issues at stake, and an intensely painful knowledge of the sin of slavery and its concomitant evils, I could not cast a vote in favor of the right, but must look on with folded hands, and give my money to support the Government, without a chance of giving it an impetus, however slight, in the direction of justice and liberty! In view of all these wrongs, I felt that the women of America had as just cause for rebellion against the Government as our fathers had against the British Government when they resisted, on the ground that taxation and representation were one and inseparable. The three great desires of my life have been: That the halls of learning should be universally open to all souls who desire to enter them; that the property rights of all, without regard to sex, color, or race, should stand on the same foundation, and be equal; that every person twenty-one years old, who is a citizen of the United States, should have the ballot, unless disfranchised by crime, idiocy, or insanity. When these three things are granted, all else will follow in due time. But until these things are assured to the citizens of America, our Government presents the anomaly of being professedly founded upon the consent of the governed, and yet shutting out two-thirds of its citizens from all voice in it.
. . . . . . . . . .
Mercy B. Jackson, M.D.
Chicago, March 22, 1867.
Dear Miss Anthony:—I feel that I must do something for the "Woman's Suffrage" movement in the West. There is much interest here concerning it, but no movement is yet made. Matters are being prepared, and when the movement is made in the West, it will sweep onward majestically. Kansas and Iowa will first give women the right to vote before any other States, East or West. "Man proposes, but God disposes." I have always had a theory of my own concerning this suffrage question. Ever since I began to think of it, and that has been since Dr. Harriot Hunt's first protest against woman being taxed when she had no representation, I have believed that, in my day, woman would vote. But I have thought they would first obtain the right to work and wages, and that the right to vote would naturally follow. For woman's right to work and wages I have labored indefatigably. But I see that my plan is not God's plan. The right to vote is to come first, and work and wages afterwards, and easily. I "stumped" the Northwest during the war. Two women of us, Mrs. Hoge and myself, organized over 1,000 Aid Societies, and raised, in money and supplies, nearly $100,000 for the soldiers; and to do it, we were compelled to get people together in masses, and tell our story and our plans, and make our appeals to hundreds at a time. So I can talk here, and can help you here, when you are ready to lead. In the meanwhile, I have begun to work for the cause through my husband's weekly paper, which has a large circulation in the Northwest. I have announced myself as henceforth committed to the cause of woman suffrage, and have become involved, instanter, in a controversy on the subject. I am associate editor of the paper, and have been these dozen years. I have just completed a reply to an objector to the doctrine, which goes into this week's issue. In my way, I am working with you. I have always believed in the ballot for woman at some future time—always, since reading Margaret Fuller's "Woman in the Nineteenth Century," which set me to thinking a quarter of a century ago. Boston is my native city, and I lived there till my marriage, and had one or two talks with Theodore Parker which helped me wonderfully.
Mary A. Livermore.
Yours truly,
Topeka, Kansas, April 5, 1867.
Dear Madam:—We are now arranging for a thorough canvass of our State for impartial suffrage, without regard to sex or color. We are satisfied that an argument in favor of colored suffrage is an argument in favor of woman suffrage. Both are based upon the same principle. It is the doctrine of our fathers "that governments derive their just powers from the consent of the governed." We "white men" have no right to ask privileges or demand rights for ourselves that we are unwilling to grant to the whole human family. There never has been, and never can be, an argument, based upon principle, against colored or woman suffrage. Sneers and attempts at ridicule are not arguments. Henry B. Blackwell, of New Jersey, and Mrs. Lucy Stone, are now canvassing our State for impartial suffrage. Some of the most eminent men and women of the United States have been invited, and promised to visit our State this summer and fall; and we shall succeed. Kansas will be free, and occupy the proudest place, in all time to come, in the history of the world.
We desire to extend our meetings to every neighborhood in Kansas; reach, if possible, the ear of every voter. For this purpose we must enlist every home speaker possible. We shall arrange series of meetings in all parts of the State, commencing about September 1st, and running through September and October. We desire speakers to advocate the broad doctrine of impartial suffrage, but welcome those who advocate either. Those who desire colored suffrage alone, are invited to take the field; also those who favor only female suffrage. Each help the other. I am instructed by the State Impartial Suffrage Executive Committee to ask you to aid us, and speak at as many of our meetings as possible. Please answer at once, and let us know how much time you can spend in the campaign, and what part of the State you prefer to speak in.
S. N. Wood,
Cor. Sec'y Kansas Impartial Suffrage Association.
Yours truly,
Bangor, Me., May 9, 1867.
Dear Miss Anthony:—I should be truly glad to attend the Annual Meeting; but, as you see, I am far from New York. Mr. Davis and I are at work in another part of the great field of progress. While you and your noble friend, Mrs. Stanton, are endeavoring to move the adult population of our nation to just and righteous action, we are striving to establish on earth the beginning of the kingdom of heaven, by instituting a new and true method of moral and spiritual or religious education for the children and youth of the New Dispensation. Spiritualism, as a religious movement, has done more than any previous dispensation to give woman an equal career with man; and we trust that, through the influence of the "Children's Progressive Lyceums," the youth in our midst, rapidly advancing to the stage of action, will form a powerful phalanx on the side of "Equal Rights" and the elevation of humanity.
Mary F. Davis.
Yours fraternally,
Buffalo, April 14, 1867.
Dear Mrs. Stanton:—I thank you for your kind note.... I pray that God will bless you in the noble work you are in, and that woman will soon be admitted to her proper place where God intended she should be, and from which to exclude her must, like any other great wrong, bring misery and sorrow to the race.
Rufus Saxton.
Sincerely your friend,
148 Madison Avenue, Sunday Eve., April 14, 1867.
My Dear Mrs. Stanton:—your invitation to me to lift my voice at your Annual Convention in behalf of the cause for which you have worked so faithfully and so long, and, let me add, so efficiently, was duly received; but I have an universal excuse for neglect of duty in the multitudinous professional engagements that absorb my life and strength. Believing in the justice of your cause, and that better laws and better order would bless our race could they be submitted to the arbitrament of woman, I yet am not able, individually, to give the time to it now which would be requisite for an adequate public presentation of its claims, but must content myself with only such passing words of cheer as the moment calls forth in the daily intercourse of life. I am grateful that you thought me competent to advocate so great a principle; but he would be a bold man who would attempt to add anything to the masterly effort of Mr. Beecher at the last Convention.
Luther R. Marsh.
I am, as of old, your friend,
148 Madison Avenue, April 14, 1867.
Dear Mrs. Stanton:—Please accept the trifle enclosed, $20, as a token of my friendship to the good cause, whose mighty burden of enlightenment is to hold the growth of future cycles with an all-controlling destiny. I am glad to see that those who have been willing to wear the sackcloth and ashes are beginning to receive the crowns of the olive and the bay upon their consecrated heads. Many will find it very agreeable, now, to sail in upon the sunny and ardent tide of the rippling river, forgetting that once it was a darksome, sluggish stream, not pleasant to launch forth upon. My father's[208] early championship of a despised cause taught me to hold very sacred those pioneers in holy efforts, which to embrace was to suffer the pangs of a daily martyrdom.
Jeannie Marsh.
Your friend, as of old,
May 29, 1867.
It is foolish to say that the advocates of the "Woman Movement" demand "special legislation" for woman, or desire to array her in hostility to man. It is the enemies of this movement who have made special legislation necessary, since they declare woman not to be the equal of man. We desire nothing but one common law alike for each, with woman holding the ballot, not as the enemy, but as the peer and friend of man.
Anna E. Dickinson.
Kenosha, Wis., May 1, 1868.
I saw your notice of the meeting of the American Equal Rights Association in that banner of freedom, the Boston Investigator. A thousand times I wish you success. We, in this State, intend to make a determined fight next year for female suffrage. The resolution submitting it to the people passed the Assembly and Senate by more than two to one (57 against 24. and 19 against 9); yet you must not suppose that our cause is so favorable as that. I send a few extracts, copied from the Racine Advocate; and to that number I am pleased to add the Milwaukee News, the leading Democratic paper of the State. Mr. Sholes, one of the leading Republicans of the State (elector on the last Presidential ticket), is warmly in support of your cause. Certainly the great car of progress is under motion, and no bigoted, conservative fogyism can long stay its progress. In the meantime, I really hope to see some of your best speakers in the Wisconsin field before the election of 1868. Where can I get some pamphlets containing the best arguments for universal suffrage? Go bravely on. Let not the scoffs and sneers of the low, mean, and vulgar intimidate, defeat, or discourage you.
R. F. Mills.
Most respectfully,
ACKNOWLEDGMENTS.
Receipts at the Eleventh National Woman's Rights Convention, held in New York, May 10, 1866.
| Abby Hutchinson Patton | $50 00 | Mrs. F. Knapp | $1 00 |
| Jessie Benton Fremont | 50 00 | Mary M. Bingham | 1 00 |
| Mrs. C. Lozier, M.D. | 20 00 | Harriet Clisby | 1 00 |
| James and Lucretia Mott | 10 00 | Sarah E. Payson | 1 00 |
| Anna Densmore, M.D. | 10 00 | Christiana T. Wallace | 1 00 |
| Margaret E. Winchester | 5 00 | D. J. H. Wilcox | 1 00 |
| Eliza Wright Osborn | 5 00 | Albert O. Wilcox | 1 00 |
| Martha C. Wright | 8 00 | J. H. H. Wilcox | 1 00 |
| Gerrit and Nancy Smith | 10 00 | Frances D. Gage | 1 00 |
| Elizabeth Smith Miller | 5 00 | Louisa Humphrey | 1 00 |
| C. C. Williams | 2 00 | A. M. Odell | 1 00 |
| S. R. Ferris | 50 | Dr. J. E. Snodgrass | 1 00 |
| Mrs. L. M. Ward. M.D. | 2 00 | Gustavus Muller | 1 00 |
| M. P. Allen | 1 00 | Charles Lenox Remond | 1 00 |
| M. A. Halsted | 1 00 | Mary Curtis | 1 00 |
| Mrs. J. B. Mix | 1 00 | Jane P. Thurston | 1 00 |
| H. Phelps | 1 00 | Martha T. Ketchum | 1 00 |
| J. H. Smith | 1 00 | Sarah H. Hallock | 1 00 |
| Frances V. Hallock | 1 00 | Elizabeth Barton | 1 00 |
| Ella M. Clymer | 1 00 | Mrs. Geo. C. White | 1 00 |
| Sarah S. White | 1 00 | A. Raymond | 1 00 |
| Cordelia Curtis | 1 00 | Susan M. Davis | 1 00 |
| Mrs. D. T. Tompkins | 1 00 | A. M. Powell | 1 00 |
| Josephine S. Griffing | 1 00 | General collection | 46 50 |
Receipts at the Equal Rights Convention, held at Boston, May 27, 1866.
| Anna E. Dickinson | $100 00 | Sarah H. Young, M.D. | $5 00 |
| E. D. and Anna F. Draper | 50 00 | M. E. Woods | 1 00 |
| Geo. J. and Mary B. H. Adams | 20 00 | M. E. Jameson | 1 00 |
| Mr. and Mrs. A. M. McPhail | 20 00 | C. F. Haywood | 1 00 |
| Anna Davis Hallowell | 10 00 | H. A. Comly | 2 00 |
| C. Prince | 5 00 | Anna R. Southwick | 1 00 |
| Mrs. M. P. Snow | 5 00 | H. E. Sawyer | 1 00 |
| Caroline M. Severance | 5 00 | Richard Plummer | 1 00 |
| R. H. Ober | 4 00 | R. Howland | 1 00 |
| Mrs. L. Prang | 1 00 | S. R. Duzen | 1 00 |
| A. E. Heywood | 2 00 | F. A. Green | 5 00 |
| Parker Pillsbury | 1 00 | D. B. Morey | 1 00 |
| Mrs. E. D. Cheney | 1 00 | J. Wetherbe | 1 00 |
| L. H. Ober | 1 00 | Isaac H. Marshall | 1 00 |
| Mrs. M. H. Prince | 3 00 | Maria B. Clapp | 1 00 |
| John T. Sargent | 2 00 | J. E. Bruce | 50 |
| R. P. Hallowell | 2 00 | A. J. Patterson | 50 |
| Mrs. C. A. Baker | 1 00 | Cash | 3 05 |
| E. H. Merrill | 1 00 | T. B. Rice | 50 |
| Maria S. Page | 2 00 | Cash | 1 00 |
| Mary C. Shannon | 50 | Frances H. Drake | 1 00 |
| N. Allen | 1 00 | Kate C. Atkinson | 50 |
| S. Reynolds | 50 | Wilmot Wilson | 1 00 |
| R. T. Greene | 50 | Cash | 50 |
| M. Halliburton | 50 | Mary C. Sawyer | 2 00 |
| Harriet A. Foster | 2 00 | Elizabeth Mendum | 5 00 |
| A. B. Morey | 50 | H. W. Carter | 50 |
| C. S. Perry | 50 | L. F. Lalve, M.D. | 50 |
| A. S. Sisson | 50 | K. E. Walker | 50 |
| S. Boynton | 50 | Charles K. Whipple | 1 00 |
| Henry Abbott | 2 00 | Ruth Buffum | 1 00 |
| Lewis Ford | 1 00 | S. Cheney | 50 |
| Sarah J. Nowell | 1 00 | K. C. Atkins | 50 |
| Friend | 35 | Elizabeth M. F. Denton | 5 00 |
| Col. Wm. B. Green | 5 00 | H. N. Green | 50 |
| R. H. Morrill | 2 00 | M. E. Steward | 1 00 |
| Mrs. M. A. Dotcher | 1 00 | Margaret N. Wood | 1 00 |
| M. C. Wolson | 1 00 | Cash | 2 50 |
| Mary Willey | 50 | Kate Reynolds | 2 00 |
| Cash | 1 15 | John L. Whiting | 1 00 |
| Abby H. Stephenson | 5 00 | Universal Suffrage | 1 00 |
| Lewis McLaughlin | 1 00 | M. E. Darey | 1 00 |
| Mrs. S. D. Young | 3 25 | General collection | 41 00 |
Receipts from June 1, 1866, to May 1, 1867.
Receipts at the First Anniversary, May 9 and 10, 1867.
Pledges.
| Anna E. Dickinson | $100 00 | Mrs. C. E. Collins | 5 00 |
| Margaret E. Winchester | 100 00 | Euphemia Cochrane | 5 00 |
| A. O. Wilcox | 55 00 | Melissa Johnson | 5 00 |
| C. and M. H. Prince | 25 00 | W. F. Douley | 2 00 |
| Gillis, Harney & Co. | 25 00 | Mrs. H. P. Baldwin | 1 00 |
| H. Hart | 20 00 | Dr. Chavau | 1 00 |
| D. B. and A. B. Morey | 20 00 | S. A. Turner | 1 00 |
| John Smith | 10 00 | Dio Lewis, M.D. | 50 00 |
| C. F. Wallace | 5 00 | R. C. Browning | 30 00 |
| C. E. Reason | 5 00 | George H. Taylor, M.D. | 5 00 |
SOJOURNER TRUTH ON THE PRESS.
To the Editor of the World:—We have had the pleasure of entertaining Mrs. Stowe's "Lybian Sybil" at our home for the last week, and can bear our testimony to the marvelous wisdom and goodness of this remarkable woman. She was a slave in this State for forty years, and has devoted forty years of freedom to the best interests of her race. Though eighty years of age, she is as active and clear-sighted as ever, and "understands the whole question of reconstruction, all its 'quagmires and pitfalls,' as she says, as well as any man does."
The morning after the Equal Rights Convention, as the daily journals one by one made their appearance, turning to the youngsters of the household, she said: "Children, as there is no school to-day, will you read Sojourner the reports of the Convention? I want to see whether these young sprigs of the press do me justice. You know, children, I don't read such small stuff as letters, I read men and nations. I can see through a millstone, though I can't see through a spelling-book. What a narrow idea a reading qualification is for a voter! I know and do what is right better than many big men who read. And there's that property qualification! just as bad. As if men and women themselves, who made money, were not of more value than the thing they made. If I were a delegate to the Constitutional Convention I could make suffrage as clear as daylight; but I am afraid these Republicans will 'purty, purty' about all manner of small things week out and week in, and never settle this foundation question after all." Sojourner then gathered up her bag and shawl, and walked into the parlor in a stately manner, and there, surrounded by the children, the papers were duly read and considered. The Express, the Post, the Commercial Advertiser, the World, the Times, the Herald, the Tribune, and the Sun, all passed in review. The World seemed to please Sojourner more than any other journal. She said she liked the wit of the World's reporter; all the little texts running through the speeches, such as "Sojourner on Popping Up," "No Grumbling," "Digging Stumps," "Biz," to show what is coming, so that one can get ready to cry or laugh, as the case may be—a kind of sign-board, a milestone, to tell where we are going, and how fast we go. The readers then call her attention to the solid columns of the other papers, and the versification of the World. She said she did not like the dead calm. She liked the breaking up into verses, like her songs. That is a good thing; it gives the reporter time to take breath and sharpen his pen, and think of some witty thing to say; for life is a hard battle anyway, and if we can laugh and sing a little as we fight the good fight of freedom, it makes it all go easier. "But, children, why did you not send for some of those wicked Democratic papers that abuse all good people and good things." "They are all here," said the readers in chorus. "We have read you all the Republicans and the Democrats say." "Why, children, I can't tell one from the other. The millennium must be here, when one can't tell saints from sinners, Republicans from Democrats. Is the World Horace Greeley's paper?" "Oh, no; the World is Democratic!" "Democratic! Why, children, the World does move! But there is one thing I don't exactly see; if the Democrats are all ready to give equal rights to all, what are the Republicans making such a fuss about? Mr. Greeley was ready for this twenty years ago; if he had gone on as fast as the Democrats he should have been on the platform, at the conventions, making speeches, and writing resolutions, long ago." "Oh," said some one of larger growth, "Mr. Greeley is busy with tariffs and protective duties. What do you think, Sojourner, of free trade? Do you not think if England and France have more dry-goods than they want that they had better send them to us, and we in turn send them our fruits and flowers and grains; our timber, iron, fish, and ice?" "Yes, I go for everything free. Let nature, like individuals, make the most of what God has given them, have their neighbors to do the same, and then do all they can to serve each other. There is no use in one man, or one nation, to try to do or be everything. It is a good thing to be dependent on each other for something, it makes us civil and peaceable. But," said Sojourner, "where is Theodore Tilton's paper?" "Oh, the Independent is a weekly, it came out before the Convention." "But Theodore is not a weekly; why did he not come to the Convention and tell us what he thought?" "Well, here is his last paper, with a grand editorial," and Sojourner listened to the end with interest. "That's good," said she, "but he don't say woman." "Oh, he is talking about sectarianism, not suffrage; the Church, not the State." "No matter, the Church wrongs woman as much as the State. 'Wives, obey your husbands,' is as bad as the common law. 'The husband and wife are one, and that one the husband.' I am afraid Theodore and Horace are playing bo-peep with their shadows. Did you tell me that Mr. Greeley is a delegate to the Constitutional Convention?" Yes, and I hope that he will soon wake up to the fact that the Democrats are going ahead of him, and instead of writing articles on 'Democracy run mad,' on tariffs and mining interests, it behooves him to be studying what genuine republicanism is, and whether we are to realize it in the Empire State this very year or not. "Speaking of shadows," said Sojourner, "I wish the World to know that when I go among fashionable people in the Church of the Puritans, I do not carry 'rations' in my bag; I keep my shadow there. I have good friends enough to give me clothes and rations. I stand on principle, always in one place, so everybody knows where to find Sojourner, and I don't want my shadow even to be dogging about here and there and everywhere, so I keep it in this bag." "I think," said one of the group, "the press should hereafter speak of you as Mrs. Stowe's Lybian Sybil, and not as 'old church woman.'" "Oh, child, that's good enough. The Herald used to call me 'old black nigger,' so this sounds respectable. Have you read the Herald too, children? Is that born again? Well, we are all walking the right way together. I'll tell you what I'm thinking. My speeches in the Convention read well. I should like to have the substance put together, improved a little, and published in tract form, headed 'Sojourner Truth on Suffrage;' for if these timid men, like Greeley, knew that Sojourner was out for 'universal suffrage,' they would not be so afraid to handle the question. Yes, children, I am going to rouse the people on equality. I must sojourn once to the ballot-box before I die. I hear the ballot-box is a beautiful glass globe, so you can see all the votes as they go in. Now, the first time I vote I'll see if a woman's vote looks any different from the rest—if it makes any stir or commotion. If it don't inside, it need not outside. That good speech of Henry Ward Beecher's made my heart leap for joy; he just hit the nail right on the head when he said you never lost anything by asking everything; if you bait the suffrage-hook with a woman you will certainly catch a black man. There is a great deal in that philosophy, children. Now I must go and take a smoke!" I tell you in confidence, Mr. Editor, Sojourner smokes!
E. C. S.
Yours respectfully,
P. S.—She says she has been sent into the smoking-car so often she smoked in self-defense—she would rather swallow her own smoke than another's.