International Short Stories: English

by Unknown

THE BURIAL OF THE TITHE

By SAMUEL LOVER

With the help of a surgeon he might yet recover—Shakespeare

It was a fine morning in the autumn of 1832, and the sun had not yet robbed the grass of its dew, as a stout-built peasant was moving briskly along a small by-road in the county of Tipperary. The elasticity of his step bespoke the lightness of his heart, and the rapidity of his walk did not seem sufficient, even, for the exuberance of his glee, for every now and then the walk was exchanged for a sort of dancing shuffle, which terminated with a short capering kick that threw up the dust about him, and all the while he whistled one of those whimsical jig tunes with which Ireland abounds, and twirled his stick over his head in a triumphal flourish. Then off he started again in his original pace, and hummed a rollicking song, and occasionally broke out into soliloquy—"Why then, an' isn't it the grate day intirely for Ireland, that is in it this blessed day. Whoo! your sowl to glory but well do the job complate"—and here he cut a caper.—"Divil a more they'll ever get, and it's only a pity they ever got any—but there's an ind o' them now—they're cut down from this out," and here he made an appropriate down stroke of his shillelah through a bunch of thistles that skirted the road. "Where will be their grand doin's now?—eh?—I'd like to know that. Where'll be their lazy livery sarvants?—ow! ow!!"—and he sprang lightly over a stile. "And what will they do for their coaches and four?" Here, a lark sprang up at his feet and darted into the air with its thrilling rush of exquisite melody.—"Faith, you've given me my answer sure enough, my purty lark—that's as much as to say, they may go whistle for them—oh, my poor fellows, how I pity yiz;"—and here he broke into a "too ra lal loo" and danced along the path:—then suddenly dropping into silence he resumed his walk, and applying his hand behind his head, cocked up his caubeen[[1]] and began to rub behind his ear, according to the most approved peasant practice of assisting the powers of reflection.—"Faix an' it's mysef that's puzzled to know what'll the procthors, and the process sarvers, and 'praisers[[2]] do at all. By gorra they must go rob an the road, since they won't be let to rob any more in the fields; robbin' is all that is left for them, for sure they couldn't turn to any honest thrade afther the coorses they have been used to. Oh what a power o' miscrayants will be out of bread for the want of their owld thrade of false swearin'. Why the vagabones will be lost, barrin' they're sent to Bot[[3]]—and indeed if a bridge could be built of false oaths, by my sowkins, they could sware themselves there without wettin' their feet."—Here he overtook another peasant, whom he accosted with the universal salutation of "God save you!"—"God save you kindly," was returned for answer.—"And is it yourself that's there Mikee Noonan?" said the one first introduced to the reader.

"Indeed it's mysef and nobody else," said Noonan; "an' where is it you're goin' this fine mornin'?"

"An' is it yoursef that's axin' that same, Mikee?—why where is it I would be goin' but to the berrin'?"

"I thought so in throth. It's yoursef that is always ripe and ready for fun."

"And small blame to me."

"Why then it was a mighty complate thing, whoever it was that thought of makin' a berrin', out of it."

"And don't you know?"

"Not to my knowledge."

"Why then who 'ud you think now laid it all out?"

"Faix I dunna—maybe 't was Pether Conolly."

"No it wasn't, though Pether's a cute chap—guess again."

"Well, was it Phil Mulligan?"

"No it wasn't, though you made a good offer at it sure enough, for if it wasn't Phil, it was his sisther—"

"'Tare alive, is it Biddy, it was?"

"'Scure to the one else.—Oh she's the quarest craythur in life.—There's not a thrick out, that one's not up to, and more besides. By the powdhers o' war, she'd bate a field full o' lawyers at schkamin'—she's the Divil's Biddy."

"Why thin but it was a grate iday intirely."

"You may say that in throth—maybe it's we won't have the fun—but see who's before us there. Isn't it that owld Coogan?"

"Sure enough by dad."

"Why thin isn't he the rale fine ould cock to come so far to see the rights o' the thing?"

"Faix he was always the right sort—sure in Nointy-eight, as I hear, he was malthrated a power, and his place rummaged, and himself a'most kilt, bekase he wouldn't inform an his neighbours."

"God's blessin' be an him and the likes av him that wouldn't prove thraitor to a friend in disthress."

Here they came up with the old man to whom they alluded—he was the remains of a stately figure, and his white hair hung at some length round the back of his head and his temples, while a black and well marked eyebrow overshadowed his keen grey eye—the contrast of the dark eyebrow to the white hair rendered the intelligent cast of his features more striking, and he was, altogether, a figure that one would not be likely to pass without notice. He was riding a small horse at an easy pace, and he answered the rather respectful salutation of the two foot passengers with kindness and freedom. They addressed him as "Mr. Coogan," while to them he returned the familiar term "boys."

"And av coorse it's goin' to the berrin, you are, Mr. Coogan, and long life to you."

"Aye, boys.—It's hard for an owld horse to leave off his thricks."

"Owld is it?—faix and it's yourself that has more heart in you this blessed mornin' than many a man that's not half your age."

"By dad I'm not a cowlt, boys, though I kick up my heels sometimes."

"Well, you'll never do it younger, sir,—but sure why wouldn't you be there when all the counthry is goin' I hear, and no wondher sure.—By the hole in my hat it's enough, so it is, to make a sick man lave his bed to see the fun that'll be in it, and sure it's right and proper, and shows the sperit that's in the counthry, when a man like yourself, Mr. Coogan, joins the poor people in doin' it."

"I like to stand up for the right," answered the old man.

"And always was a good warrant to do that same," said Larry, in his most laudatory tone.

"Will you tell us who's that forninst us an the road there?" asked the old man, as he pointed to a person that seemed to make his way with some difficulty, for he laboured under an infirmity of limb that caused a grotesque jerking action in his walk, if walk it might be called.

"Why, thin, don't you know him, Mr. Coogan? by dad I thought there wasn't a parish in the country that didn't know poor Hoppy Houligan."

It has been often observed before, the love of soubriquet that the Irish possess; but let it not be supposed that their nicknames are given in a spirit of unkindness—far from it. A sense of the ridiculous is so closely interwoven in an Irishman's nature, that he will even jest upon his own misfortunes; and while he indulges in a joke (one of the few indulgences he can command), the person that excites it may as frequently be the object of his openheartedness as his mirth.

"And is that Hoppy Houligan?" said old Coogan, "I often heerd of him, to be sure, but I never seen him before."

"Oh, then, you may see him before and behind now," said Larry; "and, indeed, if he had a match for that odd skirt of his coat, he wouldn't be the worse iv it; and in throth the cordheroys themselves aren't a bit too good, and there's the laste taste in life of his—"

"Whisht," said the old man, "he is looking back, and maybe he hears you."

"Not he in throth. Sure he's partly bothered."

"How can he play the fiddle then, and be bothered?" said Coogan.

"Faix an' that's the very raison he is bothered; sure he moidhers the ears off of him intirely with the noise of his own fiddle. Oh he's a powerful fiddler."

"So I often heerd, indeed," said the old man.

"He bangs all the fiddlers in the counthry."

"And is in the greatest request," added Noonan.

"Yet he looks tatthered enough," said old Coogan.

"Sure you never seen a well dhrest fiddler yet," said Larry.

"Indeed, and now you remind me, I believe not," said the old man. "I suppose they all get more kicks than ha'pence, as the saying is."

"Divil a many kicks Houligan gets; he's a great favorite intirely."

"Why is he in such distress then?" asked Coogan.

"Faith he's not in disthress at all; he's welkim everywhere he goes, and has the best of atin' and dhrinkin' the place affords, wherever he is, and picks up the coppers fast at the fairs, and is no way necessiated in life; though indeed it can't be denied, as he limps along there, that he has a great many ups and downs in the world."

This person, of whom the preceding dialogue treats, was a celebrated fiddler in "these parts," and his familiar name of Hoppy Houligan was acquired, as the reader may already have perceived, from his limping gait. This limp was the consequence of a broken leg, which was one of the consequences of an affray, which is the certain consequence of a fair in Tipperary. Houligan was a highly characteristic specimen of an Irish fiddler. As Larry Lanigan said, "You never seen a well dhrest fiddler yet;" but Houligan was a particularly ill fledged bird of the musical tribe. His corduroys have already been hinted at by Larry, as well as his coat, which had lost half the skirt, thereby partially revealing the aforesaid corduroys; or if one might be permitted to indulge in an image, the half skirt that remained served to produce a partial eclipse of the disc of corduroy. This was what we painters call picturesque. By the way, the vulgar are always amazed that some tattered remains of anything is more prized by the painter than the freshest production in all its gloss of novelty. The fiddler's stockings, too, in the neglected falling of their folds round his leg, and the whisp of straw that fringed the opening of his gaping brogues, were valuable additions to the picture; and his hat—But stop,—let me not presume;—his hat it would be a vain attempt to describe. There are two things not to be described, which, to know what they are, you must see.

These two things are Taglioni's dancing and an Irish fiddler's hat. The one is a wonder in action;—the other, an enigma in form.

Houligan's fiddle was as great a curiosity as himself, and, like its master, somewhat the worse for wear. It had been broken some score of times, and yet, by dint of glue, was continued in what an antiquary would call "a fine state of preservation;" that is to say, there was rather more of glue than wood in the article. The stringing of the instrument was as great a piece of patchwork as itself, and exhibited great ingenuity on the part of its owner. Many was the knot above the finger-board and below the bridge; that is, when the fiddle was in the best order; for in case of fractures on the field of action, that is to say, at wake, patron, or fair, where the fiddler, unlike the girl he was playing for, had not two strings to his bow; in such case, I say, the old string should be knotted, wherever it might require to be, and I have heard it insinuated that the music was not a bit the worse of it. Indeed, the only economy that poor Houligan ever practised was in the strings of his fiddle, and those were an admirable exemplification of the proverb of "making both ends meet." Houligan's waistcoat, too, was a curiosity, or rather, a cabinet of curiosities; for he appropriated its pockets to various purposes;—snuff, resin, tobacco, a clasp-knife with half a blade, a piece of flint, a doodeen,[[4]] and some bits of twine and ends of fiddle-strings were all huddled together promiscuously. Houligan himself called his waistcoat Noah's ark; for, as he said himself, there was a little of everything in it, barring[[5]] money, and that would never stay in his company. His fiddle, partly enfolded in a scanty bit of old baize, was tucked under his left arm, and his right was employed in helping him to hobble along by means of a black-thorn stick, when he was overtaken by the three travellers already named, and saluted by all, with the addition of a query, as to where he was going.

"An' where would I be goin' but to the berrin'?" said Houligan.

"Throth it's the same answer I expected," said Lanigan. "It would be nothing at all without you."

"I've played at many a weddin'," said Hooligan, "but I'm thinkin' there will be more fun at this berrin' than any ten weddin's."

"Indeed you may say that, Hoppy, aghra," said Noonan.

"Why thin, Hoppy jewel," said Lanigan, "what did the skirt o' your coat do to you that you left it behind you, and wouldn't let it see the fun?"

"'Deed then I'll tell you, Larry, my boy. I was goin' last night by the by-road that runs up at the back o' the owld house, nigh hand the Widdy Casey's, and I heerd that people was livin' in it since I thravelled the road last, and so I opened the owld iron gate that was as stiff in the hinge as a miser's fist, and the road ladin' up to the house lookin' as lonely as a churchyard, and the grass growin' out through it, and says I to myself, I'm thinkin' it's few darkens your doors, says I; God be with the time the owld squire was here, that staid at home and didn't go abroad out of his own counthry, lettin' the fine stately owld place go to rack and ruin; and faix I was turnin' back, and I wish I did, whin I seen a man comin' down the road, and so I waited till he kem up to me, and I axed if any one was up at the house; Yis, says he; and with that I heerd terrible barkin' intirely, and a great big lump of a dog turned the corner of the house and stud growlin' at me; I'm afeard there's dogs in it, says I to the man; Yis, says he, but they're quite (quiet); so, with that I wint my way, and he wint his way; but my jew'l, the minit I got into the yard, nine great vagabones of dogs fell an me, and I thought they'd ate me alive; and so they would I blieve, only I had a cowld bones o' mate and some praties that Mrs. Magrane, God bless her, made me put in my pocket when I was goin' the road as I was lavin' her house that mornin' afther the christenin' that was in it, and sure enough lashings and lavings was there; O that's the woman has a heart as big as a king's, and her husband too, in throth; he's a dacent man and keeps mighty fine dhrink in his house. Well, as I was sayin', the cowld mate and praties was in my pocket, and by gor the thievin' morodin' villains o' dogs made a dart at the pocket and dragged it clan aff; and thin, my dear, with fightin' among themselves, sthrivin' to come at the mate, the skirt o' my coat was in smidhereens in one minit—divil a lie in it—not a tatther iv it was left together; and it's only a wondher I came off with my life."

"Faith I think so," said Lanigan; "and wasn't it mighty providintial they didn't come at the fiddle; sure what would the counthry do then?"

"Sure enough you may say that," said Houligan; "and then my bread would be gone as well as my mate. But think o' the unnatharal vagabone that towld me the dogs was quite; sure he came back while I was there, and I ups and I towld him what a shame it was to tell me the dogs was quite. So they are quite, says he; sure there's nine o' them, and only seven o' them bites. Thank you, says I."

There was something irresistibly comic in the quiet manner that Houligan said, "Thank you, says I;" and the account of his canine adventure altogether excited much mirth amongst his auditors. As they pursued their journey many a joke was passed and repartee returned, and the laugh rang loudly and often from the merry little group as they trudged along. In the course of the next mile's march their numbers were increased by some half dozen, that, one by one, suddenly appeared, by leaping over the hedge on the road, or crossing a stile from some neighbouring path. All these new comers pursued the same route, and each gave the same answer when asked where he was going. It was universally this—

"Why, then, where would I be goin' but to the berrin'?"

At a neighbouring confluence of roads straggling parties of from four to five were seen in advance, and approaching in the rear, and the highway soon began to wear the appearance it is wont to do on the occasion of a patron, a fair, or a market day. Larry Lanigan was in evident enjoyment at this increase of numbers; and as the crowd thickened his exultation increased, and he often repeated his ejaculation, aiready noticed in Larry's opening soliloquy, "Why, then, an' isn't it a grate day intirely for Ireland!!!"

And now, horsemen were more frequently appearing, and their numbers soon amounted to almost a cavalcade; and sometimes a car, that is to say, the car, common to the country for agricultural purposes, might be seen, bearing a cargo of women; videlicet, "the good woman" herself, and her rosy-cheeked daughters, and maybe a cousin or two, with an aide de camp aunt to assist in looking after the young ladies. The roughness of the motion of this primitive vehicle was rendered as accommodating as possible to the gentler sex, by a plentiful shake down of clean straw on the car, over which a feather bed was laid, and the best quilt in the house over that, to make all smart, possibly a piece of hexagon patchwork of "the misthriss" herself, in which the tawdriest calico patterns served to display the taste of the rural sempstress, and stimulated the rising generation to feats of needlework. The car was always provided with a driver, who took such care upon himself "for a rayson he had:" he was almost universally what is called in Ireland "a clane boy," that is to say, a well made, good-looking young fellow, whose eyes were not put into his head for nothing; and these same eyes might be seen wandering backwards occasionally from his immediate charge, the dumb baste, to "take a squint" at some, or maybe one, of his passengers. This explains "the rayson he had" for becoming driver. Sometimes he sat on the crupper of the horse, resting his feet on the shafts of the car, and bending down his head to say something tindher to the colleen that sat next him, totally negligent of his duty as guide. Sometimes when the girl he wanted to be sweet on was seated at the back of the car, this relieved the horse from the additional burthen of his driver, and the clane boy would leave the horse's head and fall in the rear to deludher the craythur, depending on the occasional "hup" or "wo" for the guidance of the baste, when a too near proximity to the dyke by the road side warned him of the necessity of his interference. Sometimes he was called to his duty by the open remonstrance of either the mother or the aunt, or maybe a mischievous cousin, as thus: "Why then, Dinny, what are you about at all at all? God betune me and harm, if you warn't within an inch o' puttin' us all in the gripe o' the ditch;—arrah, lave off your gostherin there, and mind the horse, will you; a purty thing it 'ud be if my bones was bruk; what are you doin, there at all at the back o' the car, when it's at the baste's head you ought to be?"

"Arrah sure, the baste knows the way herself."

"Faix, I b'lieve so, for it's little behowlden to you she is for showin' her. Augh!!—murther!!!—there we are in the gripe a'most."

"Lave off your screeching, can't you, and be quite. Sure the poor craythur only just wint over to get a mouthful o' the grass by the side o' the ditch."

"What business has she to be atin' now?"

"Bekase she's hungry, I suppose;—and why isn't she fed betther?"

"Bekase rogues stales her oats, Dinny. I seen you in the stable by the same token yistherday."

"Sure enough, ma'am, for I wint there to look for my cowlt that was missin'."

"I thought it was the filly you wor afther, Dinny," said a cousin with a wink; and Dinny grinned, and his sweetheart blushed, while the rest of the girls tittered, the mother pretending not to hear the joke, and bidding Dinny go mind his business by attending to the horse.

But lest I should tire my reader by keeping him so long on the road, I will let him find the rest of his way as well as he can to a certain romantic little valley, where a comfortable farm-house was situated beside a small mountain stream that tumbled along noisily over its rocky bed, and in which some ducks, noisier than the stream, were enjoying their morning bath. The geese were indulging in dignified rest and silence upon the bank; a cock was crowing and strutting with his usual swagger amongst his hens; a pig was endeavouring to save his ears, not from this rural tumult, but from the teeth of a half-terrier dog, who was chasing him away from an iron pot full of potatoes which the pig had dared to attempt some impertinent liberties with; and a girl was bearing into the house a pail of milk which she had just taken from the cow that stood placidly looking on, an admirable contrast to the general bustle of the scene.

Everything about the cottage gave evidence of comfort on the part of its owner, and, to judge from the numbers without and within the house, you would say he did not want for friends; for all, as they arrived at its door, greeted Phelim O'Hara kindly, and Phelim welcomed each new comer with a heartiness that did honour to his grey hairs. Frequently passing to and fro, busily engaged in arranging an ample breakfast in the barn, appeared his daughter, a pretty round-faced girl, with black hair and the long and silky-lashed dark grey eyes of her country, where merriment loves to dwell, and a rosy mouth whose smiles served at once to display her good temper and her fine teeth; her colour gets fresher for a moment, and a look of affectionate recognition brightens her eye, as a lithe young fellow springs briskly over the stepping stones that lead across the stream, and trips lightly up to the girl, who offers her hand in welcome. Who is the happy dog that is so well received by Honor O'Hara, the prettiest girl in that parish or the next, and the daughter of a "snug man" into the bargain?—It is the reader's old acquaintance, Larry Lanigan;—and maybe Larry did not give a squeeze extraordinary to the hand that was presented to him. The father received him well also; indeed, for that matter, the difficulty would have been to find a house in the whole district that Larry would not have been welcome in.

"So here you are at last, Larry," said old O'Hara; "I was wondering you were not here long ago."

"An' so I would, I thank you kindly," said Larry, "only I overtook owld Hoppy here, on the road, and sure I thought I might as well take my time, and wait for poor Hoppy, and bring my welkim along with me;" and here he shoved the fiddler into the house before him.

"The girls will be glad to see the pair o' yiz," said the old man, following.

The interior of the house was crowded with guests, and the usual laughing and courting so often described, as common to such assemblages, were going forward amongst the young people. At the farther end of the largest room in the cottage, a knot of the older men of the party was engaged in the discussion of some subject that seemed to carry deep interest along with it, and at the opposite extremity of the same room, a coffin of very rude construction lay on a small table; and around this coffin stood all the junior part of the company, male and female, and the wildness of their mirth, and the fertility of their jests, over this tenement of mortality and its contents, might have well startled a stranger for a moment, until he saw the nature of the deposit the coffin contained. Enshrouded in a sheaf of wheat lay a pig, between whose open jaws a large potato was placed, and the coffin was otherwise grotesquely decorated.

The reader will wonder, no doubt, at such an exhibition, for certainly never was coffin so applied before; and it is therefore necessary to explain the meaning of all this, and I believe Ireland is the only country in the world where the facts I am about to relate could have occurred.

It may be remembered that some time previously to the date at which my story commences, his majesty's ministers declared that there should be a "total extinction of tithes."

This declaration was received in Ireland by the great mass of the people with the utmost delight, as they fancied they should never have tithes to pay again. The peasantry in the neighbourhood of Templemore formed the very original idea of burying the tithe. It is only amongst an imaginative people that such a notion could have originated; and indeed there is something highly poetical in the conception. The tithe—that which the poor felt the keenest; that which they considered a tax on their industry; that which they looked upon as an hereditary oppression; that hateful thing, they were told, was to be extinct, and, in joyous anticipation of the blessing, they determined to enact an emblematic interment of this terrible enemy.—I think it is not too much to call this idea a fine one; and yet, in the execution of it, they invested it with the broadest marking of the grotesque. Such is the strange compound of an Irish peasant, whose anger is often vented in a jest, and whose mirth is sometimes terrible.

I must here pause for a moment, and request it to be distinctly understood, that, in relating this story, in giving the facts connected with it, and in stating what the Irish peasant's feelings are respecting tithe, I have not the most distant notion of putting forward any opinions of my own on the subject. In the pursuit of my own quiet art, I am happily far removed from the fierce encounter of politics, and I do not wish to offend against the feelings or opinions of any one in my little volume; and I trust, therefore, that I may be permitted to give a sketch of a characteristic incident, as it came to my knowledge, without being mistaken for a partisan.

"I tell the tale as 'twas told to me."

I have said a group of seniors was collected at one end of the room, and, as it is meet to give precedence to age, I will endeavour to give some idea of what was going forward amongst them.

There was one old man of the party whose furrowed forehead, compressed eyebrows, piqued nose, and mouth depressed at the corners, at once indicated to a physiognomist a querulous temper. He was one of your doubters upon all occasions, one of the unfailing elements of an argument;—as he said himself, he was "dubersome" about everything, and he had hence earned the name of Daddy Dubersome amongst his neighbours. Well, Daddy began to doubt the probability that any such boon as the extinction of tithes was to take place, and said, he was "sartin sure 'twas too good news to be thrue."

"Tare anounty," said another, who was the very antithesis of Daddy in his credulous nature, "sure, didn't I see it myself in prent."

"I was towld often that things was in prent," returned Daddy, drily, "that come out lies afther, to my own knowledge."

"But sure," added a third, "sure, didn't the Prime Ear himself lay it all out before the Parley mint?"

"What Prime Ear are you talking about, man dear?" said Daddy, rather testily.

"Why, the Prime Ear of his Majesty, and no less. Is that satisfaction for you, eh?"

"Well, and who is the Prime Ear?"

"Why, the Prime Ear of his Majesty, I towld you before. You see, he is the one that hears of everything that is to be done for the whole impire in particular; and bekase he hears of everything, that's the rayson he is called the Prime Ear—and a good rayson it is."

"Well, but what has that to do with the tithes? I ask you again," said Daddy with his usual pertinacity.

Here he was about to be answered by the former speaker, whose definition of "The Premier," had won him golden opinions amongst the by-standers,—when he was prevented by a fourth orator, who rushed into the debate with this very elegant opening—

"Arrah! tare-an-ouns, yiz are settin' me mad, so yiz are. Why, I wondher any one 'id be sitch a fool as to go arguefy with that crooked owld disciple there."

"Meanin' me?" said Daddy.

"I'd be sorry to conthcradict you, sir," said the other with an admirable mockery of politeness.

"Thank you, sir," said Daddy, with a dignity more comical than the other's buffoonery.

"You're kindly welkim, Daddy," returned the aggressor. "Sure, you never blieved anything yit; and I wondher any one would throw away their time sthrivin' to rightify you."

"Come, boys," said O'Hara, interrupting the discourse, with a view to prevent further bickering, "there's no use talking about the thing now, for whatever way it is, sure we are met to bury the Tithe, and it's proud I am to see you all here to make merry upon the stringth of it, and I think I heerd Honor say this minit that everything is ready in the barn without, so you'll have no difference of opinion about tackling to the breakfast, or I'm mistaken. Come, my hearties, the mate and the praties is crying, 'Who'll ate me?'—away wid you, that's your sort;"—and he enforced his summons to the feast by pushing his guests before him towards the scene of action.

This was an ample barn, where tables of all sorts and sizes were spread, loaded with viands of the most substantial character: wooden forms, three-legged stools, broken-backed chairs, etc. etc. were in requisition for the accommodation of the female portion of the company, and the men attended first to their wants with a politeness which, though deficient in the external graces of polished life, did credit to their natures. The eating part of the business was accompanied with all the clatter that might be expected to attend such an affair; and when the eatables had been tolerably well demolished, O'Hara stood up in the midst of his guests and said he should propose to them a toast, which he knew all the boys would fill their glasses for, and that was, to drink the health of the King, and long life to him, for seeing into the rights of the thing, and doing "such a power" for them, and "more power to his elbow."—This toast was prefaced by a speech to his friends and neighbours upon the hardships of tithe in particular, spiced with the laste taste in life of politics in general; wherein the Repeal of the Union and Daniel O'Connell cut no inconsiderable figure; yet in the midst of the rambling address, certain glimpses of good sense and shrewd observation might be caught; and the many and powerful objections he advanced against the impost that was to be "extinct" so soon, were put forward with a force and distinctness that were worthy of a better speaker, and might have been found difficult to reply to by a more accustomed hand. He protested that he thought he had lived long enough when he had witnessed in his own life-time two such national benefits as the Catholic Emancipation Bill and the Abolition of Tithes. O'Hara further declared, he was the happiest man alive that day only in the regard "of one thing, and that was, that his reverence, Father Hely (the priest) was not there amongst them;" and, certainly, the absence of the pastor on an occasion of festivity in the house of a snug farmer, is of rare occurrence in Ireland. "But you see," said O'Hara, "whin his rivirince heerd what it was we wor goin' to do, he thought it would be purtier on his part for to have nothin' whatsomivir to do with it, in hand, act, or part; and, indeed, boys, that shews a great deal of good breedin' in Father Hely."

This was quite agreed to by the company; and, after many cheers for O'Hara's speech, and some other toasts pertinent to the occasion, the health of O'Hara, as founder of the feast, with the usual addenda of long life, prosperity, etc. to him and his, was drunk, and then preparations were entered Into for proceeding with the ceremony of the funeral.

"I believe we have nothing to wait for now," said O'Hara, "since you won't have any more to drink, boys; so let us set about it at once, and make a clane day's work of it."

"Oh, we're not quite ready yit," said Larry Lanigan, who seemed to be a sort of master of the ceremonies on the occasion.

"What's the delay?" asked O'Hara.

"Why, the chief murners is not arrived yit."

"What murners are you talkin' about, man?" said the other.

"Why, you know, at a grand berrin' they have always thief murners, and there's a pair that I ordhered to be brought here for that same."

"Myself doesn't know anything about murners," said O'Hara, "for I never seen anything finer than the keeners[[6]] at a berrin'; but Larry's up to the ways of the quolity, as well as of his own sort."

"But you wouldn't have keeners for the Tithe, would you? Sure, the keeners is to say all the good they can of the departed, and more if they can invint it; but, sure, the divil a good thing at all they could say of the Tithe, barrin' it was lies they wor tellin', and so it would only be throwin' away throuble."

"Thrue for you, Lanigan."

"Besides, it is like a grand berrin' belongin' to the quol'ty to have chief murners, and you know the Tithe was aiqual to a lord or a king a'most for power."

In a short time the "murners," as Larry called them, arrived in custody of half a dozen of Larry's chosen companions, to whom he had entrusted the execution of the mission. These chief mourners were two tithe proctors, who had been taken forcibly from their homes by the Lanigan party, and threatened with death unless they attended the summons of Larry to be present at "The Berrin'."

Their presence was hailed with a great shout, and the poor devils looked excessively frightened; but they were assured by O'Hara they had nothing to fear.

"I depend an you, Mr. O'Hara, for seeing us safe out of their hands," said one of them, for the other was dumb from terror.

"So you may," was the answer O'Hara returned. "Hurt nor harm shall not be put an you; I give you my word o' that."

"Divil a harm," said Larry. "We'll only put you into a shoot o' clothes that is ready for you, and you may look as melancholy as you plaze, for it is murners you are to be. Well, Honor," said he, addressing O'Hara's daughter, "have you got the mithres and vestments ready, as I towld you?"

"Yes," said Honor; "here comes Biddy Mulligan with them from the house, for Biddy herself helped me to make them."

"And who had a betther right?" said Larry, "when it was herself that laid it all out complate, the whole thing from the beginnin', and sure enough but it was a bright thought of her. Faix, he'll be the looky man that gets Biddy, yet."

"You had betther have her yourself, I think," said Honor, with an arch look at Larry, full of meaning.

"An' it's that same I've been thinking of for some time," said Larry, laughing, and returning Honor's look with one that repaid it with interest "But where is she at all? Oh, here she comes with the duds, and Mike Noonan afther her; throth, he's following her about all this mornin' like a sucking calf. I'm afeard Mikee is going to sarcumvint me wid Biddy; but he'd betther mind what he's at."

Here the conversation was interrupted by the advance of Biddy Mulligan, "and Mikee Noonan afther her," bearing some grotesque imitation of clerical vestments made of coarse sacking, and two enormous head-dresses made of straw, in the fashion of mitres; these were decorated with black rags hung fantastically about them, while the vestments were smeared over with black stripes in no very regular order.

"Come here," said Larry to the tithe proctors; "come here, antil we put you into your regimentals."

"What are you goin' to do with us, Mr. Lanigan?" said the frightened poor wretch, while his knees knocked together with terror.

"We are just goin' to make a pair o' bishops of you," said Lanigan; "and sure that's promotion for you."

"Oh, Mr. O'Hara," said the proctor, "sure you won't let them tie us up in them sacks."

"Do you hear what he calls the iligant vestments we made a' purpose for him? They are sackcloth, to be sure, and why not—seeing as how that you are to be the chief murners? and sackcloth and ashes is what you must be dhressed in, accordin' to rayson. Here, my buck," said the rollicking Larry, "I'll be your vally de sham myself," and he proceeded to put the dress on the terrified tithe proctor.

"Oh, Mr. Lanigan dear!" said he, "don't murther me, if you plaze."

"Murther you!—arrah, who's going to murther you? Do you think I'd dirty my hands wid killin' a snakin' tithe procthor?"

"Indeed, that's thrue, Mr. Lanigan; it would not be worth your while."

"Here now," said Larry, "howld your head till I put the mithre an you, and make you a bishop complate. But wait a bit; throth, I was nigh forgettin' the ashes, and that would have been a great loss to both o' you, bekase you wouldn't be right murners at all without them, and the people would think you wor only purtendin'." This last bit of Larry's waggery produced great merriment amongst the by-standers, for the unfortunate tithe proctors were looking at that moment most doleful examples of wretchedness. A large shovelful of turf ashes was now shaken over their heads, and then they were decorated with their mitres. "Tut, man," said Larry to one of them, "don't thrimble like a dog in a wet sack. Oh, thin, look at him how pale he's turned, the dirty coward that he is. I tell you, we're not goin' to do you any hurt, so you needn't be lookin' in sitch mortial dhread. By gor, you're as white as pen'orth o' curds in a sweep's fist."

With many such jokes at the expense of the tithe proctors, they were attired in their caricature robes and mitres, and presented with a pair of pitchforks, by way of crosiers, and were recommended at the same time to make hay while the sun shone, "bekase the fine weather would be lavin' them soon;" with many other bitter sarcasms, conveyed in the language of ridicule.

The procession was now soon arranged, and, as they had their chief mourners, it was thought a good point of contrast to have their chief rejoicers as well. To this end, in a large cart they put a sow and her litter of pigs, decorated with ribands, a sheaf of wheat standing proudly erect, a bowl of large potatoes, which, at Honor O'Hara's suggestion, were boiled, that they might be laughing on the occasion, and over these was hung a rude banner, on which was written, "We may stay at home now."

In this cart, Hoppy Houligan, the fiddler, with a piper as a coadjutor, rasped and squeaked their best to the tune of "Go to the devil and shake yourself," which was meant to convey a delicate hint to the tithes for the future.

The whole assemblage of people, and it was immense, then proceeded to the spot where it was decided the tithe was to be interred, as the most fitting place to receive such a deposit, and this place was called by what they considered the very appropriate name of "The Devil's Bit."[[7]]

In a range of hills, in the neighbourhood where this singular occurrence took place, there is a sudden gap occurs in the outline of the ridge, which is stated to have been formed by his sable majesty taking a bite out of the mountain; whether it was spite or hunger that had made him do so, is not ascertained, but he evidently did not consider it a very savoury morsel; for it is said, he spat it out again, and the rejected morceau forms the rock of Cashel. Such is the wild legend of this wild spot; and here was the interment of the tithe to be achieved, as an appropriate addition to the "Devil's Bit."

The procession now moved onward, and, as it proceeded, its numbers were considerably augmented. Its approach was looked for by a scout on every successive hill it came within sight of, and a wild halloo, or the winding of a cow's horn immediately succeeded, which called forth scores of fresh attendants upon "the berrin." Thus, their numbers were increased every quarter of a mile they went, until, on their arriving at the foot of the hill which they were to ascend, to reach their final destination, the multitude assembled presented a most imposing appearance. In the course of their march, the great point of attraction for the young men and women was the cart that bore the piper and fiddler, and the road was rather danced than walked over in this quarter. The other distinguished portion of the train was where the two tithe proctors played their parts of chief mourners. They were the delight of all the little ragged urchins in the country; the half-naked young vagabonds hung on their flanks, plucked at their vestments, made wry faces at them, called them by many ridiculous names, and an occasional lump of clay was slily flung at their mitres, which were too tempting a "cock shot" to be resisted. The multitude now wound up the hill, and the mingling of laughter, of singing, and shouting, produced a wild compound of sound, that rang far and wide. As they doubled an angle in the road, which opened the Devil's Bit full upon their view, they saw another crowd assembled there, which consisted of persons from the other side of the hills, who could not be present at the breakfast, nor join the procession, but who attended upon the spot where the interment was to take place. As soon as the approach of the funeral train was perceived from the top of the hill, the mass of people there sent forth a shout of welcome, which was returned by those from below.

Short space now served to bring both parties together, and the digging of a grave did not take long with such a plenty of able hands for the purpose. "Come, boys," said Larry Lanigan to two or three of his companions, "while they are digging the grave here, we'll go cut some sods to put over it when the thievin' tithe is buried; not for any respect I have for it in particlar, but that we may have the place smooth and clane to dance over aftherwards; and may I never shuffle the brogue again, if myself and Honor O'Hara won't be the first pair that'll set you a patthern."

All was soon ready for the interment; the tithe coffin was lowered into the pit, and the shouting that rent the air was terrific.

As they were about to fill up the grave with earth their wild hurra, that had rung out so loudly, was answered by a fierce shout at some distance, and all eyes were turned towards the quarter whence it arose, to see from whom it proceeded, for it was, evidently, a solitary voice that had thus arrested their attention.

Toiling up the hill, supporting himself with a staff, and bearing a heavy load in a wallet slung over his shoulders, appeared an elderly man whose dress proclaimed him at once to be a person who depended on eleemosynary contributions for his subsistence: and many, when they caught the first glimpse of him, proclaimed, at once, that it was "Tatther the Road" was coming.

"Tatther the Road" wae the very descriptive name that had been applied to this poor creature, for he was always travelling about the highways; he never rested even at nights in any of the houses of the peasants, who would have afforded him shelter, but seemed to be possessed by a restless spirit, that urged him to constant motion. Of course the poor creature sometimes slept, but it must have been under such shelter as a hedge, or cave, or gravel pit might afford, for in the habitation of man he was never seen to sleep; and, indeed, I never knew any one who bad seen this strange being in the act of sleep. This fact attached a sort of mysterious character to the wanderer, and many would tell you that "he wasn't right," and firmly believed that he never slept at all. His mind was unsettled, and though he never became offensive in any degree from his mental aberration, yet the nature of his distemper often induced him to do very extraordinary things, and whenever the gift of speech was upon him, (for he was habitually taciturn), he would make an outpouring of some rhapsody, in which occasional bursts of very powerful language and striking imagery would occur. Indeed the peasants said that "sometimes 't would make hair stand on end to hear Tatther the Road make a noration."

This poor man's history, as far as I could learn, was a very melancholy one. In the rebellion of '98 his cabin had been burned over his head by the yeomanry, after every violation that could disgrace his hearth had been committed. He and his son, then little more than a boy, had attempted to defend their hut, and they were both left for dead. His wife and his daughter, a girl of sixteen, were also murdered. The wretched father, unfortunately, recovered his life, but his reason was gone for ever. Even in the midst of his poverty and madness, there was a sort of respect attached to this singular man. Though depending on charity for his meat and drink, he could not well be called a beggar, for he never asked for any thing—even on the road, when some passenger, ignorant of his wild history, saw the poor wanderer, a piece of money was often bestowed to the silent appeal of his rags, his haggard features, and his grizly hair and beard.

Thus eternally up and down the country was he moving about, and hence his name of "Tatther the Road."

It was not long until the old man gained the summit of the hill, but while he was approaching, many were the "wonders" what in the name of fortune could have brought Tatther the Road there.—"And by dad," said one, "he's pullin' fut[[8]] at a great rate, and it's wondherful how an owld cock like him can clamber up the hill so fast."

"Aye," said another, "and with the weight he's carrying too."

"Sure enough," said a third. "Faix he's got a fine lob in his wallet to-day."

"Whisht!" said O'Hara.—"Here he comes, and his ears are as sharp as needles."

"And his eyes too," said a woman. "Lord be good to me, did you ever see poor Tatther's eyes look so terrible bright afore?"

And indeed this remark was not uncalled for, for the eyes of the old man almost gleamed from under the shaggy brows that were darkly bent over them, as, with long strides, he approached the crowd which opened before him, and he stalked up to the side of the grave and threw down the ponderous wallet, which fell to the ground with a heavy crash.

"You were going to close the grave too soon," were the first words he uttered.

"Sure when the tithe is wanst buried, what more have we to do?" said one of the by-standers.

"Aye, you have put the tithe in the grave—but will it stay there?"

"Why indeed," said Larry Lanigan, "I think he'd be a bowld resurrection man that would come to rise it."

"I have brought you something here to lie heavy on it, and 't will never rise more," said the maniac, striking forth his arm fiercely, and clenching his hand firmly.

"And what have you brought us, Agrah?" said O'Hara kindly to him.

"Look here," said the other, unfolding his wallet and displaying five or six large stones.

Some were tempted to laugh, but a mysterious dread of the wild being before them, prevented any outbreak of mirth.

"God help the craythur!" said a woman, so loud as to be heard. "He has brought a bag full o' stones to throw a top o' the tithes to keep them down—O wisha! wisha! poor craythur!"

"Aye—stones!"—said the maniac; "but do you know; what stones these are? Look woman—" and his manner became intensely impressive from the excitement even of madness, under which he was acting.—"Look, I say—there's not a stone there that's not a curse—aye a curse so heavy that nothing can ever rise that falls under it."

"Oh I don't want to say aginst it, dear," said the woman.

The maniac did not seem to notice her submissive answer, but pursuing his train of madness, continued his address in his native tongue, whose figurative and poetical construction was heightened in its effect, by a manner and action almost theatrically descriptive.

"You all remember the Widow Dempsy. The first choice of her bosom was long gone, but the son she loved was left to her, and her heart was not quite lonely. And at the widow's hearth there was still a welcome for the stranger—and the son of her heart made his choice, like the father before him, and the joy of the widow's house was increased, for the son of her heart was happy.—And in due time the widow welcomed the fair-haired child of her son to the world, and a dream of her youth came over her, as she saw the joy of her son and her daughter, when they kissed the fair-haired child—But the hand of God was heavy in the land, and the fever fell hard upon the poor—and the widow was again bereft,—for the son of her heart was taken, and the wife of his bosom also—and the fair-haired child was left an orphan. And the widow would have laid down her bones and died, but for the fair-haired child that had none to look to but her. And the widow blessed God's name and bent her head to the blow—and the orphan that was left to her was the pulse of her heart, and often she looked on his pale face with a fearful eye, for health was not on the cheek of the boy—but she cherished him tenderly.

"But the ways of the world grew crooked to the lone woman, when the son, that was the staff of her age, was gone, and one trouble followed another, but still the widow was not quite destitute.—And what was it brought the heavy stroke of distress and disgrace to the widow's door?—The tithe! The widow's cow was driven and sold to pay a few shillings; the drop of milk was no longer in the widow's house, and the tender child that needed the nourishment, wasted away before the widow's eyes, like snow from the ditch, and died: and fast the widow followed the son of her heart and his fair-haired boy.

"And now, the home of an honest race is a heap of rubbish; and the bleak wind whistles over the hearth where the warm welcome was ever found; and the cold frog crouches under the ruins.

"These stones are from that desolate place, and the curse of God that follows oppression is on them.—And let them be cast into the grave, and they will lie with the weight of a mountain on the monster that is buried for ever."

So saying, he lifted stone after stone, and flung them fiercely into the pits then, after a moment's pause upon its verge, he suddenly strode away with the same noiseless step that he had approached, and left the scene in silence.

[[1]] The cabhien was an ancient head-dress of gorgeous material, and the name is applied in derision to a shabby hat.

[[2]] The crop being often valued in a green state in Ireland, the appraiser becomes a very obnoxious person.

[[3]] Botany Bay.

[[4]] The stump of pipe.

[[5]] Excepting.

[[6]] Keeners are persons who sing the Ulican, or death wail, round the coffin of the deceased, and repeat the good deeds of the departed.

[[7]] I think Ware mentions an ancient crown being dug up at the "The Devil's Bit."

[[8]] Pull foot is a figurative expression to express making haste.