THE TWELVE ARTICLES OF ACCUSATION.
ARTICLE I.
A woman doth say and affirm that when she was of the age of thirteen years or thereabouts, she did, with her bodily eyes, see Saint Michael come to comfort her, and from time to time also Saint Gabriel; that both the one and the other appeared to her in bodily form. Sometimes also she hath seen a great multitude of Angels; since then, Saint Catherine and Saint Margaret have shewn themselves to her in bodily form; every day she sees these two Saints and hears their voices; she hath often kissed and embraced them, and sometimes she hath touched them, in a physical and corporeal manner. She hath seen the heads of these Angels and these Saints, but of the rest of their persons and of their dress she will say nothing. The said Saint Catherine and Saint Margaret have also formerly spoken to her near a spring which flows at the foot of a great tree, called in the neighbourhood “The Fairies’ Tree.” This spring and this tree nevertheless have been, it is said, frequented by fairies; persons ill of fever have repaired there in great numbers to recover their health. This spring and this tree are nevertheless in a profane place. There and elsewhere she hath often venerated these two Saints, and hath done them obeisance.
Besides this, she doth say that Saint Catherine and Saint Margaret appear and shew themselves to her adorned with most beautiful and most precious crowns. At this time and very often since, they have announced to her, by the order of God, that she was to go in search of a certain secular Prince, promising that, by her help and succour, this same Prince should, by force of arms, recover a great temporal domain and the honour of this world, and should obtain victory over his adversaries: this same Prince received her, and furnished her with arms and soldiers for the carrying out of what has just been said. Further, Saint Catherine and Saint Margaret have ordered this same woman, by the command of God, to take and to wear a man’s dress, which she hath borne and doth still bear, persisting in obeying this order, to the extent that she saith she would rather die than give up this dress, adding that she will only abandon it by the express order of God. She hath even preferred not to assist in the Office of the Mass and to deprive herself of the Holy Communion of the Eucharist, at the time when the Church commands the faithful to receive it, rather than to resume female dress and to quit this man’s habit.
The said woman hath gone so far, under the inspiration of these two Saints, that without the knowledge and against the will of her parents, at the age of seventeen, she did quit the paternal roof and joined herself to a great troop of soldiers, with whom she lived night and day, having never had, or at least very rarely, another woman with her. These two Saints have said and prescribed to her many other things for the which she declares herself sent by the God of Heaven and the Church Victorious, composed of Saints who already enjoy celestial blessedness; it is to them that she submits as right all she hath done. As to the Church Militant, she hath deferred and refused to submit herself, her deeds, and her words to it, although many times required and admonished so to do, saying always that it is impossible to her to do contrary to what she hath, in her Trial, affirmed to have done by the order of God; and that for these things she will not refer to the decision or the judgment of any man alive, but to the judgment of God alone.
The said Saints have revealed to this woman that she will obtain the glory of the blessed and will gain the salvation of her soul if she doth preserve the virginity which she vowed to these Saints the first time she saw and recognized them. As a result of this revelation, she doth affirm that she is as assured of her salvation as if, now and in fact, she were already in the Kingdom of Heaven.
ARTICLE II.
The same woman saith that the sign which was received by the Prince to whom she was sent—a sign which decided this Prince to believe in her and to aid her to carry on the war—was, that Saint Michael came to the said Prince, accompanied by a multitude of Angels, of which some had crowns and others had wings; with them also were Saint Catherine and Saint Margaret. She and the Angel proceeded together, their feet touching the ground, by the road, the staircase, and the Prince’s chamber; the Angel was accompanied by other Angels and by the said two Saints; he gave to the Prince a crown, very precious and made of the purest gold, bowing before him and doing him reverence. Once she hath said that when her Prince received this sign, it seemed to her he was alone, although many other persons were close by; another time she hath said that it seemed to her that an Archbishop had received the sign of the crown and had given it to the Prince, in the presence of several temporal lords.
ARTICLE III.
The same woman doth say and affirm that he who visits her is Saint Michael; that which makes her believe in him is the good counsel, the comfort, and the good teaching which he doth give her, and because he hath named himself to her, and hath told her that he was Saint Michael. She hath in the same way recognized Saint Catherine and Saint Margaret; she knoweth how to distinguish the one from the other, because they name themselves to her and greet her.
On the subject of the pretended Saint Michael who appeared to her, she believes that it is truly Saint Michael; and the sayings and deeds of this Michael she believes to be true and good as firmly as she believes that Our Lord Jesus suffered and died for our redemption.
ARTICLE IV.
The same woman doth say and affirm that she is certain of what should happen on the subject of certain future things, as surely as she is certain of those which she sees passing under her eyes. On the subject of occult things she doth boast to know or to have known them by means of the revelations which have been made to her by the Voices of Saint Catherine and Saint Margaret: for example, that she will be delivered from her captivity, and that the French will do, under her guidance, the greatest exploits that they have ever done in all Christendom; for example, again, she saith she hath known by revelation without any one pointing them out to her, men whom she had never seen, and herself revealed and pointed out the existence of a sword which was hidden in the earth.
ARTICLE V.
The same woman doth say and affirm that, by the command and good pleasure of God, she hath taken and borne and continueth still to bear a man’s dress. Further, she doth say that, because she hath had God’s command to bear this habit, it was necessary that she should have a short tunic, cap, jerkin, breeches, hose with many points, hair cut close above her ears, keeping no garment which might indicate her sex. She doth say and affirm that she hath, in this dress, several times received the Sacrament of the Eucharist. She hath not desired and doth still not desire to resume woman’s dress, although many times required and charitably admonished so to do. At times she saith that she would rather die than leave off the dress which she bears; at times she saith that she will leave it off only by the command of God. She doth also say, that if she again found herself with this dress among those for whom she hath armed herself, she would act as she did before her capture; and this would be, she doth add, one of the greatest benefits that could happen to the whole kingdom of France. Also, for nothing in the world will she swear to wear this dress or to take arms no more. In all this she doth say that she hath done and doeth well, obeying God and His Commandments.
ARTICLE VI.
The same woman doth avow and acknowledge that she hath caused to be written many letters and warnings on the which were placed these names “Jhésus Maria,” with the sign of the Cross. Sometimes, she put a cross, and between her and her party this signified that she did not wish them to do what in this same letter she told them to do. At other times she caused it to be written that she would have those who did not obey her warnings killed, and “by the blows she would give they would see who had the true right from the God of Heaven.” She hath often said that she hath done nothing but by the revelation and order of God.
ARTICLE VII.
The same woman doth say and confess that, being of the age of seventeen, by revelation, as she saith, and spontaneously, she went to seek a Knight whom she had never seen, abandoning for this the paternal roof, against the will of her parents. These, when they had knowledge of her departure, were wild with grief. This same woman ordered the Knight to conduct her, or to have her conducted, to the Prince already mentioned. The said Knight, or Captain, furnished this woman, on her demand, with a man’s dress and a sword, and appointed and commanded for her conduct a Knight, a Squire, and four servants. When they had come to the Prince, this woman told him that she wished to fight against his adversaries. She promised to establish him in great sovereignty and to vanquish his enemies; and for this she had been sent by the God of Heaven. She saith she hath acted well, having had revelation and the command of God.
ARTICLE VIII.
The same woman doth say and affirm that she, of herself, no one compelling her, did throw herself down from a very high tower, wishing rather to die than to be placed in the hands of her enemies and to live after the destruction of the town of Compiègne. She saith also that she was not able to avoid this fall, although Saint Catherine and Saint Margaret had forbidden it to her. To offend them is, she herself saith, a great sin. But she knoweth that this sin was remitted to her after she had confessed it; she saith she received revelation of this.
ARTICLE IX.
The same woman saith that Saint Catherine and Saint Margaret have promised to conduct her to Paradise, if she doth preserve with care the virginity of body and soul which she vowed to them. Of this she saith she is as assured as if she were already in the glory of the blessed. She doth not think she hath committed mortal sin; for, if she were in a state of mortal sin, she saith it seemeth to her that Saint Catherine and Saint Margaret would not visit her each day as they do.
ARTICLE X.
The same woman doth say and affirm that God doth love sundry persons still living, designated by her and named, more than He doth this woman: this, she knoweth by revelation from Saint Catherine and Saint Margaret, who speak frequently to her, but in French and not in English, because these Saints are not on the side of the English. Since she hath known by revelation that their Voices were for the Prince aforesaid she hath ceased to love the Burgundians.
ARTICLE XI.
The same woman doth say and confess that to the Voices and the Spirits now under consideration, whom she calls Michael, Gabriel, Catherine and Margaret, she doth often do reverence, uncovering, bending the knee, kissing the earth on which they walk, vowing to them her virginity, at times kissing and embracing Saint Catherine and Saint Margaret; she hath touched them with her own hands, corporeally and physically; she hath asked of them counsel and help; at times she doth call them, and they even come to her without being called; she accedes to and obeys their counsels and their commands; she hath always obeyed them, without having asked counsel thereon from whomsoever it be—father, mother, curé, prelate, or any ecclesiastic whatsoever. She doth believe no less firmly that the Voices and the revelations she receives by the medium of the Saints of whom she speaks come from God and by His order: she believes it as firmly as she believes the Christian Faith and that Our Lord Jesus Christ suffered for us Death and Passion. She doth add that, if it were an evil spirit who had come to her under the appearance and mask of Saint Michael she would quite well have known how to distinguish that it was not Saint Michael. Finally she saith, that of her own wish and without any one pressing her thereto, she hath sworn to Saint Catherine and Saint Margaret, who appeared to her, to reveal to no one the sign of the crown given to the Prince to whom she was sent, until she should have permission from God to reveal it.
ARTICLE XII.
The same woman doth say and confess that if the Church wished that she should do anything contrary to the order she doth pretend to have received from God, she would not consent, whatsoever it might be. She doth affirm that she knows well, that all contained in her Trial has come to her by the order of God, and it would be impossible for her to do contrary to what she doth. Thereupon she doth not wish to refer to the decision of the Church Militant, nor to any one, whoever it be in the world, but to God alone, Our Lord, Whose commands she doth always execute, above all in what doth concern her revelations, and in what she doth in consequence. This answer and all the others are not from her own head, she saith, but she hath made and given them by order of her Voices and revelations: she doth persist [in this], although by the Judges and others of the Assessors, the Article of Faith, ‘The Church, One, Holy, Catholic,’ hath often been recalled to her, and it hath often been shewn to her that all the faithful are bound to obey the Church Militant and to submit to it their words and actions—above all in matters of faith and in all which concerns sacred Doctrine and Ecclesiastical sanction.