THE CLEVER WIFE

[[68]]

ABRAHAM BEING CARRIED TO HIS NEW QUARTERS.

[[69]]

The Clever Wife

Long, long ago, there lived in the old town of Sidon a happy couple named Abraham and Ada. Although they loved one another very much, still there was something wanting to complete their happiness. They had been married for nearly ten years, but they had not been blessed with a child. Ofttimes Ada would sit in her room and weep. She prayed every day to God to fulfil her desire by giving her a son or a daughter. Abraham did his best to comfort her by telling her that all would come right in time. Nevertheless, he felt very sad when he came home and thought of the future. He would have given anything to have had a little son who might be taught the holy religion which he loved so well. [[70]]The neighbours in their street were none too kind and they slighted Ada. This made her grief more bitter.

Did not the people often say in Abraham’s hearing that children are a token of God’s blessing? Was it not true that the house which lacked the merry laughter of little innocent children was under a curse or spell? Did not the holy Law teach that it was a religious duty to marry and to have children? Would it not be better, he argued with himself, to divorce his wife, if, after being married for ten years, she had no child? She might marry another man and have children and so find her happiness. All these thoughts flashed again and again through his mind.

At last when the anniversary of their tenth marriage day arrived, Abraham said to his wife,—

“Let us visit to-day our true friend Rabbi Simeon, the son of Jochai.”

When they came before the famous master, Abraham, with tears in his eyes, said,—

“O good Rabbi! My dear wife has been faithful to me and loving during the past ten years. It has pleased our Heavenly Father to withhold from us the blessing of children. I fear this is on account of my many sins. It seems to me that our home henceforth will not [[71]]be as happy as it should be; my wife grieves over her barrenness and I fret because she is unhappy. Is it not my duty to set her free?”

Whilst Abraham was speaking, his wife wept. She knew that if he sent her away from his heart and home, her life would be utterly miserable and unendurable. Her genuine sorrow touched the heart of her husband, who turned to her and exclaimed,—

“My dear and sweet wife! be calm and do not grieve, for we must ever submit to the will of Providence. Do not think that I am not ofttimes sad, because we have no child to cheer your long days. If I could only give you some substitute, I would most gladly do so. Listen, dearest! I now faithfully promise to allow you to choose whatever you like best in our home and you may take it with you to your father’s house as a keepsake when you leave me for good. This will always be a visible token of the deep affection and true love which united us during the past ten years.”

The Rabbi watched his guests with sympathetic eyes. He knew that Abraham had made up his mind to divorce his worthy wife. Nothing would make him waver. With a merry twinkle in his far-seeing eye, he began to address them, saying,—

“My dear children! I can only pity you, for [[72]]I am deeply grieved to see how you are about to lose one another. Before you finally part, however, let me advise you to invite this day your good friends to a farewell banquet, even as they gathered around you ten years ago at your marriage feast. Love united you and in love prepare to separate, if it must be.”

The wise master was in hopes that all the old ties would be revived by the presence of the family circle of friends and that love would still hold them together. Abraham and Ada promised to follow the advice of the Rabbi and they returned home.

Ada at once sent to all their friends and provided a most liberal banquet. Her husband sat beside her as usual, and she took care that his wine-glass was constantly refilled. Good cheer made the company very happy, and Abraham determined to spend a jolly evening for the last time in the company of his wife, whom he really loved.

Ada had carefully prepared her plans. Her husband had toasted each of his guests, and soon the excellent wine which he drank sent him into a deep sleep. Without a moment’s delay, Ada beckoned to her servants to come to her. She told them to lift up the armchair in which her husband sat asleep and to carry it at once to her father’s house in a neighbouring street. [[73]]The company looked on in surprise, and guessing the meaning of what they saw, they took their departure.

Meanwhile Abraham, fast asleep, had been carried to his new quarters. He was put in a beautiful room, with Ada at his side waiting for him to awaken. At dawn the effect of the wine began to wear off and he awoke. Looking around with great surprise, he exclaimed,—

“Where am I?”

Ada took his hand and stroking it gently, she said to him,—

“My beloved! you are in my father’s house.”

“What am I doing here?” he cries.

“You are just waking up,” she says; “you remember when we yesterday visited Rabbi Simeon, the son of Jochai, you faithfully promised me that I might choose anything I liked best in our home and take it with me when I left your roof. Last night I left your house and I took you with me as there was nothing in your home, or, for the matter of that, in all the world so precious to me as your dear self. You were the choicest possession in our old home, and you are mine now and for ever. You have, by your promise to me, given yourself over to me. Divorce or no divorce, you are my property, for I know very well you always keep your promise.” [[74]]

Abraham saw the humour of the situation in which he found himself, and laughed again and again at the huge joke his clever wife had perpetrated at his expense.

“Well done,” he exclaimed, “we are now agreed that the question of divorce is solved. Once again are we united and this time for ever. Nothing shall part us as long as we live.”

Like all good people they lived a very happy life. In time a son was born and later on a daughter was given to them, and they all rejoiced in one another’s happiness.

Yalḳuṭ, Genesis § 16.

[[75]]

[[Contents]]