HELEN MARIA FISKE HUNT JACKSON.
“THE FRIEND OF THE RED MAN.”
NE of the sights pointed out to a traveler in the West is Cheyenne Canyon, a wild and weird pass in the Rocky Mountains a short distance from Colorado Springs. Some years ago the writer, in company with a party of tourists, drove as far as a vehicle could pass up the mountain-road that wound along a little stream which came tumbling down the narrow ravine splitting the mountain in twain. Soon we were compelled to abandon the wagon, and on foot we climbed the rugged way, first on one side and then on the other of the rushing rivulet where the narrow path could find space enough to lay its crooked length along. Suddenly a little log-cabin in a clump of trees burst on our view. A boy with a Winchester rifle slung over his shoulder met us a few rods from the door and requested a fee of twenty-five cents each before permitting us to pass.
“What is it?” inquired one of the party pointing at the cabin. “This is the house Helen Hunt lived in and away above there is where she is buried,” answered the boy. We paid the fee, inspected the house, and then, over more rocky steeps, we climbed to the spot indicated near a falling cataract and stood beside a pile of stones thrown together by hundreds of tourists who had preceded us. It was the lonely grave of one of the great literary women of our age. We gathered some stones and added them to the pile and left her alone by the singing cataract, beneath the sighing branches of the firs and pines which stood like towering sentinels around her on Mount Jackson—for this peak was named in her honor. “What a monument!” said one, “more lasting than hammered bronze!” “But not moreso,” said another, “than the good she has done. Her influence will live while this mountain shall stand, unless another dark age should sweep literature out of existence.” “I wonder the Indians don’t convert this place into a shrine and come here to worship,” ventured a third person. “Her ‘Romona,’ written in their behalf, must have been produced under a divine inspiration. She was among all American writers their greatest benefactor.”
Helen Maria Fiske was born in Amherst, Mass., October 18, 1831. She was the daughter of Professor Nathan Fiske of Amherst College, and was educated at [♦]Ipswich (Mass.) Female Seminary. In 1852 she married Captain Edward B. Hunt of the U. S. Navy, and lived with him at various posts until 1863, when he died. After this she removed to Newport, R. I., with her children, but one by one they died, until 1872 she was left alone and desolate. In her girlhood she had contributed some verses to a Boston paper which were printed. She wrote nothing more until two years after the death of her husband, when she sent a number of poems to New York papers which were signed H. H. and they attracted wide and favorable criticism. These poems were collected and published under the title of “Verses from H. H.” (1870). After the death of her children she decided to devote herself to literature, and from that time to the close of her life—twelve years later—her books came in rapid succession and she gained wide distinction as a writer of prose and verse. Both her poetry and prose works are characterized by deep thoughtfulness and a rare grace and beauty of diction.
[♦] ‘Ipswick’ replaced with ‘Ipswich’
In 1873 Mrs. Hunt removed to Colorado for the benefit of her health, and in 1875 became the wife of Wm. S. Jackson, a merchant of Colorado Springs; and it was in this beautiful little city, nestling at the foot of Pike’s Peak, with the perpetual snow on its summit always in sight, that she made her home for the remainder of her life, though she spent considerable time in traveling in New Mexico, California and the Eastern States gathering material for her books.
Briefly catalogued, the works of Helen Hunt Jackson are: “Verses by H. H.” (1870); “Bits of Travel” (1873); “Bits of Talk About Home Matters” (1873); “Sonnets and Lyrics” (1876); “Mercy Philbrick’s Choice” (1876); “Hettie’s Strange History” (1877); “A Century of Dishonor” (1881); “Romona” (1884).
Besides the above, Mrs. Jackson wrote several juvenile books and two novels in the “No Name” series; and that powerful series of stories, published under the pen-name of “Saxe Holme,” has also been attributed to her, although there is no absolute proof that she wrote them. “A Century of Dishonor” made its author more famous than anything she produced up to that time, but critics now generally agree that “Romona,” her last book, is her most powerful work, both as a novel and in its beneficent influence. It was the result of a most profound and exhaustive study of the Indian problem, to which she devoted the last and best years of her life. It was her most conscientious and sympathetic work. It was through Helen Hunt Jackson’s influence that the government instituted important reforms in the treatment of the red men.
In June, 1884, Mrs. Jackson met with a painful accident, receiving a bad fracture of her leg. She was taken to California while convalescing and there contracted malaria, and at the same time developed cancer. The complication of her ailments resulted in death, which occurred August 12, 1885. Her remains were carried back to Colorado, and, in accordance with her expressed wish, buried on the peak looking down into the Cheyenne Canyon. The spot was dear to her. The cabin below had been built for her as a quiet retreat, where, when she so desired, she could retire with one or two friends, and write undisturbed, alone with the primeval forest and the voices which whispered through nature, and the pure, cool mountain-air.
CHRISTMAS NIGHT AT SAINT PETER’S.
OW on the marble floor I lie:
I am alone:
Though friendly voices whisper nigh,
And foreign crowds are passing by,
I am alone.
Great hymns float through
The shadowed aisles. I hear a slow Refrain,
“Forgive them, for they know
Not what they do!”
With tender joy all others thrill;
I have but tears:
The false priest’s voices, high and shrill,
Reiterate the “Peace, good will;”
I have but tears.
I hear anew
The nails and scourge; then come the low
Sad words, “Forgive them, for they know
Not what they do!”
Close by my side the poor souls kneel;
I turn away;
Half-pitying looks at me they steal;
They think, because I do not feel,
I turn away;
Ah! if they knew,
How following them, where’er they go,
I hear, “Forgive them, for they know
Not what they do!”
Above the organ’s sweetest strains
I hear the groans
Of prisoners, who lie in chains,
So near and in such mortal pains,
I hear the groans.
But Christ walks through
The dungeon of St. Angelo,
And says, “Forgive them, for they know
Not what they do!”
And now the music sinks to sighs;
The lights grow dim:
The Pastorella’s melodies
In lingering echoes float and rise;
The lights grow dim;
More clear and true,
In this sweet silence, seem to flow
The words, “Forgive them, for they know
Not what they do!”
The dawn swings incense, silver gray;
The night is past;
Now comes, triumphant, God’s full day;
No priest, no church can bar its way:
The night is past:
How on this blue
Of God’s great banner, blaze and glow
The words, “Forgive them, for they know
Not what they do!”
CHOICE OF COLORS.
HE other day, as I was walking on one of the oldest and most picturesque streets of the old and picturesque town of Newport, R. I., I saw a little girl standing before the window of a milliner’s shop.
It was a very rainy day. The pavement of the sidewalks on this street is so sunken and irregular that in wet weather, unless one walks with very great care, he steps continually into small wells of water. Up to her ankles in one of these wells stood the little girl, apparently as unconscious as if she were high and dry before a fire. It was a very cold day too. I was hurrying along, wrapped in furs, and not quite warm enough even so. The child was but thinly clothed. She wore an old plaid shawl and a ragged knit hood of scarlet worsted. One little red ear stood out unprotected by the hood, and drops of water trickled down over it from her hair. She seemed to be pointing with her finger at articles in the window, and talking to some one inside. I watched her for several moments, and then crossed the street to see what it all meant. I stole noiselessly up behind her, and she did not hear me. The window was full of artificial flowers, of the cheapest sort, but of very gay colors. Here and there a knot of ribbon or a bit of lace had been tastefully added, and the whole effect was really remarkably gay and pretty. Tap, tap, tap, went the small hand against the window-pane; and with every tap the unconscious little creature murmured, in a half-whispering, half-singing voice, “I choose that color.” “I choose that color.” “I choose that color.”
I stood motionless. I could not see her face; but there was in her whole attitude and tone the heartiest content and delight. I moved a little to the right, hoping to see her face, without her seeing me; but the slight movement caught her ear, and in a second she had sprung aside and turned toward me. The spell was broken. She was no longer the queen of an air-castle, decking herself in all the rainbow hues which pleased her eye. She was a poor beggar child, out in the rain, and a little frightened at the approach of a stranger. She did not move away, however; but stood eyeing me irresolutely, with that pathetic mixture of interrogation and defiance in her face which is so often seen in the prematurely developed faces of poverty-stricken children. “Aren’t the colors pretty?” I said. She brightened instantly.
“Yes’m. I’d like a goon av thit blue.”
“But you will take cold standing in the wet,” said I. “Won’t you come under my umbrella?”
She looked down at her wet dress suddenly, as if it had not occurred to her before that it was raining. Then she drew first one little foot and then the other out of the muddy puddle in which she had been standing, and, moving a little closer to the window, said, “I’m not jist goin’ home, mem. I’d like to stop here a bit.”
So I left her. But, after I had gone a few blocks, the impulse seized me to return by a cross street, and see if she were still there. Tears sprang to my eyes as I first caught sight of the upright little figure, standing in the same spot, still pointing with the rhythmic finger to the blues and reds and yellows, and half chanting under her breath, as before, “I choose that color.” “I choose that color.” “I choose that color.”
I went quietly on my way, without disturbing her again. But I said in my heart, “Little Messenger, Interpreter, Teacher! I will remember you all my life.”
Why should days ever be dark, life ever be colorless? There is always sun; there are always blue and scarlet and yellow and purple. We cannot reach them, perhaps, but we can see them, if it is only “through a glass,” and “darkly,”—still we can see them. We can “choose” our colors. It rains, perhaps; and we are standing in the cold. Never mind. If we look earnestly enough at the brightness which is on the other side of the glass, we shall forget the wet and not feel the cold. And now and then a passer-by, who has rolled himself up in furs to keep out the cold, but shivers nevertheless,—who has money in his purse to buy many colors, if he likes, but, nevertheless, goes grumbling because some colors are too dear for him,—such a passer-by, chancing to hear our voice, and see the atmosphere of our content, may learn a wondrous secret,—that pennilessness is not poverty, and ownership is not possession; that to be without is not always to lack, and to reach is not to attain; that sunlight is for all eyes that look up, and color for those who “choose.”
