II
The story of a solar system, or of any synthesis in time, repeats the parable of the Prodigal Son, in its essential features. It is a cosmic parable.
The planet is a wanderer (planes), and the individual planetary destiny can be accomplished only through flight from its source. After all its prodigality it shall sicken and return.
Attributing to the Earth, thus apparently separated from the Sun, some macrocosmic sentience, what must have been her wondering dream, finding herself at once thrust away and securely held, poised between her flight and her bond, and so swinging into a regular orbit about the Sun, while at the same time, in her rotation, turning to him and away from him--into the light, and into the darkness, forever denying and confessing her lord! Her emotion must have been one of delight, however mingled with a feeling of timorous awe, since her desire could not have been other than one with her destination. Despite the distance and the growing coolness she could feel the kinship still; her pulse, though modulated, was still in rhythm with that of the solar heart, and in her bosom were hidden consubstantial fires. But it was the sense of otherness, of her own distinct individuation, that was mainly being nourished, this sense, moreover, being proper to her destiny; therefore, the signs of her likeness to the Sun were more and more being buried from her view; her fires were veiled by a hardening crust, and her opaqueness stood out against his light. She had no regret for all she was surrendering, thinking only of her gain, of being clothed upon with a garment showing ever some new fold of surprising beauty and wonder. If she had remained in the Father's house--like the elder brother in the Parable--then would all that He had have been hers, in nebulous simplicity. But now, holding her revels apart, she seems to sing her own song, and to dream her own beautiful dream, wandering, with a motion wholly her own, among the gardens of cosmic order and loveliness. She glories in her many veils, which, though they hide from her both her source and her very self, are the media through which the invisible light is broken into multiform illusions that enrich her dream. She beholds the Sun as a far-off, insphered being existing for her, her ministrant bridegroom; and when her face is turned away from him into the night, she beholds innumerable suns, a myriad of archangels, all witnesses of some infinitely remote and central flame--the Spirit of all life. Yet, in the midst of these visible images, she is absorbed in her individual dream, wherein she appears to herself to be the mother of all living. It is proper to her destiny that she should be thus enwrapped in her own distinct action and passion, and refer to herself the appearances of a universe. While all that is not she is what she really is,--necessary, that is, to her full definition,--she, on the other hand, from herself interprets all else. This is the inevitable terrestrial idealism, peculiar to every individuation in time--the individual thus balancing the universe.