The Life of JOSEPH WARD, a Footpad
There are some persons who are unhappy, even from their cradles, and though every man is said to be born to a mixture of good and evil fortune, yet these seem to reap nothing from their birth but an entry into woe, and a passage to misery.
This unhappy man we are now speaking of, Joseph Ward, is a strong instance of this, for being the son of travelling people, he scarce knew either the persons to whom he owed his birth, or the place where he was born. However, they found a way to instruct him well enough to read, and that so well that it was afterwards of great use to him, in the most miserable state of his life.
He rambled about with his father and mother until the age of fourteen, when they dying, he was left to the wide world, with nothing to provide for himself but his wits; so that he was almost under necessity of going into a gang of gipsies that passed by that part of the country where he was. These gipsies taught him all their arts of living, and it happened that the crew he got into were not of the worst sort either, for they maintained themselves rather by the credulity of the country folks, than by the ordinary practices of those sort of people, stealing of poultry and robbing hedges of what linen people are careless enough to leave there. I shall have another and more proper occasion to give my readers the history of this sort of people, who were anciently formidable enough to deserve an especial Act of Parliament[[55]] altered and amended in several reigns for banishing them from the Kingdom.
But to go on with the story of Ward; disliking this employment, he took occasion, when they came into Buckinghamshire, to leave them at a common by Gerrard's Cross, and come up to London. When he came here, he was still in the same state, not knowing what to do to get bread. At last he bethought himself of the sea, and prevailed on a captain to take with him a pretty long voyage. He behaved himself so well in his passage, that his master took him with him again, and used him very kindly; but he dying, Ward was again put to his shifts, though on his arrival in England he brought with him near 30 guineas to London.
He look up lodgings near the Iron Gate at St. Catherine's, and taking a walk one evening on Tower Wharf, he there met with a young woman, who after much shyness suffered him to talk to her. They met there a second and a third time. She said she was niece to a pewterer of considerable circumstances, not far from Tower Hill, who had promised, and was able to give her five hundred pounds; but the fear of disobliging him by marriage, hindered her from thinking of becoming a wife without his approbation of her spouse.
These difficulties made poor Ward imagine that if he could once persuade the woman to marriage, he should soon mollify the heart of her relation, and so become happy at once. With a great deal to do, Madam was prevailed upon to consent, and going to the Fleet they were there married, and soon returned to St. Catherine's, to new lodgings which Ward had taken, where he had proposed to continue a day or two and then wait upon the uncle.
Never man was in his own opinion more happy than Joseph Ward in his new wife, but alas! all human happiness is fleeting and uncertain, especially when it depends in any degree upon a woman. The very next morning after their wedding, Madam prevailed on him to slip on an old coat and take a walk by the house which she had shown him for her uncle's. He was no sooner out of doors, but she gave the sign to some of her accomplices, who in a quarter of an hour's time helped her to strip the lodging not only of all which belonged to Ward, but of some things of value that belonged to the people of the house. They were scarce out of doors before Ward returned, who finding his wife gone and the room stripped, set up such an outcry as alarmed all the people in the house.
Instead of being concerned at Joseph's loss they clamoured at their own, and told him in so many words that if he did not find the woman, or make them reparation for their goods, they would send him to Newgate. But alas! it was neither in Ward's power to do one, nor the other. Upon which the people were as good as their word, for they sent for a constable and had him before a Justice. There the whole act appearing, the justice discharged him and told them they must take their remedy against him at the Common Law. Upon this Ward took the advantage and made off, but taking to drinking to drive away the sorrows that encompassed him, he at last fell into ill-company, and by them was prevailed on to join in doing evil actions to get money. He had been but a short time at this trade, before he committed the fact for which he died.
Islington was the road where he generally took a purse, and therefore endeavoured to make himself perfectly acquainted with many ways that lead to that little town, which he effected so well, that he escaped several times from the strictest pursuits. At last it came into his head that the safest way would be to rob women, which accordingly he put into practice, and committed abundance of thefts that way for the space of six weeks, particularly on one Mrs. Jane Vickary, of a gold ring value twenty shillings, and soon after of Mrs. Elizabeth Barker, of a gold ring set with garnets. Being apprehended for these two facts, he was committed to New Prison, where either refusing or not being able to make discoveries, he remained in custody till the sessions at the Old Bailey. There the persons swearing positively to his face, he was after a trivial defence convicted, and received sentence of death accordingly.
As he had no relations that he knew of, nor so much as one friend in the world, the thoughts of a pardon never distracted his mind a moment. He applied himself from the day of his sentence to a new preparation for death, and having in the midst of all his troubles accustomed himself to reading, he was of great use to his unhappy companions in reading the Scripture, and assisting them in their private devotions. He made a just use of that space which the mercy of the English Law allows to persons who are to suffer death for their crimes to make their peace with their Creator.
TRIAL OF A HIGHWAYMAN AT THE OLD BAILEY
The manacled rogue is seen in the foreground, his head bowed in despair, as the witness by his side unfolds his damning evidence. Through one window is shown the robbery for which he is being tried; the other affords a prophetical glimpse of the villain's end at Tyburn Tree.
(From the Newgate Calendar)
There was but one person who visited this offender while under the sentence of the Law, and he, thinking that the only method by which he could do him service was to save his life, proposed to him a very probable method of escaping, which for reasons not hard to be guessed at, I shall forbear describing. He pressed him so often and made the practicability of the thing so plain that the criminal at last condescended to make the experiment, and his friend promised the next day to bring him the materials for his escape.
That night Ward, who began then to be weak in his limbs with the sickness which had lain upon him ever since he had been in the prison, fell into a deep sleep, a comfort he had not felt since the coming on of his misfortunes. In this space he dreamed that he was in a very barren, sandy place, which was bounded before him by a large deep river, which in the middle of the plain parted itself into two streams that, after having run a considerable space, united again, having formed an island within the branches. On the other side of the main river, there appeared one of the most beautiful countries that could be thought of, covered with trees, full of ripe fruit, and adorned with flowers. On the other side, in the island which was enclosed, having a large arm of water running behind it and another smaller before, the soil appeared sandy and barren, like that whereon he stood.
While he was musing at this sight, he beheld a person of a grave and venerable aspect, in garb and appearance like a shepherd, who asked him twice or thrice, if he knew the meaning of what he there saw, to which he answered, No. Well, then, says the stranger, I will inform you. This sight which you see is just your present case. You have nothing to resolve with yourself but whether you will prepare by swimming across this river immediately, forever to possess that beautiful country that lies before you; or by attempting the passage over the narrow board which crosses the first arm of the river and leads into the island, where you will be again amidst briars and thorns, and must at last pass that deep water, before you can enter the pleasant country you behold on the other side.
This vision made so strong an impression on the poor man's spirits that when his friend came he refused absolutely to make his escape, but suffered with great marks of calmness and true repentance, at Tyburn, in the twenty-seventh year of his age.
This was the statute of 1530 (22 Hen. VIII, c, 10) directed against "outlandish people calling themselves Egyptians." It was amended 1 & 2 Ph. & Mary, c. 4 and 5 Eliz., c. 10 and sundry other legislation was of a similar tenour.
The Life of JAMES WHITE, a Thief
Stupidity, however it may arise, whether from a natural imperfection of the rational faculties, or from want of education, or from drowning it wholly in bestial and sensual pleasures, is doubtless one of the highest misfortunes which can befall any man whatsoever; for it not only leaves him little better than the beasts which perish, exposed to a thousand inconveniences against which there is no guard but that of a clear and unbiased reason, but it renders him also base and abject when under misfortunes, the sport and contempt of that wicked and debauched part of the human species who are apt to scoff at despairing misery, and to add by their insults to the miseries of those who sink under their load already.
James White, who is to be the subject of the following narration, was the son of very honest and reputable parents, though their circumstances were so mean as not to afford wherewith to put their son to school, and they themselves were so careless as not to procure his admission into the Charity School. By all which it happened that the poor fellow knew hardly anything better than the beasts of the field, and addicted himself like them, to filling his belly and satisfying his lust. Whenever, therefore, either of those brutish appetites called, he never scrupled plundering to obtain what might supply the first, or using force that might oblige women to submit against their wills unto the other.
While he was a mere boy, and worked about as he could with anybody who would employ him, he found a way to steal and carry off thirty pounds weight of tobacco, the property of Mr. Perry, an eminent Virginian merchant; for which he was at the ensuing assizes at the Old Bailey, tried and convicted, and thereupon ordered for transportation, and in pursuance of that sentence sent on board the transport vessel accordingly. Their allowance there was very poor, such as the miserable wretches could hardly subsist on, viz., a pint and a half of fresh water, and a very small piece of salt meat per diem each; but that wherein their greatest misery consisted was the hole in which they were locked underneath the deck, where they were tied two and two, in order to prevent those dangers which the ship's crew often runs by the attempts made by felons to escape. In this disconsolate condition he passed his time until the arrival of the ship in America, where he met with a piece of good luck (if attaining liberty may be called good luck) without acquiring at the same time a means to preserve life in any comfort. It happened thus.
The super-cargo falling sick, under the usual distemper which visits strangers at first coming if they keep not to the exact rules of temperance and forbearance of strong liquors, ran quickly so much in debt with his physician that he was obliged immediately to go off, by doing which six felons became their own masters, of whom James White was one. He retired into the woods and lived there in a very wretched manner for some time, till he met with some Indian families in that retreat, who according to the natural uncultivated humanity of that people cherished and relieved him to the utmost of their power.
Soon after this, he went to work amongst some English servants, in order to ease them, telling them how things stood with him, viz., that he had been transported, and that for fear of being seized he fled into the woods, where he had endured the greatest hardships. The servants pitying his desperate condition relieved him often, without the knowledge of their mistress until they got him into a planter's service, where though he worked hard he was sure to fare tolerably well. But at length being ordered to carry water in large vessels over the rocks to the ship that rode in the bay underneath it, his feet were thereby so intolerably cut that he was soon rendered lame and incapable of doing it any longer. The family thereupon grew weary of keeping him in that decrepit state he was in, and so for what servile scullion-like labour he was able to do, a master of a ship took him on board and carried him to England.
On his return hither, he went directly to his friends in Cripplegate parish and told them what had befallen him, and how he was driven home again almost as much by force as he was hurried abroad. They were too poor to be able to conceal him, and he was therefore obliged to go and cry fruit about the streets publicly, that he might not want bread. He went on in this mean but honest way, without committing any new acts that I am able to learn, for the space of some months. Then being seen and known by some who were at that employed (or at least employed themselves) in detecting and taking up all such persons as returned from transportation, White amongst the rest was seized, and the ensuing sessions at the Old Bailey convicted on the Statute. He pleaded that he was only a very young man, and if the Court would have so much pity on him as to send him over again, he would be satisfied to stay all his life-time in America; but the resolution which had been taken to spare none who returned back into England, because such persons were more bloody and dangerous rogues than any other, and when prompted by despair, apt to resist the officers of justice, took place, and he was put into the death warrant.
Both before and after receiving sentence, he not only abandoned himself to stupid, heedless indolence, but behaved in so rude and troublesome a manner as occasioned his being complained of by those miserable wretches who were under the same condemnation, as a greater grievance to them than all their other misfortunes put together. He would sometimes threaten women who came into the hold to visit modestly, tease them with obscene discourse, and after his being prisoner there committed acts of lewdness to the amazement and horror of the most wicked and abandoned wretches in that dreadful place. Being however severely reprimanded for continuing so beastly a course of life, when life itself was so near being extinguished, he laid the crime to his own ignorance, and said that if he were better instructed he would behave better, but he could not bear being abused, threatened and even maltreated by those who were in the same state with himself. From this time he addicted himself to attend more carefully to religious discourses than most of the rest, and as far as the amazing dullness of his intellects would give him leave, applied to the duties of his sad state.
Before his death he gave many testimonies of a sincere and unaffected sorrow for his crimes, but as he had not the least notion of the nature, efficacy or preparation necessary for the Sacrament, it was not given him as is usually done to malefactors the day of their death. At the place of execution he seemed surprised and astonished, looked wildly round upon the people, and then asking the minister who attended him what he must do now, the person spoke to instructed him; so shutting his hands close, he cried out with great vehemence, Lord receive my soul.
His age was about twenty-five at the time he suffered, which was on the 6th day of November, 1723.