DARE YOU?
Doubting Thomas and loving John,
Behind the others walking on:—
“Tell me now, John, dare you be
One of the minority?
To be lonely in your thought,
Never visited nor sought,
Shunned with secret shrug, to go
Thro’ the world, esteemed its foe;
To be singled out and hissed,
Pointed at as one unblessed,
Warned against in whispers faint,
Lest the children catch a taint;
To bear off your titles well,—
Heretic and infidel?
If you dare, come now with me,
Fearless, confident, and free.”
“Thomas, do you dare to be
Of the great majority?
To be only, as the rest,
With Heaven’s creature comforts blessed;
To accept, in humble part,
Truth that shines on every heart;
Never to be set on high,
Where the envious curses fly;
Never name or fame to find,
Still outstripped in soul and mind;
To be hid, unless to God,
As one grass-blade in the sod,
Underfoot with millions trod?
If you dare, come with us, be
Lost in love’s great unity.”
Sidney Lanier
Sidney Lanier was born at Macon, Georgia, February 3, 1842. His was a family of musicians (Lanier himself was a skilful performer on various instruments), and it is not surprising that his verse emphasizes—even overstresses—the influence of music on poetry. He attended Oglethorpe College, graduating at the age of eighteen (1860), and, a year later, volunteered as a private in the Confederate army. After several months’ imprisonment (he had been captured while acting as signal officer on a blockade-runner), Lanier was released in February, 1865, returning from Point Lookout to Georgia on foot, accompanied only by his flute, from which he refused to be separated. His physical health, never the most robust, had been frightfully impaired by his incarceration, and he was already suffering from tuberculosis, the rest of his life being spent in an unequal struggle against it.
He was now only twenty-three years old and the problem of choosing a vocation was complicated by his marriage in 1867. He spent five years in the study and practice of law, during which time he wrote comparatively little verse. But the law could not hold him; he felt premonitions of death and realized he must devote his talents to art before it was too late. He was fortunate enough to obtain a position as flautist with the Peabody Symphony Orchestra in 1873 in Baltimore, where he had free access to the music and literature he craved. Here he wrote all of his best poetry. In 1879, he was made lecturer on English in Johns Hopkins University, and it was for his courses there that he wrote his chief prose work, a brilliant if not conclusive study, The Science of English Verse. Besides his poetry, he wrote several books for boys, the two most popular being The Boy’s Froissart (1878) and The Boy’s King Arthur (1880).
Lanier’s poetry, charming though most of it is, suffers from his all too frequent theorizing, his too conscious effort to bring verse over into the province of pure music. He thought almost entirely, even in his most intellectual conceptions, in terms of musical form. His main theory that English verse has for its essential basis not accent but a strict musical quantity is a wholly erroneous conclusion, possible only to one who could write “whatever turn I have for art is purely musical—poetry being with me a mere tangent into which I shoot.” Lanier is at his best in his ballads, although a few of his lyrics have a similar spontaneity. In spite of the fact that he had rather novel schemes of rhythm and stanza-structure, much of his work is marred by strained effects, elaborate conceits and a kind of verse that approaches mere pattern-making. But such a vigorous ballad as “The Song of the Chattahoochee,” lyrics like “Night and Day” and “The Stirrup Cup,” and parts of the symphonic “Hymns of the Marshes” are sure of a place in American literature. Never a great figure, he was one of the most interesting and spiritual of our minor poets.
Lanier died, a victim of his disease, in the mountains of North Carolina, September 7, 1881.
SONG OF THE CHATTAHOOCHEE[[4]]
Out of the hills of Habersham,
Down the valleys of Hall,
I hurry amain to reach the plain,
Run the rapid and leap the fall,
Split at the rock and together again,
Accept my bed, or narrow or wide,
And flee from folly on every side
With a lover’s pain to attain the plain
Far from the hills of Habersham,
Far from the valleys of Hall.
All down the hills of Habersham,
All through the valleys of Hall,
The rushes cried Abide, abide,
The willful waterweeds held me thrall,
The laving laurel turned my tide,
The ferns and the fondling grass said Stay,
The dewberry dipped for to work delay,
And the little reeds sighed Abide, abide,
Here in the hills of Habersham,
Here in the valleys of Hall.
High o’er the hills of Habersham,
Veiling the valleys of Hall,
The hickory told me manifold
Fair tales of shade, the poplar tall
Wrought me her shadowy self to hold,
The chestnut, the oak, the walnut, the pine,
Overleaning, with flickering meaning and sign,
Said, Pass not, so cold, these manifold
Deep shades of the hills of Habersham,
These glades in the valleys of Hall.
And oft in the hills of Habersham,
And oft in the valleys of Hall,
The white quartz shone, and the smooth brook-stone
Did bar me of passage with friendly brawl,
And many a luminous jewel lone
—Crystals clear or acloud with mist,
Ruby, garnet and amethyst—
Made lures with the lights of streaming stone
In the clefts of the hills of Habersham,
In the beds of the valleys of Hall.
But oh, not the hills of Habersham,
And oh, not the valleys of Hall
Avail: I am fain for to water the plain.
Downward the voices of Duty call—
Downward, to toil and be mixed with the main,
The dry fields burn, and the mills are to turn,
And a myriad flowers mortally yearn,
And the lordly main from beyond the plain
Calls o’er the hills of Habersham,
Calls through the valleys of Hall.
NIGHT AND DAY[[5]]
The innocent, sweet Day is dead.
Dark Night hath slain her in her bed.
O, Moors are as fierce to kill as to wed!
—Put out the light, said he.
A sweeter light than ever rayed
From star of heaven or eye of maid
Has vanished in the unknown Shade
—She’s dead, she’s dead, said he.
Now, in a wild, sad after-mood
The tawny Night sits still to brood
Upon the dawn-time when he wooed
—I would she lived, said he.
Star-memories of happier times,
Of loving deeds and lovers’ rhymes,
Throng forth in silvery pantomimes.
—Come back, O Day! said he.
FROM “THE MARSHES OF GLYNN”[[6]]
As the marsh-hen secretly builds on the watery sod,
Behold I will build me a nest on the greatness of God:
I will fly in the greatness of God as the marsh-hen flies
In the freedom that fills all the space ’twixt the marsh and the skies:
By so many roots as the marsh-grass sends in the sod
I will heartily lay me a-hold on the greatness of God:
Oh, like to the greatness of God is the greatness within
The range of the marshes, the liberal marshes of Glynn.
And the sea lends large, as the marsh: lo, out of his plenty the sea
Pours fast: full soon the time of the flood-tide must be:
Look how the grace of the sea doth go
About and about through the intricate channels that flow
Here and there,
Everywhere,
Till his waters have flooded the uttermost creeks and the low-lying lanes,
And the marsh is meshed with a million veins,
That like as with rosy and silvery essences flow
In the rose-and-silver evening glow.
Farewell, my lord Sun!
The creeks overflow; a thousand rivulets run
’Twixt the roots of the sod; the blades of the marsh-grass stir;
Passeth a hurrying sound of wings that westward whirr;
Passeth, and all is still; and the currents cease to run;
And the sea and the marsh are one.
How still the plains of the waters be!
The tide in his ecstasy.
The tide is at his highest height:
And it is night.
And now from the Vast of the Lord will the waters of sleep
Roll in on the souls of men,
But who will reveal to our waking ken
The forms that swim and the shapes that creep
Under the waters of sleep?
And I would I could know what swimmeth below when the tide comes in
On the length and breadth of the marvellous marshes of Glynn.
Charles Edward Carryl
Charles Edward Carryl, father of Guy Wetmore Carryl (see page [142]), was born in New York City, December 30, 1842. He was an officer and director in various railroads but found leisure to write two of the few worthy rivals of the immortal Alice in Wonderland. These two, Davy and the Goblin (1884), which has gone through twenty printings, and The Admiral’s Caravan (1891), contain many lively and diverting ballads as well as inspired nonsense verses in the manner of his model who, in spite of the slight difference in spelling, was also a Carroll.
C. E. Carryl lived the greater part of his life in New York, but on retiring from business, removed to Boston and lived there until his death, which occurred in the summer of 1920.