ROBINSON CRUSOE’S STORY
The night was thick and hazy
When the “Piccadilly Daisy”
Carried down the crew and captain in the sea;
And I think the water drowned ’em;
For they never, never found ’em
And I know they didn’t come ashore with me.
Oh! ’twas very sad and lonely
When I found myself the only
Population on this cultivated shore;
But I’ve made a little tavern
In a rocky little cavern,
And I sit and watch for people at the door.
I spent no time in looking
For a girl to do my cooking,
As I’m quite a clever hand at making stews;
But I had that fellow Friday,
Just to keep the tavern tidy,
And to put a Sunday polish on my shoes.
I have a little garden
That I’m cultivating lard in,
As the things I eat are rather tough and dry;
For I live on toasted lizards,
Prickly pears, and parrot gizzards,
And I’m really very fond of beetle-pie.
The clothes I had were furry,
And it made me fret and worry
When I found the moths were eating off the hair;
And I had to scrape and sand ’em,
And I boiled ’em and I tanned ’em,
Till I got the fine morocco suit I wear.
I sometimes seek diversion
In a family excursion
With the few domestic animals you see;
And we take along a carrot
As refreshment for the parrot,
And a little can of jungleberry tea.
Then we gather as we travel,
Bits of moss and dirty gravel,
And we chip off little specimens of stone;
And we carry home as prizes
Funny bugs, of handy sizes,
Just to give the day a scientific tone.
If the roads are wet and muddy
We remain at home and study,—
For the Goat is very clever at a sum,—
And the Dog, instead of fighting,
Studies ornamental writing,
While the Cat is taking lessons on the drum.
We retire at eleven,
And we rise again at seven;
And I wish to call attention, as I close,
To the fact that all the scholars
Are correct about their collars,
And particular in turning out their toes.
James Whitcomb Riley
James Whitcomb Riley, who was possibly the most widely read native poet of his day, was born October 7, 1849, in Greenfield, Indiana, a small town twenty miles from Indianapolis, where he spent his later years. Contrary to the popular belief, Riley was not, as many have gathered from his bucolic dialect poems, a struggling child of the soil; his father was a lawyer in comfortable circumstances and Riley was not only given a good education but was prepared for the law. His temperament, however, craved something more adventurous. At eighteen he shut the heavy pages of Blackstone, slipped out of the office and joined a traveling troupe of actors who sold patent medicines during the intermissions. Riley’s functions were varied: he beat the bass-drum, painted their flaring banners, wrote local versions of old songs, coached the actors and, when occasion arose, took part in the performance himself.
Even before this time, Riley had begun to send verses to the newspapers, frank experiments, bits of homely sentiment, simple snatches and elaborate hoaxes—the poem “Leonainie,” published over the initials “E. A. P.,” being accepted in many quarters as a newly discovered poem by Poe. In 1882, when he was on the staff of the Indianapolis Journal, he began the series of dialect poems which he claimed were by a rude and unlettered farmer, one “Benj. F. Johnson, of Boone, the Hoosier poet”—printing long extracts from “Boone’s” ungrammatical and badly-spelt letters to prove his find. A collection of these rustic verses appeared, in 1883, as The Ole Swimmin’ Hole; and Riley leaped into widespread popularity.
Other collections followed rapidly: Afterwhiles (1887), Old-Fashioned Roses (1888), Pipes o’ Pan at Zekesbury (1889), Rhymes of Childhood (1890). All met an instant response; Riley endeared himself, by his homely idiom and his childlike ingenuity, to a countryful of readers, adolescent and adult.
But Riley’s simplicity is not always as artless as it seems. Time and again, one can see him trading wantonly on the emotions of his unsophisticated readers; he sees them about to smile—and broadens the point of his joke; he observes them on the point of tears—and pulls out the sobbing tremolo stop. In many respects, he is patently the most artificial of those poets who claim to give us the stuff of the soil. He is the poet of obtrusive sentiment rather than of quiet convictions; of lulling assurance, of philosophies that never disturb his readers, of sweet truisms rather than searching truths.
That work of his which may endure, will survive because of the personal flavor that Riley often fused into it. Such poems as “When the Frost is on the Punkin,” “The Raggedy Man,” “Our Hired Girl” are a part of American folk literature; “Little Orphant Annie” is read wherever there is a schoolhouse or, for that matter, a nursery. In 1912 the schools throughout the country observed his birthday.
Riley died in his little house in Lockerbie Street, Indianapolis, July 22, 1916.
“WHEN THE FROST IS ON THE PUNKIN”[[7]]
When the frost is on the punkin and the fodder’s in the shock,
And you hear the kyouck and gobble of the struttin’ turkey-cock,
And the clackin’ of the guineys, and the cluckin’ of the hens,
And the rooster’s hallylooyer as he tiptoes on the fence;
O, it’s then the time a feller is a-feelin’ at his best,
With the risin’ sun to greet him from a night of peaceful rest,
As he leaves the house, bareheaded, and goes out to feed the stock,
When the frost is on the punkin and the fodder’s in the shock.
They’s something kindo’ harty-like about the atmusfere
When the heat of summer’s over and the coolin’ fall is here—
Of course we miss the flowers, and the blossoms on the trees,
And the mumble of the hummin’-birds and buzzin’ of the bees;
But the air’s so appetizin’; and the landscape through the haze
Of a crisp and sunny morning of the airly autumn days
Is a pictur’ that no painter has the colorin’ to mock—
When the frost is on the punkin and the fodder’s in the shock.
The husky, rusty russel of the tossels of the corn,
And the raspin’ of the tangled leaves as golden as the morn;
The stubble in the furries—kindo’ lonesome-like, but still
A-preachin’ sermuns to us of the barns they growed to fill;
The strawstack in the medder, and the reaper in the shed;
The hosses in theyr stalls below—the clover overhead!—
O, it sets my hart a-clickin’ like the tickin’ of a clock,
When the frost is on the punkin and the fodder’s in the shock.
Then your apples all is gethered, and the ones a feller keeps
Is poured around the cellar-floor in red and yaller heaps;
And your cider-makin’s over, and your wimmern-folks is through
With theyr mince and apple-butter, and theyr souse and sausage too!...
I don’t know how to tell it—but ef such a thing could be
As the angels wantin’ boardin’, and they’d call around on me—
I’d want to ’commodate ’em—all the whole-indurin’ flock—
When the frost is on the punkin and the fodder’s in the shock.
A PARTING GUEST[[8]]
What delightful hosts are they—
Life and Love!
Lingeringly I turn away,
This late hour, yet glad enough
They have not withheld from me
Their high hospitality.
So, with face lit with delight
And all gratitude, I stay
Yet to press their hands and say,
“Thanks.—So fine a time! Good night.”
Eugene Field
Although born (September 3, 1850) in St. Louis, Missouri, Eugene Field belongs to the literature of the far West. Colorado and the Rocky Mountain region claimed him as their own and Field never repudiated the allegiance; he even called most of his poetry “Western Verse.”
Field’s area of education embraced New England, Missouri, and what European territory he could cover in six months. At twenty-three he became a reporter on the St. Louis Evening Journal, the rest of his life being given, with a dogged devotion, to journalism. Driven by the demands of his unique daily columns (those on the Denver Tribune [1881–1883] and the Chicago Daily News [1883–1895] were widely copied), Field first capitalized and then standardized his high spirits, his erudition, his whimsicality, his fondness for children. He wrote so often with his tongue in his cheek that it is difficult to say where true sentiment stops and an exaggerated sentimentality begins. “Field,” says Fred Lewis Pattee, in his detailed study of American Literature Since 1870, “more than any other writer of the period, illustrates the way the old type of literary scholar was to be modified and changed by the newspaper. Every scrap of Field’s voluminous product was written for immediate newspaper consumption. He patronized not at all the literary magazines, he wrote his books not at all with book intent—he made them up from newspaper fragments.... He was a pioneer in a peculiar province: he stands for the journalization of literature, a process that, if carried to its logical extreme, will make of the man of letters a mere newspaper reporter.”
Though Field still may be overrated in some quarters, there is little doubt that certain of his child lyrics, his homely philosophic ballads (in the vein which Harte and Riley popularized) and his brilliant burlesques will occupy a niche in American letters. Readers of all tastes will find much to surprise and delight them in A Little Book of Western Verse (1889), With Trumpet and Drum (1892), A Second Book of Verse (1893) and those remarkable versions (and perversions) of Horace, Echoes from the Sabine Farm (1893) written in collaboration with his equally adroit brother, Roswell M. Field. A complete one-volume edition of his verse was issued in 1910.
Field died in Chicago, Illinois, November 4, 1895.
OUR TWO OPINIONS[[9]]
Us two wuz boys when we fell out,—
Nigh to the age uv my youngest now;
Don’t rec’lect what ’twuz about,
Some small deeff’rence, I’ll allow.
Lived next neighbors twenty years,
A-hatin’ each other, me ’nd Jim,—
He having his opinyin uv me,
’Nd I havin’ my opinyin uv him.
Grew up together ’nd wouldn’t speak,
Courted sisters, ’nd marr’d ’em, too;
’Tended same meetin’-house oncet a week,
A-hatin’ each other through ’nd through!
But when Abe Linkern asked the West
F’r soldiers, we answered,—me ’nd Jim,—
He havin’ his opinyin uv me,
’Nd I havin’ my opinyin uv him.
But down in Tennessee one night
Ther’ wuz sound uv firin’ fur away,
’Nd the sergeant allowed ther’d be a fight
With the Johnnie Rebs some time nex’ day;
’Nd as I wuz thinkin’ uv Lizzie ’nd home
Jim stood afore me, long ’nd slim,—
He havin’ his opinyin uv me,
’Nd I havin’ my opinyin uv him.
Seemed like we knew there wuz goin’ to be
Serious trouble f’r me ’nd him;
Us two shuck hands, did Jim ’nd me,
But never a word from me or Jim!
He went his way ’nd I went mine,
’Nd into the battle’s roar went we,—
I havin’ my opinyin of Jim,
’Nd he havin’ his opinyin uv me.
Jim never came back from the war again,
But I hain’t forgot that last, last night
When, waitin’ f’r orders, us two men
Made up ’nd shuck hands, afore the fight,
’Nd after it all, it’s soothin’ to know
That here I be ’nd younder’s Jim,—
He havin’ his opinyin uv me,
’Nd I havin’ my opinyin uv him.
LITTLE BOY BLUE[[10]]
The little toy dog is covered with dust,
But sturdy and staunch he stands;
The little toy soldier is red with rust,
And his musket moulds in his hands.
Time was when the little toy dog was new,
And the soldier was passing fair;
And that was the time when our Little Boy Blue
Kissed them and put them there.
“Now don’t you go till I come,” he said,
“And don’t you make any noise!”
So, toddling off to his trundle bed,
He dreamt of the pretty toys;
And, as he was dreaming, an angel song
Awakened our Little Boy Blue—
Oh! the years are many, the years are long,
But the little toy friends are true!
Ay, faithful to Little Boy Blue they stand,
Each in the same old place,
Awaiting the touch of a little hand,
The smile of a little face;
And they wonder, as waiting the long years through
In the dust of that little chair,
What has become of our Little Boy Blue,
Since he kissed them and put them there.
SEEIN’ THINGS[[11]]
I ain’t afraid uv snakes or toads, or bugs or worms or mice,
An’ things ’at girls are skeered uv I think are awful nice!
I’m pretty brave I guess; an’ yet I hate to go to bed,
For, when I’m tucked up warm an’ snug an’ when my prayers are said,
Mother tells me “Happy Dreams” an’ takes away the light,
An’ leaves me lyin’ all alone an’ seein’ things at night!
Sometimes they’re in the corner, sometimes they’re by the door,
Sometimes they’re all a-standin’ in the middle uv the floor;
Sometimes they are a-sittin’ down, sometimes they’re walkin’ round
So softly and so creepy-like they never make a sound!
Sometimes they are as black as ink, an’ other times they’re white—
But color ain’t no difference when you see things at night!
Once, when I licked a feller ’at had just moved on our street,
An’ father sent me up to bed without a bite to eat,
I woke up in the dark an’ saw things standin’ in a row,
A-lookin’ at me cross-eyed an’ p’intin’ at me—so!
Oh, my! I wuz so skeered ’at time I never slep’ a mite—
It’s almost alluz when I’m bad I see things at night!
Lucky thing I ain’t a girl or I’d be skeered to death!
Bein’ I’m a boy, I duck my head an’ hold my breath.
An’ I am, oh so sorry I’m a naughty boy, an’ then
I promise to be better an’ I say my prayers again!
Gran’ma tells me that’s the only way to make it right
When a feller has been wicked an’ sees things at night!
An’ so when other naughty boys would coax me into sin,
I try to skwush the Tempter’s voice ’at urges me within;
An’ when they’s pie for supper, or cakes ’at’s big an’ nice,
I want to—but I do not pass my plate f’r them things twice!
No, ruther let Starvation wipe me slowly out o’ sight
Than I should keep a-livin’ on an’ seein’ things at night!
Edwin Markham
Edwin Markham was born in Oregon City, Oregon, April 23, 1852, the youngest son of pioneer parents. His father died before he had reached his fifth year and in 1857 he was taken by his mother to a wild valley in the Suisun Hills in central California. Here he grew to young manhood; farming, broncho-riding, laboring on a cattle ranch, educating himself in the primitive country schools and supplementing his studies with whatever books he could procure. At eighteen he determined to be a teacher and entered the State Normal School at San Jose. After some years he became superintendent and principal of various schools in that locality.
Since childhood, Markham had been writing verses of no extraordinary merit, one of his earliest pieces being a typically Bryonic echo (A Dream of Chaos) full of the high-sounding fustian of the period. Several years before he uttered his famous challenge, Markham was writing poems of protest, insurrectionary in theme but conventional in effect. Suddenly, in 1899, a new force surged through him; a sense of outrage at the inequality of human struggle voiced itself in the sweeping and sonorous poem, “The Man with the Hoe.” (See Preface.) Inspired by Millet’s painting, Markham made the bowed, broken French peasant a symbol of the poverty-stricken toiler in all lands—his was a protest not against labor but the drudgery, the soul-destroying exploitation of labor. “The Yeoman is the landed and well-to-do farmer,” says Markham, “you need shed no tears for him. But here in the Millet picture is his opposite—the Hoeman; the landless, the soul-blighted workman of the world, the dumb creature that has no time to rest, no time to think, no time for the hopes that make us men.” ... “The Man with the Hoe,” with its demand for a keener sense of social responsibility, was not wholly cast in the key of challenge. It looked to a more expansive future when “all workers will think and all thinkers will work”; it answered Music’s great trio of B.’s (Bach, Beethoven, Brahms) with the need of a greater three: “Bread, Beauty and Brotherhood.”
The success of the poem upon its appearance in the San Francisco Examiner (January 15, 1899) was instantaneous and universal. The lines appeared in every part of the globe; it was quoted and copied in every walk of life, in the literary world, the leisure world, the labor world. The same year of its publication, it was incorporated in Markham’s first volume The Man with the Hoe, and Other Poems (1899). Two years later, his almost as well known poem was published. The same passion that fired Markham to champion the great common workers equipped him to write fittingly of the Great Commoner in Lincoln, and Other Poems (1901). His later volumes are dignified and melodious but scarcely remarkable. Never reaching the heights of his two early classics, there are, nevertheless, many moments of a related nobility in The Shoes of Happiness (1914) and The Gates of Paradise (1920).
Markham came East in 1901, his home being on Staten Island, New York.