Section II.
It only remains to say a few words with regard to the four pieces which I have included in the present volume.
These occur in the same MS. as the Narcissus, and taken with it appear to form a united group, by virtue of their common connection with S. John's College. It is true that the Porter who acts so prominent a part in the admission of the supposed players reveals to us only his Christian name, Frances (see last line of Epilogue), but it is hardly possible to doubt his identity with the Francke (or Francis) Clarke, the porter of S. John's, to whom the remarkable productions above-mentioned are attributed. After several vain attempts to discover the record of this man's tenure of office, I have chanced upon his name in Mr. A. Clark's Register of the University of Oxford, vol. ii. (1571-1622), pt. 1, p. 398, where it occurs in the list of "personæ privilegiatæ," a term including, in its widest sense, all persons who enjoyed the immunities conferred by charter on the corporation of the University, but technically used to describe certain classes to whom these immunities were granted by special favour; as, for example, the college servants, of whom the manciple, cook, and porter or janitor, were amongst the chief.
The entry is as follows:
"8 May 1601, S. Jo., Clark, Francis; Worc., pleb. f., 24; 'janitor.'"
From this we gather that Francis Clark had not been long appointed to his office; that he was twenty-four years of age, a Worcestershire man, and of humble birth.
Judging by the internal evidence of the MS. now under consideration, we may very naturally suppose that the porter, a worthy possessed of a shrewd wit and somewhat combative temperament, enjoyed high favour amongst the undergraduates, though often in disgrace with their superiors; and that for his benefit (in the case of the first and fourth pieces), and for their own (in the case of the third), the wags of the college composed certain apologies, which Francis Clarke was clever enough to commit to memory, and confident enough to pronounce before the Head in the character of a privileged humourist. The last of the pieces seems to have been written down and delivered as a letter; and some or all may be the products of the same pen as wrote the Narcissus. That they were not written by the porter himself is evident; for over and above the mere improbability that a college servant would be capable of such frequent reference to Lilly, we have the testimony of the headings, two of which bear mention of "a speech made for the foresaid porter," and "a letter composed for Francke Clarke." It is very possible that the porter's part in the Narcissus may have been specially designed for, and entrusted to, the worthy Francis.
Of these four pieces, the apology addressed to "Master President, that had sconc't him 10 groates for lettinge the fidlers into the hall at Christmas," occurs next to the play in the MS., and was probably the result of some mock trial and sentence forming a part of the Christmas festivities. If we could suppose the "fidlers" to have been the same as the players, a still closer connection would be established between this speech and the comedy; but there is no mention of any dramatic entertainment in the circumstantial account of their entrance and exit given by the porter.
The other pieces have no apparent connection with Christmas time, and the last, being addressed to Laud during the year of his proctorship, fixes its own date as 1603-4. The speech To the Ladie Keneda is the most puzzling of the group, inasmuch as it bears no reference to collegiate life, and deals with a subject of some obscurity. Kennedy was the family name of the earls of Cassilis; and the fifth earl, then living, had married in 1597 Jean, daughter of James, fourth Lord Fleming, and widow of Lord Chancellor Maitland. But whether she is the "Ladie Keneda" to whom Francis Clarke pleads on behalf of her cook Piers, it is impossible to say. Neither have I found out anything concerning the annual holiday for cooks, to which allusion seems to be made. Here, however, as in the other speeches, a wide margin must be allowed for euphuism, and bare facts are difficult to deduce.
I have refrained from supplying references to the numerous classical quotations with which the speeches are embellished, for the simple reason that a contemporary edition of Lilly's Grammar will be found to include them all. Doubtless the youthful composers derived a special delight from the process of making "Lilly leape out of his skinne," with a "muster of sentences" of which the porter's supposed use and interpretation is, if not always scholarly, at least decidedly ingenious.
A
TWELFE NIGHT MERRIMENT.
Enter the Porter at the end of supper.
Porter.
F. 81v rev.
ASTER and Mistris with all your guests,
God save you, heerin the matter rests;
Christmas is now at the point to bee past,
'Tis giving vp the ghost & this is the last;
And shall it passe thus without life or cheere?
This hath not beene seene this many a yeere.
If youl have any sporte, then say the woord,
Heere come youths of the parish that will it affoord,
They are heere hard by comminge alonge,
Crowning their wassaile bowle with a songe: 10
They have some other sport too out of dowbt,
Let mee alone, & I will finde it out.
I am your porter & your vassaile,
Shall I lett in the boyes with their wassaile?
Say: they are at doore, to sing they beginne,
Goe to then, Ile goe & lett them in!
Enter the wassaile, two of them bearinge the bowle, & singinge the songe, & all of them bearing the burden.