III

The town, just stirring out of its siesta as Simpson followed the cripple through the streets, somehow reassured him. Men like Bunsen and Witherbee, who smiled at his opinions and remained cold to his rhapsodies, always oppressed him with a sense of ineffectuality. He knew them of old—knew them superficially, of course, for, since he was incapable of talking impersonally about religion, he had never had the chance to listen to the cool and yet often strangely mystical opinions which such men hold about it. He knew, in a dim sort of way, that men not clergymen sometimes speculated about religious matters, seeking light from each other in long, fragmentary conversations. He knew that much, and disapproved of it—almost resented it. It seemed to him wrong to discuss God without becoming angry, and very wrong for laymen to discuss God at all. When circumstances trapped him into talk with them about things divine, he felt baffled by their silences and their reserves, seemed to himself to be scrabbling for entrance to their souls through some sort of a slippery, impenetrable casing; he never tried to enter through their minds, where the door stood always open. The trouble was that he wanted to teach and be listened to; wherefore he was subtly more at home among the ignorant and in such streets as he was now traversing than with educated men. He had been born a few decades too late; here in Hayti he had stepped back a century or so into the age of credulity. Credulity, he believed, was a good thing, almost a divine thing, if it were properly used; he did not carry his processes far enough to realize that credulity could never become fixed—that it was always open to conviction. A receptive and not an inquiring mind seemed to him the prerequisite for a convert. And black people, he had heard, were peculiarly receptive.

The question was, then, where and how to start his work. Hayti differed from most mission fields, for, so far as he knew, no one had ever worked in it before him. The first step was to cultivate the intimacy of the people, and that he found difficult in the extreme. He had one obvious channel of approach to them; when buying necessary things for his room, he could enter into conversation with the shopkeepers and the market-women, but this he found it difficult to do. They did not want to talk to him, even seemed reluctant to sell him anything; and when he left their shops or stalls, did not answer his "Au revoir." He wondered how much the priest had to do with their attitude. They had little also that he wanted—he shopped for a week before he found a gaudy pitcher and basin and a strip of matting for his floor. Chairs, bureaus, bookcases, and tables did not exist. He said as much to Madame Picard, and gathered from her growled response that he must find a carpenter. The cripple, his constant companion in his first days on the island, took him to one—a gray old negro who wore on a shoe-string about his neck a pouch which Simpson thought at first to be a scapular, and whom age and his profession had made approachable. He was garrulous even; he ceased working when at length he understood what Simpson wanted, sat in his doorway with his head in the sun and his feet in the shade, and lit a pipe made out of a tiny cocoanut. Yes—he could build chairs, tables, anything m'sieu' wanted There was wood also—black palm for drawer-knobs and cedar and mahogany and rosewood, but especially mahogany. An excellent wood, pleasant to work in and suave to the touch. Did they use it in the United States, he wondered?

"A great deal," answered Simpson. "And the San Domingo wood is the best, I believe."

"San Domingo—but yes," the carpenter said; "the Haytian also—that is excellent. Look!"

He led Simpson to the yard at the rear of his house and showed him half a dozen boards, their grain showing where the broad axe had hewed them smooth. Was it not a beautiful wood? And what furniture did m'sieu' desire?

Simpson had some little skill with his pencil—a real love for drawing was one of the instincts which his austere obsessions had crushed out of him. He revolved several styles in his mind, decided at length on the simplest, and drew his designs on a ragged scrap of wrapping paper, while the carpenter, leaning down from his chair by the door, watched him, smoking, and now and then fingering the leather pouch about his neck. Simpson, looking up occasionally to see that his sketch was understood, could not keep his eyes away from the pouch—whatever it was, it was not a scapular. He did not ask about it, though he wanted to; curiosity, he had heard, should be repressed when one is dealing with barbarians. But he knew that that was not his real reason for not asking.

"But it is easy," said the carpenter, picking up the paper and examining it. "And the seats of the chairs shall be of white hide, is it not?"

Simpson assented. He did not leave the shop at once, but remained seated on the threshold, following his usual policy of picking up acquaintances where he could.

"M'sieu' is a priest?" the old man asked, squinting at he filled the cocoanut pipe again and thrust it between his ragged yellow teeth.

"Not a priest. A minister of the gospel."

"Quoi?" said the carpenter.

Simpson saw that he must explain. It was difficult. He had on the one hand to avoid suggesting that the Roman Church was insufficient—that denunciation he intended to arrive at when he had gained firmer ground with the people—and on the other to refrain from hinting that Haytian civilization stood in crying need of uplift. That also could come later. He wallowed a little in his explanation, and then put the whole matter on a personal basis.

"I think I have a message—something new to say to you about Christ.
But I have been here a week now and have found none to listen to me."

"Something new?" the carpenter rejoined. "But that is easy if it is something new. In Hayti we like new things."

"No one will listen to me," Simpson repeated.

The carpenter reflected for a moment, or seemed to be doing so.

"Many men come here about sunset," he said. "We sit and drink a little rum before dark; it is good against the fever."

"I will come also," said Simpson, rising. "It is every evening?"

"Every evening." The carpenter's right hand rose to the pouch which was not a scapular and he caressed it.

"Au revoir," said Simpson suddenly.

"'Voir," the carpenter replied, still immobile in his chair by the door.

Up to now a walk through the streets had been a night-mare to Simpson, for the squalor of them excited to protest every New England nerve in his body, and the evident hostility of the people constantly threatened his success with them. He had felt very small and lonely, like a man who has undertaken to combat a natural force; he did not like to feel small and lonely, and he did not want to believe in natural forces. Chosen vessel as he believed himself to be, thus far the island had successfully defied him, and he had feared more than once that it would do so to the end. He had compelled himself to frequent the markets, hoping always that he would find in them the key to the door that was closed against him; he had not found it, and, although he recognized that three weeks was but a fractional moment of eternity, and comforted himself by quoting things about the "mills of God," he could not approach satisfaction with what he had accomplished so far.

His interview with the carpenter had changed all that, and on his way home he trod the Grand Rue more lightly than he had ever done. Even the cathedral, even the company of half-starved conscripts that straggled past him in the tail of three generals, dismayed him no longer, for the cathedral was but the symbol of a frozen Christianity which he need no longer fear, and the conscripts were his people—his—or soon would be. All that he had wanted was a start; he had it now, though he deplored the rum which would be drunk at his first meeting with the natives. One must begin where one could.

Witherbee, sitting in the window of the consulate, called twice before
Simpson heard him.

"You look pretty cheerful," he said. "Things going well?"

"They've just begun to, I think—I think I've found the way to reach these people."

"Ah?" The monosyllable was incredulous though polite. "How's that?"

"I've just been ordering some furniture from a carpenter," Simpson answered. It was the first time since the day of his arrival that he had seen Witherbee to speak to, and he found it a relief to speak in his own language and without calculating the result of his words.

"A carpenter? Vieux Michaud, I suppose?"

"That's his name. You know him?"

"Very well." The consul tipped back his chair and tapped his lips with a pencil. "Very well. He's a clever workman. He'll follow any design you give him, and the woods, of course, are excellent."

"Yes. He showed me some. But he's more than a carpenter to me. He's more—receptive—than most of the natives, and it seems that his shop is a gathering place—a centre. He asked me to come in the evenings."

"And drink rum?" Witherbee could not resist that.

"Ye-es. He said they drank rum. I sha'n't do that, of course, but one must begin where one can."

"I suppose so," Witherbee answered slowly. The office was darkened to just above reading-light, and the consul's face was in the shadow. Evidently he had more to say, but he allowed a long silence to intervene before he went on. Simpson, imaging wholesale conversions, sat quietly; he was hardly aware of his surroundings.

"Don't misunderstand what I'm going to say," the consul began at length. Simpson straightened, on his guard at once. "It may be of use to you—in your work," he added quickly. "It's this. Somehow—by chance perhaps, though I don't think so—you've fallen into strange company—stranger than any white man I've ever known."

"I am not afraid of voodoo," said Simpson rather scornfully.

"It would be better if you were a little afraid of it. I am—and I know what I'm talking about. Look what's happened to you. There's the Picard woman—she's the one who had President Simon Sam under her thumb. Did you know he carried the symbols of voodoo next his heart? And now Michaud, who's her right hand and has been for years. Looks like deep water to me."

"I must not fear for my own body."

"That's not what I mean exactly, though I wish you were a little more afraid for it. It might save me trouble—possibly save our government trouble—in the end. But the consequences of letting voodoo acquire any more power than it has may be far-reaching."

"I am not here to give it more power." Simpson, thoroughly angry, rose to go. "It is my business to defeat it—to root it out."

"Godspeed to you in that"—Witherbee's voice was ironical. "But remember what I tell you. The Picard woman is subtle, and Michaud is subtle." Simpson had crossed the threshold, and only half heard the consul's next remark. "Voodoo is more subtle than both of them together. Look out for it."

Witherbee's warning did no more than make Simpson angry; he attributed it to wrong motives—to jealousy perhaps to hostility certainly, and neither jealousy nor hostility could speak true words. In spite of all that he had heard he could not believe that voodoo was so powerful in the island; this was the twentieth century, he insisted, and the most enlightened country in the world was less than fifteen hundred miles away; he forgot that opinions and not figures number the centuries, and refused to see that distance had nothing to do with the case. These were a people groping through the dark; when they saw the light they could not help but welcome it, he thought. The idea that they preferred their own way of life and their own religion, that they would not embrace civilization till they were forced to do so at the point of benevolent bayonets, never entered his head. His own way of life was so obviously superior. He resolved to have nothing more to do with Witherbee.

When he returned to the carpenter's house at about six that evening he entered the council of elders that he found there with the determination to place himself on an equality with them. It was to his credit that he accomplished this feat, but it was not surprising for the humility of his mind at least was genuine. He joined in their conversation, somewhat stiffly at first, but perhaps no more so than became a stranger. Presently, because he saw that he could not refuse without offending his host, he conquered prejudice and took a little rum and sugar and water. It went to his head without his knowing it, as rum has a habit of doing; he became cheerfully familiar with the old men and made long strides into their friendship—or thought he did. He did not once mention religion to them at that first meeting, though he had to exercise considerable self-restraint to prevent himself from doing so.

On his way home he met Father Antoine not far from Michaud's door. The priest would have passed with his usual surly look if Simpson had not stopped him.

"Well?" Antoine demanded.

"Why should we quarrel—you and I?" Simpson asked. "Can we not work together for these people of yours?"

"Your friends are not my people, heretic!" Father Antoine retorted."
Rot in hell with them!"

He plunged past Simpson and was gone down the darkling alley.

"You are late, m'sieu'," remarked Madame Picard as he came into the kitchen and sat down in a chair near the cripple. Her manner was less rough than usual.

"I've been at Michaud's," he answered.

"Ah? But you were there this morning."

"He asked me to come this evening, when his friends came, madame.
There were several there."

"They are often there," she answered. There was nothing significant in her tone, but Simpson had an uneasy feeling that she had known all the time of his visit to the carpenter.

"I met Father Antoine on the way home," he said.

"A bad man!" She flamed into sudden violence. "A bad man!"

"I had thought so." Her loquacity this evening was amazing. Simpson thought he saw an opening to her confidence and plunged in. "And he is a priest. It is bad, that. Here are sheep without a shepherd."

"Quoi?"

"Here are many people—all good Christians." Simpson, eager and hopeful, leaned forward in his chair. His gaunt face with the down-drawn mouth and the hungry eyes—grown more hungry in the last three weeks—glowed, took on fervour; his hand shot out expressive fingers. The woman raised her head slowly, staring at him; more slowly still she seated herself at the table that stood between them. She rested her arms on it, and narrowed her eyelids as he spoke till her eyes glittered through the slits of them.

"All good Christians," Simpson went on; "and there is none to lead them save a black——" He slurred the word just in time. The woman's eyes flashed open and narrowed again. "Save a renegade priest," Simpson concluded. "It is wrong, is it not? And I knew it was wrong, though I live far away and came—was led—here to you." His voice, though it had not been loud, left the room echoing. "It was a real call." He whispered that.

"You are a Catholic?" asked Madame Picard.

"Yes. Of the English Catholic Church." He suspected that the qualifying adjective meant nothing to her, but let the ambiguity rest.

"I was not sure," she said slowly, "though you told the boy." Her eyes, velvet-black in the shadow upcast by the lamp, opened slowly. "There has been much trouble with Father Antoine, and now small numbers go to mass or confession." Her voice had the effect of shrillness though it remained low; her hands flew out, grasping the table-edge at arms' length with an oddly masculine gesture. "He deserved that! To tell his canaille that I—that we——He dared! But now—now—we shall see!"

Her voice rasped in a subdued sort of a shriek; she sprang up from her chair, and stood for the fraction of a second with her hands raised and her fists clinched. Simpson, puzzled, amazed, and a little scared at last, had barely time to notice the position before it dissolved. The child, frightened, screamed from the floor.

"Taisez-vous—taisez-vous, mon enfant. Le temps vient."

She was silent for a long time after that. Simpson sat wondering what she would do next, aware of an uncanny fascination that emanated from her. It seemed to him as though there were subterranean fires in the ground that he walked on.

"You shall teach us," she said in her usual monotone. "You shall teach us—preach to many people. No house will hold them all." She leaned down and caressed the child. "Le temps vient, mon petit. Le temps vient."

Under Simpson's sudden horror quivered an eerie thrill. He mistook it for joy at the promised fulfilment of his dreams. He stepped to his own doorway and hesitated there with his hand on the latch.

"To many people? Some time, I hope."

"Soon." She looked up from the child; there was a snakiness in the angle of her head and neck. "Soon."

He opened the door, slammed it behind him, and dropped on tense knees beside his bed. In the kitchen the cripple laughed—laughed for a long time. Simpson's tightly pressed palms could not keep the sound from his ears.