Joseph F. Smith, Fifth Successor to the Prophet Joseph Smith.
It was part of the design of the Almighty when He influenced the fathers to leave the old world and come to this continent; He had a hand in the establishment of this government; He inspired the framers of the Constitution and the fathers of this nation to contend for their liberty.
When we remember that Mr. Quincy had the rare opportunity of being personally and intimately acquainted with the great men of America, of his period; that he was acquainted with Lafayette, and that John Quincy Adams, the Second President of the U. S., was his personal friend when he was a young man; his statement that Joseph Smith was one of two men from whom there "emanated a certain peculiar moral stress and compulsion" which he had not felt in other men, has peculiar significance.
In his chapter on Joseph Smith, in Figures of the Past, Mr. Quincy comments as follows upon the resemblance between Joseph Smith and Elisha R. Potter of Rhode Island, whom he met in Washington in 1826. "The likeness was not such as would be recognized in a picture, but rather one that would be felt in a grave emergency. Of all men I have met, these two seemed best endowed with that kingly faculty which directs, as by intrinsic right, the feeble or confused souls who are looking for guidance. This it is just to say with emphasis; for the reader will find so much that is puerile and even shocking in my report of the prophet's conversation that he might never suspect the impression of rugged power that was given by the man. * * * The prophet's hold upon you seemed to come from the balance and harmony of temperament which reposes upon a large physical basis."
In the chapter on "Washington in 1826," Mr. Quincy writes the following: Mr. Potter seemed to carry about with him a certain homespun certificate of authority, which made it natural for lesser men to accept his conclusions. Oddly enough, I have met only one other individual who impressed me as possessing the same sort of personal power, and he was one whose place in history is certain when the lives of greater and better men are covered by oblivion; for the muse of history postpones the claims of statesmen and poets to those of the founders of religions, who, for good or evil, are more potent factors in the destiny of mankind. Hereafter I may give an account of my visit to Joseph Smith, in his holy city of Nauvoo. It is now sufficient to mention that when I made the acquaintance of the Mormon prophet, I was haunted with a provoking sense of having known him before; or, at least, of having known some one whom he greatly resembled. And then followed a painful groping and peering "into the dark backward and abysm of time," in search of a figure that was provokingly undiscoverable. At last the Washington of 1826 came before me, and the form of Elisha R. Potter thrust itself through the gorges of memory. Yes, that was the man I was seeking; yet the resemblance, after all, could scarcely be called physical, and I am loath to borrow the word "impressional" from the vocabulary of spirit mediums. Both were of commanding appearance, men whom it seemed natural to obey. Wide as were the differences between the lives and characters of these Americans, there emanated from each of them a certain peculiar moral stress and compulsion which I have never felt in the presence of others of their countrymen. The position of Mr. Potter in his native State has now faded to a dim tradition. It was of the authoritative kind which belongs to men who bear from nature the best credentials.