136. Sʻhagoweʹnōtʻhăʼ, the Spirit of the Tides
Neʼʹ That (it is) ōʹnĕⁿʻdjiʻ ancient time-very hodiʹnoⁿʻsot their (an.)-lodge-stands neʻʹ the yadadīwăʹdĕⁿʼ they-two-uncle (and), nephew neʻʹ the ganoⁿʻsăʼoñʹweʻ. it-lodge, large-(was). Neʼ ʹgwā That-yet (But) diiutʹgon always, (ever) hayăsʹʻnĕⁿʼ he (an.)-lay-supine neʻʹ the hagĕⁿʹdjiʻ, he (an.)-ancient-one (was), neʼʹ that diiuiʹwăʼ it-reason (was) neʼʹ hoʻ there (in that place) gäʹit it (n.)-tree-stands gaĕñdăsʹdĕñʼ it (n.)-tree-large-(was) okdeʹoñdoⁿʼ it (n.)-root-had-several neʻʹ the hayăʼdăʼʹgeʻ, his-(an.)-body-on, neʼʹ that nāʹeʻ truly-(verily) dăʼaʹoñʻ not it-able (be) wĕñʹdoⁿʻ ever (sometime) āatʹkĕⁿʻ. could he arise.
Neʼʹhoʻsʻhoñ There-only (alone) deʻhniʼʹdyoⁿʼ, two-they (masc.) abode, oʼyonisʻheʼt. it-long-time-was. Dyĕñgwăʹsʻhoñ Suddenly-just neʻʹ the hagĕⁿʹdjiʻ he (an.)-ancient one (was) neʻʹ the haoñwāʹdĕⁿʼ, his-nephew wooʻtʻhāʹhăs he-him-talked to waiʹĕñʼ, he it said “Hoñʹweʻ “Yonder (over there) hoʼʹse thither-thou-go heoñʹweʻ there-where tgayăʼsāʹoñnyoⁿʼ. there-it-one-tiered-many (logs) has. Neʼʹhoʻ There nāʹeʻ truly ĕⁿʻsyĕñʹtʻhoʼ wilt-thou-it-plant neʻʹ the oʻsăeʼʹdăʼ, it (neut.) bean, neʼʹkhoʻ that-and (that-too) onĕñʹoⁿʼ, it (neut.) corn, neʻʹ the onyoⁿʻʹsăʼ-khoʻ. it-squash-and. Okăʼʹoⁿʻ It savory, delicious (is) neʹʻhoʻ, indeed (in fact), gaʹnyoʼ (if it-rules) ĕⁿwadoñʹnĭʼ will it grow (will it-itself make) ĕⁿwatchiʻsʻăʼ-khoʻ. will it itself ripen and. Dāʹ So (there) neʼʹ that (it is) ĕⁿʹhnik, will thou-I-it eat, neʼʹ that ĕⁿʻniʻnheʻʹgoʹoñk will thou-I-it use ever to live gaʹnyoʼ if (= if-it rules) gowāʹnĕⁿʻ much (great amount) ĕⁿʻsyĕñtʹʻhwakuʼ.” thou will it harvest (= unplant).” Neʼʹ That (it was) waiʹĕñʼ he-it-said neʻʹ the hagĕⁿʹdjiʻ. he-old-one (ancient one).
Deʼaonisʻheʼʹoñʼ Not-it-long-time-(was) oʹnĕⁿʻ now (then) waiʹĕñʼ he-it said neʻʹ the hagĕⁿʹdjiʻ, he (an.) ancient-one (was), “Dāʹ “So (there) oʹnĕⁿʻ now (then) hoʼseʹgoʻ thence do thou-it-fetch hoñʹweʻ (over there) yonder ganaⁿktāʹgoñ, it (n.)-bed-under, neʼʹhoʻ there gaʹyĕⁿʼ it-lies neʻʹ the găʼăsʹʻhāʼ, it (n.) basket, neʼʹhoʻ there igaāʼʹ it is-contained nāʹeʻ truly neʻʹ the ganĕñʹgweⁿʼ it (n.) seed-grain gayāʹsoⁿʻ.” one-it-has named.”
Dāʹ So (there) oʹnĕⁿʻ now (then) neʻʹ the haksăʼʹgowā he (an.)-youth (= great child) waāʹgoʼ thence-he-it did fetch neʻʹ the găʼăʻsäʼ it (n.) basket neʼʹhoʹ there waāʹyĕñʼ did he-it lay heoñʹweʻ there-where hayăsʹʻhĕⁿʼ he (an.) lay supine neʼʹ the hagĕⁿʹdjiʻ. he (an.) ancient one (was).
Dāʹ So (There) oʹnĕⁿʻ now (then) neʻʹ the hagĕⁿʹdjiʻ he (an.) ancient-one (was) waiʹĕñʼ, he-it-said “Hauʹʼ”, “Go to, “Come neʻʹ the găʼăsʻhäʼ it (n.) basket hoʼseʹgoʻ thence-do-thou-it fetch ganaⁿktaʹgoñ it (n.) couch-under niwăʼsʹʼā, so it-size-small (is), wăsʹʻhĕñʻ (it-hand-full) ten niʹyoñ. so-it-many (are). Dĕⁿ Wilt satʹwāʻhāʼ thou-self-it-gird with neʻʹ the găʼăsʹʻhäʼ. it (n.) basket. Dewagadoĕñdjoñʹniʻ.” I-it-in-need-of-stand.” [[716]]
Dāʹ So (There) neʼʹhoʻ thus (there) naāʹyeʼ thus he-it did neʻʹ the haksăʼʹgowā. he (an.) youth (= great child). Oʹnĕⁿʻ Now (then) haoⁿʻhaⁿʼ he (an.) alone, himself neʻʹ the hagĕⁿʹdjiʻ he (an.) ancient one (is) neʼʹhoʻ there găʼăsʻhäʹgoñ it (n.) basket-in heʹ thus (where) niʹyoñ so many it numbers neʻʹ the onĕñʹoⁿʼ. it (n.) corn. Gagweʹgoⁿʻ It-entire (All), heʹ thus niʹyoñ so many it numbers waoñʹdäʻ; did he-it-put in gagweʹgoⁿʻ it (n.) entire (is) neʼʹhoʻ thus (there) naaʹyeʼ so he-it did neʼʹ that wăsʹʻhĕñʻ it (n.) handful = ten niʹyoñʻ so many it numbers neʻʹ the găʼăsʹʻhäʼ; it (n.) basket; oʻsaeʼʹdăʼ-khoʻ it (n.) bean-and neʼʹhoʻ there waoñʹdäʻ, there he-it-put in, gagweʹgoⁿʻ it (n.) entire waadyĕñnoʼkʹdĕⁿʼ. did-he his-task complete.
Oʹnĕⁿʻ Now (then) waiʹĕñʼ he-it-said neʻʹ the hagĕⁿʹdjiʻ, he (an.) ancient one (was), “Hauʹʼʹ, “Go to, “Come, oʹñĕⁿʻ now (then) neʼʹhoʻ there heoñʹweʻ there-where tgayăʼsaʹoⁿʼ, there-one-clearings has made, neʼʹhoʻ there ĕⁿʻcyĕñʹtʻhoʼ wilt thou-it plant gagweʹgoⁿʻ. it (n.) entire (is). Dāʹ So There, oʹnĕⁿʻ now (then) săaʻdĕñʹdĭʻ.” thou (do) start.”
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼgowā he (an.) youth (= great child) waiʹĕñʼ, he-it said, “Nyoʻʹ. “So be it. Neʼʹ That gwāʹ still, yet, too, noñʹ perhaps neʼʹhoʻ there ĕⁿgegeʹoñʼ will (shall) I it pile heoñweʻ there-where neʼʹ that syăsʹʻhĕⁿʼ, thou lying-supine (art), heʹ thus niʹyoñ so many it numbers gĕⁿsʹ customarily desadoĕñdjoñʹnĭʻ.” thou-it-in need of, standest.
Dāʹ So There oʹnĕⁿʻ now (then) neʻʹ the haksăʼgowā he (an.) youth (= great child) waoʼsaiʹeⁿʻ. did he-hasten. Neʻhoʻ There waaksaiʹĕñʼ did-he-it-dish lay găʹsnĕⁿʼ it (n.) bark neʻʹ the gakʹsăʼ it (n.) dish (bowl), ononʹdäʼ it (n.) hominy igāʼʹ, it-contained (is), gadjisdoñiăʼsʻhäʻ-khoʻ, it (n.) fire poker-and, gaganʹiăʼsʻhäʼ-khoʻ, it (n.)-knife-and, oäʻkwăʼ-ʹkhoʻ it (n.) bread-and gagaisdĕⁿʹdoⁿʼ. it (n.)-corn-hulled-by-boiling.
Gaʹnioʼ As soon as waadiĕñnuʹʼkdĕⁿʼ did he-his task complete oʹnĕⁿʻ now then nāʹeʻ truly waiʹĕñʼ, he-it said “Gnoʼʹsĕⁿ, “Oh, uncle, “Oh, mother’s brother, oʹnĕⁿʻ now then ĕⁿgiĕñtʻʹhwăʻsăʼ shall I-it-(to) plant go heʹoñweʻ there-where tgayăʼʹsaoⁿʼ.” there it-one-clearings has made.” Dāʹ So (then) oʹnĕⁿʻ now (then) waaʻdĕñʹdĭʼ. did-he (an.) start.
Wăʼhāʹioⁿʼ There he arrived heʹoñweʻ there-where tgayăʼʹsaoⁿʼ, there one-it-made-clearings, oʹnĕⁿʻ now (then) nāʹeʻ truly wooioʼʹdĕⁿʹ. did-he-it-work. Waaeoʼdōʹgoʼ, Did he-it-weeds-remove, waaeʻdawĕñʹieʼ-khoʻ. did he-it-earth-stir up-and. Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ truly [[717]] waayĕñʹtʻhoʼ did he-it-plant toʻkaʼʹăʻ numbering few, few niʹ so many ganăʼgĕⁿsʹʻhäge. it (n.)-hills-number. Dāʹ So (then) diĕñgwăsʹʻhoñ all at once, suddenly oʹnĕⁿʻ now (then) hotʻhoñʹdeʼ he-it-heard daʻhadĕñnōʹdĕⁿʼ thence he his song-uttered neʻʹ the honoʹʼsĕⁿʻ. he-him-uncle. (mother’s brother). (is) Gaĕñnagoñʹwăʻ It (n.) song-in hotʻhyuʹwi, he-it-tells, hāʹdoⁿʻ, he-it-says, repeatedly “Oʹnĕⁿʻ, “Now (then) oʹnĕⁿʻ, now (then) oʹnĕⁿʻ now (then) giʹ I-it think neʻʹ the oʼgatʹkĕⁿʻ, did I-myself-raise up, oʹnĕⁿʻ now (then) waiʻʹ.” certainly.”
Oʹnĕⁿʻ Now (then) waiʻʹ certainly, (of course) neʻʹ the haksăʼgōʹwa he (an.) child-great (is) saaʻdĕñʹdĭʼ again-he-departed, (= went home) waadiănōʹäd. did-he-his-pace-hasten. Wăʼdjiʹăʻ (While-small) In a short time oʹnĕⁿʻ now (then) saaʹyoⁿʼ again-he-returned neʻʹ the heʹoñweʻ there-where tʻhodinoⁿʹʻsot. there-they (an.)-it lodges stands. Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwa he (an.) child-great (is) wooyeʹnāʼ did he-him-seize neʻʹ the honoʼʹsĕⁿʻ he-him-uncle (= mother’s brother) (is). waiʹĕñʼ did he-it say. khoʻ, and “Ānăʼawĕñʻʹ “What it happened haknoʼʹsĕⁿʻ?” he-me-uncle (= mother’s brother) (is)?” Daāiʻwăʼsäʹkoʼ Thence he-it replied neʻʹ the hagĕⁿʹdjiʻ he-ancient-one (is) waiʹĕñʼ, did he-it-say, “Oʼkhăʼdatʹʻhĕⁿʻ “Did my throat become dry neʼʹ that oiʻʹwăʼ it (n.) reason (is) oʼgadĕñnōʹdĕⁿʼ.” did I song-utter, sing.”
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) waiʹĕñʼ, did he-it-say, “Oʹnĕⁿʻ “Now (then) hoʼgeʹgoʼ thence I-it (n.) fetch neʻʹ the oʻneʹgănos. it (n.) water. Hauʼʹ, Come, oʹnĕⁿʻ now (then) sneʹgihă.” thou-it (n.)-liquid drink (do).”
Gaʹnioʼ As soon as (= it-it-rules) waaʻneʹgihăʼ did he-it-liquid-drink neʻʹ the hagĕⁿʹdjiʻ he-ancient-one (is) oʹnĕⁿʻ now (then) waiʻʹ certainly (of course) saādyăsʹʻhĕñʼ. again he-self-laid supine. Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwa he-child-great (is) waiʹĕñʼ, did he-it say, “Gnoʼʹsĕñʻ, “My uncle, “Oh, my uncle, hauʼʹ Come oʹnĕⁿʻ now (then) dĕⁿsadyeʹĕⁿk-sʻhoñ shall-you quiet-just keep ĕⁿʻsyasʹʻhĕñdăʼk.” shall you-supine keep-lying.”
Oʹnĕⁿʻ Now (then) neʻʹ the hagĕⁿʹdjiʻ he (an.) ancient one (is) waiʹĕñʼ, did he-it say, “Giwāʹdĕⁿʼ, “Oh, my nephew, neʼʹhoʻ there (where) hoñsāʹseʻ thither again go thou heʹoñweʻ there where tgayăʼʹsaoⁿʼ there one-it (n.)-clearings-made neʼʹhoʻ there nāʹeʻ truly ĕⁿʻsyĕñʹtʻhoʼ shalt thou-it-plant neʻʹ the onĕñʹoⁿʼ. it (n.)-corn. Tĕⁿʼʹĕⁿʻ Not (it is) ganoⁿsgoñʹwăʻ it (n.) lodge-in deʼsgaʹyĕⁿʼ, at all again it-lies (is), gagweʹgoⁿʻ it (n.) all (= it-(n.) entire) oʼgāʹit did-it-spill out waiʻʹ; certainly; gagweʹgoⁿʻ it (n.)-all (= it-(n.) entire) dĕⁿtcʹhek. shalt thou it-gather up. Dāʹ So (then) djaʹgoⁿʻ do thou (be) brave = hurry up diqʹ.” moreover.”
Gaʹnioʼ As soon as (it-it-rules) neʻʹ the haksăʼʹgōwa he (an.) child-great (is) gagweʹgoⁿʻ it (n.)-all (= it (n.) entire) săasʹʼăʻt again he-it-finished saasnoⁿʹkwĕñs again he-it-gathered up [[718]] neʻʹ the oaāʼʹgeʻ it (n.) path-on oʼgāʹit did-it-spill out tchisʻhădăkʹheʼ as again he ran (homeward) neʻʹ the onĕñʹoⁿʼ. it-(n.) corn. Dāʹ So (then) oʹnĕⁿʻ now (then) āʹeʼ again sāāyĕñtʻhoʹʻsăʼ. again he-it to-plant went.
Agwasʹ Very āʹeʼ again (once more) oʹnĕⁿʻ now (then) tʻhoʹhăʻ nearly (close by) hĕñoⁿsʹʼăʻt will he-it complete (finish) aāyĕñtʹʻhoʼ would he-it-plant oʹnĕⁿʻ now (then) āʹeʼ again hotʻhoñʹdeʼ he-it-hears (= is hearing) daādĕñnōʹdĕⁿʼ thence he-his song uttered neʻʹ the honoʼʹsĕⁿʻ, he-him-uncle of (is), hādoⁿʼʼ, he kept saying, “Oʹnĕⁿʻ, “Now (then), oʹnĕⁿʻ, now (then), oʹnĕⁿʻ now (then) giʼʹ I think oʼgatʹkĕⁿʻ. did I-self-raise (= I arose). Oʹnĕⁿʻ Now (then) waiʻʹ.” certainly.” indeed.
Dāʹ So (Then) oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwa he (an.) child-great (is) oʹnĕⁿʻ now (then) waiʻʹ certainly hăʼdoñsāĕⁿʻʹdāt thence again he ran heʹoñweʻ there (where) tʻhodinoⁿʻsăgāʹioⁿʻ. there their (masc.) lodge old (is) (ancient).
Dyĕñgwăʹsʻhoñ Suddenly, all at once, oʹnĕⁿʻ now (then) hăʼdewăsĕñʹnoⁿ just it-half way, middle-(was) neʼʹhoʻ there (where) wăʼhadākʹheʼ thither he running went oʹnĕⁿʻ now (then) waiʻʹ truly indeed hotʻhoñʹdeʼ he-it-hears wăʼotʹkāeʻ did-it-make a sound, noise otkāeʼʹnī it makes sound loud “băʼʹ,” “băʼʹ,” neʼʹ that diioīʹwăʼ there it-it caused oʼdwadektēʹnyăʼk did-it (n.) root break neʼʹ that heʹʼoñweʻ there (where) hayăsʹʻhĕⁿʼ he (an.) lay supine neʻʹ the honoʼʹsĕⁿ. he-him-uncle. (his)
Dāʹ So (then) neʼʹ that nāʹeʻ truly oʹnĕⁿʻ now (then) hoñsaāʹyoⁿʼ there again he-did arrived heʹoñweʻ there (where) tʻhodinoⁿʻʹsot there it-them-lodge stood tĕⁿʼʹĕⁿʻ not deʼsʻhĕⁿʼʹdyoⁿʼ at all again he abides (at home) noōnoʼʹsĕⁿ, the-his-uncle (mother’s brother), oʹnĕⁿʻ now (then) deʼsgatgăʼʹhoʻ. not at all again anywhere.
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) waoʹʻsĕⁿs; did it-him-grieve; oʹnĕⁿʻ now (then) wāʹēʼ did he-it-think oʹnĕⁿʻ now (then) noñʹ probably ĕⁿwagidĕñsʹtʻheʼt, will-it-me to be poor-cause, awĕñdoñʹnyăʼt-khoʻ it-it-lonely has made and oʹnĕⁿʻ now (then) oʼwāʹdoⁿʼʼ it became neʼʹ that diioīʹwăʼ there it-it caused neʼʹ that oʹnĕⁿʻ now (then) deʼsgatgăʼʹhoʻ at all again anywhere noōnoʼʹsĕⁿʻ. the-he-him uncle (mother’s brother).
Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ of course waăsʹdāĕñʼ he (an.) wept hoʼnigoⁿähetʹgĕⁿʼs-khoʻ it-him-mind-grieves and oʼyoʹnisʻheʼt. it-it-to last caused. Dāʹ So (then) oʹnĕⁿʻ now (there) nāʹeʻ verily wāĕñniʹʻhĕⁿʼ did he-it-cease heʻʹ where hasdāʹʻhăʼ he was weeping hoʼnigoⁿähetʹgĕⁿʼs-khoʻ it-him-mind-grieves-and, ganoⁿsăkdăʹdieʼs. it (n.) lodge beside (here and there). Oʹnĕⁿʻ Now (then) hoñsaāʹyoⁿʼ thither again he entered [[719]] ganoⁿsăʹgoñ it (n.) lodge-in waĕñnoⁿdoñʹnyoⁿʼ-khoʻ did he think repeatedly-and heʻʹ where nionăkdōʹdĕⁿʻ. such-his-situation-kind of (was). Dāʹ So (there) oʹnĕⁿʻ now (then) doñdāăyăʹgĕⁿʼt thence he came forth wāēʹʼq did he-it-think gatgatʹʻhoʻ let me look kāʹweʻ whither noñʹ probably heāwēʹnoñ thither he has gone noōnoʼʹsĕⁿʻ. the he-him-uncle (is). Oʹnĕⁿʻ Now (then) nāʹĕʻ verily oʼtʻhādawĕñʹnyeʼ did he-self-move from place to place ganoⁿsăkdăʹdyeʼ it (n.)—lodge beside (around) hokdoñʹdyeʼ he-it-looked-closely along adeyĕñnoñʹniʼʹgeʻ, a way careful-in, heʹʻheʼ he-it-thought adiʼʹgwă possibly noñʹ probably neʼʹhoʻ there (where) hayanāĕñʹnyoⁿʼ he-track-appeared-successively neʻʹ the honoʼʹsĕⁿʻ. he-him uncle (is).
Dyĕñgwăʹsʻhoñ Suddenly all at once oʹnĕⁿʻ now (then) wāaʹgĕⁿʼ did-he-it-see heʹoñweʻ there (where) heodakhēʹnoñ, thither he running-has gone, neʼʹ that neʻʹ the niyoʻcyosʹtoⁿ such it-it-deep-has gone (his tracks) heʹoñweʻ there (where) heodăkhēʹnoñ. thither he running-has gone. Dāʹ So (then) oʹnĕⁿʻ now (then) waāʹgĕⁿʼ did he-it-see oʹnĕⁿʻ now then hegääʻgwĕⁿʼsʹgwā thither-it (n.) Sunsets towards heodăkhēʹnoñ thither he running-has gone noōnoʼʹsĕⁿʻ. the-he-him-uncle.
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) waiʹĕñʼ, did-he-it-say, “Niʹyoʻ. “So be it. Neʼʹ That gwāʹ just noñʹ perhaps neʼʹhoʻ there (where) oʹnĕⁿʻ now then hĕñʹgeʼ thither will-I go nĕñʹ this one iʼʹăʻ I (myself) heʹoñweʻ there (where) heawēʹnoñ thither he-has-gone neʻʹ the haknoʼʹsĕⁿʻ. he-me-uncle. Ĕⁿeyanĕñʹauñʼ Will-I-him-track take along nāʹeʻ verily oʹnĕⁿʻ now (then) neʻʹ the haknoʼʹseⁿʻ.” he-me-uncle (is).”
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the haksăʼʹgōwa he (an.) child-great (is) oʹnĕⁿʻ now (then) wăʼhāʹgoʼ did-he-it get neʻʹ the hoʼĕñʹnŏⁿʼ his-bow găʼnoⁿʹ-khoʻ, it (n.) arrow-and, dāʹ so (then) oʹnĕⁿʻ now (then) wooyanĕñʹauñʼ did-he-him-track take along neʻʹ the honoʼʹ he-him-uncle sĕⁿʻ; (mother’s brother); dāʹ so (then) oʹnĕⁿʻ now (then) waaʻdĕñʹdĭʼ did he depart oʼtʻhĕⁿʻʹdāt, did he-run, oʹnĕⁿʻ now (then) wooyanĕñʹauñʼ. did-he-him-track take along. Gaʻhădăgoñʹsʻhoñʼ It (n.) forest-in-only hădakheʼʹsʻhoñ he running only goes sĕⁿʹ three năʼōʹdăʼ so many it-night-passed oʹnēⁿʻ now (then) neʼʹhoʻ there (where) waāʹyoⁿʼ did he arrive ganyodāʹeʼ, it (n.) lake-stood out neʼʹhoʻ there (where) nāʹeʻ indeed heʻʹhodyāʹnoʼk there-his-trail ended noonoʼʹsĕⁿʻ, the he-him-uncle, neʼʹhoʻ there (where) wooĕⁿʼʹheʼt did he stop oʼtʻhatgăʹdoⁿʻ-khoʻ. did he look around and. Dāʹ So (then) oʹnĕⁿʻ now (then) oʼtʻhāʹdăʼt did he stand still ganyadākʹdăʼ. it (n.) lake beside.
Dāʹ So (then) neʻhoʹʻ-sʻhoñʹ there (where)- just, only hadāʹdieʼs he stood in different places dyĕñgwăʻʹsʻhoñ suddenly just, all at once waāʹgĕⁿʼ did he-it-see [[720]] weʹĕⁿʻ far away dăgagăweʼʹ there it (n.)-paddled gaʻhoñʹwăʼ it (n.) canoe oʻstoäʹdieʼ. it (n.) swift went. Neʼʹ That oʹnĕⁿʻ now (then) dosgĕⁿʹhăgwă nearby-towards dyēñgwăʻʹ suddenly siʹ lo! neʼʹ that neʻʹ the oñʹgweʻ human being dăʼnoⁿʻdăkʹheʼ, hither-he-aboard-was coming, siʹ lo! niyōʹweʼ so it distant (is) neʼʹhoʻ there (where) daăʼdīʹheʼt. there did-he-stop.
Oʹnĕⁿʻ Now then neʻʹ the haksăʼʹgōwa he (an.)-child-great (is) wāatgatʹʻhoʼ did he look waāʹgĕⁿʼ-khoʻ did-he-see-and neʼʹhoʻ there (where) gaʻhoñwăkdăʹdieʼ it (n.) canoe beside along neʼʹhoʻ there (where) neʻʹ the hoñgākʹ goose (geese) wadiyăʼdănīʹyoñt, they (f.) gender-body-attached, neʼʹ that neʻʹ the yēʹiʼ six niwäñʹnandī so they many (n.) number neʻʹ the hoñgākʹ geese neʻʹ the sgagäʹdi, one-it side, hōʹgwā other side yeʹiʼ-khoʻ six-and niwäñʹnandī so they many (n.) number wadiyăʼdănīʹyoñt. they (f.) gender-body attached.
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwa he (an.) child-great (is) hotʻhoñʹdeʼ he-it-hears neʻʹ the hoñʹgweʻ he (an.) human being waiʹĕⁿʼ, did-he-it say, “Oʹnĕⁿʻ “Now (then) nāʹeʻ indeed ĕⁿswadekhwiʻsākʹhăʼ will you-self-food-to seek go agesʻhenĕⁿʼʹsʻhoⁿʼ.” my-servants-severally.” Dāʹ So then oʹnĕⁿʻ now then neʻʹ the hoñgākʹ geese wăʼdwādīʹdĕⁿʼ, did they (n.) fly up, “Stūmʻ” “Stumʻ” oʼgiʹ. it (n.) sounded.
Oʹnĕⁿʻ Now (then) neʻʹ the haksăʼʹgōwā he (an.) child-great (is) neʼhoʻʹsʻhoñ there (where) just īʹyadʻ he-stood tʻhīodieĕⁿʻʹsʻhoñ. just-he-remained quiet-only. Oʹnĕⁿʻ Now (then) neʻʹ the găʻhoñʹwăgoñ it (n.) canoe-in hăʼʹnonʻ he (an.)-was in waiʹĕⁿʼ: did-he-it say: “Gādjiʻʹ, “Do thou come hither, dediadĕⁿʻnondäʼ.” thou-I-brothers (are).” Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (an.) child-great (is) waiʹĕñʼ, did he-it-say, “Hauʼʹ, “Come, nioʻʹ.” so be it.” Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waaʻʹdĕñdīʼ did he-start neʼʹhoʻ there where wāʹeʼ thither-did-he-go heʹoñweʻ there where tgăʻhoñwāʹiĕⁿʼ, there it (n.) canoe was lying, neʼʹhoʻ there itʻhädʹ there-he-was in nōñʹgweʻ. the he-human being. Oʹnĕⁿʻ Now (then) neʻʹ the hĕñʹgweʻ he (an.)-human being waiʹĕñ, did he-it-say, “Niāʹwĕⁿ, “May it happen askĕñʹnoⁿʼ it (n.)-peaceful (and in health) is tʻhiʹsonʻheʼ. so-thou-livest. Isʹ Thou waiʻʹ of course iānoʼʹsĕⁿʻ he-the uncle (is) neʻʹ the Okteʹoñdoⁿʼ. Okteondon. Iʼʹ I haeʼʹgwăʻ also, at the same time hāknoʼʹsĕⁿʻ. he-me-uncle (mother’s brother) (is). Dāʹ so (then) niāʹwĕⁿʻ may-it-happen diqʹ moreover Iʼʹ we dediadĕⁿnoñʹdeʼ both-thou-I-brothers (are) oʹnĕnʻ now (then) oʼdidiadădēʹgĕⁿʼ. did-thou-I-self-see (see one the other). Dōʹgĕⁿs-khoʹʻ It-true-and (is) neʻʹhoʻ as a matter of fact dedjidiadieʹĕⁿʻ; both-thou-I-self-resemble; neʼʹkhoʻ that-and [[721]] neʻʹ the sʻhăʼdedinĕñʹies. equal-both-thou-I-stature-long (is). Siʹ Behold, niʻhāʹăʻ is it not better diadenäⁿʼʹgeäd, (let)-thou-I-it-test, neʼʹ that neʻʹ the niwakʼnigoⁿoʼʹdĕñ. such-my-mind-kind of (is). Dāʹ So (then) neʼʹ that naʹeʻ verily, truly, neʻʹ the dōʹgĕⁿs (it is) true, certain neʼʹ that neʻʹ the tcikāʹtoⁿ as-I-it-have-kept-saying neʼʹkhoʻ that-and neʻʹ the neʼʹ that oñgiăʼäⁿʹnoⁿʼ thy-my-bow(s) sʻhăʼdeʹioʼdäñ alike-both-it (n.)-in-form (are) neʼʹkhoʻ that-and neʻʹ the neʼʹ that oñgiăʼʹnoⁿʼ thy-my-arrow(s) sʻhăʼdeʹioʼdäñ alike-both-it (n.)-in-form (are) neʼʹkhoʻ that-and neʻʹ the sʻhăʼdeʹioñs equal-both-it (n.)-in length (are) siʹ lo, niʻhāʹăʻ.” so-is-it-not better.”
Dāʹ So (then) oʹnĕⁿʻ now (then) nōñʹgweʻ the-human being (= man) waādăʻʹgoʼ did-he-it-take out neʻʹ the găʻhoñʹwăgoñ it (n.) canoe-in neʻʹ the wăʼäñʹnoⁿʼ it (n.) bow găʼʹnoⁿʼ-khoʻ. it (n.) arrow-and. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover oʼtiāäñnoñgäñʹis; did-thou-I-bow(s)-compare (bring together) sʻhăʼdeʹioʼdäñ alike-both-it (n.)-in form (are) găʼʹnoⁿʼ-khoʻ it (n.) arrow-and sʻhăʼdeʹioʼdäñ, alike-both-it (n.)-in-form (are), agwăsʹ very sʻhăʼgāʹdăʻ just-one-(they are) (one and the same) găʻsĕñniăʼʹdĭʻ one-it-make-used neʻʹ the năʼʹot. such kind of thing.
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the oiăʼʹdjĭʻ elsewhere tʻhāweʻʹdĭʻ thence he has come nōñʹgweʻ the human-being waiʹĕⁿʼ did-he-it-say “Hauʼʹ, “Come, oʹnĕⁿʻ now (then) diadenäⁿʼʹgeäd let thou-I-it-attempt test iʹwi I it-think sʻhăʼdediiănōʹweʼkhoʻ equal-both-thy-my-pace swift (is) and neʻʹhoʻ.” as a matter of fact.” Dāʹ So (then) oʹnĕⁿʻ now (then) waiʹĕñʼ, did-he-it-say, “Dediioⁿgwägäʹdāt; “Let thou-I-it-bend; iʼʹkhoʻ I-and dĕⁿgioⁿgwägäʹdāt. will-I-it-bend-bow. Hauʼʹ, Go to, Come, gāʹdjĭʻ hither do thou come neʹkhoʻ here dedīʹdăt, doth let-thou-I-stand neʼʹ that neʻʹ the dĕⁿdwĕñʹĕⁿʻdād will we (pl.) run (a race) neʻʹ the oñgniʼnoⁿʼʹsʻhoⁿʼ. both our arrow-several. Hauʼʹ, Go to, Come, oʹnĕⁿʻ now (then) ĕnhniʼʹyāk. will thou-I-it shoot. Ganioʼʹ As soon as ĕⁿdidiătʹkăʼ, will-thou-I-it-let loose, dāʹ so oʹnĕnʻ now (then) dĕⁿdiĕⁿʻʹdād both-will-thou-I-run oʹnĕⁿʻ. now (then).
Oʹnĕⁿʻ Now (then) nāʹeʻ verily, truly, wāniʼʹyāk they two (m.)-it shot oʹnĕⁿʻ-sʻhoñʹkhoʻ now then just-and oʼdiĕⁿʻʹdād. did they two (m.) run. Neʼʹ That neʻʹ the ăgwăsʹ very sʻhăʼdegadaʹdieʼ; even-both-it-flew along neʼʹ that weʹgĕñ ?simply neʻʹ the otʹkāʻ it (n.)-sounds neʼʹ that găʼskwäʼʹsʻhoⁿʼă it (n.)-stone-several-small deiodidĕñʹsʻhoñ they (n.)-flying (are)-just heʹ where niioʻsnōʹweʼ so-it-swift is neʻʹ the deidăkʹheʼ. both they ran along.
Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgowā he (an.) child-great (is) heʼʹtkĕⁿʻ above upward waātgātʹʻhoʼ did he look waāʹgĕⁿʼ did he-it-see [[722]] neʼʹhoʻ there degiʹdieʼ two they (n. an.) neʻʹ the hniʼnoⁿʼʹsʻhoⁿʼă both-their-arrows-several sʻhăʼdegadāʹdieʼ. even-both-it-flew along. Neʼʹhoʻ There heʼʹtkĕⁿʻ above on high oʼtʻhinăⁿʼhoñʹniăʼk did-both-they (m.)-it-caught (on the fly) hniʼnoⁿʼʹsʻhoⁿʼă both-their-arrow-several ăgwăsʹ very sʻhăʼdiāʹwĕⁿʻ. alike-they-two (n.)-happened.
Oʹnĕⁿʻ Now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did he-it-say woōʹwĭʼ did-he-him-tell neʻʹ the hăksăʼʹgowā, he (an.)-child-great, “Hauʼʹ, “Come, oʹnĕⁿʻ now (then) djidiăʻʹgēt.” let us two turn back.” Oñsānīʹioⁿʼ There-again-both-they returned heʹoñweʻ there where tkăʻhoñwāʹiĕⁿʼ. there it (n.)-canoe lies.
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the oñʹgweʻ human being hāʹdoⁿʻ he kept saying neʼʹhoʻ there Iʹeʼs: he walked around: “Dāʹ “So (then) neʼʹ that tchigāʹdoⁿʻ. while-I-keep-saying. Iʼʹ We nāʹeʻ verily, truly, dediadĕⁿnoñʹdeʼ. both thou-I-brothers-(are). Sʻhăʼdediiănōʹweʼ; Equally both-I-swift of foot (are); sʻhăʼdediiăʼdoʼʹdĕⁿʻ-khoʻ; alike both-thy-my-body-and shape (is); sʻhăʼdedinĕñʹies-khoʻ; alike both thy-my-height and long (is); oñgiăʼäʻnoⁿʼʹsʻhoⁿʼ thy-my-bow-several sʻhăʼdeioʼʹdäñ, alike-both-it (n.)-inform (are), oñgiăʼnoⁿʼsʻhoⁿʼ-khoʻ they-my-arrow-several-and sʻhăʼdeioʼʹdäñ. alike-both-it (n.)-in-form (are). Dāʹ So (then) neʼʹ that waiʻʹ of course gayĕndeʹi it-it-knows (shows) neʼʹ that dōʹgĕⁿs true (it is) Iʼʹ we (two) dedyadäⁿnonʹdēʼ. both thou and I brothers (are). Isʹ Thou yanoʼʹsĕⁿ he-thy-uncle (is) neʻʹ the Oktēoñʹdoⁿʼ, Okteondon, Iʼʹ-khoʻ I-and hagnoʼʹsĕⁿ. he-my-uncle (is). Dāʹ. So (then). Hauʼʹ, Come, oʹnĕⁿʻ now (then) ĕⁿdyăʻdĕñʹdĭʼ will-both-thou-I-start (go) hōʹgwā aside yonder hĕⁿdyatgāʹniēʼ. there will thou-I amuse ourselves. Hoñʹweʻ There (where) hĕⁿʻʻneʼ hence will thou-I-go neʼʹhoʻ there niʼʹăʻ I alone gatgānieʼʹtʻhăʼ.” I-self-amuse-use-(it).”
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the haksăʼʹgōwā he (an.) child-great (is) deʼāʹdokhăʼ not-he-it-comprehends neʻʹ the năʼʹot kind of thing hotʻhiuʹwi he-it-telling (is) waiʹĕⁿʼ, did-he-it-say, “Nioʻʹ.” “So be it.” Dāʹ So (then) oʹnĕⁿʻ now (then) neʼʹ that noñʹgweʻ the-human being waiʹĕⁿʼ, did-he-it-say, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) gāʹsniʻ hither come ye hoñʹgāk wild geese neneʻʹ the which agesʻhenĕⁿʼʹsʻhoⁿʼăʻ. it-my-slaves severally (are). Gaʹoʼ Hither nondāʹsueʻ.” again-hither-come ye.”
Ganioʼʹ As soon as waādwĕñnoʼkdĕⁿʼ did-he-his-word end oʹnĕⁿʻ now then neʻʹ the hoñʹgāk wild geese neʼʹhoʻ there oʹnĕⁿʻ now (then) oʼdwĕñniʼdyoñʼdăʼt did they (n.) alight gaoñwăⁿkdăʹdie-khoʻ it (n.)-canoe-side-along-and oʼwĕñnäⁿdiăʼdaniioñʹdeⁿʼ. did-they (n.)-own-body-affix (to it). Oʹnĕⁿʻ Now (then) diqʹ moreover neʻʹ the oñʹgweʻ human being saādeʼnoⁿʹdā again-he-self-embarked neʻʹ the gaoñʹwăkoñ it (n.)-canoe-in neʼʹhoʻ-khoʻ there-and āʹeʼ again waādeʼnoⁿʹdā did-he-self- neʻʹ the hăksăʼgōwā. he (an.)-child-great (is). Oʹnĕⁿʻ Now (then) neʻʹ the [[723]] oñʹgweʻ human being waiʹĕñʼ did-he-it-say woōʹwĭʼ did-he-them-tell neʻʹ the hoñʹgāk, wild geese, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) neʼʹhoʻ there hoʼʹsweʻ hence ye-go heʹoñweʻ there where tgāwēʹnot.” there it (n.) island (is) protrudes.”
Oʹnĕⁿʻ Now (then) neʻʹ the hoñʹgāk wild geese oʼwadīʹgăweʼ did-they-it-paddle osnōäʹdieʼ it (n.)-swift went along neʼʹhoʻ there wāʹneʼ thither-both they go heʻʹ there tgāwēʹnot. there-it-(n.)-island-protrudes.
Dāʹ, So (then), oʹnĕⁿʻ now (then) diqʹ moreover waādĕñnoʹdĕⁿʼ did-he-his-song utter neʻʹ the oñʹgweʻ, human being, hāʹdoⁿk, he-it-saying kept, “Oʹnĕⁿʻ, “Now (then), oʹnĕⁿʻ, now (then), oʹnĕⁿʻ now (then) gīʹ it seems neʻʹ the oʼgăʻdĕñʹdĭʼ.” did-I-self-start.” Neʼʹsʻhoñ That-only hodĕñnodăʹdieʼ he-own-song uttering went along heʹniioweʼ there-so-it-distant (is) wāniʹioⁿʼ there-did-they-two arrive heʹoñweʻ there where hotʻhiuʹwi he-it-telling-kept hatganiesʹtʻhăʼ. he-self-(to) amuse uses.
Oʹnĕⁿʻ Now (then) nāʹeʻ verily, truly, hoʼgīʹioⁿʼ there-did-they (n.) arrive neʼʹhoʻ, there, hoʼwăʼdiʻʹheʼt there-did-they (n.)-stop gwăʼʹhoʻ. also, too. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover wāyādeʼnoⁿʻdăʻʹgoʼ did-they-two-disembark heʹoñweʻ there where gawēʹnot. it (n.) island-projects. Oʹnĕⁿʻ Now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) agesʻhenĕⁿʼʹsʻhoⁿʼ, my-slave (-s = several) hoñʹgāk, wild geese, swadekhwiʻʹsākhăʻ.” you-self-food-seek-go.” Oʹnĕⁿʻ Now (then) diqʹ moreover oʼwĕñnādeʼʹgoʼ did-they (n.)-flee (disperse) oʼtgoñdīdĕⁿʼ. did they (n.) fly. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waiʹĕñʼ, did-he-it-say, “Gănioʼʹ “Whenever ĕⁿgiʼʹ, will-I-it-say, ‘Gāʹoʼ ‘Hither nondāʹsweʻ, hither-again-(do) ye come, Iʼʹ I nāʹeʻ verily (truly) neʼʹ that ĕⁿgiʼʹ,” will-I-it-say,” neʹkhoʻ there ĕⁿdjiswāʹyoⁿʼ.” with you (pl.) arrive.
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waādyĕñʹtʻhoʼ did-he-it-draw neʻʹ the gaoñʹwăʼ it (n.)-canoe neʼʹhoʻ there gāniādākʹdăʼ it (n.) lake-beside wōoʹeⁿʼʹheʼt. did-it-it-stop. Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) diqʹ moreover neʼʹhoʻ there hēʹdneʻ thither-thou-I-go (let) heʹoñweʻ there where gătgāʹnieʼtʻhăʼ.” I-self-(to)-amuse-use.” Oʹnĕⁿʻ Now (then) waāyăʻdĕñʹdĭʼ. did-they-two-depart.
Dăʼaonisʻheʼʹoñʻ Not-it (n.)-lasted long oʹnĕⁿʻ now (then) neʼʹhoʻ there wānīʹioⁿʼ. (there)-did-they-two-arrive. Dāʹ So then neʻʹ the hăksăʹgōwā he (an.)-child great (is) [[724]] neʼʹhoʻ there waāʹgĕⁿʼ did-he-it-see naⁿʹdăʻ this (so) noñʹ perhaps nīʹwăʼ so-it (n.)-large (is) neʻʹ the kăʼʹskwāʼ it (n.) stone ganĕñyăgäⁿʹĕnt it (n.)-stone-white (is) neʼʹhoʻ there igāʹyĕⁿʼ. it (n.) lay. Dāʹ So (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ did-he-it-say neʼʹhoʻ, there, “Nīʹgĕⁿʼ “But (so it is) neʹkhoʻ here gătgānieʼtʻhăʼ. I-self-it-to-amuse-use. Oʹnĕⁿʻ Now (then) diqʹ moreover deⁿsegāʹneʼk both-will-thy-eye(s)-on (it) be heʻʹ how (there) nĕⁿgyeʹäʼ so-will-I-it-do hăʼdjigwăsʹ.” shortly.”
Dāʹ So (then) oʹnĕⁿʻ now (then) waiʻʹ truly verily waāgăʼʹtchĭʼ did-he (an.)-it-undo neʻʹ there hoʻcioñʹni, he-self-dressed-(has), waādeʼnostoñʹnĭʼ. did he-self-naked make. Oʹnĕⁿʻ Now (then) gwăʼʹhoʻ next in order oʼʹtʻhăk did he-it-take up neʻʹ the găʼʹskwāʼ it (n.) stone neʼneʻʹ that which ganĕñyăgäⁿʹĕnt it (n.) stone-white-(is) neʼʹhoʻ there waoʹdĭʼ thither-he-it-cast oneʹgăʼgeʻ it (n.) water-on gwăʼʹhoʻ, next in order ăgwăsʹ very onō‵des, it (n.) depth-long (is), “bubʻ, “bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, oʼʹgĕⁿʼ. did-it-it-say. Oʹnĕⁿʻ-khoʻ Now-(then) and neʼʹhoʻ there waādyăʼdoʼʹyāk did-he-his-own-body cast waāʻʹdōʼ did-he-self- oʼyoʹnĭsʻheʼt. did-it (n.)-last long time.
Dāʹ So (then) neʻʹ the howăⁿwăⁿʹdĕⁿʼ he-his-nephew neʻʹ the Oktēʹoñdoⁿʼ Okteondon neʼʹhoʻ there deagāneʼʹsʻhoñ, both his eyes on it (is)-severally heʻʹniōdiēʹĕⁿʻ such so it-it-has-done neʻʹ the oñʹgweʻ. human being. Dāʹ So (then) dyĕñʹgwăʻ suddenly siʹ lo! saaʻʹdōgoʼ again-he-self-dis-immerses neʻʹ the deyāʹdī both they together (are) neʹkhoʻ here niōyeōñʹdieʼ so-he-it-has-done coming back neʻʹ the găʼʹskwāʼ. it (n.)-stone. Ganioʼʹsʻhoñ As-soon-as-just saādeʼskōʹgoʼ again-he oʹnĕⁿʻ now (then) hōʹgwā aside yonder waōʹdĭʼ there-he-it-threw neʻʹ the găʼʹskwāʼ. it (n.)-stone. Oʹnĕⁿʻ Now (then) neʻʹ the oñʹgweʻ human being waiʹĕñʼ, did-he-it-say, “Neʼʹhoʻ “There oʹnĕⁿʻ now (then) nīsʹ the-thou neʼʹhoʻ thus (there) nĕⁿʹcyeʼ.” so-wilt-thou-it-do.”
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child great (is) waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, nyoʻʹ. so let it be. Oʹnĕⁿʻ Now (then) ĕⁿgadeʼnyĕñʹdĕⁿʼ.” will-I-self-it-attempt.” Oʹnĕⁿʻ Now (then) nāʹeʻ verily, truly, waāgăʼʹtchĭʼ did-he-it-undo neʻʹ the hoʻcyoñʹnī, he-it-self-dressed-has ăgwasʹ very waādeʼnostoñʹnĭʼ, did-he-self-naked make, oʼtʻhăk-ʹkhoʻ did-he-it take up -and neʻʹ the găʼʹskwāʼ it (n.) stone neʻʹ the ganĕñyăgäⁿʹĕnt it (n.) stone-white (is) neʼʹhoʻ there weʹĕⁿʻ far oʻnegăʼʹgeʻ it (n.)-water-on [[725]] waōʹdĭʼ, did-he-it-throw, oʹnĕⁿʻʹ now (then) diqʹ moreover neʼʹhoʻ-khoʻ there -and haeʼʹgwă too also, waaʻʹdōʼ, did-he-dive, waādyăʼdoʼʹyak did-he-own-body-lanced oʻnegăʼʹgeʻ. it (n.) water-on. Oʹnĕⁿʻ Now (then) diqʹ moreover neʻʹ the găʼʹskwāʼ it (n.) stone “bubʻ, “bubʻ, bubʻ, bubʻ, bubʻ, bubʻ, bubʻ,” bubʻ,” soʼʹgĕⁿʼ. again-it-it-did say.
Gānyoʼʹsʻhoñ As-soon-as-just waaʻʹdōʼ did-he-self-immerse (dive) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) oʹnĕⁿʻ now then nāʹeʻ verily, truly. neʻʹ the hoñʹgwe, he (an.) human being oʼʹtʻhăk did-he-it-take up neʻʹ the hocyoñnyasʹʻhäʼ his-raiment neʻʹ the hăksăʼʹgōwā he (an.) child great (is) hōʹwĕⁿʻ, he-it-owns, waʻʹhāʼ did-he-it take away neʻʹ the gagwēʹgoⁿ. it (n.) entire (all). Neʼʹhoʻ-khoʻ There-and āʹeʼ again hoñsaʹeʼ thither-again-he-goes heʹoñweʻ there where tkăʻhoñwāʹyĕⁿʼ. there-it (n.) canoe-lies. Dāʹ So (then) oʹnĕⁿʻ now (then) neʼʹhoʻ there wăʼhāʹyoⁿʼ did-he (an.)-arrive oʹnĕⁿʻ now (then) haeʼʹgwă also wăäⁿʹnoⁿk did he-it-call waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, oʹnĕⁿʻ now (then) agesʻhenĕⁿʼʹsʻhoⁿʼ my-slave(s)-severally gaʹoʼ hither nondāʹsweʻ.” again hither-do-you-come.” Dāʹ So (then) oʹnĕⁿʻ now (then) oʼtʻhăʻdjaʹĕⁿʼ did-he-it-push neʻʹ the găhoñʹwăʼ it (n.) canoe oʻhnegăʼʹgeʻ it (n.) water-on wăʻʹhoʼ there-he-it (n.)-put in-to (liquid) waadeʼnoⁿʻʹdä-khoʻ. did-he-self-put-into (it)-and. “Oʹnĕⁿʻ “Now (then) diqʹ moreover waiʹĕñʼ did-he-it-say “Oʹnĕⁿʻ “Now (then) neʼʹhoʻ there hoñsaswadōʹgĕⁿnt thither-again-(do)-you-go heʹoñweʻ there where diyoñgwăʻdĕñʹdyoñ, thence-we (incl.) started-have, neʻʹ the agesʻhenĕⁿʼʹsʻhoⁿʼ my-slave(s)-severally neʼʹ that neʻʹ the hoñʹgāk.” wild geese.” Dāʹ So (then) oʹnĕⁿʻ now (then) oʼwadīʹgăweʼ did-they-paddle neʻʹ the hoñgāk wild geese oʻsnoʹädieʼ. it (n.) swift-went along.
Dāʹ So (then) neʼʹ-khoʻ that-and neʻʹ the hăksăʼʹgōwā he (an.) child great (is) neʼneʻʹ that-the Oktēʹoñdoⁿʼ Okteondon howäⁿwăⁿʹdĕⁿʼ his nephew saaʻʹdōʹgoʼ again he-self came up hāaʹwĭʼ he-it-carried neʻʹ the găʼʹskwāʼ it (n.) stone neʼʹneʻʹ that-the ganĕñyăgäⁿʹĕnt-gowānĕⁿ it (n.)-stone-white-(rock) large hōʹgwā-khoʻ aside-yonder-and waōʹdĭʼ did-he-it-throw oʹnĕⁿʻ-khoʻ now (then) and saādeʼsgōʹgoʼ. again-he-self.
Oʹnĕⁿʻ Now (then) nāʹeʻ verily deōtkăʻtoñʹnioⁿʼ both he-his-eyes-casts around successively deʼgătgăʼʹhoʻ not-anywhere-at-all neʻʹ the oñʻgweʻ human being neʼʹ that ʹkhoʻ and neʻʹ the deʼgătgăʼʹhoʻ not anywhere at all neʻʹ the hoʻcioñniăsʹʻhäʼ. his-raiment (his garments). Dāʹ So (then) oʹnĕⁿʻ now (then) [[726]] diqʹ moreover neʼʹhoʻ there waādākʹheʼ thither-he-running-goes heʼoñweʻ there where neʼʹ that hēʹeʼ he-it-thought tgăhoñwāʹyĕⁿʼ. there-it (n.)-canoe-lies. Dāʹ So (there) oʹnĕⁿʻ now (then) neʼʹhoʻ there waāʹyoⁿʼ did-he-arrive waātgātʹʻhoʼ did-he-look oʹnĕⁿʻ now (then) nāʹeʻ verily, truly, weʹĕⁿʻ far away waodigaweāʹdieʼ thither-they-it-paddling-go-along neʻʹ the hoñʹgāk wild geese neʻʹ the găhoñwăʼ it (n.) canoe neʼʹhoʻ there hăʼnoⁿʻdākʹheʼ he (an.)-aboard-goes neʻʹ the oñʹgweʻ. human being.
Ganioʼʹ As soon as ganyadākʹtăʼ it (n.)-lake-beside waāʹyoⁿʹ there he arrived neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) oʹnĕⁿʻ now (then) hotʻhoñʹdeʼ he-it-hears dăāsʹnieʼt thence-he-it-spoke neʻʹ the oñʹgweʻ, human being, neʼneʻʹ that-the Sʻhagowenōtʻhăʼ Sagowenota hayāʹsoⁿʻ, he-called (is) waiʹĕñʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) oʼgwāʹnonʻ did I-you-it-give (as food) henīʹdjoñ there so you many number neʻʹ the oʼʹwāʼ it (n.)-meat īʹswas, you-it-eat habitually, neʼneʻʹ that-the ganyodäʹgoñ it (n.) lake-in swanăñʹgeʼ. you-dwell. Hiheʻʹ.” Hiheʻʹ (excl.).”
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʻʹ the oñʹgweʻ human being oʼʹwāʼ it (n.)-meat wäñʹneks they (g.)-eat-it-habitually wăʼōnoʼesʹʻhăʼ did they rejoice neʼʹneʻʹ that-the oñʹgweʻ human being oʼʹwāʼ it (n.)-meat oʹnĕⁿʻ now (then) ĕⁿʹwak. will you eat. (Neʼʹ That neʻʹ the oñʹgweʻ human being hĕñʹdoⁿʻ he-it-means neʻʹ the hăksăʼʹgōwā he (an.) child great (is) neʼʹhoʻ there ĕⁿʻhăʼwĕñʹdăʼt will he (an.) perish heʹoñweʻ there where woōwenōʹdĕⁿʼ.) did-he-him en-island.
Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now then neʻʹ the hauñwăⁿʹdĕⁿʼ his (an.)-nephew neʻʹ the Oktēʹoñdoⁿʼ Okteondon waaʻdĕñʹdĭʼ did-he-start oʼtʻhadawĕñʹnieʼ-khoʻ. did-he-self-stir-from place to place and. Wāasdāʹĕⁿʼ Did-he-lament (weep) oʹnĕⁿʻ. now (then) Hăsdāeʹneʼs He-weeping goes about neʼʹhoʻ there īʹeʼs, he goes about, neʻʹ the diioīʹwăʼ thus-it (n.)-(matter (is)-reason-is) neʼʹ that neʻʹ the deʼōʹnoⁿʻdoⁿʼ not-he-it-knows wĕñʹdoⁿʻ when ĕⁿsʻhăʼʹnyăgĕⁿʼt will-again-he-escape (get out of hand) heʻʹ where-in woōwēʹnodĕⁿʼ did-he-him-island cause to be neʻʹ the Sʻhagowēʹnotʻhăʼ, Sagowenota, wāʹeʼ did-he-it-think nāʹeʻ verily oʹnĕⁿʻ now (then) noñʹ perhaps niʼʹ I oʼgiʹʻheʼ. did-I-die.
Dāʹ So (then) neʼʹ that diqʹ moreover heʹoñweʻ there where deodawĕñʹnie he-self-stirs-from place to place neʼʹhoʻ there waāʹgĕⁿʼ did-he-it-see heʹoñweʻ there where tʻhăʼdihesʹtʻhăʼ there-he-self-it-(to) stop-uses ganĕñyageoñdăʹdieʼ it (n.)-bone(s)-piled-along hoʼdwagāyoⁿsdāʹneʼ. every-it-(n.) old (age)-stands to. [[727]] Dāʹ So (then) neʼʹhoʻ there waāʹgĕⁿʼ did he-it-see neʻʹ the oñʹgweʻ human being hayăsʹʻhĕⁿʼ he (an.)-supine-lies ʼăʻʹsoⁿ still honʹheʼ he-alive (is) neʼʹ that sĕⁿʹʼĕⁿ in fact, indeed hayăʼdiʼgeʻ his body-on oʹnĕⁿʻ now (then) ōtʹgĕⁿʻ. it-rotten (is). Dyĕñgwăʹsʻhoñ Suddenly-just (all at once-just) oʹnĕⁿʻ now (then) woiʻwăneäʹgoʼ did-him (it)-matter-skin-to-shake-canoe neʼʹneʻʹ that-the hĕñʹgweʻ he (an.) human being (is) wooʻtʻhāʹhăs did-he-him-talked to waiʹĕñ, did-he-it-say,
“Hiʹwâⁿʹdĕⁿʼ, “My nephew, gāʹdji hither-do-thou come neʹkhoʻ.” here.” Oʹnĕⁿʻ Now (then) waiʻʹ of course neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) neʼʹhoʻ there wāʹeʼ, did-he-go, neʼʹhoʻ there wăkʹʼăʻ nearby oʼtʻhāʹdăʼt did-he-stop-(standing) heʹoñweʻ there where hāyăsʹʻhĕⁿʼ he (an.)-supine lies neʻʹ the hotʹʻhāʼ he (an.)-talking (is) hēʼʹ he-it-desired dĕⁿoiʻwăsʹnieʼ will-he-his-matter-attend to neʼneʻʹ that-the honoʼʹsĕⁿʻ. he-his-uncle (is).
Oʹnĕⁿʻ Now (then) neʻʹ the hĕñʹgweʻ he (an.)-human being (is) waiʹĕñʼ, did-he-it-say, “Hiwâⁿʹdĕⁿʼ, “My nephew, oʹnĕⁿʻ now (then) ĕⁿsĕñdĕⁿsʹtʻheʼt. will, shall-thee-it-poor-to-be-cause. Oʹnĕⁿʻ Now (then) nĕñʹ this one isʹ thou wāyāwenōʹdĕⁿʼ did he-thee-island place on neʻʹ the Sʻhagoweʹnotʻhăʼ. Sagowenota. Dāʹ So (then) djiaʹgoⁿ (do) thou be-brave diqʹ. moreover. Heyogoⁿʹsot There-it (n.)-over-tops neʻʹhoʻ verily sādyăʼdatʹkoⁿʼ. thy-own-body-potent-magically (is). Dāʹ So then djiāʹgoⁿ (do)-thou-be-brave diqʹ. moreover. Dāʹ So (then) oʹnĕⁿʻ now then diqʹ moreover nĕñʹdă this (thing) nĕⁿʹsyeʼ so-wilt-thou-it-do dĕⁿseĕñnogĕñʹnĭʼ shalt-thou-him-orenda-overmatch neʻʹ the Sʻhagoweʹnotʻhăʼ. Sagowenota. Nĕñʹdă This (thing) nāʹeʻ indeed nĕⁿʹsyeʼ so-wilt-thou-it-do neʻʹ the oʹnĕⁿʻ now (then) ĕⁿsāyoʼʹdĕⁿʻ. wilt-thou-it-work.
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the oʹnĕⁿʻ now (then) hegääʻgwāʼʹăʻ there it (n.)-sun-sets low (= is setting small) oʹnĕⁿʻ now (then) waiʻ of course ĕⁿstăkheʻʹsoñʼ shalt-throw-running-go-repeatedly henigāʹwenăʼ. thus-so-it (n.)-island large (is). Agwasʹ Very ĕⁿsadyanāʹhoʼ wilt-thou-self-it-track-put-on gagweʹgoⁿ it (n.)-entire (is) henigāʹwenăʼ. thus-so-it (n.)-is-large (is). Dāʹ So (then) neʼʹ that diqʹ. moreover. Ganyoʼʹ As soon as ĕⁿyoʼʹgäʻ, will-it-it-darken, dāʹ so (then) oʹnĕʻ now (then) neʼʹhoʻ there hĕⁿtcʹheʼ there-again-shalt-thou-go heʹoñweʻ there-where tʻhatʻoñwayĕñdăʹkwăʼ there-he-it-his-canoe-to stop-uses neʻʹ the Sʻhagoweʹnotʻhăʼ. Sagowenota. Oʹnĕⁿʻ Now (then) neʼʹhoʻ there hĕⁿʹcyoⁿʼ there-wilt-thou-arrive dāʹ so (then) oʹnĕⁿʻ now (then) neʼʹhoʻ there ĕⁿsnoⁿʼʹgwăt shalt-thou-it-dig-up oʼneʻsăʹgoñ it (n.)-sand-in hăʼdegayeʹiʼ just-both-it (n.)-fitting nĕⁿsoⁿʼʹheʼt so-shalt-thou-it-large-to be-cause neʼʹhoʻ there hĕⁿsadyasʹʻhĕñʼ, there-wilt-thou-self-supine lay, oʻstoñʹsʻhoñ it (n.)-little-just (is) tĕⁿwâⁿʼʹhäk will it-project neʻʹ the seʻsăʹgain. thy-mouth. [[728]] Dĕntʻhyăkdoñʹneʼ Hence-will-he-thee-to-visit-come neʻʹhoʻ verily hăʼdewăsoñtʹʻhĕⁿ. just-it (n.) night-middle (is). Sĕñʹnoⁿʻ Do-thou-it do-not ĕⁿsaʹnoʻtoñʼk wilt-thou-fear-(be afraid) neʼʹ that neʻʹhoʻ verily dĕⁿtʻhawiʹnoñdieʼ will-hither-both-he-it (z.)-bring-severally neʻʹ the otcīʹyäʼsʻhoⁿʼ neʻʹ the oʹnĕⁿʻ now (then) neʹkhoʻ here waiʻʹ of course ĕⁿsʻhāʹyoⁿʼ. will-again-he-return. Dāʹ So (then) gāʹnyoʼ as soon as ĕⁿoñʼdīʹheʼt will-they (z.) stop (land) oʹnĕⁿʻ, now (then), dāʹ so (then) oʹnĕⁿʻ now (then) ĕⁿʹĕñʼ, will-he-it-say, “Hauʼʹ “Come hesesniʹyăʼdiʻsăkhăʻ. there-his-you-two-body-to-seek-do go. Twūʹăʻ, Twūʹăʻ, twūʹăʻ, twūʹăʻ, twūʹăʻ.” twūʹăʻ.” Oʹnĕⁿʻ Now naʹeʻ verily oʹdoⁿʻ. it sounds.
Oʹnĕⁿʻ Now (then) neʻʹ the djīʹyäʻ dog(s) ĕⁿsayanĕñʹauⁿʼ will-thy-(they) track take up hăʼdeʹyoñ just as many as sădyāʹnāĕñʹnioⁿʼ, thou-self-it-track put-on-hast, ĕⁿwĕñnĕñniʼyoʻswāĕñʹnioñʼ, will-they (n.)-it-scent-successively, dĕⁿwĕñnäⁿʻʹdatʻʹhoñʼ will-they (n.)-run-severally to and fro neʼʹhoʻ there oʻnoⁿʼgĕⁿʼʹsʻhoⁿʼăʻ behind, just in the rear, just ĕⁿādăkheʼ will-he-running-go neʻʹ the Sʻhagowēʹnotʻhăʼ. Sagowenota.
Gāʹnioʼ Just as soon as agwasʹ very oʹnĕⁿʻ now (then) ĕⁿʻʹseʼ wilt-thou-it-think oʹnĕⁿʻ now (then) nāʹeʻ verily wēʹĕⁿʻ far, far away, hēʼsʹ he-goes-to and fro oʹnĕⁿʻ now (then) ĕⁿʻsatgoʻhĕñʹkwăʼ, wilt thou-self-head-uncover, oʹnĕⁿʻ now (then) heʻʹ where tgahoñwāʹiĕⁿʼ there-it (n.)-canoe-lies neʼʹhoʻ there hĕⁿʻʹsēʼ. thither.
Dāʹ So (then) oʹnĕⁿʻ now (then) ēⁿʻseʻcioñʹnĭʼ wilt-thou-it-make hāʹeʼgwă also (again-just) neʻʹ the gayăʼʹdăʼ it (n.)-body neʼneʻʹ that-the gayăʼdoñʹni it (n.)-body-made (is) (doll) (figure) năʹⁿʼot such-kind-of-thing neʼneʻʹ that-the hăʼdĕⁿsgyadyēʹĕñk just-both-it-shall-again-alike-be neʻʹ the oñʹgweʻ human being heniyeyăʼdoʼʹdĕñ, such-as-one (an.)-body-kind of, shape of, sĕⁿʻʹ three nĕⁿʹyoñk, so many will-it-number owāʹdjisdăʼ it (n.)-rough-bark oʻheʻʹsăʼ it (n.)-rotten log khoʻʹ and neʻʹ the năⁿʼʹot such-kind of thing ĕⁿʻsoñʹnyăʼt. wilt thou-it-to-make-use. Gāʹnioʼ As soon as ĕⁿʻsadyĕñnoʼkdĕⁿʼ wilt-thou-it-task-complete neʼʹhoʻ there gĕⁿsʹ usually hăʼ-deyoʼhoñweoʹgĕñ just where two-it-it-branch (is) divided dĕⁿāʹdăʼt will-he-stand neʻʹ the gayăʼʹdăʼ it (n.)-body, (figure) găʼʹnoⁿʼ it (n.)-arrow wăʼĕñʹnoⁿʼ-khoʻ it (n.)-bow-and gĕⁿsʹ usually ĕⁿaāʹwăʼk will-he-it-hold, have in-hand neʼʹhoʻ there nĕⁿyoʼʹdĕñʹoñk so will-it-appear ayĕñʼʹ would-one-it-think ĕⁿʻhăʼāʹgwăʼ. will-he-it-shoot. Gagweʹgoⁿʻ It (n.)-entire (all) neʼʹhoʻ there (thus) nĕⁿʹcyeʼ.” so-wilt-thou-it-do.”
Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) neʼʹhoʻ there waiʹĕñʼ, did-he-it-say, daasʹnyeʼt, back-he-it-spoke, [[729]] “Ganōʹoⁿʼ “It (n.)-hopeless naʹeʻ. verily. Dăʼgwaisʹdĕⁿʼ Not anything dăʼāʹgyĕⁿʼ not-I-it-have neʼneʻʹ that-the agadyeʹäʼdŭk.” should-I-self-it-employ-with.” Deʼaoñnisʻheʼʹoñʼ Not-it-long-time was oʹnĕⁿʻ now (then) neʻʹ the hăʼnĕñyadĕⁿʻdāʼʹsʻhoñ he (an.)-bone-lying flat just daasʹnyeʼt, thence-he-it-answered, odäⁿäⁿtʹ it (n.)-pitiful (is) he-niodonʻhoⁿgāʹnyĕñ, where-so-he-suffering (is), waiʹĕñʼ, did-he-it-say, “Heʹoñweʻ “There where huiʹgĕñ that-it-is găʻswĕⁿʼʹdaiyĕⁿʼ it (n.)-rotten lies log neʼʹhoʻ there sĕⁿʼʹĕⁿʻ indeed, gāʹyĕⁿʼ it-lies neʻʹ the agoñʹgesʻhäʼ, my-skin-pouch, skayanănēʹgēⁿʼ fisher năⁿʼʹot, the-kind-of-thing goʼʹgeʻ in-haste hoʼsēʹgoʻ.” thence-thou-it-bring.”
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.) child-great (is) wăaʹgoʼ thence-he-it-brought neʻʹ the hoñgesʹʻhäʼ his-skin-pouch neʼneʻʹ that-the skayanănēʹgĕⁿʼ fisher năⁿʼʹot. the-kind-of-thing. Oʹnĕⁿʻ Now (then) diqʹ moreover neʻʹ the honoʼʹsĕⁿʻ he-his-uncle (is) neʼʹhoʻ there waāʹdăʻgoʼ did-he it-take out neʻʹ the gagănyăʼsʻhäʼ, it (n.)-knife, khoʻʹ and neʻʹ the otʻhäʹʼgwĕⁿʼdăʼ it (n.)-flint yeniĕñkaoʼkʹtʻhăʼ one-it-to-make-uses a-spark khoʻʹ and neʻʹ the onäʻʹsăʼ. it (n.)-spunk Daoñwaiʹyĕⁿʼ He-it-him-gave neʻʹ the hăksăʼʹgōwā. he (an.)-child-great (is).
Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) waaʻsāʹwĕⁿʼ did-he-it-begin waaʻcyoñniaʹnoñʼ did-he-it-make in succession neʻʹ the gayăʼʹdăʼs̆ʻhoⁿʼăʻ, it (n.)-body-several, (dolls) sĕⁿʻʹ three niʹyoñ, so many it-numbered, wăʼäʹnoⁿʼ it (n.) bow găʼnoⁿʼ-ʹkhoʻ it (n.) arrow and gĕⁿsʹ usually hāāʼʹ, he-it-holds, tgayeʹiʼ both-it-alike (is) heniʹyot where-so-it-form is wăʼhăsʹnyeʼt did-he-it-say neʻʹ the honoʼʹsĕⁿ. he-his-uncle (is). Oʹnĕⁿʻ Now (then) waādyĕñnoʼkʹdĕⁿʼ did-he-self-task-complete gagweʹgoⁿ. it (n.)-entire. Dāʹ So (then) oʹnĕⁿʻ now (then) oʼtʻhĕⁿäʻdātʹʻhoⁿʼ. did-he run successively. Neʼʹ That diiuiʹwăʼ so it (n.) reason (is) waayăʼdoñnyaʹnoñʼ did-he-dolls-make-severally neʻʹ the gayăʼʹdăʼ it (n.)-doll ĕⁿhoʼnigoⁿʻgĕñʹnĭʼ will-it-his-mind-overmatch neʻʹ the oñʹgweʻ human being iʹyas, he-it-eats, neʻʹ the Sʻhagowēʹnotʻhăʼ, Sagowenota, nōʹnĕⁿʻ the now (then) when ĕⁿsʻhāʹyoⁿʼ will-again-he-return neʻʹ the oʹnĕⁿʻ now (then) ĕⁿyoʼʹgäʻ. will-it-it-darken (become dark).
Gāʹnioʼ As soon as waādyĕñnoʼkʹdĕⁿʼ did-he-self-task-complete gagweʹgoⁿ, it (n.)-entire, dāʹ so (then) oʹnĕⁿʻ now (then) nāʹeʻ verily oʼtʻhĕⁿäʻdātʹʻhoⁿʼ did-he-run-successively he-nigawēʹnăʼ where-so-it (n.)-island-large (is) neʼʹ that diiuiʹʻwăʼ such-it-season-(is) neʼneʻʹ that-the ĕⁿhoʼnigoⁿgĕñʹnĭʼ, will-he-his-mind-overmatch, [[730]] ĕⁿhoʼnigoⁿhoⁿʼʹdäⁿʼ, will-he-his-mind-deceive neʼneʻʹ that-the hoʻswāʹĕⁿs he-him-hates neʼʹ that khoʻʹ and neʻʹ the hosʻhenĕⁿʼʹsʻhoⁿʼă he-it-slave(s) several neʻʹ the tcīʹyäʼ. dog(s).
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the hagĕⁿʹdji he (an.) ancient-one waiʹĕñʼ, did-he-it-say, “Hauʼʹ, “Come, djāʹgoⁿ, be brave, hiwāʹdĕⁿʼ. my nephew. Ĕⁿsonʹʻhek Shalt-thou-alive-be neʻʹhoʻ it is a fact neʼʹ that neʻʹ the ĕⁿʻsiwayēʹis wilt-thou-it-matter-fulfill nĕñʹ this (thing) năⁿʼʹot such-kind of thing oʹnĕⁿʻ now (then) oʼʹgiʼ.” did-I-it-say.” Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) dăasʹnyeʼt thence-he-it answered waiʹĕñʼ, did-he-it-say, “Niʹioʻ “So (be) it neʼʹhoʻ thus (there) nĕⁿʹgyeʼ, so will I-it-do, ĕⁿgiwāyeʹis, will-I-it-matter-fulfill, nĕñʹ this (thing) năⁿʼʹot such-kind-of-thing oʼʹsiʼ.” didst-thou-it-say.”
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover waaʻdĕñʹdĭʼ did-he (an.)-start neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) haāwinonʹdieʼ he-it-carrying goes along neʻʹ the gayăʼʹdăʼ. it (n.)-body (doll). Oʹnĕⁿʻ Now (then) gĕⁿsʹ usually neʼʹhoʻ there heʹoñweʻ there where deyoʼhoñweōʹgĕñ two-it-it-branch forked (is) neʼʹhoʻ there gĕⁿsʹ usually oʼtʻhāʹdăs did-he-it-cause to stand neʼneʻʹ that-the gayăʼʹdăʼ it (n.)-body sĕⁿʻʹ three niʹyoñ so many it-in number (is) neʼʹhoʻ there (thus) gĕⁿsʹ usually nâⁿʹyeʼ. so-he-it-did. Weʹsoʼ Much waakʹdoñʼ did-he-it-search hegawāʹnot where-it (n.)-island-floats neʼneʻʹ that-the ganăkdiʹio it (n.)-place-fine (is) heʹ gäʹit, where-it (n.)-tree stands, neʼʹ that nāʹeʻ verily gĕⁿsʹ usually neʻʹ the weʹĕⁿʻ far away heʹ gäʹit where-it-(n.)-tree stands neʻʹ the heʹoñweʻ there where watʻhoñwayĕñdăkʹhwăʼ; it-self-canoe-to-lie-uses; neʼʹhoʻ there (thus) nâⁿʹyeʼ so-he-it-did heʻʹ where (so that) dĕⁿhoʼnigoⁿgĕñʹnĭʼ so-will-he-his-mind-overmatch neʻʹ the hoʻswāʹĕⁿs he-him-hates neʻʹ the oʹnĕⁿʻ now (then) dĕⁿtʻhoñwayăʼdiʻsăkʹhăʼ thence-will-he-his-body-to-seek-come neʻʹ the oʹnĕⁿʻ now (then) = when ĕⁿyoʼʹgäʻ. will-it-it-darken.
Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily oʼgäsʹʼăʻ it-it-darkens a little oʹnĕⁿʻ now (then) neʼʹhoʻ there wāʹeʼ thither-did-he-go neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) heʹoñweʻ there where tʻhatʻhoñwayĕñdăkʹhwăʼ there-he his-canoe to-lie uses it neʻʹ the hoʻswāʹĕⁿs, he-him-hates, heʹoñweʻ there where niōnăkdäʹgwĕñ there-he-it-place has selected heʻ where ĕⁿadăʻseʻʹdăʼ. will-he-self-conceal. Gāʹnioʼ As soon as neʼʹhoʻ there waāʹyoⁿʼ there-he-arrived oʹnĕⁿʻ now (then) waādyoʼʹdat did-he-self-set-to work neʼneʻʹ that-the waāyadoñʹnĭʼ did he-it-hole make neʼʹhoʻ there [[731]] oʼneʻʹsăgoñ it (n.)-sand-in neʼʹhoʻʹdjiʻ there-just (=just right) nīʹwăʼs. so-it-large-is. Deʼaonisʻheʼʹoñʼ Not-it-long time-is oʹnĕⁿʻ now (then) waādyĕñnoʼkʹdĕⁿʼ, did-he-his-task-complete, dāʹ so oʹnĕⁿʻ now (then) diqʹ moreover neʼʹhoʻ there waādyăsʹʻhĕñʼ did-he-self-lay oʼneʹʻsăgoñ. it (n.)-sand in. Neʻʹ The oʹnĕⁿʻ now (then) wăʼoʼʹgäʻ did-it-it-darken neʼʹhoʻ there hayăsʻhĕⁿʼʹsʻhoñ, he supine lay just neʼʹhoʻ there ostʻhoñʹsʻhoñ it-small-just dewăʼʹhāʼ it-projects neʻʹ the hăsăgainʹ, his face-hole = his mouth tgayēʹiʼ it (n.) correct (is) nāʹeʻ verily hadoñʹnyeʼs. he-breathes. Neʼʹhoʻ There waiʻʹ of course hăʼnigoⁿʹʻäⁿʼ his-mind-is-on neʻʹ the oʹnĕⁿʻ now then ĕⁿsʻhāʹyoⁿʼ will-again-he-arrive neʻʹ the hoʻswāʹĕⁿs, he-him-hates, neʻʹ the Sʻhagowēʹnotʻhăʼ. Sagowenota.
Oʼyoʹnĭsʻheʼt Did-it-delay-long neʻʹhoʻ there hayăsʻʹhĕⁿʼ he-supine lay neʼʹhoʻ there hăʼnigoⁿʹʻäⁿʼ his-mind-is-on neʻʹ the oʹnĕⁿʻ now (then) ĕⁿsʻhāʹyoⁿʼ will-again-he-arrive neʻʹ the oñʹgweʻ human being(s) īʹyas. he-it-eats. Honoⁿʻʹdoⁿʼ He-it-knew he-nīʹyoñ there-so-it-numbers-many neʻʹ the hotʻhyuʹwi he-it-him told neʻʹ the honoⁿʼʹsĕⁿ his-uncle gagweʹgoⁿ it (n.) entire (is) ĕⁿgaiwăyeʹiʻ. will-it-matter fulfilled be. Honoⁿʻʹdoⁿʼ He-it-knew waiʻʹ of course he-niōyăʼdătʹgoⁿʼ there-so-his-body ot-kon (is) neʼneʻʹ that-the dăʼgwisdĕⁿʼ not-anything deʼaoⁿwĕñdjanăʼgōʹwäs. not-it-him-earth-affects.
Dāʹ So (then) neʼhoʻʹsʻhoñ thus-just (there) nīʹyot so it is oʼyoʹnisʻheʼt. did-it (n.)-remain. (endure). Hăʼdewăʻsoñtʻʹhĕⁿ Just-it (n.)-night-middle oʹnĕⁿʻ now (then) oʼgāʹāt, did-it-it-pass oʹnĕⁿʻ now (then) noñʹ perhaps tʻhōʹhă nearly dĕⁿdwĕñdōʹdĕⁿʼ will-it-day-project (protrude) oʹnĕⁿʻ now (then) dyĕñgwăʻʹsʻhoñ suddenly-just hotʻhoñʹdeʼ he-it-hears neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) tchihogăʼĕñʹyoⁿʼ while-he-it-was-watching heʹ-ganyōʹdaeʼ where-it (n.)-lake oʹnĕⁿʻ now (then) dayodiʼsʹdāʹdieʼ hither-it (n.)-noise-arising-comes adiʼgwāʼ unknown năⁿʼʹot such-kind-of thing neʼʹhoʻ there odogĕⁿʹdĭʻ itself-steers directly heʻʹ where gawēʹnot. it (n.)-island-floats.
Dăʼaonisʻhēʹʼoñʼ Not-it-lasts-long oʹnĕⁿʻ now (then) hotʻhoñʹdeʼ he-it-hears dayonadiʼsdāʹdieʼ hither-they (n.)-their-noise-arising come neʻʹ the hoñgakʹ wild geese odigaweoñʹdieʼ they (z.)-paddling come neʻʹ the găʻhoñʹwăʼ it (n.)-canoe neʼneʻʹ that-the howēʹnōdĕⁿ he-him-island-put on neʻʹ the hăksăʼʹgōwā, he (an.) child-great (is), neʼʹkhoʻ that-and hotʻhoñʹdeʼ he-it-hears neʻʹ the djīʹyäʻ dog(s) onadiʼsʹdāʼ, their (z.)-self noise agwasʹ very igĕñʹ it-is odigāʹyĕⁿs they (z.)-keenly-willing (are) awadisʹʻhēʼ should-they-it-pursue hăʼgwisʹdĕⁿʼ, whatsoever thing, neʼʹ that diiuiʻʹwăʼ there-it (n.) reason (is) neʻʹ the neʼʹ that neʼʹhoʻ there wāʹdiks they (z.)-it-eat gawēʹnăʼgeʻ it (n.)-island-on neʻʹ the oñʹgweʻ human being oʼʹwāʼ; it (n.)-meat; flesh; [[732]] gayĕñdeʹi it (z.)-it-knows heʻʹ where nihayĕñnoʼʹdĕⁿʻ such-his-manner-of-doing-kind of (is) neʻʹ the neʼʹ that hoʻsʻhenĕⁿʼʹsʻhoⁿʼ his (an.)-slaves-several neʻʹ the oñʹgweʻ human being īʹyas. he-it-eats.
Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now (then) tci-hotʻhoⁿʻdiyosʹdoⁿ as, while, he his ear(s)-fine-has made hotʻhoñʹdeʼ he-it-hears dāyotkāʹeʻ, there-it-sound-arose oʹñĕⁿʻ now (then) waaʼdīʹheʼt did-he-land neʻʹ the neʼʹ that haoñwayăʼdiʻsăkʹhăʼ thence-he-his-body-to-seek-comes neʻʹ the hoñwaʻswāʹĕⁿs. he-him-hates. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover hotʻhoñʹdeʼ he-it-hears oʹnĕⁿʻ now (then) neʻʹ the
Sʻhagowēʹnotʻhăʼ Sagowenota waiʹĕñʼ, did-he-it-say, “Hauʼʹ “Come, “Go to, oʹnĕⁿʻ now (then) seswayăʼdĭʻsăkʹhăʻ his-you (pl.)-body-to-seek do go neʻʹ the hoñʹgweʻ he (an.)-human being (is) gaweʻʹ where (in what place) adiʼʹgwă unknown niaʼnĕñyāʹyĕⁿʼ.” there-his-bone(s) lie.” Ganioʼʹ As soon as diqʹ moreover oʼhatʹgăʼ did he-it-let go neʻʹ the honăsʹkwaiyĕⁿʼ his slave(s)-owned neʻʹ the djīʹyäʻ dog(s) oʹnĕⁿʻ now then waiʹĕñʼ, did he-it say, “Snidjāʹgoⁿ, “You-two-be brave, snidjāʹgoⁿ. you-two-be brave. Hestuäʻʹ, Hence you-two-go, hestuäʻʹ, hence you-two-go, hestuäʻʹ.” hence you-two-go.” (It is usual to confine the use of this last command only to dogs; it signifies ‘go ye, go ye, hence.’—Ed.)
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the djīʹyäʻ dog(s) oʹnĕⁿʻ now (then) oʼwĕñnĕñniʼyoʻswāʹĕñʼ did-they (z.)-take scents heʹoñweʻ there where hodyānāʹʻhoⁿʼ he-his-tracks-has traced neʻʹ the hăksăʹgōwā he (an.)-child-great (is) oʹnĕⁿʻ now (then) diqʹ moreover waoʻʹsēʼ did-they-him pursue heʹoñweʻ where there hodākʹheʻsoⁿʼ he-running-went to and fro neʻʹ the hăksăʼʹgōwā. he (an.)-child-great (is). Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) hotʻhoñʹdeʼ he-it-hears neʻʹ the Sʻhagowēʹnotʻhăʼ Sagowenota waāsʹnyeʼt did-he-it-speak waiʹĕñʼ, did-he-it-say, “Hoñʹgak, “Wild geese, agesʻhenĕⁿʼʹsʻhoⁿʼ my-servants-several oʹnĕⁿʻ now (then) swadekhwiʻsăkʹhăʻ.” you-own-food-to-seek-do go.” Neʻʹ The hăksăʼʹgōwā he (an.)-child-great (is) hotʻhoñdeʻtciʻhwĕⁿ he-it-hears-distinctly neʻʹ the năⁿʼʹot kind of thing hāʹdoⁿ he-it-says neʻʹ the hagĕⁿʹdjĭ. he-(an.) ancient one (is). Oʼdwadīʹdĕⁿʼ Did-they (z.)-fly away oʹnĕⁿʻ now (then) neʻʹ the hoñʹgak. wild geese.
Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now (then) neʻʹ the Sʻhagowēʹnotʻhăʼ Sagowenota heʻʹ where waādākʹheʼ thither he-running went heʹoñweʻ there where heyonēʹnoñ hence-they (z.)-have gone neʻʹ the hoʻsʻhenĕⁿʻsʻhoⁿʼ his (an.)-slave(s)-several neʻʹ the djīʹyäʻ. dog(s). Dāʹ So then tchihadākʹheʼ as he-running-went dyĕñgwăʻʹsʻhoñ suddenly-just, all at once, hotʻhoñdeʼ he-it-hears wēʹĕⁿ far away [[733]] tkāʹnĭ, there-it (z.)-barks, “Wauʻʹ, “Wauʻʹ, wauʻʹ, wauʻʹ, wauʻʹ,” wauʻʹ,” dyoʹdoñ. there-it-it-sounds. Agwasʹ Very doskĕñʹăʻ nearby, close at hand niyaādākʹheʼ thither-he-running-goes oʹnĕⁿʻ now (then) hotʻhoñʹdeʼ he-it-hears neʻʹ the sgātʹ one-it (z.) is neʻʹ the djīʹyäʻ dog oʼdwăʻsĕntʹʻho, did-it (z.)-cry out, “Kwĕñʻʹ, “Kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ,” kwĕñʻʹ,” oʼʹgĕⁿʼ. did-it-say. Neʼʹhoʻ There waādākʹheʼ, hence-he-running-goes, neʼʹhoʻ there waāʹyoⁿʼ there-did-he-arrive dyĕñgwăʻʹsʻhoñ suddenly- just (surprised) waāʹgĕⁿʼ did-he-it-see neʼʹhoʻ there gayăsʹʻheⁿʼ, it (z.)-supine-lay, neʻʹ the hodjīʹyäʼ his-dog neʼʹkhoʻ that and neʻʹ the neʼʹhoʻ there heyoʼʹsĕⁿʼoⁿ there-it (n.)-fallen-has neʻʹ the găʼʹnoⁿʼ it (n.)-arrow heʻʹ where găsāʹgain. it (z.)-mouth-in. Dāʹ So (then) neʻʹ that diqʹ moreover neʻ the Sʻhagowēʹnotʻhăʼ Sagowenota oʹnĕⁿʻ now (then) wooʼnigoⁿʻgāʹʻhĕⁿ did-it-his-mind-vex, trouble neʼʹkhoʻ that-and waiʹĕñʼ, did-he-it-say, “Awĕñdoñʹnyăʼt “It is discouraging nāʹeʻ,” verily,” oʹnĕⁿʻ now (then) waiʻʹ of course wooʻʹdoⁿʼs did-he-it-lose neʻʹ the honaskwanoⁿsʹdeʻk he-it-(z.) servant-cherished neʻʹ the djīʹyäʻ. dog.
Dāʹ So then neʼʹ that diqʹ moreover näⁿʹgäⁿ this (it) is neʻʹ the hoñʹgweʻ he (an.)-human being (is) oʹnĕⁿʻ now (then) waāsʹnyeʼt did-he-it-speak waiʹĕñʼ, did-he-it-say, “Agwasʹ, “Very, ĕñʼʹ I-it-think noñʹ it seems hodyăʼdatʹkoⁿʼ.” his body is otkon.”
Dăʼdjiăʻʹsʻhoñ Not long after-just oʹnĕⁿʻ now (then) āʹeʼ again hotʻhoñʹdeʼ he-it-hears wēʹĕⁿʻ far away tgāʹnĭʻ, there-it (z.)-is barking, “Wauʻʹ, “Wauʻʹ, wauʻʹ, wauʻʹ, wauʻʹ,” wauʻʹ,” dyoʹdoñ, there-it-it-sounds, dāʹ so (then) oʹnĕⁿʻ now (then) nāʹeʻ verily neʼʹhoʻ there waādakʹheʼ did-he-running go heʹgwa. towards. Agwasʹ Very (just) oʹnĕⁿʻ now (then) doskĕñʹăʻ it is near, nearby, niyaādākʹheʼ thither-he-running goes oʹnĕⁿʻ now (then) āʹeʼ again, once more nāʹeʻ verily hotʻhonʹdeʼ he-it-hears oʼdwăʻsĕñtʹʻhoʼ did-it (z.)-cry out neʻʹ the djīʹyäʻ, dog, “Kwĕñʻʹ, “Kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ,” kwĕñʻʹ,” oʼʹgĕⁿʼ. did-it-say.
Neʻʹ The oʹnĕⁿʻ now (then) neʼʹhoʻ there waāʹyoⁿʼ did-he-arrive oʹnĕⁿʻ now (then) āʹeʼ again, once more waatkāʹtʻhoʼ did-he-it-look at neʻʹ the skatʹ one-it-is neʻʹ the djīʹyäʻ dog neʼʹhoʻ there gayăsʹʻhĕⁿʼ, it (z.)-supine lay, neʼʹho-khoʻ there and āʹeʼ again, once more gaʻsāʹgain it(s)-mouth in găʼʹnot, it (n.)-arrow protruded from neʼʹ that diiuiʻʹwăʼ there-it (n.)-reason (is) neʼʹhoʻ there heyoʼsĕⁿʻʹdoⁿ there-it-has dropped neʻʹ the deknīʹhădoⁿʼt two = in order (second) neʼʹ that neʻʹ the gayăʼdoñni it (n.)-mannikin gayăʼʹdăʼ. it (n.)-doll, body. Dāʹ So neʼʹ that diqʹ moreover [[734]] neʻʹ the hagĕⁿʹdjĭ he (an.) ancient one (is) oʹnĕⁿʻ now (then) āʹeʼ again, once more waāsʹnyeʼt did-he-it-speak waiʹĕñʼ, did-he-it-say, “O, “Oh, awĕndoñʹnyăʼt, it-is-discouraging, awĕndoñʹnyăʼt it-is-discouraging nāʹeʻ. verily. Agwasʹ Very ĕñʼʹ I-it-it-think noñʹ seems hodyăʼdātʹkoⁿʼ his (an.)-body-otkon (is) nāʹeʻ.” verily.”
Tchi-hotʹʻhāʼ While-he-it-is-uttering oʹnĕⁿʻ now (then) āʹeʼ again, once more hotʻhonʹdeʼ he-it-hears hoʹgwā aside, yonder away tkāʹnĭʻ there-it-is-barking neʻʹ the sĕⁿʻʹădoⁿʼt three-in order, (third) neʻʹ the djīʹyäʻ, dog, “Wauʻʹ, “Wauʻʹ, wauʻʹ, wauʻʹ, wauʻʹ,” wauʻʹ,” dyoʹdoñ. there-it-sounds. Oʹnĕⁿʻ Now (then) neʻʹ the hăgĕⁿʹdjĭʻ he (an.)-ancient one neʼʹhoʻ there waādākʹheʼ. did-he-running go. Agwasʹ Very āʹeʼ again, once more, oʹnĕⁿʻ now (then) doskĕñʹăʻ nearby close at hand niyaādākʹheʼ there-thither-he-running-goes oʹnĕⁿʻ now (then) nāʹeʻ verily hotʻhonʹdeʼ he-it-hears oʼdwăʻsĕñtʹʻhoʼ did-it-cry out neʻʹ the djīʹyäʻ, dog, “Kwĕñʻʹ, “Kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ, kwĕñʻʹ,” kwĕñʻʹ,” oʼʹgĕⁿʼ. did-it-say. Oʹnĕⁿʻ Now (then) nāʹeʻ verily neʻʹ the hăgĕⁿʹdjĭʻ he (an.)-ancient one (is) wooʻʹdyoⁿʼ, did-he-become afraid, waiʹĕñʼ-khoʻ, did-he-it-say and, “Oʹnĕⁿʻ “Now (then) nāʹeʻ verily ĕⁿsgadeʼgoʼʹsʻhoñ, shall-again-I-self-absent = just, oʹnĕⁿʻ now (then) sĕⁿʼʹĕⁿʻ in as much as hoʼwăsʹʼăʻt did-it-(them)-use up neʼʹ that neʻʹ the gyăʼdäʼskwăʼʹcyoñk I-their-bodies-prized-severally neʼʹ that neʻʹ the agedjīyäʼʹsʻhoⁿʼgĕñʹoⁿʼ. my-dog(s) several-were. Agwasʹ Very nāʹeʻ verily hodyăʼdatkoⁿʼʹsʻhoñ.” his own-body-otkon (is)—just.”
Heʹoñweʻ There where hăʼdoñsaĕⁿʻʹdāt thence again he-ran (he ran homeward) heʹoñweʻ there where tgaʻhoñwāʹyĕⁿʼ. there-it (n.)-canoe-lies.
Dāʹ So (then) neʼʹ that diqʹ moreover tchi-watʻhāʹwĭʼ while-it (n.)-self-bore along neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) tʻhihodyeʹĕⁿʻ just-he-self-kept-still hăʼnigoⁿʹhäʼ-khoʻ, his-mind-was on (it), and, ganioʼʹ just as soon as wēʹĕⁿʻ far away hēʼsʹ he-goes-to and fro neʻʹ the hăgĕⁿʻʹdjĭ he (an.)-ancient one (is) goʼʹgeʻ quickly waādeʼnoⁿʻdaʻʹgoʼ did-he-self-unbury neʻʹ the oʼneʻʹsăgoñ it (n.)-sand-in neʼʹhoʻ there ganyadākʹdăʼ it (n.)-lake-beside heʻhawēʹnoñ, thither-he-went, oʼtʻhaʻdjāʹĕⁿʼ-khoʻ did-he-it-shove-and neʻʹ the găʻhoñʹwăʼ it (n.)-canoe oʻnegăʼʹgeʻ it (n.)-water-on oĕⁿʼʹheʼt, it (n.)-stood, stopped, oʼtʻhōʹet did-he-call aloud waiʹĕñʼ, did-he-it-say, “Gāʹoʼ “Hither nondāʹswet thence-do-you-come agesʻhenoⁿʼʹsʻhoⁿʼ my-servants-several neʻʹ the hoñʹgak.” wild geese.”
Oʹnĕⁿʻ Now (then) neʻʹ the hoñʹgak wild geese onadiʼsʹdāʼ they (z.)-noise-raised “dauñʻʹ” “dauñʻʹ” dyoʹdoñ, there-it-sounded, gagweʹgoⁿ it (n.)-entire oʼwādīʹyoⁿʼ did-they (z.)-arrive gahoñwakʹdăʼ it (n.)-canoe-beside oʼwadyăʼdaniyoñʹdĕⁿʼ. did-they-own-body-attach. [[735]] Dāʹ So (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) ganioʼʹ as soon as waādeʼnoⁿʻʹdäʻ did-he-self-put-aboard oʹnĕⁿʻ now (then) waiʹĕñʼ, did-he-it-say, “Neʼʹhoʻ “There nāʹeʻ verily hĕⁿdjiswadōʹgĕⁿt hence-will-again-you-direct (yourselves) heʹoñweʻ there where diswaʻdĕñʹdyoñ thence-you-have-departed khoʻʹ and neʻʹ the dyoñgwăʻdĕñʹdyoñ.” thence-we-you-have-started.”
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the hoñʹgak wild geese onatʻhonʹdeʼ they (z.)-it-hear neʻʹ the năⁿʼʹot kind-of-thing waāsʹnyeʼt did-he-it-speak oʹnĕⁿʻ now (then) oʼwadīʹgaweʼ did-they (z.)-paddle oʻsnoäʹdieʼ, it-swiftly-went along, “Suʻʹ, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ,” suʻʹ,” ōʹdoⁿʻ. it (n.)-kept saying.
Neʻʹ The oʹnĕⁿʻ now (then) Sʻhagowēʹnotʻhăʼ Sagowenota waāʹyoⁿʼ did-he-arrive, reach heʹoñweʻ there where hatʻhoñwayĕñdăkʹhwăʼ he-his-canoe-to-lie-uses (it) waāʹgĕⁿʼ did-he-it-see neʻʹ the găʻhoñʹwăʼ it (n.)-canoe īʹnoⁿ far away wăʼoʻdĕñdyoñâñʹdieʼ thither-it-moving-went along ganyadāeʼʹgeʻ it (n.)-lake-on neʼʹhoʻ thereon hăʼnoⁿʻdăʹdieʼ he being aboard went along neʻʹ the hăksăʼ-gōwā, he (an.)-child-great (is) neʼʹ that daonooʻdonʹdieʼ, thence-he-it-controlling came along, oʹnĕⁿʻ now (then) oʼtʻhōʹet did-he-shout neʻʹ the hagĕⁿʹdjĭʻ he (an.)-ancient one (is) waāsʹnyet did-he-it-speak waiʹĕñʼ, did-he-it-say, “Dondasăʻʹget “Thence do-thou-turn back dedyadäⁿnonʹdeʼ. both-thou-I-brothers-are. Skoⁿʻnonkʹheʼ Again-I-thee-to-bring-come nīʹgĕⁿʼ.” so-it-is.” Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (n.)-child-great (is) tĕⁿʼʹĕⁿ, not-at all, dāogăʹyĕⁿ not-he-consents ahatʻhonʹdāt. should-he-it-listen to. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) dyĕñgwăʻʹsʻhoñ suddenly-just (all at once) daāsʹnyeʼt thence-he-it-spoke waiʹĕñʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) nāʹeʻ verily oʼgwāʹnon did-I-you-it-give to eat he-niʹyoñ as many-it is as (much) oʼwāʼʹ it (n.)-meat iʹswasʹ you-it-eat neʻʹ the ganyodäʹgoñ it (n.)-lake-in swĕⁿʼʹdyoⁿʼ you-abide deswadawĕnʹnye-khoʻ.” you travel-and.” Oʹnĕⁿʻ Now (then) neʻʹ then wĕñnĕndyăʼdatʹkoⁿʼs they (z.)-whose bodies (are)-otkon oʼwĕñnoñdonʻhāʹĕⁿʼ did-they-rejoice wăʼoñnoⁿʼesʹʻhăʼ-khoʻ. did-they have joy-and. “Histʹ, “Histʹ, histʹ, histʹ, histʹ, histʹ, histʹ, histʹ, haiʹ, haiʹ, haiʹ, haiʹ, haiʹ, haiʹ, haiʹ,” haiʹ,” oʼʹgĕⁿʼ. did-it-say. Neʼʹhoʻ There (Thus) niyodiʼsʹdāʼ so they (z.)-much noise made neʻʹ the oʼwāʼʹ it (n.)-meat wāʹdis. they (z.)-it-eat.
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the Sʻhagowēʹnotʻhăʼ Sagowenota oʹnĕⁿʻ now then doñsāhōʹet, again-did-he-shout, [[736]] waiʹĕñʼ, did-he-it-say, “Hōʹ, “Hōʹ, dagīʹdĕñʻ thou-me-do-have pity on dedyadĕñnoñʹdeʼ. both-thou-I-brothers (are). Dondasăʻʹget.” Thence-do-thou-turn back.”
Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (n.)-child-great (is) daāsʹnyeʼt thence-he-it-spoke waiʹĕñʼ, did-he-it-say, “Nisʹ “The-thou dăʼāʹoⁿʻ not-able aisăgāʹyoⁿʻ did-you-consent dondasăʻʹget.” thence-then-wouldst-turn-back.”
Dāʹ So (then) neʻʹ the Sʻhagowēʹnotʻhăʼ Sagowenota dondaāsʹnyeʼt thence again-did-he-it-speak waiʹĕñʼ did-he-it-say āʹeʼ. again, once more “Hĕⁿʼʹĕⁿ “Not at all deʼʹiʼ not-I neʻʹ the Sʻhagowēʹnotʻhăʼ. Sagowenota. Geʻhăʼsʻhäʼ-sʻhoñ I-servant-just (am) niʼʹăʻ. the-I-only. Tʻhĕⁿʼʹdyoⁿʼ There-he-abides nāʹeʻ verily neʻʹ the Sʻhagowēʹnotʻhăʼ.” Sagowenota.”
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) tĕⁿʼʹĕⁿ not (it is) deʼotʻhondāʹtoⁿ not-did-he-it-obey neʻʹ the năⁿʼʹot kind of thing woōdoⁿesyoⁿʻʹkwĕⁿʼ did-he-him-it-pray for neʻʹ the hoswāʹĕⁿs. he-him-hates. Wăasʹnyeʼt Did-he-it-speak woōʹwĭʼ he-it-told neʻʹ the hoñʹgak wild geese waiʹĕñʼ, did-he-it-say, “Neʼʹhoʻ “There (to that place) heseswadōʹgĕⁿt thither, (do)-again you-go directly heʻʹ where diswăʻdĕñʹdyoñ.” thence-you started away.”
Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) khoʻʹ and neʻʹ the hosʻheʹnĕⁿʼsʻhoⁿʼ his-servants-several neʻʹ the hoñʹgak wild geese yăʻhoñnădīʹʼheʼt thither-they (z.)-arrived (stopped) oʻhĕⁿʼoñʹdieʼ; it (n.)-day-becoming (was); heʹoñweʻ there where tʻhodinoⁿʻʹsot. there-their (an.)-lodge-stood. Gāʹnioʼ As soon as waoʼdīʹʼheʼt did-they (z.) stop oʹnĕⁿʻ now (then) waiʹĕñʼ, did he-it-say, “Agesʻhenoⁿʼʹsʻhoⁿʼ “My-servants-several neʻʹ the hoñʹgak wild geese oʹnĕⁿʻ now (then) swadekhwiʻsăkʹhăʻ.” you-your-food-to-seek-for (do) go.” Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily oʼdwadīʹdĕⁿʼ did-they (z.)-fly neʻʹ the hoñʹgak, wild geese, “dauñʻʹ,” “dauñʻʹ,” oʼʹgĕⁿʼ. did-it-say
Dāʹ So (then) neʼʹhoʻ there oʼhăsʹnyeʼt did-he-it-speak waiʹĕñʼ, did-he-it say, “Ogondăʹdieʼ “At once, right away, dĕⁿdīʹsweʼ thence-will you-come neʼʹ that neʻʹ the gāʹnioʼ as soon as neʼʹ that ĕⁿʹgiʼ,” will-I-it say,” oʹnĕⁿʻ-khoʻ now (then) -and waādyĕñʹtʻhoʼ did-he-it-draw neʻʹ the găhoñʹwăʼ it (n.)-canoe khoʻʹ and neʻʹ the oʹnĕⁿʻ now (then) waāʻdĕñʹdĭʼ, did-he-depart, khoʻʹ and neʻʹ the oʹnĕⁿʻ now (then) waādawĕñʹĕñt did-he-it ascend heʻʹ where gäoⁿʻʹgädeʼ. it (n.)-bank (of the shore). Waādyĕñgwăʹsʻhoñ Suddenly (surprised-just he was) neʼʹhoʻ there doskĕñʹoⁿʻ not-far, nearby neʼʹhoʻ there ganoⁿʻʹsot, it (n.)-lodge stood, neʼʹhoʻ there nāʹeʻ verily hwăʼhāʹyoⁿʼ. thither he-arrived. [[737]] Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the oʹnĕⁿʻ now (then) heʹōyoñ there-he-it-entered waāʹgĕⁿʼ did-he-it-see neʼʹhoʻ there yeʼʹdyoⁿʼ she (an.)-abode neʻʹ the yeksăʼʹgōwā, she (an.)-child-great (is), (young maid) neʼʹ that neʻʹ the agoñʹgweʻ. she (an.) woman (is) = (human being).
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the oʹnĕⁿʻ now (then) waāʹyoⁿʼ did-he-it-enter he-ganoⁿʻʹsot there-it (n.) lodge stands hoʼnosʹtăʼgeʻ. his (an.)-bare-skin-in. Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily neʻʹ the agoñʹgweʻ she (an.)-woman (human being) (is) dondayeʹdăʼt thence-did-she-arise waoñwayeʹnāʼ did-she-him-embrace (seize) neʻʹ the hăksăʼʹgōwā, he (an.)-child-great (is), “Ĕⁿsĕñdĕⁿstʹʻheʼt,” “Shalt-thou-to-be-pitied-become,” wăʼāʹgĕⁿʼ, did-she-it-say “Iʼʹ “I nīʹgĕⁿʼ so-it-is goñʼʹgĕñʼ. I-thy-elder sister (am).
“Neʼʹ “That waiʻʹ it certain (is) nĕñʹ this (one) isʹʼăʻ thou only yanoʼʹsĕⁿ he-thy-uncle (is) neʻʹ the Okteʹoñdoⁿʼ.” Okteondon.” “Neʼʹ “That (one is) neʻʹhoʻ,” indeed,” waiʹĕⁿʼ did-he-it say neʻʹ the hăksăʼʹgōwā. he (an.)-child-great (is). Dayesʹnyeʼt Thence-she-replied (spoke) wăʼāʹgĕⁿʼ, did-she-it-say, “Iʼʹ-khoʻ “I-and haknoʼʹsĕⁿ he-my-uncle (is) neʻʹ the Okteʹoñdoⁿʼ. Okteondon. Dāʹ So (then) neʼʹ that gaioñʹnĭʻ it-matter-makes (= it is the cause) dedyadĕñnoñʹdeʼ. both-thou-I-brother-sister (are). Oʹnĕⁿʻ Now (then) ōʹnĕⁿʻtcĭ long while ago (now the main) neʻʹ the Iʼʹ I detʻhongyăʼdăʻʹgwĕⁿ thence one-my-body-has-taken (= kidnapped me) heʹoñweʻ there where dyoñgwaʹnoⁿʻsot. there-our-lodge-stands.
“Oʹnĕⁿʻ “Now (then) diqʹ moreover nāʹeʻ verily saʻsāʻcyoñʹnĭʻ again-thou-do-dress-thyself neʼʹhoʻ there hōʹgwa aside, (yonder) hodăʻkanīʹyoñt he-it-bundle-attached to hang neʻʹ the sacyoñnyăsʹʻhäʼ thy-garments, thy raiment neʻʹ the oʹnĕⁿʻ now (then) sʻhōʹyoñ.” again-he-returned (home).”
Dāʹ So (then) oʹnĕⁿʻ now (then) saʻāʻcyoñʹnĭʼ again-he-self-dressed gagweʹgoⁿ, it (n.)-entire (is), oʹnĕⁿʻ now (then) gagweʹgoⁿ it (n.)-entire (is) saādyăʼʹdăwit. again-he-self-body-enclosed (dressed). Oʹnĕⁿʻ Now (then) dayesʹnyeʼt thence-she-spoke wăʼaʹgĕⁿʼ, did-she-it-say, “Näⁿʹda “Here so then nāʹeʻ verily săʼĕñʹnăʼ thy-bow (it is) găʼnoⁿʼʹ-khoʻ.” it (n.)-arrow-and.”
Dāʹ So (then) neʼʹ that diqʹ moreover nāʹeʻ verily neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) oʹnĕⁿʻ now (then) saāyeʹnāʼ again-he-it (n.) received neʻʹ the haʹoⁿhaⁿʼ he-self hōʹwĕⁿ he-it-owns heʹniyoñ as-many-it-numbers deoʼnyuʻʹsyoⁿʼ. one-his-hands-has taken from. [[738]] Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the yeksăʼʹgōwā she (an.)-child-great (is) oʹnĕⁿʻ now (then) wăʼesʹnyeʼt did-she-it-speak wāʼāʹgĕⁿʼ, did-she-it-say, “Dāʹ “So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily hĕⁿdjidyăʻdĕñʹdĭʼ hence-will-again-thou-I-depart-(=start-for home) nikʹhuʻ. here. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover kăʹsnoⁿʼ it (n.)-bark (rough b.) ĕⁿgyĕñʼʹ will I it lay heʹoñweʻ there where oāʹdeʼ it (n.)-path appears neʼʹhoʻ there găⁿsʹ usually hăʼdĕⁿsasʻhĕñʹdăʼt just-shalt-thy-steps rest neʼʹ that nāʹeʻ verily diiuiʻʹwăʼ there-it (n.)-reason (is) heʻʹ where ĕⁿsadyanăʻʹseʻt. wilt-thy-track-conceal.
Dāʹ So (then) neʼʹhoʻ there waiʻʹ of course nĕⁿyoʼdĕñoñʹdieʼ so-will-it (n.) way-be-going he-niyoʹweʼ there-so-it distant is neʻʹ the tkahoñwaʹyĕⁿʼ. there, it (n.)-canoe lies. Oʼdiqniʹeʼ Thou-I-die neʻʹhoʻ indeed, in fact, neʻʹ that dyĕñʹgwăʻ if it be gāʹoʼ hither (this side) ĕⁿsʻhoñgīʹäʼt will-again-he us overtake neʻʹ the deyagyāʹdĭʻ. both-we-two-together abide (my husband). Dyăwäⁿʼʹoⁿʻ Successively kasnoⁿʼʹgeʻ it (n.)-bark-on hăʼdĕⁿsasʻhĕñʹdăʼt just shalt thy steps rest heʹ-niyoweʼ there-so-it-distant (is) oadăʹdieʼ it (n.)-path appears along neʻʹ the tkahoñwaʹyĕⁿʼ.” there-it-(n.)-canoe-lies.”
Dāʹ So (then) neʼʹ that diqʹ moreover neʼʹhoʻ there wanăñdioʼʹdāt did-they carry-out neʼʹhoʻ there waniiʻoʼkʹdĕⁿʼ did-they-two fulfill the matter heʼniyoñ as-so many it numbers goʻsnyeʼʹoⁿʻ she-it-attended to neʻʹ the agoñʹgweʻ she (an.)-human being (woman) neʼʹ that diiuiʻʹwăʼ there-it (n.) reason (is) ĕⁿhadyanăʻʹseʻt will-he-his-tracks conceal neʻʹ the agoʼgĕñʼʹsʻhäʼ. her-younger-brother. Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily kaʹsnoⁿʼʹgeʻ it (n.)-rough-bark-on hosʻhĕñdăʼoñʹdieʼ his-footsteps-fall-successively he-niyōʹweʼ as-so it-distant is tkahoñwāʹyĕⁿʼ. there it (n.)-canoe-lies. Ganioʼʹ Just as soon as neʼʹhoʻ there wanīʹyoⁿʼ did-they-two-arrive oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child great (is) oʼtʻhoʹet, did-he-call out, waāsʹnyeʼt, did-he-it-speak, waiʹĕⁿʼ, did-he-it-say, “Hoñʹgak, “Wild geese, agesʻhenĕⁿʼʹsʻhoⁿʼ my-servants-several gāʹoʼ this-way, hither, nondāʹsweʻ.” thence again you come.” Dāʹ So (then) neʼʹ that diqʹ moreover ganioʼʹ just as soon as sawadīʹyoⁿʼ again-did-they (z.)-return oʹnĕⁿʻ now (then) āʹeʼ again, once more saāsʹnyeʼt again-he-spoke neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) waiʹĕⁿʼ, did-he-it-say, “Neʼʹhoʻ “There hĕⁿdjiswadōʹgĕⁿt hence-will-you-go-directly heʹoñweʻ there where degyĕñdăsʹgwăʼ.” I-it-to bet-use.”
Oʹnĕⁿʻ Now (then) nāʹeʻ verily wayadeʼnoⁿʻʹdä did-they two get aboard neʼʹ that neʻʹ the yădeʼʹgĕñʼ. they-two-elder-sister-younger-brother. Dāʹ So (then) oʹnĕⁿʻ now (then) neʻʹ the hoñʹgak wild geese oʼwadīʹgaweʼ, did-they (z.)-paddle (-it), “Suʻʹ, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ,” suʻʹ,” [[739]] oʼʹgĕⁿʻ did-it-say neʻʹ the oʻneʹgăʼ, it (n.)-water, wadiʻhoñyoñʹdieʼ they (z.)-canoe-propelling-go agwasʹ very osnōʹweʼ. it (n.)-swift-(is).
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the hăksăʼʹgōwā he-(an.)-child-great (is) waaʻsāʹwĕⁿʼ did-he-it-begin waādĕñnoʹdĕⁿʼ did-he-his-song-utter neʼʹ that neʻʹ the woowatkweʹnĭʼ did-he-him-overcome neʻʹ the hoswāʹĕⁿs, he-him-hates, waiʹĕⁿʼ, did-he-it-say, “Oʹnĕⁿʻ, “Now, (then) oʹnĕⁿʻ now (then) oʹnĕⁿʻ now (then) gīʹ I-it-believe neʻʹ that sagăʻdĕñʹdĭʼ.” again-I-start homeward.”
Dăʼaonisʻheʼʹoñʼ Not-it-lasted (Not-it was long time) oʹnĕⁿʻ now (then) săasʹnyeʼt again-he-it-spoke waiʹĕⁿʼ, did-he-it-say, “Hoñʹgak, “Wild geese, agesʻhenĕⁿʼʹsʻhoⁿʼ, my-servants-several, djidjāʹgoⁿ, be ye brave, djidjāʹgoⁿ, be ye brave, djidjāʹgoⁿ.” be ye brave.”
Tĕⁿʼʹĕⁿ Not (it is) deʼiʹnoⁿ not-far away niyoʹweʼ so it-distant (is) nihoñnăʻdĕñdyoñʹdieʼ so-they-departing-go-along oʹnĕⁿʻ now (then) neʻʹ the deiyasʹʻhē two-they (an.)-persons are neʼʹ that neʻʹ the gahoñwaʹgoñ it (n.) canoe-in deiʼnont two-they contained (are) waininaⁿʹdog did-they-it-notice neʼʹ that neʻʹ the neʼʹhoʻ there gātʹ it-stands neʻʹ the gaʻhoñʹwăʼ. it (n.)-canoe. Dyĕñgwăʹsʻhoñ Suddenly, just-All at once-just āʹyĕñʼ would one think gadōgĕñʹsʻhoñ it (n.)-one-just place dăʼaʹonʻ not-it-able (is) oñsawăʻdĕñʹdĭʼ should it start again neʻʹ the gahoñʹwăʼ it (n.)-canoe odiʹgaweʻ they (z.)-paddle = are paddling neʻʹ the hoñʹgak wild geese nāʹeʻ, verily, “Suʻʹ, “Suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ, suʻʹ,” suʻʹ,” oʹdoñ. it (n.)-says.
Dāʹ So (then) oʹnĕⁿʻ now (then) wăʼoñtkăʻʹtʻhoʼ did-she-look neʻʹ the eksăʼʹgōwā she (an.)-child-great (is) neʻʹ the yeʻsʻhoñʹneʻ her (n.)-back-at dyĕñgwăʻʹsi, surprised, lo, neʼʹhoʻ there gāʹnyot one-it (n.)-attached neʼʹ that (it is) neʻʹ the ganăʻʹson, one-it-has attached, găʻstoⁿʼsʹʻhäʼ it-(n.)-fish-hook neʼʹhoʻ there găstoⁿʼʹcyot one-it-fish-hook has attached gahoñwăʼʹgeʻ. it (n.)-canoe-on. Dyĕñgwăʻʹsʻhoñ Suddenly-just wăʼoñtkăʻʹtʻhoʼ did-she-look siʹgwā lo, yonder tʻhanyuʻʹcyut there-he (an.)-sits-erect neʼʹkhoʻ that-and nitʻhoyēʹĕⁿʻ so-there-he-it-posed (is) khoʻʹ and neʻʹ the tʻhodyĕñtwĕⁿʻʹadieʼ hence he-it-drawing along (is) neʻʹ the gahoñʹwăʼ. it (n.)-canoe.
Dāʹ So (then) neʼʹ that diqʹ moreover neʻʹ the eksăʼʹgōwā she (an.)-child great (is) dondāʹyek there-she (an.)-it-took up kăʼʹskwāʼ it (n.)-stone aʼskweʻʹsăʼ it (n.)-hatchet neʼʹhoʻ there khoʻʹ and wăʼeʹyĕⁿt did-she-it-strike heʹoñweʻ there where găstoⁿʼʹcyot it (n.)-hook (is) attached agwasʹ very, just as niyosnoʹweʼ so-it (n.)-swift is hoñʹweʻ yonder, far away wăʼoʹdĭʼ did-it-it-cast neʻʹ the gahoñʹwăʼ it (n.)-canoe neʼʹ that diiuiʻʹwăʼ there-it (n.)-reason (is) odiʹgaweʻ they (z.)-paddle = are paddling neʻʹ the hoñʹgak. wild geese. [[740]] Oʹnĕⁿʻ Now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) daāsʹnyeʼt thence-he-it-spoke waiʹĕⁿʼ, did-he-it-say, “Agesʻhenĕⁿʼʹsʻhoⁿʼ, “My-servants-several, hauʼʹ come, go to, oʹnĕⁿʻ now (then) djidjāʹgoⁿ, be ye brave, djidjāʹgoⁿ, be ye brave, djidjāʹgoⁿ.” be ye brave.” Neʼʹsʻhoñ That-just hāʹdoⁿʻ. he-it-kept saying.
Agwasʹ Very dăʼdjīʹăʻ not-long time (soon) oʹnĕⁿʻ now (then) āʹeʼ again, once more, wanigăʼĕñʹyoñʼ did-they-two-it-watch (= examine) neʼʹ that neʻʹ the oʹnĕⁿʻ now (then) āʹeʼ again, once more, sāwaʻʹget again-it-went-backward neʻʹ the gahoñʹwăʼ, it (n.)-canoe, odiʹgaweʻ they (z.)-paddled = are paddling nāʹeʻ verily neʻʹ the hoñʹgak. wild geese. Oʹnĕⁿʻ Now (then) nāʹeʻ verily neʻʹ the eksăʼʹgōwā she (an.)-child-great (is) wăʼontkatʹʻhoʼ did-she-look (= see) neʼʹhoʻ there hoñʹweʻ yonder, far away tʻhāyasʹʻhĕⁿʼ there-he-lies (= lies supine) neʻʹ the deyāʹdi two-they-are one (= her husband) neʼʹhoʻ there tʻhayoskwĕⁿʻʹdāʼ, there-he (an.)-prone lies, khoʻʹ and neʻʹ the tʻhăhnegiʹʻhăʼ thence-he (an.)-water-drinks (is drinking) agwasʹ very aʹyĕñʼ would-one-think oʹnĕⁿʻ now (then) tʻhoʹhăʻ nearly (almost) ĕⁿoⁿsʹʼăʻt will-he-it-consume all neʻʹ the ohneʹgăʼ it (n.)-water he-ganyoʹdaeʼ. there-it (n.)-lake-stands out.
Dāʹ So (then) neʼʹ that diqʹ moreover agwasʹ very osnoʹweʼ it (n.)-rapid (is) neʼʹhoʻ there wăʼowenoñʹoñdieʼ thither it (n.)-goes along neʻʹ the gahoñʹwăʼ it (n.)-canoe heʹoñweʻ there where nitʻhosgäʼʹwĕⁿʻ; so-there-his-mouth-holds open; agwasʹ very hăʻsōʹwănĕñ his (an.)-mouth-large (is) khoʻʹ and neʻʹ the hatkwisdăsʹdĕñʼ his-stomach-enormous (is) neʼʹ that neʻʹ the hanekdjĕⁿʼdōʹwănĕñ his (an.)-paunch large (is) neʼʹ that neʻʹ the diiuiʻʹwăʼ there-it-reason (is) wesoʼʹdjĭʻ much-too hoʼwadiʹyoⁿʼ thither-they (z.)-it-entered neʻʹ the ohneʹgănos, it (n.)-water, gaʹäⁿgwăʻ quite, marked, heʼtʹgĕⁿʻ high up tʻhayăʼdāʹdeʼ, there-his-body-extends, hoʻdăʼʹoⁿʻ he-self-has filled nāʹeʻ verily neʻʹ the ohneʹgănos. it (n.)-water.
Oʹnĕⁿʻ Now (then) nĕñʹsʻhoñ near-just fly detʻhosgäʼʹwĕⁿʻ, there-he-mouth-holds open, neʼʹhoʻ there dehni-gaʹweʼ they (2)-paddle, are paddling neʻʹ the gahoñʹwăʼ it (n.)-canoe odiʹgaweʻ they (z.)-paddle (= are paddling) nāʹeʻ verily neʻʹ the hoñʹgak wild geese heniyogweʹnyoñ. as-so much it is able (just as much as they are able).
Ganioʼʹ Just as soon as oʹnĕⁿʻ now (then) doskĕñʹoⁿʻ near (it is) nitʻhayasʹʻhĕⁿʼ as there-he-supine-lies neʻʹ the Sʻhagowēʹnotʻhăʼ, Sagowenota, dāʹ so then oʹnĕⁿʻ now (then) neʻʹ the hăksăʼʹgōwā he (an.)-child-great (is) oʼtʻhayoⁿʻgwägäʹdat did-he-it-bend (= bend the bow) neʼʹ that neʻʹ the [[741]] hoĕñʹnoⁿʼ, it (n.)-bow, khoʻʹ and neʻʹ the oʹnĕⁿʻ now (then) neʼʹhoʻ there waādeʼʹsyoñnĭʼ did-he-self-to-aim-make heʹoñweʻ there where tʻhatkwisʹdayĕⁿʼ, there-his-paunch-lies, agwasʹ very nāʹeʻ verily hayăʼdōʹwănĕñ. his-body-great (is).
Dāʹ So (then) neʼʹhoʻ there waaʼʹyak did-he-it-shoot agwasʹ very oyĕñʹdet it (n.)-notable otkaiʼʹni, it (n.)-loud (is), “būʻʹ”, “buʻʹ”, oʼʹgĕⁿʼ. did-it-say. Agwasʹ Very ohneʹganos it (n.)-water osnoʹweʼ it (n.)-rapid (is) dondagayăʹgĕⁿʼt. thence-did-it-come forth.
Dāʹ So then neʼʹ that diqʹ moreover neʻʹ the gahoñʹwăʼ it (n.)-canoe weʹĕⁿʻ far away, yonder, oʹnĕⁿʻ now (then) hoʼʹweʼ. thither-did-it-go.
Dāʹ So (then) oʹnĕⁿʻ now (then) waoʼsaiʹyĕⁿʻ did-he-make haste oʹnĕⁿʻ now (then) hagoeʼdjoñʹnyoⁿ he-(them) urged-on-repeatedly neʻʹ the hoñʹgak, wild geese, hāʹdoⁿ, he-it-kept saying, “Djidjāʹgoⁿ “Be ye brave, djidjāʹgoⁿ, be ye brave, djidjāʹgoⁿ be ye brave, neʻʹ the agesʻhenĕⁿʼʹsʻhoⁿʼ.” my servant (my servants-several).”
Dăʼaonisʻheʼʹoⁿʻ Not-it-(n.)-long-time-(was) oʹnĕⁿʻ now (then) neʼʹhoʻ there waādiʹyoⁿʼ did-they (an.)-arrive heʹoñweʻ there where detʻhiiĕⁿʻdāsʹgwăʼ both there-they (an. masc.) it-to-gamble use neʻʹ the Sʻhagowēʹnotʻhăʼ. Sagowenota. Ganioʼʹ As soon as neʼʹhoʻ there waāiiʹyoⁿʼ did-they (an.) oʹnĕⁿʻ now (then) hăksăʼʹgōwā he (an.)-child-great (is) waiʹĕⁿʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) Isʹ You neʻʹ the hoñʹgak, wild geese, oʹnĕⁿʻ now (then) ĕⁿdjiswadadwĕñnīʹyōk. will-again-you-free-continue to be. Neʼʹ That waiʻʹ of course sewanoⁿsgweoñʹgwĕⁿ one-you-captive has made neʻʹ the neʼʹ that deʼtgāiʻwayēʹiʼ not-there-it (n.)-matter-of right (is) neʻʹ the Sʻhagowēʹnotʻhăʼ Sagowenota nāʹeʻ. verily.
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover ĕⁿdjiswadadwĕñnīʹyōk; will-again-you-self-to-control continue; (= continue to be free); hĕⁿʼʹĕⁿʻ not (it is) nāʹeʻ verily deʼaweʼʹoⁿʻ not-he-it-intended neʻʹ the Sʻhoñgwadyĕñnuʼkdăʼʹoⁿʻ, He-our-faculties-completed (= our Creator), neʻʹ the Hawĕñniʹyoʼ, He, the Disposer, neʼʹ that neʻʹ the ayesʻhenoⁿʼgĕñʹoñk should-one-slave-to-be-continue gyēʹ. some (persons).
Haweʼʹoⁿʻ He-it-intended sĕⁿʼʹĕⁿʻ in fact nāʹeʻ verily gagweʹgoⁿ it (n.) entire (all) neʻʹ the goñnonʻʹheʼ they (z.)-alive (are) ĕⁿwĕñnoñdadwĕñnīʹyōk will-they-self-to-control-continue neʼʹ that neʻʹ the hăʼdeganyoʼʹdăgeʻ. as many as it (z.) game-animal numbers. Hĕⁿʼʹĕⁿʻ Not (it is) nāʹeʻ verily deʼaweʼʹoⁿʻ not He-it-designed ayagonaⁿskwayĕñʹdăʼk should-one-it-slave-to-possess-continue gĕⁿsʹ usually näⁿʹgĕⁿ this (it is) neʻʹ the gāʹnyoʼ. it (z.)-game animal. [[742]]
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover nāʹeʻ verily ĕⁿdjiswăʻdĕñʹdĭʼ will-again-you-depart (for your homes) oʹnĕⁿʻ. now (then). Dāʹ So (then) neʼʹhoʻ-khoʻʹ there-and nāʹeʻ verily nisʹʼăʻ the-you-only năⁿyoʼdĕñoñʹdieʼ so-will-it (n.)-condition-to-be, -continue, khoʻʹ and neʻʹ the nāʹeʻ verily heniswayeʹhăʼ. as-so-you-it-do-habitually. Nisʹ The-you neʼʹkhoʻ that-and gĕⁿsʹ usually nĕⁿyoʼdĕñoñʹdieʼ so-will-it (n.)-condition-to-be, continue, neʻʹ the oʹnĕⁿʻ now (then) dĕⁿdjoñwĕñdjiăʼkʹhoⁿk. will-you-land-cross-successively as habit.
Dāʹ So (then) neʼʹ that (then) gĕⁿsʹ usually ĕⁿyetcʻhiʹgĕⁿʼ will-one-you-see neʻʹ the oʹyăʼ other, different hĕⁿyagonʻheʹdieʼ there-will-one-alive-to-be, continue neʼʹ that neʻʹ the wĕñdoⁿʻʹgwā at the time-just heʻʹ where nĕⁿyonisʹʻheʼt so-will-it-(n.) continue to be ĕⁿyowĕñdjăʹdek. will-it-earth-to-stand, continue.
Dāʹ So (then) neʼʹhoʻ. there. Dāʹ So (then) oʹnĕⁿʻ now (then) oʼgadwĕñnoʼkʹdĕⁿʼ. did-I-my-word-end. Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover swăʻdĕñʹdĭʻ you-depart ĕⁿswatʻhäʹdieʼ-khoʻ.” will-you-flying-go and.” Dāʹ So (then) oʹnĕⁿʻ now (then) nāʹeʻ verily oʼwĕñnăʻdĕñʹdĭʼ. did they (z.) depart.
Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now (then) āʹeʼ again dondahăsʹnyeʼt thence-again-he-spoke waiʹĕⁿʼ, did-he-it-say, “Oʹnĕⁿʻ “Now (then) diqʹ moreover hĕⁿdjidyăʻdĕñʹdĭʼ hence-will-thou-I-depart (homeward) aqʹdjiʹiʼ.” my elder sister.” Wăʼagōgaiʹyĕⁿʻ Did-she-it-consent-to nāʹeʻ. verily.
Oʹnĕⁿʻ Now (then) nāʹeʻ verily dayăʻdĕñʹdĭʼ. thence-they-two-departed. Neʼʹ That neʻʹ the skĕñnoⁿʼʹoñʻ slowly (= peaceably) yatʻhaiʹneʼ. they-two-travel on. Wăhyĕñnoʹhet Did-they-two-stay over night gĕⁿsʹ usually neʻʹ the oʹnĕⁿʻ now (then) wăʼoʼʹgäʻ. did-it (n.)-night-become. Wăʼoʹʻhĕñʼt It-day-became oʹnĕⁿʻ now (then) wăʼoʼʹgäʻ. did it night become. Wăʼoʹhĕñʼt It day became oʹnĕⁿʻ now (then) gĕⁿsʹ usually āʹeʼ again wayăʻdĕñʹdĭʼ. did-they-two-depart.
Wisʹ Five noñsahiyăʻʹgoʼ. so many again-they-two-staid over night. Dāʹ So neʼʹ that diqʹ moreover neʻʹ the oʹnĕⁿʻ now (then) saniʹyoⁿʼ again they two arrived home oʹnĕⁿʻ now (then) daāsʹnyeʼt thence-he (an.)-spoke waiʹĕⁿʼ, did-he-it say, “Aqdjīʹiʼ, “My dear elder sister, oʹnĕⁿʻ now (then) nāʹeʻ verily sedīʹyoⁿʼ. thou-I-have-returned home. Tĕⁿʼʹĕⁿʻ Not (it is) niʼʹăʻ the-I-only deʼgoñyĕñdeʹi, not-I-thee-know, soʼʹdjĭʻ because, (= much-too) noñʹ perhaps tchi-geksāʼʹăʻ while-I-child-small (was) oʹnĕⁿʻ now (then) săʻdĕñʹdyoñ. thou-departedst. Dāʹ So (then) neʼʹkhoʻ that-and nisʹ the-thou sedinoʼʹsĕⁿ he-our-two-uncle (is) neʻʹ the Oktēʹoñdoⁿʼ. Okteondon.
Dāʹ So (then) neʼʹ that neʻʹ the Iʼʹ I waeyanĕñʹhauñʼ did-I-his-track follow sʻhăʼʹgăʻdĕñdĭʼ. when-I-departed. Neʼʹhoʻ There [[743]] nāʹeʻ verily heʹʻhoyoñ there-he-arrived heʹoñweʻ there where tganyodäʹdeʼ. there-it (n.)-lake-exists. Dāʹ So (then) iʹwi I-it-think neʼʹ that noñʹ perhaps nāʹeʻ verily hōʹnyoʻ he-him-killed hoiʹgĕñ that-one (it is) neʻʹ the hăʻʹsowānĕñ. his-mouth-large (is).
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʼʹ that neʻʹ the dĕⁿdyatnooⁿʹgwāk, shalt-thou-I-self-love-ever, Iʼʹ we dedyadāⁿʹnondeʼ. thou-I-brother-sister (are). Ĕⁿgoñnooⁿʹgwāk Shall-I-thee-to-love, continue oʹnĕⁿʻ now then nisʹʼăʻ the-thou-(only) Iʼʹkhoʻ I-and ĕⁿsgnooⁿʹgwāk. shall-thou-me-to-love, continue.
Dāʹ So (then) oʹnĕⁿʻ now (then) diqʹ moreover neʻʹ the Iʼʹ I ĕⁿgadowätʹʻhăʼ.” will-I-to-hunt-go.”
Dāʹ So (then) neʼʹ that diqʹ moreover oʹnĕⁿʻ now (then) waādōʹwät; did-he-it-hunt; agwasʹ very hadjinoⁿʼdīʹyo; he-hunter-fine (is); oʼʹwāʼ it (n.) meat neʼʹsʻhoñ that-just hodīʹgoⁿ; they-it-continue-to-eat; awenoñtgädeʼʹsʻhoñ it (n.)-pleasant-just heʹoñweʻ there where deniʼʹdyoⁿʼ. both-they-two-abide. Dāʹ So (then) neʼʹhoʻ there nigagāʹis. so-it-legend-long (is).