I.
The town of East Haven is the full equation of the American ideal worked out to a complete and finished result. Therein is to be found all that is best of New England intellectuality—well taught, well trained; all that is best of solidly established New England prosperity; all that is best of New England progressive radicalism, tempered, toned, and governed by all that is best of New England conservatism, warmed to life by all that is best and broadest of New England Christian liberalism. It is the sum total of nineteenth-century American cultus, and in it is embodied all that for which we of these days of New World life are striving so hard. Its municipal
government is a perfect model of a municipal government; its officials are elected from the most worthy of its prosperous middle class by voters every one of whom can not only read the Constitution, but could, if it were required, analyze its laws and by-laws. Its taxes are fairly and justly assessed, and are spent with a well-considered and munificent liberality. Its public works are the very best that can be compassed, both from an artistic and practical stand-point. It has a free library, not cumbersomely large, but almost perfect of its kind; and, finally, it is the boast of the community that there is not a single poor man living within its municipal limits.
Its leisure class is well read and widely speculative, and its busy class, instead of being jealous of what the other has attained, receives gladly all the good that it has to impart.
All this ripeness of prosperity is not a matter of quick growth of a recent date; neither is its wealth inherited and held by a few lucky families. It was fairly earned in the heyday of New England commercial activity that obtained some twenty-five or thirty years ago, at which time it was the boast of East Haven people that East Haven sailing-vessels
covered the seas from India to India. Now that busy harvest-time is passed and gone, and East Haven rests with opulent ease, subsisting upon the well-earned fruits of good work well done.
With all this fulness of completion one might think that East Haven had attained the perfection of its ideal. But no. Still in one respect it is like the rest of the world; still, like the rest of the world, it is attainted by one great nameless sin, of which it, in part and parcel, is somehow guilty, and from the contamination of which even it, with all its perfection of law and government, is not free. Its boast that there are no poor within its limits is true only in a certain particular sense. There are, indeed, no poor resident, tax-paying, voting citizens, but during certain seasons of the year there are, or were, plenty of tramps, and they were not accounted when that boast was made.
East Haven has clad herself in comely enough fashion with all those fine garments of enlightened self-government, but underneath those garments are, or were, the same vermin that infested the garments of so many communities less clean—parasites that suck existence from God's gifts to decent people. Indeed,
that human vermin at one time infested East Haven even more than the other and neighboring towns; perhaps just because its clothing of civilization was more soft and warm than theirs; perhaps (and upon the face this latter is the more likely explanation of the two) because, in a very exaltation of enlightenment, there were no laws against vagrancy. Anyhow, however one might account for their presence, there the tramps were. One saw the shabby, homeless waifs everywhere—in the highways, in the byways. You saw them slouching past the shady little common, with its smooth greensward, where well-dressed young ladies and gentlemen played at lawn-tennis; you saw them standing knocking at the doors of the fine old houses in Bay Street to beg for food to eat; you saw them in the early morning on the steps of the old North Church, combing their shaggy hair and beards with their fingers, after their night's sleep on the old colonial gravestones under the rustling elms; everywhere you saw them—heavy, sullen-browed, brutish—a living reproach to the well-ordered, God-fearing community of something cruelly wrong, something bitterly unjust, of which they, as well as the rest of the world, were
guilty, and of which God alone knew the remedy.
No town in the State suffered so much from their infestation, and it was a common saying in the town of Norwark—a prosperous manufacturing community adjoining East Haven—that Dives lived in East Haven, and that Lazarus was his most frequent visitor.
The East Haven people always felt the sting of the suggested sneer; but what could they do? The poor were at their doors; they knew no immediate remedy for that poverty; and they were too compassionate and too enlightened to send the tramps away hungry and forlorn.
So Lazarus continued to come, and Dives continued to feed him at the gate, until, by-and-by, a strange and unexpected remedy for the trouble was discovered, and East Haven at last overcame its dirty son of Anak.