DAVIDEIS.
BOOK II.
THE CONTENTS.
The friendship betwixt Jonathan and David; and, upon that occasion, a digression concerning the nature of love. A discourse between Jonathan and David, upon which the latter absents himself from court, and the former goes thither to inform himself of Saul's resolution. The feast of the New-moon; the manner of the celebration of it; and therein a digression of the history of Abraham. Saul's speech upon David's absence from the feast, and his anger against Jonathan. David's resolution to fly away. He parts with Jonathan, and falls asleep under a tree. A description of Fancy. An angel makes up a vision in David's head. The vision itself; which is a prophecy of all the succession of his race, till Christ's time, with their most remarkable actions. At his awaking, Gabriel assumes a human shape, and confirms to him the truth of his vision.
But now the early birds began to call
The morning forth; up rose the sun and Saul:
Both, as men thought, rose fresh from sweet repose;
But both, alas! from restless labours rose:
For in Saul's breast Envy, the toilsome sin,
Had all that night active and tyrannous been:
She expelled all forms of kindness, virtue, grace,
Of the past day no footstep left, or trace;
The new-blown sparks of his old rage appear,
Nor could his love dwell longer with his fear.
So near a storm wise David would not stay,
Nor trust the glittering of a faithless day:
He saw the sun call in his beams apace,
And angry clouds march up into their place:
The sea itself smooths his rough brow awhile,
Flatt'ring the greedy merchant with a smile;
But he whose shipwrecked bark it drank before,
Sees the deceit, and knows it would have more.
Such is the sea, and such was Saul;
But Jonathan his son, and only good,
Was gentle as fair Jordan's useful flood;
Whose innocent stream, as it in silence goes,
Fresh honours and a sudden spring bestows
On both his banks, to every flower and tree;
The manner how lies hid, the effect we see:
But more than all, more than himself, he loved
The man whose worth his father's hatred moved;
For when the noble youth at Dammin stood,
Adorned with sweat, and painted gay with blood,
Jonathan pierced him through with greedy eye,
And understood the future majesty
Then destined in the glories of his look:
He saw, and straight was with amazement strook,
To see the strength, the feature, and the grace
Of his young limbs; he saw his comely face,
Where love and reverence so well-mingled were,
And head, already crowned with golden hair:
He saw what mildness his bold sp'rit did tame,
Gentler than light, yet powerful as a flame:
He saw his valour by their safety proved;
He saw all this, and as he saw, he loved.
What art thou, Love! thou great mysterious thing?
From what hid stock does thy strange nature spring?
'Tis thou that movst the world through every part,
And holdst the vast frame close, that nothing start
From the due place and office first ordained;
By thee were all things made, and are sustained.
Sometimes we see thee fully, and can say
From hence thou tookst thy rise, and wentst that way;
But oftener the short beams of Reason's eye
See only there thou art, not how, nor why.
How is the loadstone, Nature's subtle pride,
By the rude iron woo'd, and made a bride?
How was the weapon wounded? what hid flame
The strong and conquering metal overcame?
Love (this world's grace) exalts his natural state;
He feels thee, Love! and feels no more his weight.
Ye learned heads whom ivy garlands grace,
Why does that twining plant the oak embrace?
The oak, for courtship most of all unfit,
And rough as are the winds that fight with it.
How does the absent pole the needle move?
How does his cold and ice beget hot love?
Which are the wings of lightness to ascend?
Or why does weight to the centre downwards bend?
Thus creatures void of life obey thy laws,
And seldom we, they never, know the cause.
In thy large state, life gives the next degree,
Where sense and good apparent places thee;
But thy chief palace is man's heart alone;
Here are thy triumphs and full glories shown:
Handsome desires, and rest, about thee flee,
Union, inheritance, zeal, and ecstasy,
With thousand joys, cluster around thine head,
O'er which a gall-less dove her wings does spread:
A gentle lamb, purer and whiter far
Than consciences of thine own martyrs are,
Lies at thy feet; and thy right hand does hold
The mystic sceptre of a cross of gold.
Thus dost thou sit (like men, ere sin had framed
A guilty blush) naked, but not ashamed.
What cause, then, did the fab'lous ancients find,
When first their superstition made thee blind?
'Twas they, alas! 'twas they who could not see,
When they mistook that monster, Lust, for thee.
Thou art a bright, but not consuming, flame;
Such in the amazed bush to Moses came,
When that, secure, its new-crown'd head did rear,
And chid the trembling branches' needless fear;
Thy darts are healthful gold, and downwards fall,
Soft as the feathers that they are fletched withal.
Such, and no other, were those secret darts
Which sweetly touched this noblest pair of hearts:
Still to one end they both so justly drew,
As courteous doves together yoked would do:
No weight of birth did on one side prevail;
Two twins less even lie in Nature's scale:
They mingled fates, and both in each did share;
They both were servants, they both princes were.
If any joy to one of them was sent,
It was most his to whom it least was meant;
And Fortune's malice betwixt both was cross'd,
For striking one, it wounded the other most.
Never did marriage such true union find,
Or men's desires with so glad violence bind;
For there is still some tincture left of sin,
And still the sex will needs be stealing in.
Those joys are full of dross, and thicker far;
These, without matter, clear and liquid are.
Such sacred love does heaven's bright spirits fill,
Where love is but to understand and will,
With swift and unseen motions such as we
Somewhat express in heighten'd charity.
O ye bless'd One! whose love on earth became
So pure, that still in heaven 'tis but the same!
There now ye sit, and with mix'd souls embrace,
Gazing upon great Love's mysterious face,
And pity this base world, where friendship's made
A bait for sin, or else at best a trade.
Ah, wondrous prince! who a true friend couldst be
When a crown flatter'd, and Saul threaten'd thee!
Who held'st him dear whose stars thy birth did cross,
And bought'st him nobly at a kingdom's loss!
Israel's bright sceptre far less glory brings,
There have been fewer friends on earth than kings.
To this strong pitch their high affections flew,
Till Nature's self scarce looked on them as two.
Hither flies David for advice and aid,
As swift as love and danger could persuade;
As safe in Jonathan's trust his thoughts remain,
As when himself but dreams them o'er again.
'My dearest lord! farewell,' said he, 'farewell;
Heaven bless the King; may no misfortune tell
The injustice of his hate when I am dead:
They're coming now; perhaps my guiltless head
Here, in your sight, must then a-bleeding lie,
And scarce your own stand safe for being nigh.
Think me not scared with death, howe'er 't appear;
I know thou canst not think so: it is a fear
From which thy love and Dammin speaks me free;
I've met him face to face, and ne'er could see
One terror in his looks to make me fly
When virtue bids me stand; but I would die
So as becomes my life, so as may prove
Saul's malice, and at least excuse your love.'
He stopped, and spoke some passion with his eyes.
'Excellent friend!' the gallant prince replies;
'Thou hast so proved thy virtues, that they're known
To all good men, more than to each his own.
Who lives in Israel that can doubtful be
Of thy great actions? for he lives by thee.
Such is thy valour, and thy vast success,
That all things but thy loyalty are less;
And should my father at thy ruin aim,
'Twould wound as much his safety as his fame.
Think them not coming, then, to slay thee here,
But doubt mishaps as little as you fear;
For, by thy loving God, whoe'er design
Against thy life, must strike at it through mine,
But I my royal father must acquit
From such base guilt, or the low thought of it.
Think on his softness, when from death he freed
The faithless king of Am'lek's cursed seed;
Can he t' a friend, t' a son, so bloody grow,
He who even sinned but now to spare a foe?
Admit he could; but with what strength or art
Could he so long close and seal up his heart?
Such counsels jealous of themselves become,
And dare not fix without consent of some;
Few men so boldly ill great sins to do,
Till licensed and approved by others too.
No more (believe it) could he hide this from me,
Than I, had he discovered it, from thee.'
Here they embraces join, and almost tears,
Till gentle David thus new-proved his fears:
'The praise you pleased, great prince! on me to spend,
Was all outspoken, when you styled me friend:
That name alone does dangerous glories bring,
And gives excuse to the envy of a king.
What did his spear, force, and dark plots, impart
But some eternal rancour in his heart?
Still does he glance the fortune of that day
When, drowned in his own blood, Goliath lay,
And covered half the plain; still hears the sound
How that vast monster fell, and strook the around:
The dance, and, David his ten thousand slew,
Still wound his sickly soul, and still are new.
Great acts t' ambitious princes treason grow,
So much they hate that safety which they owe.
Tyrants dread all whom they raise high in place;
From the good danger, from the bad disgrace.
They doubt the lords, mistrust the people's hate,
Till blood become a principle of state.
Secured not by their guards nor by their right,
But still they fear even more than they affright,
Pardon me, sir; your father's rough and stern;
His will too strong to bend, too proud to learn.
Remember, sir, the honey's deadly sting!
Think on that savage justice of the King,
When the same day that saw you do before
Things above man, should see you man no more.
'Tis true, the accursed Agag moved his ruth;
He pitied his tall limbs and comely youth;
Had seen, alas! the proof of Heaven's fierce hate,
And feared no mischief from his powerless fate;
Remember how the old seer came raging down,
And taught him boldly to suspect his crown.
Since then, his pride quakes at the Almighty's rod,
Nor dares he love the man beloved by God.
Hence his deep rage and trembling envy springs;
Nothing so wild as jealousy of kings.
Whom should he counsel ask, with whom advise,
Who reason and God's counsel does despise?
Whose headstrong will no law or conscience daunt,
Dares he not sin, do you think, without your grant?
Yes, if the truth of our fixed love he knew,
He would not doubt, believe it, to kill even you.'
The prince is moved, and straight prepares to find
The deep resolves of his grieved father's mind.
The danger now appears, love can soon show it,
And force his stubborn piety to know it.
They agree that David should concealed abide,
Till his great friend had the Court's temper tried;
Till he had Saul's most sacred purpose found,
And searched the depth and rancour of his wound.
'Twas the year's seventh-born moon; the solemn feast,
That with most noise its sacred mirth express'd.
From opening morn till night shuts in the day,
On trumpets and shrill horns the Levites play:
Whether by this in mystic type we see
The new-year's day of great eternity,
When the changed moon shall no more changes make,
And scattered death's by trumpets' sound awake;
Or that the law be kept in memory still,
Given with like noise on Sinai's shining hill;
Or that (as some men teach) it did arise
From faithful Abram's righteous sacrifice,
Who, whilst the ram on Isaac's fire did fry,
His horn with joyful tunes stood sounding by;
Obscure the cause, but God his will declared,
And all nice knowledge then with ease is spared.
At the third hour Saul to the hallowed tent,
'Midst a large train of priests and courtiers, went;
The sacred herd marched proud and softly by,
Too fat and gay to think their deaths so nigh.
Hard fate of beasts more innocent than we!
Prey to our luxury and our piety!
Whose guiltless blood on boards and altars spilt,
Serves both to make and expiate, too, our guilt!
Three bullocks of free neck, two gilded rams,
Two well-washed goats, and fourteen spotless lambs,
With the three vital fruits, wine, oil, and bread,
(Small fees to Heaven of all by which we're fed)
Are offered up: the hallowed flames arise,
And faithful prayers mount with them to the skies.
From thence the King to the utmost court is brought,
Where heavenly things an inspired prophet taught,
And from the sacred tent to his palace gates,
With glad kind shouts the assembly on him waits;
The cheerful horns before him loudly play,
And fresh-strewed flowers paint his triumphant way.
Thus in slow pace to the palace-hall they go,
Rich dressed for solemn luxury and show:
Ten pieces of bright tapestry hung the room,
The noblest work e'er stretched on Syrian loom,
For wealthy Adriel in proud Sidon wrought,
And given to Saul when Saul's best gift he sought,
The bright-eyed Merab; for that mindful day
No ornament so proper seemed as they.
There all old Abram's story you might see,
And still some angel bore him company.
His painful but well-guided travels show
The fate of all his sons, the church below.
Here beauteous Sarah to great Pharaoh came;
He blushed with sudden passion, she with shame:
Troubled she seemed, and labouring in the strife,
'Twixt her own honour and her husband's life.
Here on a conquering host, that careless lay,
Drowned in the joys of their new-gotten prey,
The patriarch falls; well-mingled might you see
The confused marks of death and luxury.
In the next piece bless'd Salem's mystic king
Does sacred presents to the victor bring;
Like Him whose type he bears, his rights receives,
Strictly requires his due, yet freely gives:
Even in his port, his habit, and his face,
The mild and great, the priest and prince, had place.
Here all their starry host the heavens display;
And, lo! a heavenly youth, more fair than they,
Leads Abram forth; points upwards; 'Such,' said he,
'So bright and numberless thy seed shall be.'
Here he with God a new alliance makes,
And in his flesh the marks of homage takes:
Here he the three mysterious persons feasts,
Well paid with joyful tidings by his guests:
Here for the wicked town he prays, and near,
Scarce did the wicked town through flames appear:
And all his fate, and all his deeds, were wrought,
Since he from Ur to Ephron's cave was brought.
But none 'mongst all the forms drew then their eyes
Like faithful Abram's righteous sacrifice:
The sad old man mounts slowly to the place,
With Nature's power triumphant in his face
O'er the mind's courage; for, in spite of all,
From his swoln eyes resistless waters fall.
The innocent boy his cruel burden bore
With smiling looks, and sometimes walked before,
And sometimes turned to talk: above was made
The altar's fatal pile, and on it laid
The hope of mankind: patiently he lay,
And did his sire, as he his God, obey.
The mournful sire lifts up at last the knife,
And on one moment's string depends his life,
In whose young loins such brooding wonders lie.
A thousand sp'rits peeped from the affrighted sky,
Amazed at this strange scene, and almost fear'd,
For all those joyful prophecies they'd heard;
Till one leaped nimbly forth, by God's command,
Like lightning from a cloud, and stopped his hand.
The gentle sp'rit smiled kindly as he spoke;
New beams of joy through Abram's wonder broke
The angel points to a tuft of bushes near,
Where an entangled ram does half appear,
And struggles vainly with that fatal net,
Which, though but slightly wrought, was firmly set:
For, lo! anon, to this sad glory doomed,
The useful beast on Isaac's pile consumed;
Whilst on his horns the ransomed couple played,
And the glad boy danced to the tunes he made.
Near this hall's end a shittim table stood,
Yet well-wrought plate strove to conceal the wood;
For from the foot a golden vine did sprout,
And cast his fruitful riches all about.
Well might that beauteous ore the grape express,
Which does weak man intoxicate no less.
Of the same wood the gilded beds were made,
And on them large embroidered carpets laid,
From Egypt, the rich shop of follies, brought;
But arts of pride all nations soon are taught.
Behold seven comely blooming youths appear,
And in their hands seven silver washpots bear,
Curled, and gay clad, the choicest sons that be
Of Gibeon's race, and slaves of high degree.
Seven beauteous maids marched softly in behind,
Bright scarves their clothes, their hair fresh garlands bind,
And whilst the princes wash, they on them shed
Rich ointments, which their costly odours spread
O'er the whole room; from their small prisons free,
With such glad haste through the wide air they flee.
The King was placed alone, and o'er his head
A well-wrought heaven of silk and gold was spread,
Azure the ground, the sun in gold shone bright,
But pierced the wandering clouds with silver light.
The right-hand bed the King's three sons did grace,
The third was Abner's, Adriel's, David's place:
And twelve large tables more were filled below,
With the prime men Saul's court and camp could show.
The palace did with mirth and music sound,
And the crowned goblets nimbly moved around:
But though bright joy in every guest did shine,
The plenty, state, music, and sprightful wine,
Were lost on Saul: an angry care did dwell
In his dark breast, and all gay forms expel.
David's unusual absence from the feast,
To his sick sp'rit did jealous thoughts suggest:
Long lay he still, nor drank, nor ate, nor spoke,
And thus at last his troubled silence broke.
'Where can he be?' said he. 'It must be so.'
With that he paused awhile. 'Too well we know
His boundless pride: he grieves, and hates to see
The solemn triumphs of my court and me.
Believe me, friends! and trust what I can show
From thousand proofs; the ambitious David now
Does those vast things in his proud soul design,
That too much business give for mirth or wine.
He's kindling now, perhaps, rebellious fire
Among the tribes, and does even now conspire
Against my crown, and all our lives, whilst we
Are loth even to suspect what we might see.
By the Great Name 'tis true.'
With that he strook the board, and no man there,
But Jonathan, durst undertake to clear
The blameless prince: and scarce ten words he spoke,
When thus his speech the enraged tyrant broke:
'Disloyal wretch! thy gentle mother's shame!
Whose cold, pale ghost even blushes at thy name!
Who fears lest her chaste bed should doubted be,
And her white fame stained by black deeds of thee!
Canst thou be mine? A crown sometimes does hire
Even sons against their parents to conspire;
But ne'er did story yet, or fable, tell
Of one so wild who, merely to rebel,
Quitted the unquestioned birthright of a throne,
And bought his father's ruin with his own.
Thou need'st not plead the ambitious youth's defence;
Thy crime clears his, and makes that innocence:
Nor can his foul ingratitude appear,
Whilst thy unnatural guilt is placed so near.
Is this that noble friendship you pretend?
Mine, thine own foe, and thy worst enemy's friend?
If thy low spirit can thy great birthright quit,
The thing's but just, so ill deserv'st thou it.
I, and thy brethren here, have no such mind,
Nor such prodigious worth in David find,
That we to him should our just rights resign,
Or think God's choice not made so well as thine.
Shame of thy house and tribe! hence from mine eye;
To thy false friend and servile master fly;
He's ere this time in arms expecting thee;
Haste, for those arms are raised to ruin me.
Thy sin that way will nobler much appear,
Than to remain his spy and agent here.
When I think this, Nature, by thee forsook,
Forsakes me too.' With that his spear he took
To strike at him: the mirth and music cease;
The guests all rise this sudden storm t' appease.
The prince his danger and his duty knew,
And low he bowed, and silently withdrew.
To David straight, who in a forest nigh
Waits his advice, the royal friend does fly.
The sole advice, now, like the danger clear,
Was in some foreign land this storm t' outwear.
All marks of comely grief in both are seen,
And mournful kind discourses passed between.
Now generous tears their hasty tongues restrain;
Now they begin, and talk all o'er again:
A reverent oath of constant love they take,
And God's high name their dreaded witness make:
Not that at all their faiths could doubtful prove,
But 'twas the tedious zeal of endless love.
Thus, ere they part, they the short time bestow
In all the pomp friendship and grief could show.
And David now, with doubtful cares oppressed,
Beneath a shade borrows some little rest;
When by command divine thick mists arise,
And stop the sense, and close the conquered eyes.
There is a place which man most high doth rear,
The small world's heaven, where reason moves the sphere;
Here in a robe which does all colours show,
(The envy of birds, and the clouds' gaudy bow,)
Fancy, wild dame, with much lascivious pride,
By twin-chameleons drawn, does gaily ride:
Her coach there follows, and throngs round about
Of shapes and airy forms an endless rout.
A sea rolls on with harmless fury here;
Straight 'tis a field, and trees and herbs appear.
Here in a moment are vast armies made,
And a quick scene of war and blood displayed.
Here sparkling wines, and brighter maids come in,
The bawds for Sense, and lying baits of sin.
Some things arise of strange and quarrelling kind,
The forepart lion, and a snake behind.
Here golden mountains swell the covetous place,
And Centaurs ride themselves, a painted race.
Of these slight wonders Nature sees the store,
And only then accounts herself but poor.
Hither an angel comes in David's trance,
And finds them mingled in an antique dance;
Of all the numerous forms fit choice he takes,
And joins them wisely, and this vision makes.
First, David there appears in kingly state,
Whilst the Twelve Tribes his dread commands await:
Straight to the wars with his joined strength he goes,
Settles new friends, and frights his ancient foes.
To Solima, Canaan's old head, they came,
(Since high in note, then not unknown to Fame,)
The blind and lame the undoubted wall defend,
And no new wounds or dangers apprehend.
The busy image of great Joab there
Disdains the mock, and teaches them to fear:
He climbs the airy walls, leaps raging down,
New-minted shapes of slaughter fill the town.
They curse the guards their mirth and bravery chose,
All of them now are slain, or made like those.
Far through an inward scene an army lay,
Which with full banners a fair Fish display.
From Sidon plains to happy Egypt's coast
They seem all met, a vast and warlike host.
Thither hastes David to his destined prey,
Honour and noble danger lead the way.
The conscious trees shook with a reverent fear
Their unblown tops: God walked before him there.
Slaughter the wearied Rephaims' bosom fills,
Dead corpse emboss the vale with little hills.
On the other side, Sophenes' mighty king
Numberless troops of the bless'd East does bring:
Twice are his men cut off, and chariots ta'en;
Damascus and rich Adad help in vain;
Here Nabathaean troops in battle stand,
With all the lusty youth of Syrian land;
Undaunted Joab rushes on with speed,
Gallantly mounted on his fiery steed;
He hews down all, and deals his deaths around;
The Syrians leave, or possess, dead, the ground.
On the other wing does brave Abishai ride,
Reeking in blood and dust: on every side
The perjured sons of Ammon quit the field;
Some basely die, and some more basely yield.
Through a thick wood the wretched Hanun flies,
And far more justly then fears Hebrew spies.
Moloch, their bloody god, thrusts out his head,
Grinning through a black cloud: him they'd long fed
In his seven chambers, and he still did eat
New-roasted babes, his dear delicious meat.
Again they rise, more angered and dismayed;
Euphrates and swift Tigris sends them aid:
In vain they send it, for again they're slain,
And feast the greedy birds on Healy plain.
Here Rabba with proud towers affronts the sky,
And round about great Joab's trenches lie:
They force the walls, and sack the helpless town;
On David's head shines Ammon's massy crown.
'Midst various torments the cursed race expires;
David himself his severe wrath admires.
Next upon Israel's throne does bravely sit
A comely youth, endowed with wondrous wit:
Far, from the parched line, a royal dame,
To hear his tongue and boundless wisdom, came:
She carried back in her triumphant womb
The glorious stock of thousand kings to come.
Here brightest forms his pomp and wealth display;
Here they a temple's vast foundations lay;
A mighty work; and with fit glories filled,
For God to inhabit, and that King to build.
Some from the quarries hew out massy stone,
Some draw it up with cranes; some breathe and groan
In order o'er the anvil; some cut down
Tall cedars, the proud mountain's ancient crown;
Some carve the trunks, and breathing shapes bestow,
Giving the trees more life than when they grow.
But, oh! alas! what sudden cloud is spread
About this glorious King's eclipsed head?
It all his fame benights, and all his store,
Wrapping him round; and now he's seen no more.
When straight his son appears at Sichem crown'd,
With young and heedless council circled round;
Unseemly object! but a falling state
Has always its own errors joined with Fate.
Ten tribes at once forsake the Jessian throne,
And bold Adoram at his message stone;
'Brethren of Israel!'—More he fain would say,
But a flint stopped his mouth, and speech in the way.
Here this fond king's disasters but begin;
He's destined to more shame by his father's sin.
Susac comes up, and under his command
A dreadful army from scorched Afric's sand,
As numberless as that: all is his prey;
The temple's sacred wealth they bear away;
Adrazar's shields and golden loss they take;
Even David in his dream does sweat and shake.
Thus fails this wretched prince; his loins appear
Of less weight now than Solomon's fingers were.
Abijah next seeks Israel to regain,
And wash in seas of blood his father's stain.
Ne'er saw the aged sun so cruel sight;
Scarce saw he this, but hid his bashful light.
Nebat's cursed son fled with not half his men;
Where were his gods of Dan and Bethel then?
Yet could not this the fatal strife decide;
God punished one, but blessed not the other side.
Asan, a just and virtuous prince, succeeds,
High raised by Fame for great and godly deeds:
He cut the solemn groves where idols stood,
And sacrificed the gods with their own wood.
He vanquished thus the proud weak powers of hell;
Before him next their doting servants fell:
So huge an host of Zerah's men he slew,
As made even that Arabia desert too.
Why feared he then the perjured Baasha's sight?
Or bought the dangerous aid of Syrian's might?
Conquest, Heaven's gift, cannot by man be sold;
Alas! what weakness trusts he? man and gold.
Next Josaphat possessed the royal state;
A happy prince, well worthy of his fate:
His oft oblations on God's altar, made
With thousand flocks, and thousand herds, are paid,
Arabian tribute! What mad troops are those,
Those mighty troops that dare to be his foes?
He prays them dead; with mutual wounds they fall;
One fury brought, one fury slays them all.
Thus sits he still, and sees himself to win,
Never o'ercome but by his friend Ahab's sin;
On whose disguise Fates then did only look,
And had almost their God's command mistook:
Him from whose danger Heaven securely brings,
And for his sake too ripely wicked kings.
Their armies languish, burnt with thirst, at Seere,
Sighs all their cold, tears all their moisture there:
They fix their greedy eyes on the empty sky,
And fancy clouds, and so become more dry.
Elisha calls for waters from afar
To come; Elisha calls, and here they are.
In helmets they quaff round the welcome flood,
And the decrease repair with Moab's blood.
Jehoram next, and Ochoziah, throng
For Judah's sceptre; both shortlived too long.
A woman, too, from murder title claims;
Both with her sins and sex the crown she shames.
Proud, cursed woman! but her fall at last
To doubting men clears Heaven for what was past.
Joas at first does bright and glorious show;
In life's fresh morn his fame did early crow:
Fair was the promise of his dawning ray,
But prophet's angry blood o'ercast his day:
From thence his clouds, from thence his storms, begin,
It cries aloud, and twice lets Aram in.
So Amaziah lives, so ends his reign,
Both by their traitorous servants justly slain.
Edom at first dreads his victorious hand;
Before him thousand captives trembling stand.
Down a precipice, deep down he casts them all;
The mimic shapes in several postures fall:
But then (mad fool!) he does those gods adore,
Which when plucked down had worshipped him before.
Thus all his life to come is loss and shame:
No help from gods, who themselves helped not, came.
All this Uzziah's strength and wit repairs,
Leaving a well-built greatness to his heirs;
Till leprous scurf, o'er his whole body cast,
Takes him at first from men, from earth at last.
As virtuous was his son, and happier far;
Buildings his peace, and trophies graced his war:
But Achaz heaps up sins, as if he meant
To make his worst forefathers innocent:
He burns his son at Hinnon, whilst around
The roaring child drums and loud trumpets sound:
This to the boy a barbarous mercy grew,
And snatched him from all miseries to ensue.
Here Peca comes, and hundred thousands fall;
Here Rezin marches up, and sweeps up all;
Till like a sea the great Belochus' son
Breaks upon both, and both does overrun.
The last of Adad's ancient stock is slain,
Israel captived, and rich Damascus ta'en;
All his wild rage to revenge Judah's wrong;
But woe to kingdoms that have friends too strong!
Thus Hezekiah the torn empire took,
And Assur's king with his worse gods forsook;
Who to poor Judah worlds of nations brings,
There rages, utters vain and mighty things.
Some dream of triumphs, and exalted names,
Some of dear gold, and some of beauteous dames;
Whilst in the midst of their huge sleepy boast,
An angel scatters death through all the host.
The affrighted tyrant back to Babel hies,
There meets an end far worse than that he flies.
Here Hezekiah's life is almost done!
So good, and yet, alas! so short 'tis spun.
The end of the line was ravelled, weak, and old;
Time must go back, and afford better hold,
To tie a new thread to it of fifteen years.
'Tis done; the almighty power of prayer and tears!
Backward the sun, an unknown motion, went;
The stars gazed on, and wondered what he meant.
Manasses next (forgetful man!) begins,
Enslaved and sold to Ashur by his sins;
Till by the rod of learned Misery taught,
Home to his God and country both he's brought.
It taught not Ammon, nor his hardness brake,
He's made the example he refused to take.
Yet from this root a goodly scion springs,
Josiah! best of men, as well as kings.
Down went the calves, with all their gold and cost;
The priests then truly grieved, Osiris lost.
These mad Egyptian rites till now remained;
Fools! they their worser thraldom still retained!
In his own fires Moloch to ashes fell,
And no more flames must have besides his hell.
Like end Astartes' horned image found,
And Baal's spired stone to dust was ground.
No more were men in female habit seen,
Or they in men's, by the lewd Syrian queen;
No lustful maids at Benos' temple sit,
And with their body's shame their marriage get.
The double Dagon neither nature saves,
Nor flies she back to the Erythraean waves.
The travelling sun sees gladly from on high
His chariots burn, and Nergal quenched lie.
The King's impartial anger lights on all,
From fly-blown Accaron to the thundering Baal.
Here David's joy unruly grows and bold,
Nor could sleep's silken chain its violence hold,
Had not the angel, to seal fast his eyes,
The humours stirred, and bid more mists arise;
When straight a chariot hurries swift away,
And in it good Josiah bleeding lay:
One hand's held up, one stops the wound; in vain
They both are used. Alas! he's slain, he's slain.
Jehoias and Jehoiakim next appear;
Both urge that vengeance which before was near.
He in Egyptian fetters captive dies,
This by more courteous Anger murdered lies.
His son and brother next to bonds sustain,
Israel's now solemn and imperial chain.
Here's the last scene of this proud city's state;
All ills are met, tied in one knot of Fate.
Their endless slavery in this trial lay;
Great God had heaped up ages in one day:
Strong works around the walls the Chaldees build,
The town with grief and dreadful business filled:
To their carved gods the frantic women pray,
Gods which as near their ruin were as they:
At last in rushes the prevailing foe,
Does all the mischief of proud conquest show.
The wondering babes from mothers' breasts are rent,
And suffer ills they neither feared nor meant.
No silver reverence guards the stooping age,
No rule or method ties their boundless rage.
The glorious temple shines in flames all o'er,
Yet not so bright as in its gold before.
Nothing but fire or slaughter meets the eyes;
Nothing the ear but groans and dismal cries.
The walls and towers are levelled with the ground,
And scarce aught now of that vast city's found,
But shards and rubbish, which weak signs might keep,
Of forepast glory, and bid travellers weep.
Thus did triumphant Assur homewards pass,
And thus Jerus'lem left, Jerusalem that was!
Thus Zedechia saw, and this not all;
Before his face his friends and children fall,
The sport of insolent victors: this he views,
A king and father once: ill Fate could use
His eyes no more to do their master spite;
All to be seen she took, and next his sight.
Thus a long death in prison he outwears,
Bereft of grief's last solace, even his tears.
Then Jeconiah's son did foremost come,
And he who brought the captived nation home;
A row of Worthies in long order passed
O'er the short stage; of all old Joseph last.
Fair angels passed by next in seemly bands,
All gilt, with gilded baskets in their hands.
Some as they went the blue-eyed violets strew,
Some spotless lilies in loose order threw.
Some did the way with full-blown roses spread,
Their smell divine, and colour strangely red;
Not such as our dull gardens proudly wear,
Whom weather's taint, and wind's rude kisses tear.
Such, I believe, was the first rose's hue,
Which, at God's word, in beauteous Eden grew;
Queen of the flowers, which made that orchard gay,
The morning-blushes of the Spring's new day.
With sober pace an heavenly maid walks in,
Her looks all fair, no sign of native sin
Through her whole body writ; immoderate grace
Spoke things far more than human in her face:
It casts a dusky gloom o'er all the flowers,
And with full beams their mingled light devours.
An angel straight broke from a shining cloud,
And pressed his wings, and with much reverence bowed;
Again he bowed, and grave approach he made,
And thus his sacred message sweetly said:
'Hail! full of grace! thee the whole world shall call
Above all bless'd; thee, who shall bless them all.
Thy virgin womb in wondrous sort shall shroud
Jesus the God; (and then again he bowed)
Conception the great Spirit shall breathe on thee:
Hail thou! who must God's wife, God's mother be.'
With that his seeming form to heaven he reared,
(She low obeisance made) and disappeared.
Lo! a new star three Eastern sages see;
(For why should only earth a gainer be?)
They saw this Phosphor's infant light, and knew
It bravely ushered in a sun as new;
They hasted all this rising sun t' adore;
With them rich myrrh, and early spices, bore.
Wise men! no fitter gift your zeal could bring;
You'll in a noisome stable find your king.
Anon a thousand devils run roaring in;
Some with a dreadful smile deform'dly grin;
Some stamp their cloven paws, some frown, and tear
The gaping snakes from their black-knotted hair;
As if all grief, and all the rage of hell
Were doubled now, or that just now they fell:
But when the dreaded maid they entering saw,
All fled with trembling fear and silent awe:
In her chaste arms the Eternal Infant lies,
The Almighty Voice changed into feeble cries.
Heaven contained virgins oft, and will do more;
Never did virgin contain Heaven before.
Angels peep round to view this mystic thing,
And halleluiah round, all halleluiah sing.
No longer could good David quiet bear
The unwieldy pleasure which o'erflowed him here:
It broke the fetter, and burst ope his eye;
Away the timorous Forms together fly.
Fixed with amaze he stood, and time must take,
To learn if yet he were at last awake.
Sometimes he thinks that Heaven this vision sent,
And ordered all the pageants as they went:
Sometimes that only 'twas wild Fancy's play,
The loose and scattered relics of the day.
When Gabriel (no bless'd sp'rit more kind or fair)
Bodies and clothes himself with thickened air;
All like a comely youth in life's fresh bloom,
Rare workmanship, and wrought by heavenly loom!
He took for skin a cloud most soft and bright
That e'er the mid-day sun pierced through with light;
Upon his cheeks a lively blush he spread,
Washed from the morning beauty's deepest red;
A harmless flaming meteor shone for hair,
And fell adown his shoulders with loose care:
He cuts out a silk mantle from the skies.
Where the most sprightly azure please the eyes;
This he with starry vapours spangles all,
Took in their prime ere they grow ripe, and fall:
Of a new rainbow, ere it fret or fade,
The choicest piece took out, a scarf is made;
Small streaming clouds he does for wings display,
Not virtuous lovers' sighs more soft than they;
These he gilds o'er with the sun's richest rays,
Caught gliding o'er pure streams on which he plays.
Thus dressed, the joyful Gabriel posts away,
And carries with him his own glorious day
Through the thick woods; the gloomy shades a while
Put on fresh, looks, and wonder why they smile;
The trembling serpents close and silent lie;
The birds obscene far from his passage fly;
A sudden spring waits on him as he goes,
Sudden as that which by creation rose.
Thus he appears to David; at first sight
All earth-bred fears and sorrows take their flight:
In rushes joy divine, and hope, and rest;
A sacred calm shines through his peaceful breast.
'Hail, man belov'd! from highest heaven,' said he.
'My mighty Master sends thee health by me.
The things thou saw'st are full of truth and light,
Shaped in the glass of the divine foresight.
Even now old Time is harnessing the Years
To go in order thus: hence, empty fears!
Thy fate's all white; from thy bless'd seed shall spring
The promised Shilo, the great mystic King.
Round the whole earth his dreaded Name shall sound.
And reach to worlds that must not yet be found:
The Southern clime him her sole Lord shall style,
Him all the North, even Albion's stubborn isle.
My fellow-servant, credit what I tell.'
Straight into shapeless air unseen he fell.