POLITICAL LIBERTY IN AMERICA
As a thousand things co-operated in ancient Greece to produce that unrivalled state of perfection in which we find the fine arts to have been there,—a happy constellation of the most fortunate stars,—so a thousand favorable circumstances concur in America to make it possible that a far greater amount of liberty can be introduced into all the concerns of her political society than ever was possible before with any other nation, or will be at any future period, yet also requiring its sacrifices, as the fine arts with the Greeks required theirs.
The influence of this nation has been considerable already; it will be much more so yet in ages to come; political ideas will be developed here, and have a decided effect on the whole European race, and, for aught I know, upon other races. But as the Grecian art has kindled the sense of the beautiful with many nations, but never could be equalled again (as a national affair), so it is possible that political notions, developed here and received by other nations, will have a sound influence only if in their new application they are modified to the given circumstances; for it is not in the power of any man or nation to create all those circumstances under the shade of which liberty reposes here. Politics is civil architecture, and a poor architect indeed is he who forgets three things in building: the place where the building is to be raised, the materials with which he has to build, and the object for which the structure is erected. If the materials are Jews of Palestine, and if the object of the fabric be to keep the people as separate from neighbors as possible, the architect would not obtain his end by a constitution similar to that of one of our new States.
It was necessary for the Americans, in order to make them fit to solve certain political problems, which, until their solution here, were considered chimerical (take as an instance the keeping of this immense country without a garrison), that they should descend from the English, should begin as persecuted colonists severed from the mother country, and yet loving it with all their heart and all their soul; to have a continent, vast and fertile, and possessing those means of internal communication which gave to Europe the great superiority over Asia and Africa; to be at such a distance from Europe that she should appear as a map; to be mostly Protestants, and to settle in colonies with different charters, so that, when royal authority was put down, they were as so many independent States, and yet to be all of one metal, so that they never ceased morally to form one nation, nor to feel as such.
You may say, “Strange, that an abuse of liberty, as this apparent or real party strife in election contests actually is, should lead you to the assertion that no nation is fitter for a government of law.” Yet I do repeat it. How would it be with other nations? It would be after an election of this kind that the real trouble would only begin; we see an instance in South America. Here, on the other hand, as soon as the election is over, the contest is settled, and the citizen obeys the law. “Keep to the right, as the law directs,” you will often find on sign-boards on bridges in this country. It expresses the authority which the law here possesses. I doubt very much whether the Romans, noted for their obedience to the law, held it in higher respect than the Americans.