The Seven Hundred and Eighty-seventh Night,
Dunyazad said to her, "Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!" She replied, "With love and good will!" It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Khwajah stinted not wending until he found himself without the town, where he was expectedly met by a wight in Darwaysh-garb to whom he salam'd and by whom he was saluted. Presently the holy man turned to the merchant and seeing him changed of colour and conduct asked him, "What is with thee to do, and what ill hast thou to rue that thy case and complexion are so changed to view?" "O Fakir," answered the other, "verily a matter of marvel hath betided me and I know not how to act therein." Quoth the ghostly man, "And what may that be?" whereupon the Merchant related to him all his affair first and last, and how he had heard a Voice saying to him, "In very deed thy daughter shall conceive after unlawful fashion by the King's son of Al-Irak." The Darwaysh was surprised on hearing these words from him and said in his thought, "There is no averting of adversity foredoomed and Allah will do whatso he will;" presently adding, "O Khwajah, in yonder direction riseth a mountain Jabal al-Saháb[501] hight, which is impenetrable or to mankind or to Jinn-kind; but given thou avail to reach it thou wilt find therein and about the middle combe thereof a vast cavern two miles in breadth by an hundred long. Here, an thou have in thee force and thou attain thereto and lodge thy daughter, haply shall Allah Almighty conserve and preserve the maid from what evils thou heardest the Voice declare to thee for her destiny: however, thou shalt on no wise reach those highlands until thou shalt have expended thereon a matter of much money. Moreover at the head and front of that cave[502] is an inner crevice which, extending to the mountain-top, admitteth daylight into its depths and displayeth a small pavilion by whose side be five-fold pleasaunce-gardens with flowers and fruits and rills and trees besprent and birds hymning Allah, the One, the Omnipotent. Now an thou avail to convey thy daughter to that place, she shall dwell there secure, safe-guarded." As soon as the Khwajah heard those words from the Fakir, there faded from his heart whatso there was of thought and forethought and cark and care and he took the hand of the Religious whom he led to his home and honoured him and robed him, for that he had indicated such place of protection. When the maiden reached the age of five and had waxed killing in beauty, her father brought her a learned Divine with whom she began reading and who taught her the Koran and writing and the art of caligraphy;[503] and when she had seen the first decade, she fell to studying astrology and astronomy and the aspect of the Heavens. Such was her case; but as regards that of her sire the Merchant, from the hour he forgathered with the Darwaysh he ceased not to hold him in his heart and presently he proposed to take him and travel with him to the mountain aforementioned. So they set out together and when they reached it they found it a site right strong as though fortified, and entering the antre they fell to considering it right and left till they reached its head where they came upon the little pavilion. After all this quoth the Fakir, "Indeed such stead shall safe-guard thy daughter from the shifts of the Nights and the Days;" withal was he unknowing that the Decreed be determined and must perforce be done, albeit Doom be depending from the skirts of the clouds.[504] And the Religious ceased not showing the site until he caused his companion enter the parterres, which he found as they had been described to him with flowers and fruits and streams and trees besprent and birds hymning the One, the Omnipotent. As soon as they had finished solacing themselves with the sights, they fared back to their town where, during their absence-term, the damsel's mother had made ready for them viaticum and presents, and by the time the twain returned they found ready to hand everything of travel-gear and all the wants of wayfare. So they equipped themselves and set forth, taking with them the maiden together with five white slave-girls and ten negresses and as many sturdy black chattels who loaded the packs upon the mules' and the camels' backs. Then they fell to cutting across the wilds and wolds, each and everyone intent upon ministering to the maiden, and they ceased not faring until they drew near the mountain, and they took station by the cavern-door. Here they unloaded the bales and burthens and transported them to the pavilion within the cave, after which the Merchant's daughter went in and as she walked forwards fell to gazing, rightwards and leftwards, until such time as she had reached the pavilion. Presently she found it poikilate of corners and columns, and she was assured that the distance of that mountain from her father's town measured the march of a full-told month. And whenas she had taken seat and had settled in that pavilion, her father considered the unapproachable nature of the place and waxed contented of heart and his mind became right of rede, because he was certified of his daughter that she was safe from the tricks of Time and every trickster.[505] So he tarried beside her for a decade of days, after which he farewelled her and wended him home, leaving the damsel in the mountain-cave. Thus fared it with these; but as regards the case of the Prince of Al-Irak, his father who owned no issue, or man-child or girl-child, lay sleeping one night of the nights when, lo and behold! he heard the words, "All things befal by Fate and Fortune." Hereat he arose from slumber being sore startled and cried, "Laud to the Lord whom I have heard say[506] that all things depend upon Doom and Destiny." On the next night he slept with his spouse who by leave of Almighty Allah forthright conceived. When her pregnancy became manifest the Sovran rejoiced and he scattered and largessed and doled alms-deeds to the widows and paupers and the mean and miserable; and he sued the Creator on high saying, "O Lord vouchsafe to me a man-boy which may succeed me in the reign, and deign Thou make him a child of life."[507] But when the Queen's time had sped she was seized by labour-pangs and delivery-pains, after which she bare a babe—Glory be to God who created him and confirmed what He had wrought in the creation of that child who was like unto a slice of the moon! They committed him to the wet-nurses who fell to suckling him and tending him and fondling him till the milk-term was completed, and when his age had reached the sixth year, his father brought for him a Divine perfect in knowledge of all the sciences, spiritual and temporal, and the craft of penmanship and what not. Accordingly, the boy began to read and study under his learner until he had excelled him in every line of lore, and he became a writer deft, doughty in all the arts and sciences: withal his sire knew not that was doomed to him of dule and dolours.—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, "How sweet is thy story, O sister mine, and how enjoyable and delectable!" Quoth she "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" Now when it was the next night and that was