THE HISTORY OF DURRAT AL-GHAWWAS.
Whilome there was a Sovran amongst the Kings of the Sea, hight Sábúr, who reigned over the Crystalline Isles,[397] and he was a mighty ruler and a generous, and a masterful potentate and a glorious. He loved women and he was at trouble to seek out the fairest damsels; yet many of his years had gone by nor yet had he been blessed with boon of boy. So one day of the days he took thought and said in himself, "To this length of years I have attained and am well nigh at life's end and still am I childless: what then will be my case?" Presently, as he sat upon his throne of kingship, he saw enter to him an Ifrit fair of face and form, the which was none other than King 'Atrús[398] of the Jánn, who cried, "The Peace be upon thee, Ho thou the King! and know that I have come to thee from my liege lord who affecteth thee. In my sleep it befel that I heard a Voice crying to me, 'During all the King's days never hath he been vouchsafed a child, boy or girl; so now let him accept my command and he shall win to his wish. Let him distribute justice and largesse and further the rights of the wronged and bid men to good and forbid them from evil and lend not aid to tyranny or to innovation in the realm and persecute not the unfortunate, and release from gaol all the prisoners he retaineth.' At these words of the Voice I awoke astartled by my vision and I hastened to thee without delay and I come with design to inform thee, O King of the Age, that I have a daughter, hight Kamar al- Zaman, who hath none like her in her time, and no peer in this tide, and her I design giving thee to bride. The Kings of the Jann have ofttimes asked her in marriage of me but I would have none of them save a ruler of men like thyself and Alhamdolillah—glory be to God, who caused thy Highness occur to my thought, for that thy fame in the world is goodly fair and thy works make for righteousness. And haply by the blessing of these thou shalt beget upon my daughter a man child, a pious heir and a virtuous." Replied the King, "Ho thou who comest to us and desirest our weal, I accept thine offer with love and good will." Then Sabur, the King of the Crystalline Isles, bade summon the Kazi and witnesses, and quoth the Ifrit, "I agree to what thou sayest, and whatso thou proposest that will I not oppose." So they determined upon the dowry and bound him by the bond of marriage with the daughter of Al-'Atrus, King of the Jinns, who at once sent one of his Flying Jann to bring the bride. She arrived forthright when they dressed and adorned her with all manner ornaments, and she came forth surpassing all the maidens of her era. And when King Sabur went in unto her he found her a clean maid: so he lay that night with her and Almighty Allah so willed that she conceived of him. When her days and months of pregnancy were sped, she was delivered of a girl-babe as the moon, whom they committed to wet-nurses and dry-nurses, and when she had reached her tenth year, they set over her duennas who taught her Koran-reading and writing and learning and belles-lettres; brief, they brought her up after the fairest of fashions. Such was the lot[399] of Durrat al-Ghawwas, the child of Kamar al-Zaman, daughter to King 'Atrus by her husband King Sabur. But as regards the Sultan Habib and his governor Al-Abbus, the twain ceased not wandering from place to place in search of the promised damsel until one day of the days when the youth entered his father's garden and strolled the walks adown amid the borders[400] and blossoms of basil and of rose full blown and solaced himself with the works of the Compassionate One and enjoyed the scents and savours of the flowers there bestrown; and, while thus employed, behold, he suddenly espied the maiden, Durrat al-Ghawwas hight, entering therein as she were the moon; and naught could be lovelier than she of all earth supplies, gracious as a Huriyah of the Virgins of Paradise, to whose praise no praiser could avail on any wise. But when the Sultan Habib cast upon her his eyes he could no longer master himself and his wits were bewildered from the excitement of his thoughts; so he regarded her with a long fixed look and said in himself, "I fear whenas she see me that she will vanish from my sight." Accordingly, he retired and clomb the branches of a tree in a stead where he could not be seen and whence he could see her at his ease. But as regards the Princess, she ceased not to roam about the Emir Salamah's garden until there approached her two score of snow-white birds each accompanied by a handmaid of moon-like beauty. Presently they settled upon the ground and stood between her hands saying, "Peace be upon thee, O our Queen and Sovran Lady." She replied, "No welcome to you and no greeting; say me, what delayed you until this hour when ye know that I am longing to meet the Sultan Habib, the dear one, son of Salamah, and I long to visit him for that he is the dearling of my heart. Wherefor I bade you accompany me and ye obeyed not, and haply ye have made mock of me and of my commandment." "We never gainsay thy behest," replied they, "or in word or in deed;" and they fell to seeking her beloved. Hearing this the Sultan Habib's heart was solaced and his mind was comforted and his thoughts were rightly directed and his soul was reposed; and when he was certified of her speech, he was minded to appear before her; but suddenly fear of her prevailed over him and he said to his thoughts, "Haply she will order one of the Jinns to do me die; so 'twere better to have patience and see what Allah shall purpose for me of His Almighty will." But the Princess and her attendants ceased not wandering about the garden from site to site and side to side till they reached the place wherein the Sultan Habib lay in lurking; when Durrat al-Ghawwas there stood still and said in herself, "Now I came not from my capital save on his account, and I would see and be seen by him even as the Voice informed me of him, O ye handmaidens; and peradventure hath the same informed him of me." Then the Princess and her suite, drawing still nearer to his place of concealment, found a lakelet in the Arab's garden brimful of water amiddlemost whereof stood a brazen lion, through whose mouth the water entered to issue from his tail. Hereat the Princess marvelled and said to her bondswomen, "This be none other than a marvellous lake, together with the lion therein; and when, by the goodwill of Almighty Allah, I shall have returned home, I will let make a lakelet after this fashion, and in it set a lion of brass." Thereupon she ordered them to doff their dress and go down to the piece of water and swim about; but they replied, "O our lady, to hear is to obey thy commandment, but we will not strip nor swim save with thee." Then she also did off her dress and all stripped themselves and entered the lakelet in a body, whereupon the Sultan Habib looked through the leaves to solace himself with the fair spectacle and he ejaculated, "Blessed be the Lord the best of Creators!" And when the handmaids waxed aweary of swimming, the Princess commanded them to come forth the water, and said, "Whenas Heaven willeth that the desire of my heart be fulfilled in this garden, what deem ye I should do with my lover?" and quoth they, "'Twould only add to our pleasure and gladness." Quoth she, "Verily my heart assureth me that he is here and hidden amongst the trees of yon tangled brake;" and she made signs with her hand whither Habib lay in lurking-place; and he, espying this, rejoiced with joy galore than which naught could be more, and exclaimed, "There is no Majesty and there is no Might save in Allah, the Glorious, the Great; what meaneth this lady? Indeed, I fear to stay in this stead lest she come hither and draw me forth and put me to shame; and 'twere better that of mine own accord I come out of my concealment and accost her and suffer her to do all she designeth and desireth." So he descended from the topmost of the tree wherein he had taken refuge and presented himself before the Princess Durrat Al-Ghawwas, who drew near and cried to him, "O Habib, O welcome to Habib! and is it thus that we have travailed with love of thee and longing for thee, and where hast thou been all this time, O my dearling, and O coolth of my eyes and O slice of my liver?" Replied he, "I was in the head of yonder huge tree to which thou pointedst with thy finger." And as they looked each at other she drew nearer to him and fell to improvising,
"Thou hast doomed me, O branchlet of Bán, to despair * Who in
worship and honour was wont to fare,—
Who lived in rule and folk slaved for me * And hosts girded me
round every hest to bear!"
And anon quoth the Sultan Habib, "Alhamdolillah—laud be to the Lord, who deigned show me thy face and thy form! Can it be thou kennest not what it was that harmed me and sickened me for thy sake, O Durrat al-Ghawwas?" Quoth she, "And what was it hurt thee and ailed thee?" "It was the love of thee and longing for thee!" "And who was the first to tell thee and make thee ware of me?" He replied saying, "One day it so befel, as I was amongst my family and my tribe, a Jinni Al-Abbus hight became my governor and taught me the accidents of thrust and cut and cavalarice; and ere he left he commended thy beauty and loveliness and foretold to me all that would pass between thee and me. So I was engrossed with affection for thee ere my eyes had sight of thee, and thenceforwards I lost all the pleasures of sleep, nor were meat and eating sweet to me, nor were drink and wine, draughts a delight to me: so Alhamdolillah—praise be to Allah, who deigned conjoin me in such union with my heart's desire!" Hereat the twain exchanged an embrace so long that a swoon came upon them and both fell to the ground in a fainting fit, but after a time the handmaidens raised them up and besprinkled their faces with rose-water which at once revived them. All this happened, withal the Emir Salamah wotted naught of what had befallen his son the Sultan Habib nor did his mother weet that had betided her child; and the husband presently went in to his spouse and said, "Indeed this boy hath worn us out: we see that o' nights he sleepeth not in his own place and this day he fared forth with the dawn and suffered us not to see a sight of him." Quoth the wife, "Since the day he went to Al-Abbus, thy boy fell into cark and care;" and quoth the husband, "Verily our son walked about the garden and Allah knoweth that therefrom is no issue anywhither. So there shalt thou find him and ask him of himself." And they talked over this matter in sore anger and agitation. Meanwhile as the Sultan Habib sat in the garden with the handmaids waiting upon him and upon the Princess Durrat al-Ghawwas, there suddenly swooped upon them a huge bird which presently changed form to a Shaykh seemly of aspect and semblance who approached and kissing their feet humbled himself before the lover and his beloved. The youth marvelled at such action of the Shaykh, and signalled to the Princess as to ask, "Who may be this old man?" and she answered in the same way, "This is the Wazir who caused me forgather with thee;" presently adding to the Shaykh, "What may be thy need?" "I came hither for the sake of thee," he replied, "and unless thou fare forthright to thy country and kingdom the rule of the Jánn will pass from thy hand; for that the Lords of the land and Grandees of the realm seek thy loss and not a few of the nobles have asked me saying, O Wazir, where is our Queen? I answered, She is within her palace and to-day she is busied with some business. But such pretext cannot long avail, and thou, unless thou return with me to the region of thy reign there shall betray thee some one of the Marids and the hosts will revolt against thee and thy rule will go to ruin and thou wilt be degraded from command and sultanate." "What then is thy say and what thy bidding?" enquired she, and he replied, "Thou hast none other way save departure from this place and return to thy realm." Now when these words reached the ear of Durrat al-Ghawwas, her breast was straitened and she waxed sorrowful with exceeding sorrow for severance from her lover whom she addressed in these words, "What sayest thou anent that thou hast heard? In very sooth I desire not parting from thee and the ruin of my reign as little do I design; so come with me, O dearling of my heart, and I will make thee liege lord over the Isles of the Sea and sole master thereof." Hereat the Sultan Habib said in his soul, "I cannot endure parting from my own people; but as for thee thy love shall never depart from thee:" then he spake aloud, "An thou deign hear me, do thou abandon that which thou purposest and bid thy Wazir rule over the Isles and thy patrial stead; so shall we twain, I and thou, live in privacy for all time and enjoy the most joyous of lives." "That may never be," was her only reply; after which she cried to the Wazir saying, "Carry me off that I fare to my own land." Then after farewelling her lover, she mounted the Emir-Wazir's back[401] and bade him bear her away, whereat he took flight and the forty handmaidens flew with him, towering high in air. Presently, the Sultan Habib shed bitter tears; his mother hearing him weeping sore as he sat in the garden went to her husband and said, "Knowest thou not what calamity hath befallen thy son that I hear him there groaning and moaning"" Now when the parents entered the garden, they found him spent with grief and the tears trickled adown his cheeks like never-ceasing rain-showers;[402] so they summoned the pages who brought cucurbits of rosewater wherewith they besprinkled his face. But as soon as he recovered his senses and opened his eyes, he fell to weeping with excessive weeping and his father and mother likewise shed tears for the burning of their hearts and asked him, "O Habib, what calamity hath come down to thee and who of his mischief hath overthrown thee? Inform us of the truth of thy case." So he related all that had betided between him and Durrat-al-Ghawwas, and his mother wept over him while his father cried, "O Habib, do thou leave this say and this thy desire cast away that the joys of meat and drink and sleep thou may enjoy alway." But he made answer, "O my sire, I will not slumber upon this matter until I shall sleep the sleep of death." "Arise thou, O my child," rejoined the Emir, "and let us return homewards,"[403] but the son retorted, "Verily I will not depart from this place wherein I was parted from the dearling of my heart." So the sire again urged him saying, "These words do thou spare nor persist in this affair because therefrom for thee I fear;" and he fell to cheering him and comforting his spirits. After a while the Sultan Habib arose and fared homewards beside his sire who kept saying to him, "Patience, O my child, the while I assist thee in thy search for this young lady and I send those who shall bring her to thee." "O my father," rejoined the son, "I can no longer endure parting from her; nay, 'tis my desire that thou load me sundry camels with gold and silver and plunder and moneys that I may go forth to seek her: and if I win to my wish and Allah vouchsafe me length of life I will return unto you; but an the term of my days be at hand then the behest be to Allah, the One, the Omnipotent. Let not your breasts be straitened therefor and do ye hold and believe that if I abide with you and see not the beloved of my soul I shall perish of my pain while you be standing by to look upon my death. So suffer me to wayfare and attain mine aim; for from the day when my mother bare me 'twas written to my lot that I journey over wild and wold and that I see and voyage over the seas seven-fold." Hereupon he fell to improvising these verses,
"My heart is straitened with grief amain * And my friends and
familiars have wrought me pain;
And whene'er you're absent I pine, and fires * In my heart beweep
what it bears of bane:
O ye, who fare for the tribe's domain, * Cry aloud my greetings to
friends so fain!"
Now when the Emir Salamah heard these his son's verses, he bade pack for him four camel loads of the rarest stuffs, and he largessed to him a she-dromedary laden with thrones of red gold; then he said to him, "Lo, O my son, I have given thee more than thou askedst." "O my father," replied Habib, "where are my steed and my sword and my spear?" Hereat the pages brought forward a mail-coat Davidian[404] and a blade Maghrabian and a lance Khattian and Samharian, and set them between his hands; and the Sultan Habib donning the habergeon and drawing his sabre and sitting lance in rest backed his steed, which was of the noblest blood known to all the Arabs. Then quoth he, "O my father, is it thy desire to send with me a troop of twenty knights that they may escort me to the land of Al-Yaman and may anon bring me back to thee?" "My design," quoth the sire, "is to despatch those with thee who shall befriend thee upon the road;" and, when Habib prayed him do as he pleased, the Emir appointed to him ten knights, valorous wights, who dreaded naught of death however sudden and awesome. Presently, the youth farewelled his father and mother, his family and his tribe, and joining his escort, mounted his destrier when Salamah, his sire, said to his company, "Be ye to my son obedient in all he shall command you;" and said they, "Hearing and obeying." Then Habib and his many turned away from home and addressed them to the road when he began to improvise the following lines,
My longing grows less and far goes my cark * After flamed my heart
with the love-fire stark;
As I ride to search for my soul's desire * And I ask of those
faring to Al-Irák."
On this wise it befel the Sultan Habib and his farewelling his father and mother; but now lend ear to what came of the knights who escorted him. After many days of toil and travail they waxed discontented and disheartened; and presently taking counsel one with other, they said, "Come, let us slay this lad and carry off the loads of stuffs and coin he hath with him; and when we reach our homes and be questioned concerning him, let us say that he died of the excess of his desire to Princess Durrat al-Ghawwas." So they followed this rede, while their lord wotted naught of the ambush laid for him by his followers. And having ridden through the day when the night of offence[405] was dispread, the escort said, "Dismount we in this garden[406] that here we may take our rest during the dark hours, and when morning shall morrow we will resume our road." The Sultan Habib had no mind to oppose them, so all alighted and in that garden took seat and whatso of victual was with them produced; after which they ate and drank their sufficiency and lay down to sleep all of them save their lord, who could not close eye for excess of love-longing. "O Habib, why and wherefore sleepest thou not?" they asked, and he answered, "O comrades mine, how shall slumber come to one yearning for his dearling, and verily I will lie awake nor enjoy aught repose until such time as I espy the lifeblood of my heart, Durrat al-Ghawwas." Thereupon they held their peace; and presently they held council one with other saying, "Who amongst us can supply a dose of Bhang that we may cast him asleep and his slaughter may be easy to us?" "I have two Miskáls weight[407] of that same," quoth one of them, and the others took it from him and presently, when occasion served, they put it into a cup of water and presented it to Habib. He hent that cup in hand and drank off the drugged liquid at a single draught; and presently the Bhang wrought in his vitals and its fumes mounted to his head, mastering his senses and causing his brain to whirl round, whereupon he sank into the depths of unconsciousness. Then quoth his escort, "As soon as his slumber is soundest and his sleep heaviest we will arise and slay him and bury him on the spot where he now sleepeth: then will we return to his father and mother, and tell them that of love-stress to his beloved and of excessive longing and pining for her he died." And upon this deed of treachery all agreed. So when dawned the day and showed its sheen and shone clear and serene the knights awoke and seeing their lord drowned[408] in sleep they arose and sat in council, and quoth one of them, "Let us cut his throat from ear to ear;"[409] and quoth another, "Nay, better we dig us a pit the stature of a man and we will cast him amiddlemost thereof and heap upon him earth so that he will die, nor shall any know aught about him." Hearing this said one of the retinue, whose name was Rabí'a,[410] "But fear you naught from Almighty Allah and regard ye not the favours wherewith his father fulfilled you, and remember ye not the bread which ye ate in his household and from his family? Indeed twas but a little while since his sire chose you out to escort him that his son might take solace with you instead of himself, and he entrusted unto you his heart's core, and now ye are pleased to do him die and thereby destroy the life of his parents. Furthermore, say me doth your judgment decide that such ill-work can possibly abide hidden from his father? Now I swear by the loyalty[411] of the Arabs there will not remain for us a wight or any who bloweth the fire alight, however mean and slight, who will receive us after such deed. So do ye at least befriend and protect your households and your clans and your wives and your children whom ye left in the tribal domain. But now you design utterly to destroy us, one and all, and after death affix to our memories the ill-name of traitors, and cause our women be enslaved and our children enthralled, nor leave one of us aught to be longed for." Quoth they jeeringly, "Bring what thou hast of righteous rede:" so quoth he, "Have you fixed your intent upon slaying him and robbing his good?" and they answered, "We have." However, he objected again and cried, "Come ye and hear from me what it is I advise you, albeit I will take no part[412] in this matter;" presently adding, "Established is your resolve in this affair, and ye wot better than I what you are about to do. But my mind is certified of this much; do ye not transgress in the matter of his blood and suffer only his crime be upon you;[413] moreover, if ye desire to lay hands upon his camels and his moneys and his provisions, then do ye carry them off and leave him where he lieth; then if he live, 'twere well, and if he die 'twill be even better and far better." "Thy rede is right and righteous," they replied. Accordingly they seized his steed and his habergeon and his sword and his gear of battle and combat, and they carried off all he had of money and means, and placing him naked upon the bare ground they drove away his camels. Presently asked one of other, "Whenas we shall reach the tribe what shall we say to his father and his mother?" "Whatso Rabi'a shall counsel us," quoth they, and quoth Rabi'a, "Tell them, 'We left not travelling with your son; and, as we fared along, we lost sight of him and we saw him nowhere until we came upon him a-swoon and lying on the road senseless: then we called to him by name but he returned no reply, and when we shook him with our hands behold, he had become a dried-up wand. Then seeing him dead we buried him and brought back to you his good and his belongings.'" "And if they ask you," objected one, "'In what place did ye bury him and in what land, and is the spot far or near,' what shall ye make answer; also if they say to you, 'Why did ye not bear his corpse with you,' what then shall be your reply?" Rabi'a to this rejoined "Do you say to them, 'Our strength was weakened and we waxed feeble from burn of heart and want of water, nor could we bring his remains with us.' And if they ask you, 'Could ye not bear him a-back; nay, might ye not have carried him upon one of the camels?' do ye declare that ye could not for two reasons, the first being that the body was swollen and stinking from the fiery air, and the second our fear for his father, lest seeing him rotten he could not endure the sight and his sorrow be increased for that he was an only child and his sire hath none other." All the men joined in accepting this counsel of Rabi'a, and each and every exclaimed, "This indeed is the rede that is most right." Then they ceased not wayfaring until they reached the neighbourhood of the tribe, when they sprang from their steeds and openly donned black, and they entered the camp showing the sorest sorrow. Presently they repaired to the father's tent, grieving and weeping and shrieking as they went; and when the Emir Salamah saw them in this case, crowding together with keening and crying for the departed, he asked them, "Where is he, my son?" and they answered, "Indeed he is dead." Right hard upon Salamah was this lie, and his grief grew the greater, so he scattered dust upon his head and plucked out his beard and rent his raiment and shrieked aloud saying, "Woe for my son, ah! Woe for Habib, ah! Woe for the slice of my liver, ah! Woe for my grief, ah! Woe for the core[414] of my heart, ah!" Thereupon his mother came forth, and seeing her husband in this case, with dust on his head and his beard plucked out and his robe-collar[415] rent, and sighting her son's steed she shrieked, "Woe is me and well-away for my child, ah!" and fainted swooning for a full-told hour. Anon when recovered she said to the knights who had formed the escort, "Woe to you, O men of evil, where have ye buried my boy?" They replied, "In a far-off land whose name we wot not, and 'tis wholly waste and tenanted by wild beasts," whereat she was afflicted exceedingly. Then the Emir Salamah and his wife and household and all the tribesmen donned garbs black-hued and ashes whereupon to sit they strewed, and ungrateful to them was the taste of food and drink, meat and wine; nor ceased they to beweep their loss, nor could they comprehend what had befallen their son and what of ill-lot had descended upon him from Heaven. Such then was the case of them; but as regards the Sultan Habib, he continued sleeping until the Bhang ceased to work in his brain, when Allah sent a fresh, cool wind which entered his nostrils and caused him sneeze, whereby he cast out the drug and sensed the sun-heat and came to himself. Hereupon he opened his eyes and sighted a wild and waste land, and he looked in vain for his companions the knights, and his steed and his sword and his spear and his coat of mail, and he found himself mother- naked, athirst, anhungered. Then he cried out in that Desert of desolation which lay far and wide before his eyes, and the case waxed heavy upon him, and he wept and groaned and complained of his case to Allah Almighty, saying, "O my God and my Lord and my Master, trace my lot an thou hast traced it upon the Guarded Tablet, for who shall right me save Thyself, O Lord of Might that is All-might and of Grandeur All-puissant and All-excellent!" Then he began improvising these verses,
"Faileth me, O my God, the patience with the pride o' me; * Life-
tie is broke and drawing nigh I see Death-tide o' me:
To whom shall injured man complain of injury and wrong * Save to
the Lord (of Lords the Best!) who stands by side o'me."
Now whilst the Sultan Habib was ranging with his eye-corners to the right and to the left, behold, he beheld a blackness rising high in air, and quoth he to himself, "Doubtless this dark object must be a mighty city or a vast encampment, and I will hie me thither before I be overheated by the sun-glow and I lose the power of walking and I die of distress and none shall know my fate." Then he heartened his heart for the improvising of such poetry as came to his mind, and he repeated these verses,
"Travel, for on the way all goodly things shalt find; * And wake
from sleep and dreams if still to sleep inclined!
Or victory win and rise and raise thee highmost high * And gain, O
giddy pate, the food for which thy soul hath pined;
Or into sorrow thou shalt fall with breast full strait * And ne'er
enjoy the Fame that wooes the gen'rous mind,
Nor is there any shall avail to hinder Fate * Except the Lord of
Worlds who the Two Beings[416] designed."
And when he had finished his verse, the Sultan Habib walked in the direction of that blackness nor left walking until he drew near the ridge; but after he could fare no farther and that walking distressed him (he never having been broken to travel afoot and barefoot withal), and his forces waxed feeble and his joints relaxed and his strong will grew weak and his resolution passed away. But whilst he was perplexed concerning what he should do, suddenly there alighted between his hands a snow-white fowl huge as the dome of a Hammám, with shanks like the trunk of a palm-tree. The Sultan Habib marvelled at the sight of this Rukh, and saying to himself, "Blessed be Allah the Creator!" he advanced slowly towards it and all unknown to the fowl seized its legs. Presently the bird put forth its wings (he still hanging on) and flew upwards to the confines of the sky, when behold, a Voice was heard saying, "O Habib! O Habib! hold to the bird with straitest hold, else 'twill cast thee down to earth and thou shalt be dashed to pieces limb from limb!" Hearing these words he tightened his grasp and the fowl ceased not flying until it came to that blackness which was the outline of Káf the mighty mountain, and having set the youth down on the summit it left him and still flew onwards. Presently a Voice sounded in the sensorium of the Sultan Habib saying, "Take seat, O Habib; past is that which conveyed thee hither on thy way to Durrat al-Ghawwas;" and he, when the words met his ear, aroused himself and arose and, descending the mountain slope to the skirting plain, saw therein a cave. Hereat quoth he to himself, "If I enter this antre, haply shall I lose myself, and perish of hunger and thirst!" He then took thought and reflected, "Now death must come sooner or later, wherefore will I adventure myself in this cave." And as he passed thereinto he heard one crying with a high voice and a sound so mighty that its volume resounded in his ears. But right soon the crier appeared in the shape of Al-Abbus, the Governor who had taught him battle and combat; and, after greeting him with great joy, the lover recounted his love-adventure to his whilome tutor. The Jinni bore in his left a scymitar, the work of the Jann and in his right a cup of water which he handed to his pupil. The draught caused him to swoon for an hour or so, and when he came-to Al-Abbus made him sit up and bathed him and robed him in the rarest of raiment and brought him a somewhat of victual and the twain ate and drank together. Then quoth Habib to Al-Abbus, "Knowest thou not that which befel me with Durrat al-Ghawwas of wondrous matters?" and quoth the other, "And what may that have been?" whereupon the youth rejoined, "O my brother, Allah be satisfied with thee for that He willed thou appear to me and direct me and guide me aright to the dearling of my heart and the cooling of mine eyes." "Leave thou such foolish talk," replied Al-Abbus, "for where art thou and where is Durrat al-Ghawwas? Indeed between thee and her are horrors and perils and long tracts of land and seas wondrous, and adventures marvellous, which would amaze and amate the rending lions, and spectacles which would turn grey the sucking child or any one of man's scions." Hearing these words Habib clasped his governor to his breast and kissed him between the eyes, and the Jinni said, "O my beloved, had I the might to unite thee with her I would do on such wise, but first 'tis my desire to make thee forgather with thy family in a moment shorter than an eye- twinkling." "Had I longed for my own people," rejoined Habib, "I should never have left them, nor should I have endangered my days nor wouldst thou have seen me in this stead; but as it is I will never return from my wayfaring till such time as my hope shall have been fulfilled, even although my appointed life-term should be brought to end, for I have no further need of existence." To these words the Jinni made answer, "Learn thou, O Habib, that the cavern wherein thou art containeth the hoards of our Lord Solomon, David's son (upon the twain be The Peace!), and he placed them under my charge and he forbade me abandon them until such time as he shall permit me, and furthermore that I let and hinder both mankind and Jinn-kind from entering the Hoard; and know thou, O Habib, that in this cavern is a treasure-house and in the Treasury forty closets offsetting to the right and to the left. Now wouldst thou gaze upon this wealth of pearls and rubies and precious stones, do thou ere passing through the first door dig under its threshold, where thou shalt find buried the keys of all the magazines. Then take the first of them in hand and unlock its door, after which thou shalt be able to open all the others and look upon the store of jewels therein. And when thou shalt design to depart the Treasury thou shalt find a curtain hung up in front of thee and fastened around it eighty hooks of red gold;[417] and do thou beware how thou raise the hanging without quilting them all with cotton." So saying he gave him a bundle of tree-wool he had by him, and pursued, "O Habib, when thou shalt have raised the curtain thou wilt discover a door with two leaves also of red gold, whereupon couplets are inscribed, and as regards the first distich an thou master the meaning of the names and the talismans, thou shalt be saved from all terrors and horrors, and if thou fail to comprehend them thou shalt perish in that Hoard. But after opening the door close it not with noise nor glance behind thee, and take all heed, as I fear for thee those charged with the care of the place[418] and its tapestry. And when thou shalt stand behind the hanging thou shalt behold a sea clashing with billows dashing, and 'tis one of the Seven Mains which shall show thee, O Habib, marvels whereat thou shalt wonder, and whereof relaters shall relate the strangest relations. Then do thou take thy stand upon the sea-shore whence thou shalt descry a ship under way and do thou cry aloud to the crew who shall come to thee and bear thee aboard. After this I wot not what shall befal thee in this ocean, and such is the end of my say and the last of my speech, O Habib, and—The Peace!" Hereat the youth joyed with joy galore than which naught could be more and taking the hand Of Al-Abbus he kissed it and said, "O my brother, thou hast given kindly token in what thou hast spoken, and Allah requite thee for me with all weal, and mayest thou be fended from every injurious ill!" Quoth Al-Abbus, "O Habib, take this scymitar and baldrick thyself therewith, indeed twill enforce thee and hearten thy heart, and don this dress which shall defend thee from thy foes." The youth did as he was bidden; then he farewelled the Jinni and set forth on his way, and he ceased not pacing forward until he reached the end of the cavern and here he came upon the door whereof his governor had informed him. So he went to its threshold and dug thereunder and drew forth a black bag creased and stained by the lapse of years. This he unclosed and it yielded him a key which he applied to the lock and it forthwith opened and admitted him into the Treasury where, for exceeding murk and darkness, he could not see what he hent in hand. Then quoth he to himself, "What is to do? Haply Al-Abbus hath compassed my destruction!" And the while he sat on this wise sunken in thought, behold, he beheld a light gleaming from afar, and as he advanced its sheen guided him to the curtain whereof he had been told by the Jinni. But as he looked he saw above it a tablet of emerald dubbed with pearls and precious stones, while under it lay the hoard which lighted up the place like the rising sun. So he hastened him thither and found inscribed upon the tablet the following two couplets,
"At him I wonder who from woe is free, * And who no joy
displays[419] when safe is he:
And I admire how Time deludes man when * He views the past; but ah,
Time's tyranny."
So the Sultan Habib read over these verses more than once, and wept till he swooned away; then recovering himself he said in his mind, "To me death were pleasanter than life without my love!" and turning to the closets which lay right and left he opened them all and gazed upon the hillocks of gold and silver and upon the heaps and bales of rubies and unions and precious stones and strings of pearls, wondering at all he espied, and quoth he to himself "Were but a single magazine of these treasures revealed, wealthy were all the peoples who on earth do dwell." Then he walked up to the curtain whereupon Jinns and Ifrits appeared from every site and side, and voices and shrieks so loudened in his ears that his wits well-nigh flew from his head. So he took patience for a full-told hour when behold, a smoke which spired in air thickened and brooded low, and the sound ceased and the Jinns departed. Hereat, calling to mind the charge of Al-Abbus, he took out the cotton he had by him and after quilting the golden hooks he withdrew the curtain and sighted the portal which the Jinni had described to him. So he fitted in the key and opened it, after which, oblivious of the warning, he slammed-to the door noisily in his fear and forgetfulness, but he did not venture to look behind him. At this the Jinns flocked to him from every side and site crying, "O thou foulest of mankind, wherefore dost thou provoke us and disturb us from our stead? and, but for thy wearing the gear of the Jann, we had slain thee forthright." But Habib answered not and, arming himself with patience and piety, he tarried awhile until the hubbub was stilled, nor did the Jann cry at him any more: and, when the storm was followed by calm, he paced forward to the shore and looked upon the ocean crashing with billows dashing. He marvelled at the waves and said to himself, "Verily none may know the secrets of the sea and the mysteries of the main save only Allah!" Presently, he beheld a ship passing along shore, so he took seat on the strand until Night let down her pall of sables upon him; and he was an-hungered with exceeding hunger and athirst with excessive thirst. But when morrowed the morn and day showed her sheen and shone serene, he awoke in his sore distress and behold, he saw two Mermaidens of the daughters of the deep (and both were as moons) issue forth hard by him. And ere long quoth one of the twain, "Say me, wottest thou the mortal who sitteth yonder?" "I know him not," quoth the other, whereat her companion resumed, "This be the Sultan Habib who cometh in search of Durrat al-Ghawwas, our Queen and liege lady." Hearing these words the youth considered them straitly and marvelling at their beauty and loveliness he presently rejoiced and increased in pleasure and delight. Then said one to other, "Indeed the Sultan Habib is in this matter somewhat scant and short of wits; how can he love Durrat al-Ghawwas when between him and her is a distance only to be covered by the sea-voyage of a full year over most dangerous depths? And, after all this woe hath befallen him, why doth he not hie him home and why not save himself from these horrors which promise to endure through all his days and to cast his life at last into the pit of destruction?" Asked the other, "Would heaven I knew whether he will ever attain to her or not!" and her companion answered, "Yes, he will attain to her, but after a time and a long time and much sadness of soul." But when Habib heard this promise of success given by the Maidens of the Main his sorrow was solaced and he lost all that troubled him of hunger and thirst. Now while he pondered these matters there suddenly issued from out the ocean a third Mermaid, which asked her fellows, "Of what are you prattling?" and they answered, "Indeed the Sultan Habib sitteth here upon the sea-shore during this the fourth successive night." Quoth she, "I have a cousin the daughter of my paternal uncle and when she came to visit me last night I enquired of her if any ship had passed by her and she replied, 'Yea verily, one did sail driven towards us by a violent gale, and its sole object was to seek you.'" And the others rejoined, "Allah send thee tidings of welfare!" The youth hearing these words was gladdened and joyed with exceeding joy; and presently the three Mermaidens called to one another and dove into the depths leaving the listener standing upon the strand. After a short time he heard the cries of the crew from the craft announced and he shouted to them and they, noting his summons, ran alongside the shore and took him up and bore him aboard: and, when he complained of hunger and thirst, they gave him meat and drink and questioned him saying, "Thou! who art thou? Say us, art of the trader-folk?" "I am the merchant Such-and-such," quoth he, "and my ship foundered albe 'twas a mighty great vessel; but one chance day of the days as we were sailing along there burst upon us a furious gale which shivered our timbers and my companions all perished while I floated upon a plank of the ship's planks and was carried ashore by the send of the sea. Indeed I have been floating for three days and this be my fourth night." Hearing this adventure from him the traders cried, "Grieve no more in heart but be thou of good cheer and of eyes cool and clear: the sea voyage is ever exposed to such chances and so is the gain thereby we obtain; and if Allah deign preserve us and keep for us the livelihood He vouchsafed to us we will bestow upon thee a portion thereof." After this they ceased not sailing until a tempest assailed them and blew their vessel to starboard and larboard and she lost her course and went astray at sea. Hereat the pilot cried aloud, saying, "Ho ye company aboard, take your leave one of other for we be driven into unknown depths of ocean, nor may we keep our course, because the wind bloweth full in our faces." Hereupon the voyagers fell to beweeping the loss of their lives and their goods, and the Sultan Habib shed tears which trickled adown his cheeks and exclaimed, "Would Heaven I had died before seeing such torment: indeed this is naught save a matter of marvel." But when the merchants saw the youth thus saddened and troubled of soul, and weeping withal, they said to him, "O Monarch of the Merchants, let not thy breast be straitened or thy heart be disheartened: hapty Allah shall vouchsafe joy to us and to thee: moreover, can vain regret and sorrow of soul and shedding of tears avail aught? Do thou rather ask of the Almighty that He deign relieve us and further our voyage." But as the vessel ran through the middle of the main, she suddenly ceased her course and came to a stop without tacking to the right or the left, and the pilot cried out, "O folk, is there any of you who conneth this ocean?" But they made answer, "We know thereof naught, neither in all our voyage did we see aught resembling it." The pilot continued, "O folk, this main is hight 'The Azure';[420] nor did any trader at any time therein enter but he found destruction; for that it is the home of Jinns and the house of Ifrits, and he who now withholdeth our vessel from its course is known as Al-Ghashamsham,[421] and our lord Solomon son of David (upon the twain be The Peace!) deputed him to snatch up and carry off from every craft passing, through these forbidden depths whatever human beings, and especially merchants, he might find a-voyaging, and to eat them alive." "Woe to thee!" cried Habib. "Wherefore bid us take counsel together when thou tellest us that here dwelleth a Demon over whom we have no power to prevail, and thou terrifiest us with the thoughts of being devoured by him? However, feel ye no affright; I will fend off from you the mischief of this Ifrit." They replied, "We fear for thy life, O Monarch of the Merchants," and he rejoined, "To you there is no danger." Thereupon he donned a closely woven mail-coat and armed himself with the magical scymitar and spear; then, taking the skins of animals freshly slain,[422] he made a hood and vizor thereof and wrapped strips of the same around his arms and legs that no harm from the sea might enter his frame. After this he bade his shipmates bind him with cords under his armpits and let him down amiddlemost the main. And as soon as he touched bottom he was confronted by the Ifrit, who rushed forward to make a mouthful of him, when the Sultan Habib raised his forearm and with the scymitar smote him a stroke which fell upon his neck and hewed him into two halves. So he died in the depths; and the youth, seeing the foeman slain, jerked the cord and his mates drew him up and took him in, after which the ship sprang forward like a shaft outshot from the belly[423] of the bow. Seeing this all the traders wondered with excessive wonderment and hastened up to the youth, kissing his feet and crying, "O Monarch of the Merchants, how didst thou prevail against him and do him die?" "When I dropped into the depths," replied he, "in order to slay him, I asked against him the aidance of Allah, who vouchsafed His assistance, and on such wise I slaughtered him." Hearing these good tidings and being certified of their enemy's death the traders offered to him their good and gains whereof he refused to accept aught, even a single mustard seed. Now, amongst the number was a Shaykh well shotten in years and sagacious in all affairs needing direction; and this oldster drew near the youth, and making lowly obeisance said to him, "By the right of Who sent thee uswards and sent us theewards, what art thou and what may be thy name and the cause of thy falling upon this ocean?" The Sultan Habib began by refusing to disclose aught of his errand, but when the Shaykh persisted in questioning he ended by disclosing all that had betided him first and last, and as they sailed on suddenly the Pilot cried out to them, "Rejoice ye with great joy and make ye merry and be ye gladdened with good news, O ye folk, for that ye are saved from the dangers of these terrible depths and ye are drawing near the city of Sábúr, the King who overruleth the Isles Crystalline; and his capital (which be populous and prosperous) ranketh first among the cities of Al-Hind, and his reign is foremost of the Isles of the Sea." Then the ship inclined thither, and drawing nearer little by little entered the harbour[424] and cast anchor therein, when the canoes[425] appeared and the porters came on board and bore away the luggage of the voyagers and the crew, who were freed from all sorrow and anxiety. Such was their case; but as regards Durrat al-Ghawwas, when she parted from her lover, the Sultan Habib, severance weighed sore and stark upon her, and she found no pleasure in meat and drink and slumber and sleep. And presently whilst in this condition and sitting upon her throne of estate, an Ifrit appeared to her and coming forwards between her hands said, "The Peace of Allah upon thee, O Queen of the Age and Empress of the Time and the Tide!" whereto she made reply, "And upon thee be The Peace and the ruth of Allah and His blessings. What seekest thou O Ifrit?" Quoth he, "There lately hath come to us a shipful of merchants and I have heard talk of the Sultan Habib being amongst them." As these words reached her ear she largessed the Ifrit and said to him, "An thou speak sooth I will bestow upon thee whatso thou wishest." Then, having certified herself of the news, she bade decorate the city with the finest of decorations and let beat the kettledrums of glad tidings and bespread the way leading to the Palace with a carpeting of sendal,[426] and they obeyed her behest. Anon she summoned her pages and commanded them to bring her lover before her; so they repaired to him and ordered him to accompany them. Accordingly, he followed them and they ceased not faring until they had escorted him to the Palace, when the Queen bade all her pages gang their gait and none remained therein save the two lovers; to wit, the Sultan Habib and Durrat al-Ghawwas. And after the goodly reunion she sent for the Kazi and his assessors and bade them write out her marriage-writ[427] with Habib. He did as he was bidden and the witnesses bore testimony thereto and to the dowry being duly paid; and the tie was formally tied and the wedding banquets were dispread. Then the bride donned her choicest of dresses and the marriage procession was formed and the union was consummated and both joyed with joy exceeding. Now this state of things endured for a long while until the Sultan Habib fell to longing after his parents and his family and his native country; and at length, on a day of the days, when a banquet was served up to him by his bride, he refused to taste thereof, and she, noting and understanding his condition, said to him, "Be of good cheer, this very night thou shalt find thee amongst thine own folk." Accordingly she summoned her Wazir of the Jann, and when he came she made proclamation amongst the nobles and commons of the capital saying, "This my Wazir shall be my Viceregent over you and whoso shall gainsay him that man I will slay." They replied with "Hearkening to and obeying Allah and thyself and the Minister." Then turning to her newly-established deputy she said, "I desire that thou guide me to the garden wherein was the Sultan Habib;" and he replied, "Upon my head be it and on my eyes!" So an Ifrit was summoned, and Habib mounting him pick-a-back together with the Princess Durrat al-Ghawwas bade him repair to the garden appointed, and the Jinni took flight, and in less than the twinkling of an eye bore the couple to their destination. Such was the reunion of the Sultan Habib with Durrat al-Ghawwas and his joyous conjunction;[428] but as regards the Emir Salamah and his wife, as they were sitting and recalling to memory their only child and wondering in converse at what fate might have betided him, lo and behold! the Sultan Habib stood before them and by his side was Durrat al-Ghawwas his bride, and as they looked upon him and her, weeping prevailed over them for excess of their joyance and delight and both his parents threw themselves upon him and fell fainting to the ground. As soon as they recovered the youth told them all that had betided him, first and last, whereupon one congratulated other and the kettledrums of glad tidings were sounded, and a world of folk from all the Badawi tribes and the burghers gathered about them and offered hearty compliments on the reunion of each with other. Then the encampment was decorated in whole and in part, and festivities were appointed for a term of seven days full-told, in token of joy and gladness; and banquets were arrayed and trays were dispread, and all sat down to them in the pleasantest of life eating and drinking; and the hungry were filled, and the mean and the miserable and the mendicants were feasted until the end of the seventh day. After this they applied them to the punishment of the ten Knights whom the Emir Salamah had despatched to escort his son; and the Sultan Habib gave order that retribution be required from them, and restitution of all the coin and the good and the horses and the camels entrusted to them by his sire. When these had been recovered he commanded that there be set up for them as many stakes in the garden wherein he sat with his bride, and there in their presence he let impale[429] each upon his own pale. And thenceforward the united household ceased not living the most joyous of lives and the most delectable until the old Emir Salamah paid the debt of nature, and they mourned him with excessive mourning for seven days. When these were ended his son, the Sultan Habib, became ruler in his stead and received the homage of all the tribes and clans who came before him and prayed for his victory and his length of life; and the necks of his subjects, even the most stubborn, were bowed in abasement before him. On this wise he reigned over the Crystalline Isles of Sabur, his sire-in-law, with justice and equity, and his Queen, Durrat al-Ghawwas, bare to him children in numbers who in due time followed in their father's steps. And here is terminated the tale of Sultan Habib and Durrat al-Ghawwas with all perfection and completion and good omen.