CONTENTS

Of the Preliminary Discourse.


Page
PART I.
Introduction.
 Section
I.—How the Dabistán first became known—its author—the sources of his information[iii]
II.—Discussion on the Desátir[xix]
PART II.
Synopsis of the dynasties, religions, sects, and philosophic opinions treated of in the Dabistán.
 Section
I.—The first religion—the dynasties of Mahabad, Abad Azar, Shai Abad, Shai Giliv, Shai Mahbad, and Yasan[lxvi]
II.—The Peshdadian, Kayanian, Ashkanian, and Sassanian dynasties—their religious and political institutions[lxxvii]
III.—The religion of Zardusht, or Zoroaster[lxxxiii]
IV.—The religion of the Hindus[cv]
V.—Retrospect of the Persian and Indian religions[cxx]
VI.—The religion of the Tabitian (Tibetans)[cxxv]
VII.—The religion of the Jews[ibid.]
VIII.—The religion of the Christians[cxxvi]
IX.—The religion of the Muselmans[cxxviii]
X.—The religion of the Sadakiahs[cxli]
XI.—The religion of the Roshenians[cxlv]
XII.—The religion of the Ilahiahs[cxlvii]
XIII.—The religion of the Philosophers[cliii]
XIV.—The religion of the Súfis[clxix]
XV.—Recapitulation of the Contents of the Dabistán[ibid.]
PART III.
Conclusion.
 Section
I.—General appreciation of the Dabistán and its author[clxxix]
II.—Notice concerning the printed edition, some manuscripts, and the translations of the Dabistán[clxxxviii]