FOOTNOTES:
[49] This famous structure (in the Arabic, Kef'bah—a square building) for over twelve hundred years has been the cynosure of the Moslem peoples. It is undoubtedly of great antiquity, being mentioned by Diodorus the historian in the latter part of the first century, at which time its sanctity was acknowledged and its idols venerated by the Arabians and kindred tribes who paid yearly visits to the shrine to offer their devotions.
According to the Arabian legend Adam, after his expulsion from the Garden, worshipped Allah on this spot. A tent was then sent down from heaven, but Seth substituted a hut for the tent. After the Flood, Abraham and Ishmael rebuilt the Kaaba.
At present it is a cube-shaped, flat-roofed building of stone in the Great Mosque at Mecca. In its southeast corner next to the silver door is the famous black stone "hajar al aswud," dropped from paradise. It was said to have been originally a white stone (by other accounts a ruby), but the tears—or more probably the kisses—of pilgrims have turned it quite black.
[50] Palmer has it: "In the mean time Mahomet and Abu-Bekr escaped by a back window in the house of the latter."
[51] Zem-sem, the name of this well, is said by the Moslems to be the spring which Hagar had revealed to her when driven into the wilderness with her son, Ishmael.
[52] Friday remains the Sabbath of the Moslems.
[53] His nephew and son-in-law, surnamed "the Lion-hearted."
[54] The Persians add these words, "and Ali is the friend of God." Kouli Khan, having a mind to unite the two different sects, ordered them to be omitted.—Fraser's Life of Kouli Khan, p. 124.
[55] An Arab of Kossay, named Ammer Ibn Lahay, is said to have first introduced idolatry among his countrymen; he brought the idol called Hobal, from Hyt in Mesopotamia, and set it up in the Kaaba. It was the Jupiter of the Arabians, and was made of red agate in the form of a man holding in his hand seven arrows without heads or feathers, such as the Arabs use in divination. At a subsequent period the Kaaba was adorned with three hundred and sixty idols, corresponding probably to the days of the Arabian year.—Burckhardt's Arabia, pp. 163, 164.
[56] An opinion as ancient as Homer.—Iliad, vi. 487.
[57] Several stories have been told as the occasion of Mahomet's prohibiting the drinking of wine. Busbequius says: "Mahomet, making a journey to a friend at noon, entered into his house, where there was a marriage feast; and sitting down with the guests, he observed them to be very merry and jovial, kissing and embracing one another, which was attributed to the cheerfulness of their spirits raised by the wine; so that he blessed it as a sacred thing in being thus an instrument of much love among men. But returning to the same house the next day, he beheld another face of things, as gore-blood on the ground, a hand cut off, an arm, foot, and other limbs dismembered, which he was told was the effect of the brawls and fightings occasioned by the wine, which made them mad, and inflamed them into a fury, thus to destroy one another. Whereon he changed his mind, and turned his former blessing into a curse, and forbade wine ever after to all his disciples." (Epist. 3.) "This prohibition of wine hindered many of the prophet's contemporaries from embracing his religion. Yet several of the most respectable of the pagan Arabs, like certain of the Jews and early Christians, abstained totally from wine, from a feeling of its injurious effects upon morals, and, in their climate, upon health; or, more especially, from the fear of being led by it into the commission of foolish and degrading actions. Thus Keys, the son of Asim, being one night overcome with wine, attempted to grasp the moon, and swore that he would not quit the spot where he stood until he had laid hold of it. After leaping several times with the view of doing so, he fell flat upon his face; and when he recovered his senses, and was acquainted with the cause of his face being bruised, he made a solemn vow to abstain from wine ever after."—Lane's Arab. Nights, vol. i. pp. 217, 218.
[58] The following elucidation of the above circumstance is given by Sale: "Mahomet having undertaken an expedition against the tribe of Mostalek, in the sixth year of the Hegira, took his wife Ayesha with him. On their return, when they were not far from Medina, the army removing by night, Ayesha, on the road, alighted from her camel, and stepped aside on a private occasion; but on her return, perceiving she had dropped her necklace, which was of onyxes of Dhafar, she went back to look for it; and in the mean time her attendants, taking it for granted that she was got into her pavilion, set it again on the camel, and led it away. When she came back to the road and saw her camel was gone, she sat down there, expecting that when she was missed some would be sent back to fetch her; and in a little time she fell asleep. Early in the morning, Safwan Ebu al Moattel, who had stayed behind to rest himself, coming by, perceived somebody asleep, and found it was Ayesha; upon which he awoke her, by twice pronouncing with a low voice these words, 'We are God's, and unto him must we return.' Ayesha immediately covered herself with her veil; and Safwan set her on his own camel, and led her after the army, which they overtook by noon, as they were resting. This accident had like to have ruined Ayesha, whose reputation was publicly called in question, as if she had been guilty of adultery with Safwan."—Sale's Koran, xxiv. note.
[59] He once thought to have ordered the pilgrimage to Jerusalem; but finding the Jews so inveterate against him, thought it more advisable to oblige the Arabs.
[60] "An implicit belief in magic is entertained by almost all Mussulmans. Babil, or Babel, is regarded by the Mussulmans as the fountain-head of the science of magic, which was, and, as most think, still is, taught there to mankind by two fallen angels, named Haroot and Maroot, who are there suspended by the feet in a great pit closed by a mass of rock."—Lane's Arab. Nights, vol. i. pp. 66, 218.
"From another fable of these two magicians, we are told that the angels in heaven, expressing their surprise at the wickedness of the sons of Adam, after prophets had been sent to them with divine commissions, God bid them choose two out of their own number, to be sent down to be judges on earth. Whereupon they pitched upon Haroot and Maroot, who executed their office with integrity for some time, in the province of Babylon; but while they were there, Zohara, or the planet Venus, descended, and appeared before them in the shape of a beautiful woman, bringing a complaint against her husband. As soon as they saw her they fell in love with her, whereupon she invited them to dinner, and set wine before them, which God had forbidden them to drink. At length, being tempted by the liquor to transgress the divine command, they became drunk, and endeavored to prevail on her to satisfy their desires; to which she promised to consent upon condition that one of them should first carry her to heaven, and the other bring her back again. They immediately agreed to do so, but directly the woman reached heaven she declared to God the whole matter, and as a reward for her chastity she was made the morning star. The guilty angels were allowed to choose whether they would be punished in this life or in the other; and upon their choosing the former, they were hung up by the feet by an iron chain in a certain pit near Babylon, where they are to continue suffering the punishment of their transgression until the day of judgment. By the same tradition we also learn that if a man has a fancy to learn magic, he may go to them and hear their voice, but cannot see them."—Sale's Koran, ii. and notes
[61] Moore thus alludes to the circumstance in Lalla Rookh:—
"And here Mahomet, born for love and guile,
Forgets the Koran in his Mary's smile,
Then beckons some kind angel from above,
With a new text to consecrate their love!"
—Veiled Prophet of Khorassan.
[62] "The death of Jaafar was heroic and memorable; he lost his right hand, he shifted the standard to his left, the left was severed from his body, he embraced the standard with his bleeding stumps, till he was transfixed to the ground with fifty honorable wounds. 'Advance,' cried Abdallah, who stepped into the vacant place, 'advance with confidence; either victory or paradise is our own.' The lance of a Roman decided the alternative; but the falling standard was rescued by Kaled, the proselyte of Mecca; nine swords were broken in his hand; and his valor withstood and repulsed the superior numbers of the Christians. To console the afflicted relatives of his kinsman Jaafar, Mahomet represented that, in paradise, in exchange for the arms he had lost, he had been furnished with a pair of wings, resplendent with the blushing glories of the ruby, and with which he was become the inseparable companion of the archangel Gabriel, in his volitations through the regions of eternal bliss. Hence, in the catalogue of the martyrs he has been denominated Jaaffer teyaur ('the winged Jaaffer')."—Milman's Gibbon, 1.
[63] Mahomet's victims were camels; they may, however, be sheep or goats, but in this case they must be male; if camels or kine, female.—Sale, Prelim. Dis., p. 120.
[64] There are many ridiculous stories told of Mahomet, which, being notoriously fabulous, are not introduced here. Two of the most popular are: That a tame pigeon used to whisper in his ear the commands of God. [The pigeon is said to have been taught to come and peck some grains of rice out of Mahomet's ear, to induce people to think that he then received by the ministry of an angel the several articles of the Koran.] The other is that after his death he was buried at Medina, and his coffin suspended, by divine agency or magnetic power, between the ceiling and floor of the temple.
[65] Mirza Ibrahim (translated by Lee) states, however, that the miracles recorded of Mahomet almost exceed enumeration. "Some of the doctors of Islamism have computed them at four thousand four hundred and fifty, while others have held that the more remarkable ones were not fewer than a thousand, some of which are almost universally accredited: as his dividing the moon into two parts; the singing of the gravel in his hand; the flowing of the water from between his fingers; the animals addressing him, and complaining before him; his satisfying a great multitude with a small quantity of food, and many others. The miracle of the speaking of the moon is thus related by Gagnier: On one occasion Mahomet accepted a challenge to bring the moon from heaven in presence of the whole assembly. Upon uttering his command, that luminary, full-orbed, though but five days old, leaped from the firmament, and, bounding through the air, alighted on the top of the Kaaba, after having encircled it by seven distinct evolutions. It is said to have paid reverence to the prophet, addressing him in elegant Arabic, in set phrase of encomium, and concluding with the formula of the Mussulman faith. This done, the moon is said to have descended from the Kaaba, to have entered the right sleeve of Mahomet's mantle, and made its exit by the left. After having traversed every part of his flowing robe, the planet separated into two parts, as it mounted to the air. Then these parts reunited in one round and luminous orb as before."