THE THIRTY YEARS' WAR
In 1618 the actual war began. A new leader, Ferdinand II, young and intensely Catholic, had risen to guide the Hapsburg fortunes in Austria, had successfully forced that land to resume the old religion, and now aimed to do the same in Bohemia. The Bohemians, famed fanatics of the unforgotten Hussite wars, broke into open rebellion, threw Ferdinand's ministers through a window, and so roused the war that ruined Germany.[7]
Ferdinand became Emperor of Germany the next year (1619), and called the Catholic league to his aid in Bohemia. The rebels elected as king one of the German electors, a son-in-law of the King of England, and head of the Protestant league. Slowly, unwillingly, the various German states, and the surrounding countries also, found themselves dragged into the struggle. At first Emperor Ferdinand was successful, Bohemia was completely subdued and made Catholic, as Austria had been. A great general and shrewd contriver, Wallenstein, rose to the Emperor's aid and laid Germany prostrate at his feet. For a moment the Hapsburgs seemed as all-powerful as in the proudest days of Charles V. But his own coreligionists turned against Ferdinand. The princes of the Catholic league grew frightened; he was indeed crushing Protestantism, but he was trampling on their rights as well. They fell away from his alliance. Richelieu, also dreading the Hapsburg aggrandizement, brought France to take part in the war. Sweden's hero-king Gustavus Adolphus invaded Germany to defend the Protestant faith. He won splendid victories, but at last fell in his supreme battle at Luetzen, from which Wallenstein's troops fled defeated (1632).[8]
The war had now lasted fourteen years. The Emperor could raise no more armies. His one able general, Wallenstein, was slain as a traitor. Germany was exhausted. Yet because no one power would consent to the others' proposed terms of peace, the war dragged on and on, in such feeble fashion as it could. Its misery fell almost wholly upon the unhappy peasantry. The armies of both sides lived upon the country; what they could not devour they destroyed, lest it be of use to the enemy. Germany became a desert, and its people starved amid their desolated homes. The troops, brutalized by long familiarity with suffering, tortured their captives to extort money or sometimes, it would seem, for the mere pleasure of the sport.
The Emperor Ferdinand died in the midst of the hideous ruin he had wrought. The Swedes, who had long abandoned the high principles of Gustavus, demanded territory as the price of peace. So did France. At last in 1648 the Peace of Westphalia was arranged. By it France became the foremost state of Europe; Sweden became one of the great powers; England, engrossed in her own civil war, could pull no chestnuts from the fire; but the German empire fell practically to pieces. Switzerland and Holland were formally declared outside of it. Each little prince got what increase of power he wanted, and the authority of the empire disappeared. The Hapsburgs still retained their title as its heads, but their real authority was confined entirely to their personal domains, Austria, Bohemia, and such part of Hungary as they could hold against the Turks.[9]
Historians tell us that in those terrible thirty years the population of Germany had dwindled from thirty million to only twelve million; nearly two-thirds of its common people had perished, mostly of starvation. The stored-up wealth of ages had been destroyed. The very character of the race had changed, broken from its old hardihood to temporary feebleness and fawning. The land had been set back an entire century, perhaps two, in its advance toward civilization. That is what war means. That is glory!
RULE OF RICHELIEU
Meanwhile France, profiting by the feebleness of her neighbors, had made great strides. At first the death of Henry IV had threatened her with the old anarchy. Louis XIII, Henry's son, was but a child; the Queen-mother, who became regent, was an Italian, Marie de' Medici, and devoted to the Spanish interests. The Huguenots feared renewed persecution. The nobles of the court grasped after renewed power.
In such turmoil was the land that it seemed necessary to summon the "States-General," the assembly of all the notables of France, the last one to be called until that eventful year of 1789. The States-General talked and dissolved, having done nothing but reveal that there was one capable man among its members, a young bishop who was to be a cardinal, Richelieu. His plans for reform and pacification were not adopted, but he drew the attention of the Queen Regent and became her chief adviser, later the chief adviser of the King.
Richelieu did four things for France. He broke the power of the Huguenots, who had become a political party, and a very troublesome one, a state within a state, independent and defiant, with their impenetrable capital at La Rochelle. After one of the most remarkable sieges of history Richelieu captured La Rochelle, crushed the resistance of the Huguenots by repeated defeats elsewhere, and then—granted them complete religious freedom![10]
It is one of the epochs of the world, the beginning of toleration not through force, but through free-will. A Catholic and a cardinal, having complete power to force these Protestants to his will, bids them worship as they choose, asking only that they become patriotic Frenchmen.
Next Richelieu humbled the great nobles of France, hanging them when they disobeyed his laws. Next by his part in the Thirty Years' War he won territory from both Germany and Spain. He was by no means the first Catholic ruler thus to seek Protestant allies; Francis I and Henry II had both done so in France; in Germany Charles V had sent a Lutheran army against the Pope. But it was Richelieu's successful adherence to this plan that positively and finally relegated religion to a minor place in statecraft, and made nationality, political supremacy, what some have called "vainglory," the foremost impulse.
Last, not least, in Richelieu's brilliant career, is to be noted that he revived literature in France. He created the "French Academy," the "forty immortals" in whose successors Paris still takes pride to-day. The French drama was born. Corneille wrote The Cid, and the Cardinal himself took his pen and attempted to produce a better tragedy. Comedy, too, arose. Molière began the marvellous career which a little later was to make him the undying idol of the stage in France.[11]
Nor did Richelieu's death (1642) turn his country from the triumphant course toward which he had led the way. His King died with him, and his power passed to another cardinal, Mazarin, ruling for another baby-king, who was to be Louis XIV. Mazarin found himself confronting an almost similar situation to that which had followed the death of Henry IV. There was a child upon the throne; an incapable queen-mother as regent, foreign, and friendly to the Spaniards; the nobles grasped after power; Paris grumbled under taxation. Mazarin had even to face a feeble, frivolous civil war against himself, the Fronde.[12] But he soon established his supremacy, secured for France in 1648 all she had earned out of the war with Germany, and then ruled with firm hand, bringing wealth and peace and prosperity to the state until his death in 1661. Richelieu and Mazarin made possible that most spectacular period of all French history which immediately followed under Louis XIV.
THE PURITAN REVOLUTION
Turn now to England, to see why she had held so apart from the continental struggles of the period. James I, her Scotch king of 1603, had indeed interfered a bit in the Thirty Years' War, seeking to aid his unlucky son-in-law, the King of Bohemia. But James had soon found difficulties enough at home. The Elizabethan age had made Englishmen feel very highly their individual importance. Each man, through the entire social scale down even to the peasantry, had felt a personal interest, a personal pride in the repulse of the Spaniards and the upholding of the Queen. She tyrannized over them as a woman; they defended her as men. But when this foreigner, this Scotch king, came to rule them, they saw no need to yield him such exact obedience. Freedom of thought had brought with it new political ideas, and men talked much of the authority of Parliament and their right to tax themselves. James, on the contrary, had a large conception of the "divine right" of kings, not to be restricted by any law whatever, and a still larger opinion of his own personal ability and unfailing wisdom. Gradually there grew up a distinct opposition between King and Parliament, centring always on that one question—who should lay the taxes, that is, who provide the income of the King? The English revolution, like the American one to follow, gave to principles far more noble in themselves the air of a mere money dispute.
James, dying in 1625, left a very pretty quarrel to his son. Charles I, more able and kingly than his father, but equally obstinate, equally devoted to the Stuart doctrine of a king's divinity, finally endeavored to rule without summoning any of these arguing parliaments. To accomplish this he had to gather money by other methods, declared illegal by his people. Always appealing to the law, they grew more and more bitter as Charles turned it against them, putting in office judges who would do his will, reëstablishing the ancient Court of Star-Chamber, with its power to torture witnesses.
Moreover, there was growing up in England a type of more extreme Protestantism. The English Church had retained many of the forms of Rome, including its hierarchal system of priests and bishops. These were dear to the hearts of the Stuart kings, whose Protestantism had never been very radical. The Scotch Church, on the other hand, had swung far from Rome indeed, and many Protestants everywhere refused to have any priestly interpreter intervene between them and their own consciences, their own beliefs. In England these men came to be called Puritans. They were deeply earnest; religion was ever in their thoughts; they had protested even against the wickedness of the theatre in Shakespeare's time; and now as they watched the light frivolity of the court they became imbittered. They called Charles the "man of sin." Round these stern fanatics began to centre the general opposition to the King.
At length the Scotch Protestants broke into open revolt, and the King found he must have help, must summon a parliament at last. That was the beginning of the end. The Englishmen who gathered at his call were in no pleasant mood. They at once took steps to secure other parliaments to follow immediately on their own. All Charles' encroachments on the law were overturned; his courts, Star-Chamber and others, were abolished; his chief minister was declared a traitor and beheaded.[13] The King, helpless, infuriated, raised the standard of civil war (1642).
The strife was thus in its inception political; but it soon became religious as well. Since the King was the head of the English Church, most of its members rallied round him. The Puritans in Parliament secured the calling of a convention to settle the various religious questions before the nation. This "Westminster Assembly" established the Presbyterian Church.[14]
The less extreme members of the opposition to the King grew doubtful; they saw whither the Puritans would lead them. The war became one of stern religious fanaticism against gallant reckless Cavalier loyalty—of the middle classes against the aristocracy and their servitors. Cromwell rose as the type and model of the Puritans. Under his lead they defeated the Cavaliers and executed their King. Charles perished on the scaffold, and England, following Holland's lead, was declared a republic. This was in 1649, the year after the Peace of Westphalia.[15]
Cromwell remained practically the ruler of England. He defeated the Scotch, and compelled them to submit to England's sway. He went over to Ireland and stamped out revolt there, terrorized the land as no Englishman had ever done before, establishing English colonists, Protestants, over a considerable portion of its soil.[16] Secure of power at home, the mighty leader began next to take a part in European affairs, raising England to higher consideration than she had held even in Elizabeth's time. Yet toward the end he must have realized that he had failed in his life's dream, that England was unfitted to be the united religious republic he had hoped to make her. Even before his death the land was broken into endless factions, the majority dissatisfied with the strictness of Puritan rule, a small minority eager to go much further with its severity. Cromwell found himself compelled to dissolve his parliaments as autocratically as ever Charles had done; and when he died, when his iron hand dropped from the helm, no man knew what was to follow. No one wanted war. Each little wrangling party looked a different way for peace and security. At length the majority agreed to call back their Stuart kings. Charles II, son of the Charles I they had beheaded, was voluntarily replaced upon the English throne. Religion had once more proved inefficient as the central principle of government.[17]
ACQUISITION OF COLONIAL POSSESSIONS
Equally important for the future, though not for their own day, were the movements toward colonization in this period. Even while their war with Spain was in progress the Dutch merchants had begun to look for trading-stations in the distant seas. Following the Portuguese, they sailed around Africa, and wrenched from their feeble predecessors most of the Indian trade. They took possession of the Eastern isles, Java and Sumatra. In the very year of the truce, 1609, they turned their attention westward and sent Henry Hudson to explore the American coast.[18] Claiming possession of the river he had found, they built settlements at Albany and New York.[19]
England was their chief rival on the seas. Her ships followed theirs to India and fought with them, refusing to be dispossessed like the Portuguese.[20] The English colonists at Jamestown had preceded the Dutch in defiance of Spain and the denial of her claims upon America. England and Holland quarrelled for the carrying trade of the world. They became the two foremost naval powers, and in Cromwell's time fought a fierce and vigorous naval war. The two Protestant champions of Europe wasting their strength one against the other for commercial causes! Clearly indeed do we approach an age when religion becomes of little international prominence.
France also had the colonizing fever. Henry IV had sent an expedition to Quebec. Richelieu authorized one which settled Montreal, destined to be the chief metropolis of Canada.[21]
These early settlements had been movements authorized by their governments, encouraged by the parent state for its own purposes; but now there began a civilization very different in character. Some of the English Puritans finding the oppressive hand of King James I fall heavy upon them, extracted from his ministers a half-unwilling permission to settle on his American lands. So came the famous voyage of the Mayflower and the building of Plymouth on the Massachusetts coast.[22] King James had been a foster-father to the Virginia colony, he had drawn up a set of laws for it with his own hand, and when these failed he had granted it a local assembly of its own, the beginning of representative government in America.[23] Virginia was prospering. Slavery was introduced there in 1619 and, much to the royal patron's disgust, the cultivation of tobacco as well.[24] Soon the new colony was supplying the world with tobacco.
But the nest of Puritans farther north could expect no such favor from James. As the hand of oppression grew ever heavier at home, the Puritans, not yet dreaming of escape by rebellion, looked more and more thoughtfully to the land beyond the sea. They planned to expatriate themselves almost in a body. A great preliminary fleet carrying over a thousand souls left England in 1630 and settled Boston.[25]
During the next ten years twenty thousand Puritans came to Massachusetts. This was colonization on a scale hitherto unconceived. A new and powerful commonwealth burst suddenly into being where the primeval wilderness had so lately been. And it was a commonwealth rebellious from the start. When the civil war broke out in England against Charles, large numbers of the Massachusetts men hurried back to take grim part in it. In America the rule of England became little more than a name. Other colonies were formed both north and south, and they stood by themselves with no mother-country to uphold them. They grew strong through wrestling with the wilderness. Connecticut was settled from Massachusetts, and its pioneers, seeing no arm of authority long enough to reach them, drew up a code of laws of their own, the first written constitution prepared by a free people for their own government.[26] A few years later we find the New England colonies uniting in a union for defence against the Indians—and, if necessary, against King Charles' tyranny as well.[27] Maryland was settled by English Catholics who had found themselves as oppressed as the Puritans at home, and there the assembly of burghers proclaimed religious toleration to all who joined them.[28] Surely the New World had something to teach the Old! Only Europe's brightest and bravest and best had ventured to cross the seas for the freedom they desired. It was with good material indeed, and after sore experience of European blunders, that the land beyond the ocean began its remarkable career.
[FOR THE NEXT SECTION OF THIS GENERAL SURVEY SEE VOLUME XII]