%DISCOVERY OF THE MISSISSIPPI%
LA SALLE NAMES LOUISIANA
A.D. 1673-1682
FRANÇOIS XAVIER GARNEAU[1]
[Footnote 1: Translated by Andrew Bell.]
During the early colonization of New France, in the era of Count Frontenac, a remarkable spirit of adventure and discovery manifested itself in Canada among both clerics and laymen. This enterprise, in seeking to open up and colonize the country, indeed, showed itself under each successive governor, from the first settlement of Québec, in 1608, down to the fall, in 1759, of the renowned capital on the St. Lawrence. In the entailed arduous labor, full as it was of hazard and peril, the pathfinders of empire in the New World, besides laymen, were largely the Jesuit missionaries.
This spirit of adventure specially began to show itself in the colony at the period when M. Talon became intendant, when the government of New France, at the time of Louis XIV's minister, Colbert, became vested directly in the French crown. Through Talon's instrumentality the colony revived, and by his large-minded policy its commerce, which had fallen into the hands of a company of monopolists, was in time set free from many of its restrictions.
Before Talon quitted the country, he took steps to extend the dominion of France in the New World toward Hudson's Bay, and westward, in the direction of the Great Lakes. In 1671 he despatched a royal commissioner to Sault Ste. Marie, at the foot of Lake Superior, to assemble the Indians of the region and induce them to place themselves under the protection, and aid the commerce, of the French King.
While thus engaged, the commissioner heard of the Mississippi River from the Indians; and Talon intrusted the task of tracking its waters to Father Marquette and to M. Joliet, a merchant of Québec. With infinite toil these two adventurous spirits reached the great river they were in search of, and explored it as far south as the Arkansas. Here unfriendly Indian tribes compelled them to return, without being permitted to trace the mighty stream to its outlet. This, however, is supposed to have been accomplished, in 1682, by Robert Cavalier, Sieur de la Salle, a daring young Frenchman, who descended the Mississippi, it is currently believed, to the Gulf of Mexico, naming the whole region Louisiana, in honor of Louis XIV.
Whether La Salle actually explored the great river to its mouth is, among historians, still a moot point. It is supposed that early in his adventures he retraced his steps and returned to Canada, where, as well as in France, he had numerous detractors, among whom was De la Barre, the then Governor of New France. It is known that he was soon again in Québec, to meet his enemies, which he did successfully, after which he proceeded to France. Here he was royally received by the King, and, as a proof of the monarch's confidence in him, La Salle was intrusted with the command of a colonizing expedition which was sent to Louisiana by sea.
This expedition never reached its destination, for differences with the commander of the vessels (Beaujeu) interfered with the direction of the expedition. The mouths of the Mississippi, it seems, were passed, and the ships reached the coast of Texas. Disaster now dogged the leader's footsteps, for Beaujeu ran one of the ships on the rocks, and then deserted with another. La Salle and some of his more trusty followers were left to their fate, which was a cruel one, for disease broke out in the ranks, and famine and savage foes made havoc among the survivors. His colony being reduced to forty persons, La Salle set out overland with sixteen men for Canada to procure recruits. On the way his companions mutinied, put La Salle to death, and but a handful of the party reached Canada, the remainder perishing in the wilderness.
Were we to express in the briefest of terms the motives which induced the leading European races of the fifteenth and sixteenth centuries who came to the Americas, we should say that the Spaniards went thither in quest of gold, the English for the sake of enjoying civil and religious freedom, the French in view of propagating the Gospel among the aborigines. Accordingly, we find, from the beginning, in the annals of New France, religious interests overlying all others. The members of the Society of Jesus, becoming discredited among the nations of Europe for their subserviency to power—usually exalting the rights of kings, but at all times inculcating submission, both by kings and their subjects, to the Roman pontiffs—individual Jesuits, we say, whatever may have been their demerits as members of the confraternity in Europe or in South America, did much to redeem these by their apostolic labors in the wilderness of the northern continent; cheerfully encountering, as they did, every form of suffering, braving the cruelest tortures, and even welcoming death as the expected seal of their martyrdom for the cause of Christ and for the advancement of civilization among barbarous nations.
From Québec as a centre-point the missionary lines of the Jesuit fathers radiated in all directions through every region inhabited by our savages, from the Laurentian Valley to the Hudson's Bay territory, along the great-lake countries, and down the valley of the Mississippi. Scantily equipped, as it seemed to the worldly eye, with a breviary around the neck and a crucifix in hand, the missionary set forth, and became a pioneer for the most adventurous secular explorers of the desert. To such our forefathers owed their best earliest knowledge of vast regions, to whose savage inhabitants they imparted the glad tidings of the Gospel, and smoothed the way for native alliances with their compatriots of the laity, of the greatest after-import to the colony.
Such devotedness, at once heroic and humble, could not but confound worldly philosophy, while it has gained for the members of the order the admiration of many Protestants. Thus we have the candid testimony of Bancroft, the able historian of the English plantations in this continent, that "The annals of missionary labors are inseparably connected with the origin of all the establishments of French America. Not a cape was doubled nor a stream discovered that a Jesuit did not show the way."
On the other hand, there were instances where secular explorers, seeking to illustrate their names by great discoveries or to enrich themselves by traffic, opened a way for the after-labors of the missionary. The most celebrated of such were Champlain, Nicolet, Perrot, Joliet, La Salle, and La Verendrye.
In regions south of the St. Lawrence, Père Druillettes was the first European who passed overland from that river to the eastern Atlantic seaboard, ascending the Chaudifere and descending the Kennebec in 1646. He did good service to the colony by preserving for it the amity of that brave nation, the only one which the Iroquois were slow to attack.
In another direction, the traffickers and missionaries, constantly moving onward toward the sources of the St. Lawrence, had reached the upper extremity of Lake Huron. Pères Brébeuf, Daniel, Lalemant, Jogues, and Raimbault founded in the regions around its waters the Christianized settlements (villages) of St. Joseph, St. Michel, St. Ignace, and Ste. Marie. The last-named, seated at the point where Lake Huron communicates with Lake Erie, was long the central point of the northwestern missions.
In 1639 Jean Nicholet, following the course of a river flowing out of Lake Michigan at Green Bay, was led within three days' navigation of "the Great Water," such was the distinctive name the aborigines gave to the Mississippi. In 1671 the relics of the Huron tribes, tired of wandering from forest to forest, settled down in Michilimackinac, at the end of Lake Superior, under the care of Père Marquette, who thus became the earliest founder of a European settlement in Michigan. The natives of the vicinity were of the Algonquin race; but the French called them Sauteurs, from their being near to Sault Ste. Marie.
Between the years 1635 and 1647 communication with the region was little attempted, the hostile feeling of the Iroquois making the navigation of Lake Ontario perilous to adventurers, and obliging them to pass to and from the western mission field by the valley of the Ottawa. The Neuters' territory, visited by Champlain, and the southern lakeboard of Erie beyond Buffalo, were as yet almost unknown.
The new impulse which had been given to Canada by Colbert and Talon began to bear fruit. Commerce revived, immigration increased, and the aborigines, dominated by the genius of civilization, feared and respected everywhere the power of France. Perrot, a famous explorer, was the first European who reached the end of Lake Michigan and the Miâmis country, where deputies from all the native tribes of the regions irrigated by the head waters of the Mississippi, the sources of the Red River and the St. Lawrence, responded to his call to meet him at the Sault Ste. Marie, From one discovery to another, as so many successive stages in a journey, the French attained a certainty that "the Great Water" did exist, and they could, in advance, trace its probable course. It appeared certain, from the recent search made for it in northerly and eastern directions, that its waters, so voluminous as the natives asserted, must at last find their sea-vent either in the Bay of Mexico or in the Pacific Ocean. Talon, who took a strong interest in the subject, during his intendancy recommended Captain Poulet, a skilful mariner of Dieppe, to verify the passage from sea to sea, through the Straits of Magellan.
He induced M. de Frontenac to send M. Joliet into the region where the great stream, yet unseen, must take its rise; and follow its course, if found, till its waters reached the sea. The person thus employed on a mission which interested everyone at the time was a man of talent, educated in the Jesuits' College of Québec, probably in view of entering the Church, but who had gone into the peltry trade. He had travelled much in the countries around Lake Superior and gained great experience of the natives, especially those of the Ottawa tribes. M. Joliet and Père Marquette set out together in the year 1673. The latter, who had lived among the Potowatami Indians as a missionary, and gained their affections, was forewarned by them of the perils, they alleged, which would beset his steps in so daring an enterprise, admonishing him and his companion that the people of the farther countries would allow no stranger to pass through them; that travellers were always pillaged at the least; that the great river swarmed with monsters who devoured men,[1] and that the climate was so hot that human flesh could not endure it.
[Footnote 1: There was some foundation for this report, as alligators abounded, at that time, in the lower waters of the river.]
Having progressed to the farthest horde, over the Fox River, where Père Allouez was known, and the extremest point yet touched by any European, the adventurers found the people of the divers tribes living together in harmony; viz., the Kikapoos, Mascoutins, and Miâmis. They accorded the strangers a kind reception and furnished guides to direct the party, which was composed of nine persons in all—Joliet, Marquette, with five other whites, and two natives. On June 10th they set out, bearing two light canoes on their shoulders for crossing the narrow portage which separates the Fox River from that of Wisconsin, where the latter, after following a southerly, takes a western, course. Here their Indian guides left them, fearing to go farther.
Arrived at the Lower Wisconsin they embarked and glided down the stream, which led the travellers through a solitude; they remarking that the levels around them presented an unbroken expanse of luxuriant herbage or forests of lofty trees. Their progress was slow, for it was not till the tenth day that they attained the confluence of the Wisconsin and Mississippi. But the goal was surely, if tardily, attained. They were now floating on the bosom of the "Father of Waters," a fact they at once felt assured of, and fairly committed themselves to the course of the doubled current. This event constituted an epoch in American annals.
"The two canoes," says Bancroft, "with sails outspread under a new sky, sped their way, impelled by favoring breezes, along the surface of the calm and majestic ocean tributary. At one time the French adventurers glided along sand-banks, the resting-places of innumerable aquatic birds; at others they passed around wooded islands in midflood; and otherwhiles, again, their course lay through the vast plains of Illinois and Iowa, covered with magnificent woods or dotted with clumps of bush scattered about limitless prairie lands."
It was not till the voyagers had descended sixty leagues of the great stream that they discovered any signs of the presence of man; but at length, observing on the right bank of the river a foot-track, they followed it for six miles, and arrived at a horde (bourgade), situated on a river called by the natives Moingona, an appellation afterward corrupted into "Rivière des Moines." Seeing no one, the visitors hollowed lustily, and four old men answered the call, bearing in hand the calumet of peace. "We are Illinois," said the Indians: "you are our fellow-men; we bid you welcome." They had never before seen any whites, but had heard mention of the French, and long wished to form an alliance with them against the Iroquois, whose hostile excursions extended even to their country. They were glad to hear from Joliet that the colonists had lately chastised those whom no others could vanquish, and feasted the visitors, to manifest their gratitude as well as respect. The chief of the tribe, with some hundreds of his warriors, escorted the party to their canoes; and, as a mark of parting esteem, he presented a calumet, ornamented with feathers of various colors; a safe-conduct this, held inviolable among the aborigines.
The voyagers, again on their way, were forewarned of the confluence of the Missouri with the main stream, by the noise of its discharging waters. Forty leagues lower, they reached the influx of the Ohio, in the territory of the Chouanows. By degrees the region they traversed changed its aspect. Instead of vast prairies, the voyagers only saw thick forests around them, inhabited by savages whose language was to them unknown. In quitting the southern line of the Ohio, they left the Algonquin family of aborigines behind, and had come upon a region of nomads, the Chickasaw nation being here denizens of the forest. The Dacotas, or Sioux, frequented the riverain lands, in the southern region watered by the great flood. Thus interpreters were needed by the natives, who wished to parley from either bank of the Mississippi, each speaking one of two mother-tongues, both distinct from those of the Hurons and Algonquins, much of the latter being familiar to Joliet and others of the party.
Continuing their descent, the confluence of the Arkansas with the Mississippi was attained. The voyagers were now under the thirty-third parallel of north latitude, at a point of the river-course reported to have been previously reached, from the opposite direction, by the celebrated Spanish mariner De Soto. Here the Illinois chief's present stood the party in good stead, for on exhibiting his ornate calumet they were treated with profuse kindness. Bread, made of maize, was offered by the chief of the horde located at the mouth of the Arkansas River. Hatchet-heads of steel, in use by the natives, gave intimation that they traded with Europeans, and that the Spanish settlements on the Bay of Mexico were probably not far off. The waxing summer heats, too, gave natural corroboration to the same inferences. The party had now, in fact, attained to a region without a winter, unless as such be reckoned that part of its year known as "the rainy season."
It now became expedient to call a halt, for the stored provisions were beginning to fail, and chance supplies could not be depended upon in such a wilderness as the bold adventurers had already traversed; and they were still more uncertain as to what treatment they might receive from savage populations if they proceeded farther. One thing was made plain to their perceptions: the Mississippi afforded no passage to the East Indian seas. They rightly concluded, also, that it found its sea outlet in the Bay of Mexico, not the Pacific Ocean. They had therefore now done enough to entitle them to the grateful thanks of their compatriots, and for the names of their two leaders to take a permanent place in the annals of geographical discovery.
The task of ascending the great river must have been arduous, and the return voyage protracted. Arrived at the point where it is joined by the Illinois, they left it for that stream, which, ascending for a part of its lower course, Père Marquette elected to remain with the natives of tribes located near to its banks; while M. Joliet, with the rest of the party, passed overland to Chicago. Thence he proceeded to Québec, and reported his proceedings to the Governor, M. Talon at that time being in France. This duty he had to perform orally, having lost all his papers when shooting the rapids of the St. Lawrence, above Montreal. He afterward drew up a written report, with a tracing of his route, from memory.
The encouragement the intendant procured for the enterprise fairly entitles him to share its glory with those who so ably carried it out; for we cannot attach too much honor to the memory of statesmen who turn to account their opportunities of patronizing useful adventure. M. Joliet received in property the island of Anticosti as a reward for his Western discoveries and for an exploratory voyage he made to Hudson's Bay. He was also nominated hydrographer-royal, and got enfeoffed in a seigniory near Montreal. Expecting to reap great advantage from Anticosti as a fishing and fur-trading station, he built a fort thereon; but after living some time on the island with his family, he was obliged to abandon it. His patronymic was adopted as the name of a mountain situated near the Rivère des Plaines, a tributary of the Illinois; and Joliet is also the appellation, given in his honor, of a town near Chicago.
Père Marquette proceeded to Green Bay by Lake Michigan, in 1673; but he returned soon afterward and resumed his missionary labors among the Illinois Indians. Being then at war with the Miâmis, they came to him asking for gunpowder. "I have come among you," said the apostolic priest, "not to aid you to destroy your enemies' bodies, but to help you to save your own souls. Gunpowder I cannot give you, but my prayers you can have for your conversion to that religion which gives glory to God in the highest and on earth peace to all men." Upon one occasion he preached before two thousand warriors of their nation, besides the women and children present. His bodily powers, however, were now wellnigh exhausted. He decided to return to Mackinac; but while coasting the lower shores of Lake Michigan, feeling that his supreme hour was nigh, he caused the people in his canoe to set him ashore. Having obtained for him the shelter of a hut formed of branches, he there died the death of the righteous. His companions interred his remains near the river which yet bears his name, and set up a crucifix to mark the spot. Thus ended, amid the solitudes of the Western wilderness, the valuable existence of one whose name, too little known to his own age, will be remembered when hundreds of those which, however loudly sounded in the present, shall have passed into utter oblivion.[1]
[Footnote 1: Guérin observes that, according to some authorities, La
Salle, some time between the years 1669 and 1671, descended the
Mississippi, as far as the Arkansas, by the river Ohio. There can be no
doubt that the story is a mere figment.]
The news of the discovery of the Mississippi made a great sensation in Canada, and eclipsed for a time the interest attaching to other explorations of the age, which were becoming more and more rife every year. Every speculative mind was set to work, as was usual on such occasions, to calculate the material advantages which might result, first to the colonists, and next to their mother-country, from access being obtained to a second gigantic waterway through the territories of New France; serving, as it virtually might in times to come, as a complement, or completing moiety for the former, enabling the colonists to have the command of two seas. Still, as the Gulf of Mexico had not been reached by the adventurers upon the present occasion, some persons had their doubts about the real course of the lower flood. There was therefore still in store credit for those who should succeed in clearing up whatever uncertainty there might be about a matter so important.
"New France," says Raynal, "had among its people a Norman named Robert Cavalier de la Salle, a man inspired with the double passion of amassing a large fortune and gaining an illustrious name. This person had acquired, under the training of the Jesuits, among whom his youth was passed, activity, enthusiasm, firmness of character, and high-heartedness—qualities which that celebrated confraternity knew so well to discern and cultivate in promising natures committed to their care. Their most audacious and enterprising pupil, La Salle, was especially impatient to seize every occasion that chance presented for distinguishing himself, and ready to create such opportunities if none occurred." He had been resident some years in Canada when Joliet returned from his expedition to the Mississippi. The effect of so promising a discovery, upon such a mind as La Salle's, was of the most awakening kind. Joliet's report of what he experienced, and his shrewd conjectures as to what he did not see but which doubtless existed, well meditated upon by his fellow-genius, inspired the latter to form a vast design of exploration and traffic conjoined, in realizing which he determined to hazard both his fortunes and reputation.
Cavalier Sieur de la Salle was born in Rouen, and the son of respectable parents. While yet a young man he came to Canada full of a project he had conceived of seeking a road to Japan and China by a northern or western passage, but did not bring with him the pecuniary means needful even to make the attempt. He set about making friends for himself in the colony, and succeeded in finding favor with the Count de Frontenac, who discerned in him qualities somewhat akin to his own. With the aid of M. de Courcelles and Talon he opened a factory for the fur traffic at Lachine, near Montreal, a name which (China) he gave to the place in allusion to the oriental goal toward which his hopes tended as an explorer.
In the way of trade he visited Lakes Ontario and Erie. While the Canadians were yet excited about the discovery of the Mississippi, he imparted his aspirations regarding it to the Governor-general. He said that, by ascending, instead of descending, that great stream, a means might be found for reaching the Pacific Ocean; but that the outlay attending the enterprise could only be defrayed by combining with it an extended traffic with the nations of the West; that he would gladly make the attempt himself if a trading-post were erected for his use at the foot of Lake Ontario, as a basis for his operations, with an exclusive license to traffic in the Western countries. The Governor gave him the command of Fort Frontenac, to begin with. Obtaining, also, his recommendations to the Court, La Salle sailed for France in 1675, and gained all he wanted from the Marquis de Seignelai, son and successor of the great Colbert as minister of marine. The King bestowed on La Salle the seigniory of Cataraqui (Kingston) and ennobled him. This seigniory included Fort Frontenac, of which he was made the proprietor, as well as of Lake Ontario; conditioned, however, that he was to reconstruct the fort in stone. His majesty also invested him with all needful credentials for beginning and continuing his discoveries.
La Salle, on his return to Canada, actively set about aggrandizing his new possession. Several colonists and some of the natives repaired to the locality, and settled under protection of his fort. He built in its vicinity three decked vessels—the first ever seen upon Lake Ontario. In 1677 he visited France again, in quest of aid to carry out his plans. Colbert and Seignelai got him a royal commission as recognized explorer of Northwest America, with permission to erect fortified posts therein at his discretion. He found a potent protector, also, in the Prince de Conti.
La Salle, full of hope, sailed from La Rochelle in summer, 1678, with thirty seamen and artisans, his vessel freighted with equipments for his lake craft, and merchandise for barter with the aborigines. A brave officer, Chevalier de Tonti, went with him, proposing to share his fortunes. Arrived at Cataraqui, his energy put all his workpeople in activity. On November 18th he set sail from Fort Frontenac in one of his barks, loaded with goods and materials for constructing a second fort and a brigantine at Niagara. When he reached the head of Lake Ontario, his vessel excited the admiration of the savages; while the Falls of Niagara no less raised the wonder of the French. Neither had before seen the former so great a triumph of human art; nor the latter, so overpowering a spectacle of nature.
La Salle set about founding his proposed stronghold at Niagara; but the natives, as soon as the defensive works began to take shape, demurred to their being continued. Not caring to dispute the matter with them, he gave his erections the form of a palisaded storehouse merely. During winter following, he laid the keel of a vessel on the stocks, at a place some six miles above the Falls. His activity redoubled as his operations progressed. He sent on his friend Tonti with the famous Récollet, Père Hennepin, to seek out several men whom he had despatched as forerunners, in autumn preceding, to open up a traffic he intended to carry on with the aborigines of the West. In person he visited the Iroquois and several other nations, with whom he wished to form trading relations. He has the honor of founding the town of Niagara. The vessel he there built he called the Griffin, because, said he, "the griffin has right of mastery over the ravens": an allusion, as was said, to his hope of overcoming all his ill-willers, who were numerous.[1] Be this as it may, the Griffin was launched in midsummer, 1679, under a salute of cannon, with a chanting of Te Deum and shouts from the colonists; the natives present setting up yells of wonder, hailing the French as so many Otkou (or "men of a contriving mind").
[Footnote 1: Some authors say that he named his vessel the Griffin in honor of the Frontenacs, the supporters in whose family coat-of-arms were two Griffins. Where all is so uncertain in an important matter, a third suggestion may be as near the mark as the first two. As the Norse or Norman sea-kings bore the raven for a standard, perhaps La Salle adopted the raven's master-symbol, in right of a hoped-for sovereignty over the American lakes.]
On August 7th the Griffin, equipped with seven guns and loaded with small arms and goods, entered Lake Erie; when La Salle started for Detroit, which he reached in safety after a few days' sail. He gave to the expansion of the channel between Lakes Erie and Huron the name of Lake Ste. Claire, traversing which, on August 23d he entered Lake Huron. Five days later he reached Michilimackinac, after having encountered a violent storm, such as are not unfrequent in that locality. The aborigines of the country were not less moved than those of Niagara had been, at the appearance of the Griffin; an apparition rendered terrible as well as puzzling when the sound of her cannon boomed along the lake and reverberated from its shores.
On attaining to the chapel of the Ottawa tribe, at the mission station, he landed and attended mass. Continuing his voyage, some time in September he reached the Baie des Puants, on the western lake board of Michigan, where he cast anchor. So far the first ship navigation of the great Canadian lakes had been a triumph; but the end was not yet, and it proved to be disastrous, for La Salle, hearing that his creditors had in his absence confiscated his possessions, despatched the Griffin, loaded with peltry, to Niagara, probably in view of redeeming them; but his vessel and goods were totally lost on the way.
Meanwhile he started, with a trading-party of thirty men of different callings, bearing arms and merchandise. Passing to St. Joseph's, at the lower end of Lake Michigan, whither he had ordered that the Griffin should proceed on her proposed second voyage from Niagara, he laid the foundations of a fort on the crest of a steep height, washed on two sides by the river of the Miâmis, and defended on another side by a deep ravine. He set buoys at the entrance of the stream for the direction of the crew of the anxiously expected vessel, upon whose safety depended in part the continuation of his enterprises; sending on some skilful hands to Michilimackinac to pilot her on the lake. The vessel not appearing, and winter being near, he set out for the country of the Illinois Indians, leaving a few men in charge of the fort, and taking with him the missionaries Gabriel, Hennepin, and Zenobe, also some private men; Tonti, who was likewise of the party, having rejoined his principal, but without the men he was sent to seek, as he could not find them.
The expedition, thus constituted, arrived toward the close of December at a deserted native village situated near the source of the Illinois River, in the canton which still bears La Salle's name. Without stopping here he descended that stream as far as Lake Peoria—called by Hennepin, "Pimiteoui"—on the margin of which he found encamped a numerous body of the Illinois. These Indians, though naturally gentle, yet turned unfriendly regards at first on the party, but, soon recovering from surprise at the appearance of the French, treated them with great hospitality; one of their attentions to the supposed wants of the visitors being to rub their wearied legs with bear's-grease and buffalo fat. These friendly people were glad to learn that La Salle meant to form establishments in their country. Like the Huron savages of Champlain's time, the Illinois, harassed as they were by the Iroquois, trusted that the French would protect them in future. The visitors remarked that the Illinois formed the sides of their huts with mats of flat reeds, lined and sewed together. All those the party saw were tall, robust in body, and dexterous with the bow. But the nation has been stigmatized by some early reporters as cowardly, lazy, debauched, and without respect for their chiefs.
La Salle's people, hearing no mention of his ship all this while, began first to murmur, and then to leave him: six of them deserted in one night. In other respects events occurred ominous of evil for the termination of the enterprise. To occupy the attention of his companions, and prevent them from brooding on apprehended ills, as well as to guard them against a surprise by any hostile natives, he set them on erecting a fort upon an eminence, at a place four days' journey distant from Lake Peoria; which, when finished, he named Breakheart (Crèvecoeur), in allusion to the mental sufferings he then endured. To put an end to an intolerable state of suspense, in his own case he resolved to set out on foot for Frontenac, four hundred or five hundred leagues distant—hoping there to obtain good news about the Griffin; also in order to obtain equipments for a new bark, then in course of construction at Crèvecoeur, in which he meant to embark upon his return thither, intending to descend the Mississippi to its embouchure. He charged Père Hennepin to trace the downward course of the Illinois to its junction with the Mississippi, then to ascend the former as high as possible and examine the territories through which its upper waters flow. After making Tonti captain of the fort in his absence, he set out, March 2, 1680, armed with a musket, and accompanied by three or four whites and one Indian.[1]
[Footnote 1: Charlevoix, by following the relation attributed to Tonti, has fallen into some obvious errors respecting La Salle's expedition to the Illinois River. Hennepin, an ocular witness, is assuredly the best authority, corroborated, as his narration is, by the relation and letters of Père Zenobe Mambrè.]
Père Hennepin, who left two days before, descended the Illinois to the Mississippi, made several excursions in the region around their confluence; then ascended the latter to a point beyond the Sault St. Antony, where he was detained for some months by Sioux Indians, who only let him go on his promise to return to them next year. One of the chiefs traced on a scrap of paper the route he desired to follow; and this rude but correct chart, says Hennepin, "served us truly as a compass." By following the Wisconsin, which falls into the Mississippi, and Fox River, when running in the opposite direction, he reached Lake Michigan mission station, passing through, intermediately, vast and interesting countries. Such was the famous expedition of Hennepin; who, on his return, was not a little surprised to find a company of fur-traders near the Wisconsin River, led by one De Luth, who had probably preceded him in visiting that remote region.
While Hennepin was exploring the upper valley of the Mississippi, La Salle's interests were getting from bad to worse at Crèvecoeur. But, for rightly understanding the events which at last obliged him to abandon that post, it is necessary to explain the state of his affairs in Canada, and to advert to the jealousies which other traffickers cherished regarding his monopolizing projects in the western regions of the continent. He came to the colony, as we have seen, a fortuneless adventurer—highly recommended, indeed; while the special protection he obtained from the Governor, with the titular and more solid favors he obtained at court, made him a competitor to all other commercialists, whom it was impossible to contend with directly. Underhand means of opposition, therefore—and these not always the fairest—were put in play to damage his interests and, if possible, effect his ruin.
For instance, feuds were stirred up against him among the savage tribes, and inducements held out to his own people to desert him. They even induced the Iroquois and the Miâmis to take up arms against the Illinois, his allies. Besides this hostility to him within New France, he had to face the opposition of the Anglo-American colonists, who resisted the realization of his projects, for nationally selfish reasons. Thus they encouraged the Iroquois to attack La Salle's Indian allied connections of the Mississippi Valley; a measure which greatly increased the difficulties of a position already almost untenable. In a word, the odds against him became too great; and he was constrained to retire from the high game he wished to play out, which, indeed, was certainly to the disadvantage of individuals, if tending to enhance the importance of the colony as a possession of France.
La Salle's ever-trusty lieutenant, the Chevalier de Tonti, meanwhile did all he could, at Crèvecoeur, to engage the Illinois to stand firm to their engagements with his principal. Having learned that the Miâmis intended to join the Iroquois in opposition to them, he hastened to teach the use of fire-arms to those who remained faithful, to put the latter on a footing of equality with these two nations, who were now furnished with the like implements of war. He also showed them how to fortify their hordes with palisades. But while in the act of erecting Fort Louis, near the sources of the river Illinois, most of the garrison at Crèvecoeur mutinied and deserted, after pillaging the stores of provision and ammunition there laid up.
At this crisis of La Salle's affairs (1680) armed bands of the Iroquois suddenly appeared in the Illinois territory and produced a panic among its timid inhabitants. Tonti, acting with spirit and decision as their ally, now intervened, and enforced upon the Iroquois a truce for the Illinois; but the former, on ascertaining the paucity of his means, recommenced hostilities. Attacking the fort, they murdered Père Gabriel, disinterred the dead, and wasted the cultivated land of the French residents. The Illinois dispersed in all directions, leaving the latter isolated among their enemies. Tonti, who had at last but five men under his orders, also fled the country.
While the Chevalier, in his passage from Crèvecoeur, was descending the north side of Lake Michigan, La Salle was moving along its southern side with a reënforcement of men, and rigging for the bark he left in course of construction at the above-named post, where, having arrived, he had the mortification to find it devastated and deserted. He made no attempt to refound it, but passed the rest of the year in excursions over the neighboring territories, in which he visited a great number of tribes; among them the Outagamis and Miâmis, whom he persuaded to renounce an alliance they had formed with the Iroquois. Soon afterward he returned to Montreal, taking Frontenac on his way. Although his pecuniary losses had been great, he was still able to compound with his creditors, to whom he conceded his own sole rights of trade in the Western countries, they in return advancing moneys to enable him to prosecute his future explorations.
Having got all things ready for the crowning expedition he had long meditated, he set out with Tonti, Père Mambré, also some French and native followers, and directed his course toward the Mississippi, which river he reached February 6, 1682. The mildness of the climate in that latitude, and the beauties of the country, which increased as he proceeded, seemed to give new life to his hopes of finally obtaining profit and glory.[1] In descending the majestic stream, he recognized the Arkansas and other riverain tribes visited by Marquette; he traversed the territories of many other native nations, including the Chickasaws, the Taensas, the Chactas, and the Natchez—the last of these rendered so celebrated, in times near our own, by the genius of Chateaubriand.
[Footnote 1: "A vessel loaded with merchandise belonging to La Salle, valued at 22,000 livres, had just been lost in the Gulf of St. Lawrence; several canoes, also loaded with his goods, were lost in the rapids of the same river. On learning these new misfortunes [in addition to others, of his enemies' procuring], he said it seemed to him that all Canada had risen up against his enterprises, with the single individual exception of the Governor-general. He asserted that the subordinates, whom he had brought from France, had been tempted to quit his service by rival traders, and that they had gone to the New Netherlands with the goods he had intrusted to their care; and as for the Canadians in his hire, his enemies had found means to detach them, also, from his interests."—Yet, "under the pressure of all his misfortunes," says a missionary, "I have never remarked the least change in him; no ill news seemed to disturb his usual equanimity: they seemed rather to spur him on to fresh efforts to retrieve his fortunes, and to make greater discoveries than he had yet effected.">[
Halting often in his descent to note the outlets of the many streams tributary to the all-absorbing Mississippi, among others the Missouri and the Ohio—at the embouchure of the latter erecting a fort—he did not reach the ocean mouths of the "Father of Waters" till April 5th, that brightest day of his eventful life. With elated heart, he took formal possession of the country—eminently in the name of the reigning sovereign of France; as he gave to it, at the same time, the distinctive appellation of Louisiana. Thus was completed the discovery and exploration of the Mississippi, from the Sault St. Antony to the sea; a line more than six hundred leagues in length.