The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)

by Unknown

THE GREAT EVENTS

THE RECENT DAYS (1910-1914)

CHARLES F. HORNE

The awful, soul-searing tragedy of Europe's great war of 1914 came to most men unexpectedly. The real progress of the world during the five years preceding the war had been remarkable. All thinkers saw that the course of human civilization was being changed deeply, radically; but the changes were being accomplished so successfully that men hoped that the old brutal ages of military destruction were at an end, and that we were to progress henceforth by the peaceful methods of evolution rather than the hysterical excitements and volcanic upheavals of revolution.

Yet even in the peaceful progress of the half-decade just before 1914 there were signs of approaching disaster, symptoms of hysteria. This period displayed the astonishing spectacle of an English parliament, once the high example for dignity and the model for self-control among governing bodies, turned suddenly into a howling, shrieking mob. It beheld the Japanese, supposedly the most extravagantly loyal among devotees of monarchy, unearthing among themselves a conspiracy of anarchists so wide-spread, so dangerous, that the government held their trials in secret and has never dared reveal all that was discovered. It beheld the women of Persia bursting from the secrecy of their harems and with modern revolvers forcing their own democratic leaders to stand firm in patriotic resistance to Russian tyranny. It beheld the English suffragettes.

Yet the movement toward universal Democracy which lay behind all these extravagances was upon the whole a movement borne along by calm conviction, not by burning hatreds or ecstatic devotions. A profound sense of the inevitable trend of the world's evolution seemed to have taken possession of the minds of the masses of men. They felt the uselessness of opposition to this universal progress, and they showed themselves ready, sometimes eager, to aid and direct its trend as best they might.

If, then, we seek to give a name to this particular five years, let us call it the period of humanitarianism, of man's really awakened kindliness toward his brothers of other nationalities. The universal peace movement, which was a child in 1910, had by 1914 become a far-reaching force to be reckoned with seriously in world politics. Any observer who studied the attitude of the great American people in 1898 on the eve of their war with Spain, and again in 1914 during the trouble with Mexico, must have clearly recognized the change. There was so much deeper sense of the tragedy of war, so much clearer appreciation of the gap between aggressive assault and necessary self-defense, so definite a recognition of the fact that murder remains murder, even though it be misnamed glory and committed by wholesale, and that any one who does not strive to stop it becomes a party to the crime.

While the sense of brotherhood was thus being deepened among the people of all the world, the associated cause of Democracy also advanced. The earlier years of the century had seen the awakening of this mighty force in the East; these later years saw its sudden decisive renewal of advance in the West. The center of world-progress once more shifted back from Asia to America and to England. The center of resistance to that progress continued, as it had been before, in eastern Europe.

PROGRESS OF DEMOCRACY IN AMERICA

Let us note first the forward movement in the United States. The Conservation of Natural Resources, that striking step in the new patriotism, which had been begun in the preceding decade, was carried forward during these years with increasing knowledge. A new idea developed from it, that of establishing a closer harmony among the States by means of a new piece of governmental machinery, the House of Governors.[1] This was formed in 1910.

[Footnote 1: See The United States House of Governors, page 1.]

To a nation bred as the Americans have been in an almost superstitious reverence for a particular form of government, this change or any change whatever becomes a matter of great moment. It is their final recognition that the present can not be molded to fit the machinery of the past. The nearer a Constitution comes to perfection in fitting the needs of one century, the more wholly it is likely to fail in fitting the needs of the next. The United States Government was not at its beginning a genuine Democracy, though approaching it more nearly than did any other great nation of the day. Putting aside the obvious point that the American Constitution deliberately protected slavery, which is the primal foe of all Democracy, the broader fact remains that the entire trend of the Constitution was intended to keep the educated and aristocratic classes in control and to protect them from the dangers of ignorance and rascally demagoguery.

The weapons of self-defense thus reserved by the thoughtful leaders were, in the course of generations, seized upon as the readiest tools of a shrewd plutocracy, which entrenched itself in power. Rebellion against that plutocracy long seemed almost hopeless; but at last, in the year 1912, the fight was carried to a successful issue. In both the great political parties, the progressive spirit dominated. The old party lines were violently disrupted, and President Wilson was elected as the leader of a new era seeking new ideals of universal equality.[2]

[Footnote 2: See The New Democracy, page 323.]

Nor must we give to the President's party alone the credit of having recognized the new spirit of the people. Even before his election, his predecessor, Mr. Taft, had led the Republican party in its effort to make two amendments to the Constitution, one allowing an Income Tax, the other commanding the election of Senators by direct vote of the people. Both of these were assaults upon entrenched "Privilege." The Constitution had not been amended by peaceful means for over a century; yet both of these amendments were now put through easily.[1] This revolt against two of the most undemocratic of the features of the ancient and honored Constitution was almost like a second declaration of American independence.

[Footnote 1: See The Income Tax in America, page 338.]

Perhaps, too, the change in the Senate may prove a help to the cause of universal peace. The governments of both Taft and Wilson were persistent in their efforts to establish arbitration treaties with other nations, and the Senate, jealous of its own treaty-making authority, had been a frequent stumbling-block in their path. Yet, despite the Senate's conservatism, arbitration treaties of ever-increasing importance have been made year after year. A war between the United States and England or France, or indeed almost any self-ruling nation, has become practically impossible.[2]

[Footnote 2: See A Step Toward World Peace, page 259.]

In her dealing with her Spanish-American neighbors, the United States has been less fortunate. She has, indeed, achieved a labor of world-wide value by completing the "big ditch" between the Oceans.[3] Yet her method of acquiring the Panama territory from Colombia had been arbitrary and had made all her southern neighbors jealous of her power and suspicious of her purposes. Into the midst of this era of unfriendliness was injected the Mexican trouble. Diaz, who had ruled Mexico with an iron hand for a generation, was overthrown.[4] President Madero, who conquered him, was supported by the United States; and Spanish America began to suspect the "Western Colossus" of planning a protectorate over Mexico.

[Footnote 3: See Opening of the Panama Canal, page 374.]

[Footnote 4: See The Fall of Diaz, page 96.]

Then came a counter-revolution. Madero was betrayed and slain, and the savage and bloody Indian general, Huerta, seized the power.[1] The antagonism of the United States Government against Huerta was so marked that at length the anxious South American Powers urged that they be allowed to mediate between the two; and the United States readily accepted this happy method of proving her real devotion to arbitration and of reestablishing the harmony of the Americas.

[Footnote 1: See Mexico Plunged into Anarchy, page 300.]

In itself the entire Mexican movement may be regarded as another great, though confused, step in the world-wide progress of Democracy. The upheaval has been repeatedly compared to the French Revolution. The rule of Diaz was really like that of King Louis XVI in France, a government by a narrow and wealthy aristocracy who had reduced the ignorant Mexican peasants or "peons" to a state of slavery. The bloody battles of all the recent warfare have been fought by these peons in a blind groping for freedom. They have disgraced their cause by excesses as barbarous as those perpetrated by the French peasantry; but they have also fought for their ideal with a heroism unsurpassed by that of any French revolutionist.

DEMOCRACY IN THE WORLD

Equally notable as forming part of this unceasing march of Democracy was the progress of both Socialism and Woman Suffrage. But with these two movements we must look beyond America; for their advance was not limited to any single country. It became world-wide. When Woman Suffrage was first established in New Zealand and Australia, the fact made little impression upon the rest of the globe; but when northern Europe accepted the idea, and Finland and Norway granted women full suffrage and Sweden and Denmark gave them almost as much, the movement was everywhere recognized as important. In Asia women took an active and heroic part in the struggles for liberty both in Persia and in China. In England the "militant" suffragists have forced Parliament to deal with their problem seriously, amid much embarrassment. In the United States, the movement, regarded rather humorously at first, became a matter of national weight and seriousness when in 1910 the great State of California enfranchised its women, half a million of them. Woman Suffrage now dominates the Western States of America and is slowly moving eastward.[1]

[Footnote 1: See Woman Suffrage, page 156.]

Socialism, also, though some may call it a mistaken and confused dream, is yet a manifestation of Democracy and as such will have its voice along with other forms of the great world-spirit. It has made considerable advance in America, where there have recently been Socialist mayors in some cities, and even Socialist Congressmen. But its main progress has been in Europe. There it can no longer be discussed as an economic theory; it has become a stupendous and unevadable fact. It is the laboring man's protest against the tyranny of that militarism which terrorizes Europe.[2] And since military tyranny is heaviest in Germany, Socialism has there risen to its greatest strength. The increase of the Socialist vote in German elections became perhaps the most impressive political phenomenon of the past twenty years. In 1912 this vote was more than one-third of the total vote of the Empire, and the Socialists were the largest single party in Germany. The Socialists of France are almost equally strong; and so are those in Italy. When war recently threatened Europe over the Morocco dispute, the Socialists in each of these countries made solemn protest to the world, declaring that laboring men were brothers everywhere and had no will to fight over any governmental problem. Many extremists among the brotherhood even went so far as to defy their governments openly, declaring that if forced to take up arms they would turn them against their tyrannous oppressors rather than against their helpless brothers of another nation. Thus the burden of militarism did by its own oppressive weight rouse the opposing force of Socialism to curb it.

[Footnote 2: See Militarism, page 186.]

In Italy the Socialists were growing so powerful politically that it was largely as a political move against them that the government in 1911 suddenly declared war against Turkey.

Thus was started the series of outbreaks which recently convulsed southeastern Europe.[1] Seldom has a war been so unjustifiable, so obviously forced upon a weaker nation for the sake of aggrandizement, as that of Italy against the "Young Turks" who were struggling to reform their land. The Italians seized the last of Turkey's African possessions, with scarce a shadow of excuse. This increase of territory appealed to the pride and so-called "patriotism" of the Italian people. The easy victories in Africa gratified their love of display; and many of the ignorant poor who had been childish in their attachment to the romantic ideals of Socialism now turned with equal childishness to applaud and support their "glorious" government. Yet even here Democracy made its gain; for under shelter of this popularity the government granted a demand it had long withheld. Male suffrage, previously very limited in Italy, was made universal.

[Footnote 1: See The Turkish-Italian War, page 140.]

The humiliation of Turkey in this Italian war led to another and far larger contest, and to that practical elimination of Turkey from European affairs which had been anticipated for over a century. The Balkan peoples, half freed from Turkey in 1876, took advantage of her weakness to form a sudden alliance and attack her all together.[2] This, also, was a Democratic movement, a people's war against their oppressors. The Bulgars, most recently freed of the victims of Turkish tyranny, hated their opponents with almost a madman's frenzy. The Servians wished to free their brother Serbs and to strengthen themselves against the persistent encroachments of Austria. The Greeks, defeated by the Turks in 1897, were eager for revenge, hopeful of drawing all their race into a single united State. Never was a war conducted with greater dash and desperation or more complete success. The Turks were swept out of all their European possessions except for Constantinople itself; and they yielded to a peace which left them nothing of Europe except the mere shore line where the continents come together.

[Footnote 2: See The Overthrow of Turkey, page 282.]

But then there followed what most of the watchers had expected, a division among the victorious allies. Most of these were still half savage, victims of centuries of barbarity. In their moment of triumph they turned upon one another, snarling like wild beasts over the spoil. Bulgaria, the largest, fiercest, and most savage of the little States, tried to fight Greece and Servia together. She failed, in a strife quite as bloody as that against Turkey. The neighboring State of Roumania also took part against the Bulgars. So did the Turks, who, seeing the helplessness of their late tigerish opponent, began snatching back the land they had ceded to Bulgaria.[1] The exhausted Bulgars, defeated upon every side, yielded to their many foes.

[Footnote 1: See The Second Balkan War, page 350.]

Thus we face to-day a new Balkan Peninsula, consisting of half a dozen little independent nations, all thoroughly democratic, except Turkey. And even Turkey, we should remember, has made a long stride toward Democracy by substituting for the autocracy of the Sultan the constitutional rule of the "Young Turks," These still retain their political control, though sorely shaken in power by the calamities their country has undergone under their brief régime.

From this semi-barbarity of southeastern Europe, let us turn to note the more peaceful progress which seemed promising the West. Little Portugal suddenly declared herself a Republic in 1910.[2] She had been having much anarchistic trouble before, killing of kings and hurling of bombs. Now there was a brief, almost bloodless, uprising; and the young new king fled. Prophets freely predicted that the unpractical and unpractised Republic could not last. But instead of destroying itself in petty quarrels, the new government has seemed to grow more able and assured with each passing year.

[Footnote 2: See Portugal Becomes a Republic, page 28.]

In Spain also, the party favoring a Republic grew so strong that its leaders declared openly that they could overturn the monarchy any time they wished. But they said the time was not ripe, they must wait until the people had become more educated politically, and had learned more about self-government, before they ventured to attempt it. Here, therefore, we have Democracy taking a new and important step. To man's claim of the right of self-government was subjoined the recognition of the fact that until he reaches a certain level of intelligence he is unfit to exercise that right, and with it he is likely to bring himself more harm than happiness.

Perhaps even more impressive was the struggle toward Democracy in England. Here, from the year 1905 onward, a "Liberal" government in nominal power was opposed at every turn persistently, desperately, sometimes hysterically, by a "Conservative" opposition. The Liberals, after years of worsted effort, saw that they could make no possible progress unless they broke the power of the always Conservative House of Lords. They accomplished this in 1911 amid the weeping and wailing of all Britain's aristocracy, who are thoroughly committed to the doctrine of the mighty teacher, Carlyle, that men should find out their great leaders and then follow these with reverent obedience. Of course the doctrine has in the minds of the British aristocracy the very natural addendum that they are the great leaders.[1]

[Footnote 1: See Fall of the English House of Lords, page 133.]

With the power of the nobles thus swept aside, the British Liberals went on to that long-demanded extension of Democracy, the granting of Home Rule to Ireland. Here, too, England's Conservatives fought the Liberals desperately. And here there was a subtler issue to give the Conservatives justification. The great majority of Irish are of the Roman Catholic faith, and so would naturally set up a Catholic government; but a part of northern Ireland is Protestant and bitterly opposed to Catholic domination. These Protestants, or "Ulsterites," demanded that if the rest of Ireland got home rule, they must get it also, and be allowed to rule themselves by a separate Parliament of their own. The Conservatives accepted this democratic demand as an ally of their conservative clinging to the "good old laws." They encouraged the Ulsterites even to the point of open rebellion. But despite every obstacle, the Liberals continued their efforts until the Home Rule bill was assured in 1914.

Let us look now beyond Europe. England deserves credit for the big forward step taken by her colonies in South Africa. All of these joined in 1910 in a union intended to be as indissoluble as that of the United States. Thus to the mighty English-speaking nations developing in a united Australia and a united Canada, there was now added a third, the nation of South Africa.[1]

[Footnote 1: See Union of South Africa, page 17.]

In Asia, too, there was a most surprising and notable democratic step. China declared itself a Republic. Considerable fighting preceded this change, warfare of a character rather vague and purposeless; for China is so huge that a harmony of understanding among her hundreds of millions is not easily attained. Yet, on the whole, with surprisingly little conflict and confusion the change was made. The oldest nation in the world joined hands with the youngest in adopting this modern form of "government by the people."[2] The world is still watching, however, to see whether the Chinese have passed the level of political wisdom awaited by the Spanish republicans, and can successfully exercise the dangerous right they have assumed.

[Footnote 2: See The Chinese Revolution, page 238.]

Turn back, for a moment, to review all the wonderful advance in popular government these brief five years accomplished: in the United States, a political revolution with changes of the Constitution and of the machinery of government; in Britain, similar changes of government even more radical in the direction of Democracy; two wholly new Republics added to the list, one being China, the oldest and most populous country in the world, the other little Portugal, long accounted the most spiritless and unprogressive nation in Europe; a shift from autocratic British rule toward democratic home rule through all the vast region of South Africa; a similar shift in much-troubled Ireland; Socialism reaching out toward power through all central Europe; Woman Suffrage taking possession of northern Europe and western America and striding on from country to country, from state to state; a bloody and desperate people's revolution in Mexico; and a similar one of the Balkan peoples against Turkey! Individuals may possibly feel that some one or other of these steps was reckless, even perhaps that some may ultimately have to be retraced in the world's progress. But of their general glorious trend no man can doubt.

Were there no reactionary movements to warn us of the terrible reassertion of autocratic power so soon to deluge earth with horror? Yes, though there were few democratic defeats to measure against the splendid record of advance. Russia stood, as she has so long stood, the dragon of repression. In the days of danger from her own people which had followed the disastrous Japanese war, Russia had courted her subject nations by granting them every species of favor. Now with her returning strength she recommenced her unyielding purpose of "Russianizing" them. Finland was deprived of the last spark of independence; so that her own chief champions said of her sadly in 1910, "So ends Finland."[1]

[Footnote 1: See The Crushing of Finland, page 47.]

In southern Russia the persecutions of the Jews were recommenced, with charges of "ritual murder" and other incitements of the ignorant peasantry to massacre. In Asia, Russia reached out beyond her actual territory to strangle the new-found voice of liberty in Persia. Russia coveted the Persian territory; Persia had established a constitutional government a few years before; this government, with American help, seemed likely to grow strong and assured in its independence. So Russia, in the old medieval lawlessness of power, reached out and crushed the Persian government.[2] At this open exertion of tyranny the world looked on, disapproving, but not resisting. England, in particular, was almost forced into an attitude of partnership with Russia's crime. But she submitted sooner than precipitate that universal war the menace of which came so grimly close during the strain of the outbreaks around Turkey. The millennium of universal peace and brotherhood was obviously still far away. Not yet could the burden of fleets and armaments be cast aside; though every crisis thus overpassed without the "world war" increased our hopes of ultimately evading its unspeakable horror.

[Footnote 2: See Persia's Loss of Liberty, page 199.]

MAN'S ADVANCE IN KNOWLEDGE

Meanwhile, in the calm, enduring realm of scientific knowledge, there was progress, as there is always progress.

No matter what man's cruelty to his fellows, he has still his curiosity. Hence he continues forever gathering more and more facts explaining his environment. He continues also molding that environment to his desires. Imagination makes him a magician.

Most surprising of his recent steps in this exploration of his surroundings was the attainment of the South Pole in 1911.[1] This came so swiftly upon the conquest of the North Pole, that it caught the world unprepared; it was an unexpected triumph. Yet it marks the closing of an era. Earth's surface has no more secrets concealed from man. For half a century past, the only remaining spaces of complete mystery, of utter blankness on our maps, were the two Poles. And now both have been attained. The gaze of man's insatiable wonderment must hereafter be turned upon the distant stars.

[Footnote 1: See Discovery of the South Pole, page 218.]

But man does not merely explore his environment; he alters it. Most widespread and important of our recent remodelings of our surroundings has been the universal adoption of the automobile. This machine has so increased in popularity and in practical utility that we may well call ours the "Automobile Age." The change is not merely that one form of vehicle is superseding another on our roads and in our streets. We face an impressive theme for meditation in the fact that up to the present generation man was still, as regarded his individual personal transit, in the same position as the Romans of two thousand years ago, dependent upon the horse as his swiftest mode of progress. With the automobile we have suddenly doubled, quadrupled the size of our "neighborhood," the space which a man may cover alone at will for a ramble or a call. As for speed, we seem to have succumbed to an actual mania for ever-increasing motion. The automobile is at present the champion speed-maker, the fastest means of propelling himself man has yet invented. But the aeroplane and the hydroplane are not far behind, and even the electric locomotive has a thrill of promise for the speed maniac.[2]

[Footnote 2: See Man's Fastest Mile, page 73.]

In thus developing his mastery over Nature man sometimes forgets his danger, oversteps the narrow margin of safety he has left between himself and the baffled forces of his ancient tyrants, Fire and Water, Earth and Air. Then indeed, in his moments of weakness, the primordial forces turn upon him and he becomes subject to tragic and terrific punishment. Of such character was the most prominent disaster of these years, the sinking of the ocean steamer Titanic. The best talent of England and America had united to produce this monster ship, which was hailed as the last, the biggest, the most perfect thing man could do in shipbuilding. It was pronounced "unsinkable." Its captain was reckless in his confidence; and Nature reached down in menace from the regions of northern ice; and the ship perished.[1] Since then another great ship has sunk, under almost similar conditions, and with almost equal loss of life.

[Footnote 1: See Tragedy of the Titanic, page 265.]

Oddly enough at the very moment when we have thus had reimpressed upon us the uncertainty of our outward mechanical defenses against the elements, we have been making a curious addition to our knowledge of inner means of defense. The science of medicine has taken several impressive strides in recent years, but none more suggestive of future possibilities of prolonging human life than the recent work done in preserving man's internal organs and tissues to a life of their own outside the body.[2] Already it is possible to transfer healthy tissues thus preserved, or even some of the simpler organs, from one body to another. Men begin to talk of the probability of rejuvenating the entire physical form. Thus science may yet bring us to encounter as actual fact the deep philosophic thought of old, the thought that regards man as merely a will and a brain, and the body as but the outward clothing of these, mere drapery, capable of being changed as the spirit wills. There is no visible limit to this wondrous drama in which man's patient mastering of his immediate environment is gradually teaching him to mold to his purpose all the potent forces of the universe.

[Footnote 2: See Our Progressing Knowledge of Life Surgery, page 273.]

In this assurance of ultimate success, let us find such consolation as we may. Though world-war may continue its devastation, though its increasing horrors may shake our civilization to the deepest depths, though its wanton destruction may rob us of the hoarded wealth of generations and the art treasures of all the past, though its beastlike massacres may reduce the number of men fitted to bear onward the torch of progress until of their millions only a mere pitiable handful survive, yet the steps which science has already won cannot be lost. Knowledge survives; and a happier generation than ours standing some day secure against the monster of militarism shall continue to uplift man's understanding till he dwells habitually on heights as yet undreamed.