CONSCIENCE.
“Methought the billows spoke, and told me of it,
“The winds did sing it to me, and the thunder,
“That deep and dreadful organ-pipe, pronounc’d
“The name of prosper.”
TEMPEST.
The loss of fortune, dignity, glory, and all the pageantry of earthly grandeur, is comparatively trifling when put in competition to that of virtue: when the human mind first stoops to debasement, and wanders in the paths of impiety, its progress to misery, although gradual, is too fatally inevitable, the smallest crimes by becoming habitual increase in time to the crimson tints of attrocity; then O conscience! thou most incessant and excruciating torturer, thou never failing monitor, ’tis then thine admonitions wound with remorse the breast of conscious vice; thou establishest thine awful tribunal on the ruins of neglected virtue, there to inflict a punishment far more severe than aught invented by the ingenuity of man.
When lulled in apparent security, and revelling in the round of transitory pleasure, thine awful presence intrudes itself upon the harrassed imagination, and bids the lofty sinner reflect on the acts of injustice of which he has been guilty. The veil of oblivion, which with all the precaution of vice, he has endeavoured to cast over his crimes, thou canst in one unguarded moment cause himself to remove; his deeds of darkness, so cautiously enveloped with the specious garb of dissimulation and hypocrisy, are frequently by thee laid open to the scrutinizing eye of justice. His most secret recesses thou canst penetrate, his every joy embitter, and render him who was once hardened in iniquity, susceptible to the slightest emotions of fear. The man who once was callous to the tender plaints of misery and injured innocence, will, when under thy powerful influence, start at a shadow, tremble at an “unreal mockery,” and imagine the most trivial sound a solemn summons of retribution.—Such, O conscience! is the form in which thou visitest the child of iniquity; such the shape in which thou approachest the votary of vice; how happy then the man, who void of guile, dreads not thy reproaches: who, supported by the consciousness of unspotted innocence, enjoys uninterrupted serenity and peace of mind; whose slumbers are undisturbed by the phantoms of a disordered imagination, and who looks forward with the ardour of hope and expectation to the time when the virtues and vices of mankind shall receive their just reward.
ALEXIS.
New-York, Aug. 22, 1796.