CURSORY THOUGHTS ON THE FICKLE GODDESS, SHEWING WITH WHAT INJUSTICE SHE GENERALLY DISPENSES HER FAVOURS.
It has long been the complaint of the experienced, that no human foresight, no prudence, can at all times ensure prosperity, and avert ill fortune. Something still arises to baffle the counsels of the wise, and to counteract the intentions of the good. The Roman satirist has indeed asserted, that fortune is a deity of our own creation, and that he, who submits to the guidance of prudence, needs not the interposition of any supernatural power; but experience proves the assertion to be rather the effusion of rigid and affected philosophy, than the cool suggestion of well-informed reason.
The observation of a sacred moralist, that the race is not to the swift, nor the battle to the strong, is more agreeable to truth, and has been confirmed by the repeated testimony of some thousand years. Wisdom is often found guilty of folly, and ingenuity of error.
As merit cannot always ensure success, even in the exertion of its peculiar excellence, so it is by no means certain of obtaining a good reception in the world: for history and experience furnish many examples to prove, that wealth and power are not the necessary consequences of wisdom and virtue. To be wise and virtuous, may be learned from an Epictetus, to be fortunate from others.
It might indeed be supposed, that strength of intellects, accuracy of judgment, and extensive erudition, would either secure to themselves good fortune, or would, at least, be rewarded by the world; but it is an incontestable truth, that poets and philosophers, of every age and every nation, have been as much distinguished by their indigence, as their ingenuity. Poverty and poetry are almost synonymous, while the unerring experience of mankind has reduced it to a proverb, that fools have fortune.
The insufficiency of merit, and of honest endeavours, to the acquisition of fame and fortune, has given occasion to the discontented to repine, and censure the economy of human affairs: but they who are conversant in the investigation of final causes, easily perceive, that such a dispensation tends to perfect virtue, by the exercise of patience.
MORAL AXIOM.
Those who reprove with passion for every trifle, in a little time will not be regarded when they reprove with reason.
For the New-York Weekly Magazine.