GRATITUDE.
“If aught gives one virtuous man a superiority over another,
it is only by as much as he exceeds the other in Gratitude.”
Gratitude, though a single word, contains a volume of expressions: it is the brightest jewel in Virtue’s diadem. It comprehends every social duty, and every celestial virtue, that adorn mankind; it renders them objects of Almighty love, and worthy the admiration of their fellow-creatures. Divested of Gratitude, what are we? Nought but solitary reeds, blown by every breeze, and beat down by every shower, that God, in the plenitude of his mercy, sends to chear the rest of the world.
Gratitude may be said to consist of two orders—to God, and to man.
Gratitude to God is indisputably our first and chief duty. Can we for a moment contemplate the creation of the world, the coming, sufferings, crucifixion, death, resurrection, and ascension of Christ, without acknowledging that Gratitude to God is our first and chief duty? God forbid! There are few, in this world’s sphere, but daily, nay even hourly, experience the goodness of the Almighty. How are we extricated from difficulties? How are we relieved, even when desponding misery rankles in the heart? And how do we enjoy our health, or happiness, but from the excess of that mercy which gently drops from Heaven? Can, then, our lives be better spent than in devoting them to those purposes esteemed worthy in God’s all-seeing eye, and expressive of our gratitude for the blessings we receive?
“Never let day or night unhallow’d pass,
But still remember what the Lord has done.”
Shakespeare.
Of Gratitude to man, much has been, and much still remains to be said. It may be urged that, in our Gratitude to God, every kind of gratitude is contained. This may be granted; and, therefore, to Him should we give the glory. If we are really grateful, we shew it not only to Him, but to those whom he makes the instruments of his goodness.
From the earliest period, we find that centre of every virtue, Gratitude! honoured, revered, and even adored. How many have sacrificed their lives in gratitude for services received from others; and, dying, blessed the cause in which they died! Gratitude to man consists in a grateful remembrance of every favour, however trifling or essential. It is to be hoped that a man, plunged by misfortune into dire distress, confined within the narrow and dreary cell of a prison, surrounded by an infant family, some senseless of the misery they endure, sleeping on a bed of straw, a helpless babe in his arms, pining for it’s mother, who is gone, alas! in vain, to soothe the obdurate heart of a relentless creditor---it is to be hoped, I repeat, that human nature does not produce such a man, who, were he relieved from this horrid situation, by the benevolent hand of smiling Affluence, would ever cease to remember, without the softest emotions of extatic pleasure, the truly generous act: if he could, he should cease to live.
Other instances, equally forcible, might be brought forward; but man who ought not to forget the smallest obligation, or neglect the slightest opportunity of manifesting his gratitude. It matters not, whether our gratitude be called forth into action by pecuniary assistance in the hour of distress, solace in the hour of misfortune, or help in the moment of personal danger. He who relieves another in a pecuniary manner, he who sighs with him in his misfortunes, or he who saves the life of another, is equally entitled to our prayers, our praise, and our gratitude.