BLISLAND.
HALS.
Blisland is situate in the hundred of Trig-minor, id est, sea-shore the less; so called minor, to distinguish it from Trig-major, which encompasseth a larger tract of land on the sea-shore of the Irish Channel, viz. that now divided into Strator and Lesnewith; and hath upon the east, Temple; west, Helland; north, Brewer and St. Udye; south, Cardinham. The modern name Blisland is a corruption of Bliss-lan, id est, happy, rejoicing, gladsome temple or church, which is testified by the Bishop of Lincoln and Winchester’s inquisition
into the value of benefices, in order to the Pope’s annats 1294, Ecclesia de Bliss-lan in Decanatu de Trigminorshire, vil. In Wolsey’s Inquisition and Valor Beneficiorum, £13. 10s. The patronage lately in Sprye, Parker, Reynolds, in right of the manor of Blis-land, now Molesworth; the incumbent Hicks. This parish was rated to the four shillings in the pound land tax 1696, £104. At the time of the Norman Conquest I judge it was taxed under Udy or Pengally.
This manor of Blisland was heretofore invested with the jurisdiction of life and limb within its precincts (the lords whereof doubtless built or endowed the present church); and within memory of the last age, the inhabitants will tell you, that a person was executed, in the gallows-field there, for robbing this parish church of its silver cup and pattens belonging to the altar (vide Mitchell). This manor of Blisland, tempore Hen. VII. was the lands of ——, who forfeited the same by attainder of treason in Flammock’s rebellion, whereby it fell to the crown; from whence it was conveyed to the Stanhopes, and from them to Parker, and from Parker to Reynolds, from Reynolds to Sprye, from Sprye to Molesworth.
In this parish somewhere liveth Trese, Gent. The name Tres, or Treas, is Cornish British, and signifies in that language “the third,” and was a name taken up in memory of the third son or person of the family from whence he was descended, and is derived from the same Japhetical origin as τριτος, tertius, “the third,” as the Latin word tres. Treas is also “the third” in the Scots and Irish tongues.
This parish hath in it loads and streams of tin.
TONKIN.
The etymology of this parish is plain, being wholly Saxon, bless and land, as contrasted with the moors
and craggy hills around it. Norden says that the sheriff’s writ runneth not within this parish.
THE EDITOR.
Number of statute acres 6025.
| £. | s. | d. | |
| The annual value of Real Property, as returned to Parliament in 1815 | 3,643 | 0 | 0 |
| Poor Rate in 1831 | 328 | 5 | 0 |
| Population,— | |||
| in 1801, 437 | in 1811, 487 | in 1821, 637 | in 1831, 644. |
Increase on an hundred in 30 years 47.4, or more than 47 per cent.
It is worthy of remark, that Mr. Pye, the present incumbent, has been in possession of the living fifty-three years; and that his predecessor, Mr. Hicks, held it during sixty-two years; so that one change of rectors has alone taken place in the long period of an hundred and fifteen years; a case of successive longevity almost unparalleled; and the more extraordinary in comparison with the inheritance of family estates, when it is recollected that each of those gentlemen must at the least have completed the twenty-fourth year of his age before he received induction to the benefice.
GEOLOGY.
Doctor Boase remarks the eastern half of this parish is situate on granite, which is of the same kind, and belongs to the same insulated group, as that extending into the parishes of Advent and of Alternun. The western half consists of alternate layers of schistone and of compact rocks, some of which approach near to greenstone. These rocks are, however, more fully exposed in the adjacent parish of St. Breward, or Simonward, under which head they will be described.
BOCONNOC.
HALS.
Boconnoc is situate in the hundred of West-well-shire, so called from foys-fenton in St. Cleother, id est, walled well or spring of water, the original fountain of the fay’s river, to distinguish it from East-well-shire aforesaid; and hath upon the north, Bradock; west, St. Wenow; south, St. Neepe; east, St. Pynock. For the compound name Bo-connoc, it is taken from the barton and manor of land still extant there, with reference to the beasts that depastured thereon; and signifies, prosperous, successful, thriving cows, kine, or cattle. Which place it seems was the voke lands of a considerable tithing or lordship, with jurisdiction, at the time of the Norman Conquest; for by the name of Boconnoc it was taxed in Domesday roll 2d William I. 1087.
However, let it be observed that at the time of the inquisition of the Bishops of Lincoln and Winchester, before mentioned, 1294, there was no such endowed church extant in Cornwall as Boconnoc; though in Wolsey’s Inquisition 1521, it was taxed to the Pope’s annats 9l. 17s. 3d. The patronage is in the Lord Mohun in right of his lordship of Boconnoc aforesaid; and the parish rated to the 4s. 8d. per pound tax, temp. William III. 80l.
This barton and manor of Boconnoc, in the time of Edward III. was the lands of Sir John Dawney, of Sheviock, knight, whose daughter and heiress Emelyn, was married to Edward Courtenay, Earl of Devon (and third of that name and title, being the son of Hugh Courtenay the 10th Earl of Devon, by Margaret, daughter of Humphrey de Bohun, the 8th Earl of Hereford and Essex, by Elizabeth his wife, daughter of King
Edward I.) and had issue by the said Emelyn Dawnay, Edward Courtenay the 12th Earl of Devon, surnamed the blind (that married Eleanor, daughter of Roger Mortimer, Earl of March and Ulster, by whom he had issue Edward Courtenay the 13th Earl of Devon) and Hugh Courtenay his second son, to whom his mother gave Boconnoc, in the beginning of the reign of King Henry IV. 1416. Upon this Hugh Courtenay, afterwards Sir Hugh Courtenay, Knight, his elder brother Edward, surnamed the blind, at the especial request and instance of his mother, Emelyn, (as Brooke, York Herald, informs us) did by his indenture, bearing date the 2d of King Henry V. confirm and assure to him, his heirs and assigns for ever, the manors of Gotherington, Southallington, and Slancomb-Dawney (from whence that family was denominated) in the county of Devon, who afterwards married Philippa, one of the daughters and heirs of Sir Warren Archdeacon, Knight, of Haccomb in the county of Devon, after which time he lived sometimes in that place, at other whiles at Boconnoc; whence it is we find in some authors this gentleman is called Sir Hugh Courtenay of Boconnoc, and Sir Hugh Courtenay of Haccomb, as if they had been different persons. This Sir Hugh Courtenay had issue, by Archdeacon’s daughter, Edward Courtenay of Haccomb; who after the death of Humphrey Stafford was restored in blood, and made the 16th Earl of Devon, in the first year of the reign of King Henry VII. He married Elizabeth, daughter of Sir Philip Courtenay, of Moland, Knight, and had issue William Courtenay, 17th Earl of Devon, who married Katherine daughter of King Edward IV. and by her had issue, Henry Courtenay, Marquis of Exeter, executed for treason, temp. Henry VIII. 1538. He married Elizabeth Blount, by whom he had issue Edward Courtenay the 18th Earl of Devon (and last of the family of these Courtenays) that died at Padua, in Italy, without issue, 1556, 4th of October.
Edward Courtenay of Haccomb, or Boconnoc, aforesaid 16th Earl of Devon, had four sisters, as is set down in his will, dated 1509, in the first year of the reign of King Henry VIII. which were thus disposed of in marriage,—Elizabeth was married to John Trethyrfe of Trethyrfe, from whom Courtenay of that place, and Vyvyan of Trelowarren is descended; Maud to John Arundell of Tolverne, from whom the Arundells of Sythney, and by females the Trefusis of Trefusis, and the Halses late of Fentongollan are descended: Isabel, the third daughter, was married to William Moune, from whom the Lord Mohun descended: Florence, the fourth sister, was married to John Trelawney, from whom the Trelawneys of Trelawne are descended.
Whether this lordship of Boconnoc fell to the Crown by attainder of treason, upon the death of Henry Courtenay, Marquis of Exeter, or was purchased from the Crown, or of the sisters and heirs of the said Edward Courtenay, by Carmenow of Fengollan, I know not; he sold it to the Earl of Bedford; as the said Francis Russell, Earl of Bedford sold it, in 1566, to Reginald Mohun, Esq. (son or grandson of William Moune, who married Isabel Courtenay aforesaid) that married Joan daughter of Sir William Trevanion, Knt. whose son, Sir —— Mohun, Knt. married Joan, one of the sisters and coheirs of Sir John Horsey, Knt. by whom he had issue, Sir Reginald Mohun, Knt. that married two wives; the first, Sir William Killigrew’s daughter; the second, a daughter of —— Heale, of Wembury in Devon; the which Sir Reginald, 15 November 1612, was created a Baronet of England, temp. James I. and had issue, John Mohun, Esq. who in the lifetime of his father was created Baron Mohun of Oakhampton in right of his grandmother Isabel——, sister of Edward Courtenay, the 16th Earl of Devon, lord of the manor, honour, and borough of Oakhampton, who married and had issue Warwick Lord Mohun, who had issue Charles Lord
Mohun, who had issue, as I take it, another Charles Lord Mohun, who was slain in a duel between him and the Duke of Hamilton, who both died on the spot, temp. Queen Anne: after which his daughters and heirs sold this lordship and all his lands to Mr. Thomas Pitt, recently returned from the East Indies.
The ancestor of this ancient and famous family of the Mohuns came into England with William the Conqueror, by the name of William Mowne or Sapell, and was after the Conquest by him made Governor of Dunster Castle, who had issue William Mowne the second Lord of Dunster Castle, whose son, the third William, as Matthew Paris saith, did keep and fortify the same against King Stephen, for the use of Maud the Empress. It is told us by our chronologers and historians, that he was made Earl of Somerset by King Henry the First, 1135, and that he was founder of a priory of Black Canons of Bruton in Somersetshire, where Edgar Earl of Cornwall had before founded an abbey of Benedictine monks. (Vide Monasticon Anglicanum, tom. ii. p. 205,) to which charter were witnesses William de Moyn, his son, and others.
This William Earl of Somerset had issue another William, who is said also to have been Earl of Somerset: but Brooke, York Herald, says that this William and his son Reginald Lord Dunster both died in the time of William Earl of Somerset, so that Reginald de Moyn his grandson was the second and last Earl of Somerset of his name and family, who lost this hereditary office by siding with the Barons against King Henry the Third, A.D. 1297, after it had remained in his family about fifty years.
After the family became private gentlemen at Boconnoc, their names are found sometimes noticed; the first Sheriff of Cornwall, 6th Edw. VI. 1 Eliz. 13 Eliz. and 19 Eliz.
TONKIN.
Bo-con-oke; the name is Gaulish-Saxon,—the town or village of Stunt Oke.
After copying Mr. Hals’ narrative, Mr. Tonkin adds, Charles Lord Mohun, the last Baron of this family, being killed in a duel by the Duke of Hamilton, on the 5th of November 1712, left his whole estate by will, dated some time before, to his widow, who sold all the Cornish and Devonshire estates in 1717 for fifty-four thousand pounds (a very cheap bargain) to Thomas Pitt, Esq. commonly called Governor Pitt, in whose possession the manor of Boconnoc now remains.
This Charles Lord Mohun was a nobleman of very bright parts, and great natural endowments both of body and mind; but having had the misfortune to lose his father, while he was yet in the cradle—and the estate being left to him much involved in lawsuits between his nearest relations, and with a considerable debt—he had not an education bestowed on him suitable to his birth; and happening to fall into ill company, he was drawn into several extravagancies: but, however, as his years increased, he became so much reclaimed as to give great hopes that he would one day equal the greatest of his predecessors; when he was thus unfortunately cut off in the flower of his age.
He was twice married. First to Charlotte daughter of —— Manwaring, Esq. by whom he had only one daughter, whom he never owned, and he lived for several years separated from his wife. He had the good fortune, however, to get rid of her at last, she being drowned in a passage to Ireland with one of her gallants, about six or seven years before his own death.
Fitton Gerrard, Earl of Macclesfield, her maternal uncle, to make him some amends for his bad bargain, gave him by will a good part of his estate, in 1701, which was the occasion of the quarrel between his
Lordship and the Duke of Hamilton; so fatal to them both.
His second wife was the widow of Colonel Griffin, of the Green Cloth, by whom he had not any issue. His sister died before him unmarried.
THE EDITOR.
Boconnoc is universally allowed to be the finest seat in Cornwall. The house stands on an elevation near the union of two valleys, each rendered interesting, beautiful, and picturesque by streams of water flowing through uneven ground, and by native woods of beech and oak, rivalling the trees of our most favoured inland counties, although these vallies originate in wild tracts of land where not a stunted shrub is to be seen.
Mr. Thomas Pitt, although remotely descended from a good family, is said to have been the son of a person concerned in trade at Brentford. He must have gone to India at a time when some merchant adventurers, wholly unconscious of impending events, were engaged in laying the foundation of an Empire so vast as to exceed in the number of its subjects even the majesty of Rome itself. Mr. Pitt returned to Europe possessed of a diamond, superior, perhaps, in its combination of size and transparency, to any one ever exhibited in the western world. It was offered to Queen Anne, and ultimately sold to the Regent Duke of Orleans for the French nation, at a sum exceeding one hundred thousand pounds.[12] With about half of this large sum Mr. Pitt acquired the property in Cornwall of the last Lord Mohun, and settled at Boconnoc. He also purchased the burgage tenures, giving the right of franchise at Old Sarum, and represented that place in Parliament.
He had two sons, Robert and Thomas. Robert Pitt who succeeded him at Boconnoc, married Harriet Villiers, third sister of John Earl Grandison. He died in May 1727, leaving two sons, Thomas Pitt, and William, afterwards Earl of Chatham. Thomas Pitt, his brother, was created Earl of Londonderry, in consequence of his marrying the heiress of Ridgeway, who had borne that distinction; this younger branch became extinct in 1764. Thomas Pitt, his son, engaged most extensively in the political speculation, for which Cornwall was then become an ample field. But, having supported the party of Frederick Prince of Wales, he failed of obtaining any of the objects to which most speculations are supposed to lead. He married Christiana, sister of George first Lord Lyttelton; by whom he left Thomas Pitt, who, on the elevation of his first cousin, William Pitt, to the chief office in the State, when under twenty-five years of age, was created Baron Camelford in Jan. 1784. He died in 1793, leaving a son Thomas Pitt, the second and last Lord Camelford, and a daughter married to William Wyndham Grenville, Lord Grenville, the present possessor
of Boconnoc, having succeeded to her brother in 1804.
The personal history of this young man is curious and extraordinary. He became an object of attention in Cornwall almost from his birth. On the event of his christening, in 1775, Boconoc was thrown open for public and indiscriminate entertainment, accompanied by exhibitions of the peculiar athletic exercise in which the Cornish boast to excel all their contemporaries, and to rival the Palæstræ of ancient Greece. A silver bowl of fifteen guineas was the prize of the victor (the first who threw five falls), and about fifty pounds were distributed among the vanquished.
His education was conducted under a private tutor alone in the seclusion of Boconnoc; but having made an excursion to Plymouth at a time when naval preparations were in full activity, he acquired a passion for the sea so strong and rooted, as not to be overcome by all the efforts of authority or of advice.
He went on the perilous voyage of discovery conducted by Captain Vancouver, and in the course of it, he is said to have experienced some harsh treatment on the part of the commmander, which seems to have stamped a new impression on his mind, rendered permanent by the long period during which it was necessarily concealed.
On Lord Camelford’s return to England, the effects burst forth in acts of violence against Captain Vancouver, and from that time,
On each adventure rash he roved,
As danger for itself he loved.
It is impossible not be struck by a general resemblance between the two individuals who last possessed Boconnoc, of the families of Mohun and Pitt. Both seem to have been men of ability and of genius, of intrepid courage and of honour, fond of enterprise, and with vigour of body commensurate to their mental energies;
but each unfortunately, obeying the impulse of passion and of strong feelings rather than the dictates of reason, was hurried on to an untimely fate. The latter fell by the hand of a person born to the situation of a gentleman, but in other respects little entitled to that distinction.
The first Lord Camelford might not only claim a full share of the hereditary talent connected with the names of Lyttelton and of Pitt;[13] but also literary acquirements and taste obtained under the guidance of his two uncles William Pitt Lord Chatham, and Lord Lyttelton. His gratitude to the latter is commemorated at Boconnoc by a lofty obelisk.
Lord Camelford introduced to the rectory of his parish the Reverend Benjamin Forster, a contemporary at Cambridge of congenial taste, and worthy of his friendship, the associate of Gray and of Mason; and with a mind like theirs suited for retirement and for literary leisure.[14] In his hours of relaxation he adorned the woods and shades, the vales and the rivulets, of Boconnoc with descriptive and appropriate illustrations from ancient and from modern poetry. To the Glebe-house he applied,
A little lowly hermitage it was,
Down in a dale, hard by a forest’s side,
Far from resort of people that did pass
In travail to and fro.
Mr. Forster has been long since deceased, his rectory taken down, and most of his friends departed from this life. His memory is for the present preserved by a tablet (brevi et ipsa interitura) bearing the following inscription:
Underneath rest the remains of Benjamin Forster, B.D. of C.C.C. Cambridge 1760; Lady Camden’s Lecturer at Wakefield in Yorkshire 1766; Rector of St. Mary Abchurch in London 1772; from thence removed to the Rectories of Boconock with Braddock in Cornwall, and to Carshayes, St. Michael, St. Stephens, and St. Dennis, in the same county, 1773.
Born Aug. 7, O.S. 1736. Died Dec. 2, N.S. 1805.
Epitaph written in the 33d year of his age:
Here, hapless mortal! thy sure refuge find,
Crost in each fond device, each hope of joy;
Life’s busy day was not for bliss design’d,
Toils, struggles, sufferings, its sad hours employ.
Yet meekly bow to Heaven’s imperious sway,
Nor deem thyself a prey to unmixt woes;
The gentler virtues sooth the cares of day,
And life’s calm eve shall lead to long repose.
Finally, Boconnoc-house is distinguished by having been the head quarters of King Charles the First in August and September 1684, when the army commanded by General Lord Essex, capitulated at Fowey.
This parish contains 1772 statute acres.
| £. | s. | d. | |
| Annual value of the Real Property, as returned to Parliament in 1815 | 1252 | 0 | 0 |
| Poor Rate in 1831 | 142 | 15 | 0 |
| Population,— | |||
| in 1801, 212 | in 1811, 236 | in 1821, 253 | in 1831, 259. |
Or somewhat more than 22 per cent. in 30 years.
The Geology of this parish has nothing peculiar or characteristic. Dr. Boase remarks that the eastern part is a continuation of the barren downs which extend nearly to Lostwithiel, and that the southern, which is the fertile part, belongs to the calcarious series of the schistose group, but that the rocks are too much concealed under the alluvial soil to allow of their nature being very evidently manifest.
[12] The exact weight of the diamond is said to be 136¾ carats. A carat is equal to 3⅙ grains (see the Universal Cambist by Dr. Kelly, vol. i. p. 220, article London). It weighed therefore 433 grains, very nearly nine-tenths of an ounce troy of 480 grains.
For these 433 grains of diamond, the Regent Duke of Orleans is stated to have given 135,000l. or two thousand eight hundred and eighty-nine pounds troy of standard gold, or nearly one ton one hundred and a quarter avoirdupoise; above thirty-eight thousand four hundred times its own weight, or seven thousand five hundred and eighty times its bulk.
The Regent and his two successors in the government of France, used this diamond as an ornament to their hats on occasions of state. It was stolen during the license of the great Revolution, but recovered.
Napoleon had it placed between the teeth of a crocodile, forming the handle of his sword, unaware perhaps of how much this gem had contributed towards raising up the most formidable opponent to his ambition and ultimate aggrandisement.
[13] A series of his letters to Mr. Justice Hardinge has been published in Nichols’s Literary Illustrations of the Eighteenth Century, vol. vi. p. 74-139.
[14] A large quantity of Mr. Forster’s lively correspondence with Richard Gough, esq. Director S. A. and John Nichols, esq. F.S.A. has been printed in Nichols’s Literary Anecdotes of the Eighteenth Century, vol. ix. p. 648-650, and the Literary Illustrations, vol. vi. p. 290-328, 860-864.
BODMIN.
HALS.
Bodmin is situate in the hundred of Trigg, and hath upon the north Helland, south Lanhydrock, west Lanivet, east Cardinham. In Domesday Roll 1067, or 1087, it was rated by the name of Bod-ran, id est, command, authority, or jurisdiction share, or division. In some other ancient manuscripts, Bod-man.
[Mr. Hals gives here a long detailed account of the supposed Bishopric of Bodmin, and of the Bishops themselves, with a great variety of collateral incidents; but the late Mr. Whitaker has shown, in his learned work on “The Cathedral of Cornwall,” that the whole is devoid of any foundation whatever. It is therefore omitted; and the reader desirous of information and entertainment is referred to that curious production of our learned antiquary.]
Algar Earl of Cornwall, successor of Ailmer, (as the Monasticon Anglicanum, tom. i. p. 213, and tom. ii. p. 205, informs us,) at his own proper cost and charges re-edified the church of St. Peter at Bodmin, as it now stands; consisting of three roofs, each sixty clothyards long, thirty broad, and twenty high, so that for bulk and magnificence it is parallel to the cathedral of Kirton, and little inferior to that of Exeter. Earl Algar gave the church to a society of Augustines or Black Canons.
Afterwards, if Leland’s manuscripts may be credited, those Black Canons were displaced, and succeeded by St. Benedict’s monks; and then again those monks were displaced, and succeeded by a nunnery of Benedictine nuns. Then again, saith he, those nuns were displaced, and succeeded by secular priests; who also were again displaced, and Canons Regular, or Black Canons Augustine, restored to their places; under which circumstance of religious men Leland found it when
King Henry the Eighth sent him into Cornwall, to inspect the orders and revenues of the religious houses therein. And in this state it was found by the Commissioners, 26 Henry VIII. when dissolved, at which time its revenue yearly was valued at 270l. 11s. Dugdale; 269l. 11s. 11d. Speed. Now this value, the reader must observe, was only the conventionary or annual rent reserved on leases of the priory land, set out to tenants for 99 years, determinable upon lives, and the common way of valuing those old rents was after the rate of ten per cent.; so that 270l. rent was then worth 2,700l. now worth 6,000l. per annum: which lands and rents are now chiefly in the hands and possession of Godolphin, Buller, Robarts, Morrice, Prideaux, Vivian, Rashleigh, Nicholls, Moyle, Molesworth, and many others.
The churches appropriated to this priory were, 1. Bodmin, 2. St. Wenn, 3. Withiel, 4. St. Kew, 5. St. Breock, 6. Little Pederick, 7. Padstow, 8. St. Ervan, 9. Crantock, 10. Cubert, 11. St. Colomb-minor, 12. Tregony, 13. St. Minver, 14. Lanhydrock, and some others, whereof the priors were either patrons or founders.
The Prior of this church of St. Peter kept his treasurer, his steward, almoner, hospitalarius, et infirmarius, that took care of sick and weak beggars and travellers. The priory-house wherein he dwelt is yet extant, though his domestic chapel and burial-place be dilapidated and demolished, all contiguous with the church aforesaid.
The jurisdiction and royalty over the river Alan, from Camelford to Padstow Rock, was given to this Prior by Algar Earl of Cornwall, in right of his manor of Helston, in this hundred, excepting the right of free fishing to the tenants thereof; a river famous for infinite number of those kings of fishes called salmon, which between Midsummer and Christmas are taken there, reputed, by such as are skilled in the gusto or palate, the best of that kind in Cornwall (except the salmon of the Val
river, in this county). But, since the dissolution of this priory by King Henry the Eighth, this royalty is disjointed, if not dismembered from it, and enjoyed in co-partnership by such as are the now owners of its lands and revenues, and by some others whose lands are contiguous with that river; though the now Duchy tenants of the manor of Helston aforesaid still pay barbe-agu, or bar-ba-gut money, id est, barbed-spear money, annually to the Duke of Cornwall, who is Lord thereof, for free fishing with salmon-spears.
The list or catalogue of the names of the Priors of this church is lost, except Thomas Vivian, the last save one;[15] a man famous in his days for his piety and charities, as his benefactions make him still memorable in ours; for he built the rectory-house at Withall, the mansion-house at Ryalton, the south roof at Edleshayle church, and the lofty spire and steeple lately upon his prioral, now parochial church of Bodmin aforesaid, which was all struck down with lightning and thunder anno Dom. 1699, and since again re-edified as it now stands, without a spire, at the proper cost and charge of the inhabitants of Bodmin town and parish.
This Prior Vivian was by the Pope consecrated Bishop of Megara, in Achaia, a city of Greece. He lies entombed with his bust or skeleton within a costly and curious stone chest or monument, about seven feet long, and three feet high above ground, on the top of which is cut at full length his portraiture as a man, and on this figurative body his episcopal robes, his mitre on his head, his staff or crosier in his hand, his face encompassed over with the wings of two cherubim standing by: somewhat defaced in the interregnum of Cromwell, as a superstitious monument. This tomb is also adorned round with crosses; the arms of his Bishopric of Megara, viz. in a field Gules, three human thigh-bones saltirewise Or, or Proper; the arms of his priory aforesaid;
the arms of England, France, and Ireland; and lastly, that of his own or his ancestors’ arms, viz. in a field Argent, on a chevron Azure three annulets, between three bears’ heads erased and muzzled Sable, on a chief Gules three martlets Or; which are arms of a strange confused bearing, according to the rules of heraldry, composed or consisting of two of the honourable ordinaries, a chevron and a chief, and the same charged with martlets and annulets, of colours yellow, white, red, blue, and black, charge upon charge, and colours upon colours; all which monument is surrounded with an ancient and broken inscription to this purpose:
Hic tumulatus venerabilis Pater Thomaus Vivian, Megarensis Episcopus, hujus domus Prior; qui obiit tertio die Junii, anno Dom. 1533. Cujus animæ propitietur Deus. Amen.
This church of the Prior’s, after dissolution of the priory aforesaid, was converted to a parochial church for the parish and town of Bodmin, and the secular church of Beni left to fall into utter ruin and decay, as it now stands; and is discontinued either for use of living or dead human creatures, the tower only standing, and cattle daily depasturing in the same, and the cemetery thereof, as in other places.
Also this prioral rectory church, long before its dissolution, was converted by the Prior into a vicarage church; for in the Inquisition of the Bishops of Lincoln and Winchester before mentioned, anno Dom. 1294, Eccles. de Bodmin, in Decanatu de Trigg minor, was taxed to the Pope’s annats vil. xiiis. 4d. Vicar ibidem nihil propter paupertatem. The rectory or patronage now in Prideaux, the Incumbent Wood (Key), and the parish rated to the 4s. per pound Land Tax, 1696, 89l. 1s. per annum; the borough of Bodmin 178l. 12s.; in all 267l. 13s.
In Bodmin churchyard is a well-built school-house, built over a very spacious charnel-house or grott, where
are piled up the dry bones of such men and women as are found in new-made graves, to put the scholars and townsmen in mind of mortality; and is now commonly called the Bone-house. This school Queen Elizabeth endowed with about 16l. 13s. 4d. per annum revenues out of the Exchequer for ever.
The name Bodmin anciently comprehended no more than the town or borough itself, as it is now taxed in the Exchequer; for in the Domesday tax Beni, Lanlaran, now St. Lawrence, and Lantallan, were districts rated by themselves, though now consorted under that name of Bodmin parish and town. It is called a burge, or burghs, from the same Japhetical original as the Cornish word purguse, πυργος [purgus], turris, a tower, castle, fenced or fortified place, from whence the Latins had their word burgus, of the same import; and suitable thereto, notable it is, this town hath in it still a place called Tower-hill; as also, that every considerable town or burg in Cornwall heretofore had near it, for its defence, some castle, tower, or citadel, to defend it from the invasion of enemies. And agreeably to this interpretation and custom, Bodmin town, upon the east part thereof, upon a high-mounted hill, hath still extant the ruins and downfalls of a treble British entrenchment, containing above twelves acres of ground, formerly and still called Castle Kynock, alias Cunock, synonymous words, i. e. the King’s, or the supreme and sovereign castle. (See Truro, Launceston, Saltash, Helston, &c. for the like.)
Hence it is in the Cornish-British we have πυργες, purges, Anglice burgess, or a citizen (from whence the Latins had their word burgensis), which signifies an inhabitant of such a place as kept a tower, castle, fort, or hold, or had a college-court of purgesses (now burgesses) in it. And I doubt that, long before the Norman Conquest, or bishopric here was erected, this town of Bodmin
by prescription was invested with the jurisdiction of a court-leet, (id est, a court that kept a law-day, or festival,) though the same was not confirmed by a charter or incorporated before King John, A.D. 1216, granted one thereto; whereby he privileged the same with the tribunal also of a mayor, recorder, town clerk, twelve aldermen, and twenty-four common-councilmen, or assistants, who have power to nominate and elect a new mayor annually by the majority of voices, as also members of parliament. The mayor and town clerk, and last preceding mayor, justices of the peace for one year after within the said borough; the town clerk during life. This town and borough is held of the King of Great Britain, and pays annually to the King’s Audit at Launceston between five and six pounds per annum rent, beyond the records of time.
By the same charter it was made also one of the towns for coinage of tin, though long since discontinued (see Lostwithiel for the Tinners’ Charter); and made also the only staple town in Cornwall where in a public market merchants might carry their goods for wholesale, and whereby the mayor and town clerk also were authorized to take the acknowledge of statute staple bonds between party and party as the law directs.
Now to remove an action depending in this court-leet of Bodmin to any superior court, the writ must be thus directed:
Majori et Communi Clerico Burgi sui de Bodmin, in comitatu Cornubiæ, salutem.
The chief men within this town, and within the circumstances aforesaid, are Mr. Philipps, Mr. Bullock, Mr. Hobbs, Mr. Bligh, Mr. Wymond, Mr. May, Mr. Smith, Mr. Tomm.
The precept for electing members of parliament is thus directed: Majori et Burgensibus Burgi sui de Bodmin, &c.
This town, for number of inhabitants (as in Mr. Carew’s time, 1602) far exceeds any other town in Cornwall; which is also privileged by its charter with keeping a weekly market on Saturdays, wherein is vended of all creatures both living and dead, corn, fish, and fowl, and all other things necessary for the life of man, in such great abundance, and at a moderate price, as the same equals if not exceeds the markets of Tavistock and Exeter, in Devon. It is also appurtenanced with fairs, upon January 25th, December 6th, Saturday after Mid-lent Sunday, and on Wednesday before Whitsun-day. There is a street in this town called Cassiter-street, that is to say, Woodland-street. (See Falmouth, for Cassiter and Cassiteros.)
I have been told that, within the memory of sixty years last past, there was extant within this town and parish the remains, ruins, and dilapidated walls of no less than 13 churches or free chapels, wherein heretofore God was duly worshipped, perhaps first erected by those religious persons mentioned by Leland, who had so often been displaced or turned out from the priory as aforesaid.
But, above all others, there is still extant in this town the stately church of the Franciscan Friars, dedicated to St. Nicholas, and their cells, consisting of one roof twenty clothyards high and fifty long, with two stone-windows, admirable for height, breadth, and workmanship; which, after the dissolution of their house and order by King Henry the Eighth, the justices of the peace of this county appointed for a house of correction for such vagrant and idle persons as the same afforded, by the name of the Friary and Shire-hall; which the townsmen taking notice of, soon after converted or profaned it further to a common market-house, for selling corn, wool, and other commodities weekly; yea, and within the same is kept yearly several fairs for selling all sorts of merchandize, the altars being pulled down, and in the churchyard, or burial-place, a fair for cattle.
It also lately made the tribunal or hall for the judges of assize yearly, and the justices of the peace in their sessions, and is undoubtedly, except Westminster Hall, the fairest and best in England.
The stone font of this church for baptizing infants is now converted to a measure for corn in this hall, which also, as I said, is the weekly market-house. On the same is an inscription in old characters, which I leave for abler capacities than mine to interpret.
The founder of those Cordelier or Franciscan Friars was Francis of Assium, in Italy, who was born about the year 1140. His parents placed him to school for some time to study the liberal arts and sciences, and afterwards placed him to the trade and occupation of a merchant, which in Italy still, as anciently it was amongst the Jews, is so reputable an employment that even princes themselves are merchants: which trade or occupation Francis followed, with small gain or advantage, in a fair and righteous way, for some time, but growing discontented thereat, and not knowing thereby well how to subsist, he resolved, as others did, to follow indirect arts and practices to get more riches, by stealing the duties of such goods and merchandize as he bought and sold, which then was, and still is, a capital crime in Italy; and accordingly put the same in practice, and much enriched himself thereby, though at length his fraud was detected, himself indicted, tried for his life, and condemned to death for the same. Whereupon, in order to prevent the sentence inflicted upon him, and to avoid the halter, he gave the greatest part of his goods and estate to his prince, to grant or procure his pardon, and the other part to pious uses, in relieving the poor, and re-edifying and endowing three churches. Afterwards he fell into such great horror and trouble of conscience for those facts, and that he was fully informed from Hosea xii. 7 and 8, that a merchant cannot be without guile, nor a victualler without
sin, it so wrought upon him, that he did not only renounce his trade of a merchant, but also forsook all worldly affairs, and took upon himself the vows of obedience, poverty, and chastity; and under the habit of a grey cover, or scapula, and a coat of the same, surrounded or girded in the middle with a twisted rope, cord, or halter, in memory of his deliverance from it and the gallows, as aforesaid, with naked legs and discalceated feet, he forsook his house, and went about the country preaching the Gospel gratis, subsisting only on the alms and charity of his hearers, and what was wanting in that particular was made up by downright beggary. And in short time he so far prevailed with the people by his predicatements, that divers brethren went about with him, following the same manner of life, under the rules and habit aforesaid, which gave him occasion or opportunity to lay the foundation of the first convent in Christendom of his order at Assissium aforesaid, and obtained a confirmation of his rule from the Pope; and two years after his death, 4th Aug. 1228, was by him canonized for a saint.
However, let it be remembered here, that afterwards St. Bonaventure, being at the 18th year of his age entered of this order of St. Francis, and in the general chapter of Narbonne chosen minister general of those friars, he then so altered and regulated his rule and order, or rather reformed it, that ever since it might more aptly be called the order of St. Bonaventure than that of St. Francis. Which St. Bonaventure afterwards being made a Bishop, and one of the Cardinals of Rome, wrote the Life of St. Francis in Latin, and therein recounted so many stories of his conversion as aforesaid, of his perfection, religion, reparation of three churches, his sincere, mortified life, and the manner of preparing creatures for his refection, his humility, obedience, condescension, and bowing downwards of himself, his love of poverty, the wonderful supply of his
wants, his affections towards piety, his desire of martyrdom, his study, and virtuous orations, his skill in Scripture and spirit of prophecy, his efficacious predicatements, his sacred marks, and holy chastisements of his body, his patience in undergoing the pangs of death, 4th Oct. 1226, that in this place I have only room to name them. And as a surplusage thereto, St. Bonaventure, as also Alosi Lepomani, Bishop of Seville, ascribe to St. Francis, before and after his death, the doing of no less than 113 miracles, or supernatural acts, which, I think, are more than are recorded by the sacred writings to be done by our Saviour Jesus.
But, notwithstanding all that is done and said by St. Bonaventure in praise of St. Francis, he did not much rely upon the merit of him or any other Saint, since it is an established sanction at the end of all his hymns pertaining to this order of Franciscans,
Soli gloria tibi, Domine, qui natus es de Virgine.
Now though this Order of St. Francis, after convents were erected and endowed, for the most part lived in convents under these rules as aforesaid, without alms or begging, yet a particular sort of them went abroad to preach the Gospel in parochial churches and free chapels, where the rector, vicar, curate, or chaplain was no preacher, and administered the sacraments as occasion required; having, moreover, committed to their charge or jurisdiction, by the Pope, the commutation of penance for sins committed; and, because by their rule they were not to take money, they took the same in corn, wool, fruits, fields, goods, and chattels, for their Superior. Those kind of missionaries were called Friars Observants, and went at large as supervisors, who pretended to a stricter observation of their rule than the master conventuals that went not abroad. What revenues this stately church of St. Francis at Bodmin had at its dissolution I know not, neither doth the Monasticon Anglicanum inform me; besides five quarterly pence, and
twenty penee by the year out of every family or dwelling-house in Cornwall, that was not excused propter paupertatem. Supplication of Beggars to Henry the Eighth, p. 2.
Those Franciscan friars, Mendicant or Minors, came not into England till Henry the Third’s days (since which time this church at Bodmin must be erected) in all but nine in number, who landed at Dover; five of which went to Canterbury, where, by the King’s leave, they built the first convent in England of their order; four went to London, and had a place given them in St. Nicholas Shambles, anno Dom. 1260, to erect another convent or monastery, by John Jewyn, merchant. However, let it be remembered that the Black Friars Mendicant, or Augustines, were founded by William de Paris, and first brought into England in the time of William the Conqueror, to whom Robert Kilwarby, Archbishop of Canterbury tempore William I. at the west end of London, on the bank of the Thames, founded and endowed there a monastery to them. For White Friars, or Cistersians, see Kilkhampton; for Dominicans, St. Dominick. Carmelite Friars were founded at Carmellus, a town in Syria; as also a latter order of those discalceated friars were founded by St. Mary de Theresa, of Jesus, of the blessed Lady of Mount Carmel, 1540. She was a native of Castile, and died 4th October, 1582, in the 68th year of her age, and 47th of being religious. She was canonized by Pope Gregory XV. 12th March 1622. The Friars of St. Francis of Paula, in Italy, were founded by him 1414; little different from those others. Finally of these friars: Bishop Usher, in his Discourse of the Primitive Church, fully demonstrates that, before the Reformation of religion, besides monks there were in this land, of the five orders, above thirty thousand begging friars.
At Lan-car, in this parish, (rest-rock, or rock-temple, if ever any church or chapel was extant here, otherwise,
by the rock may be signified some notable stone-quarry found in those lands,) was the dwelling of John Mountstephens, Esq. sometime member of parliament for West Looe, who purchased the same from Mr. Bullock. He was the son of Mounts or Stephens, alias Mountstephen, of St. Mabyn, and had his first education under Mr. Stephens, sometime schoolmaster of Bodmin, to whom at length he became usher; afterwards was clerk or servitor to William Lilly, Esq. and so became an undergraduate in Oxford; and, being recommended by him to the notice of the Earl of Sunderland, Lord President of the Council temp. James II. he made him one of his clerks or secretaries, which circumstance further brought him to the knowledge of Jonathan Lord Bishop of Bristol, by whose interest he obtained a burgess-ship at West Looe for the parliament, and was afterwards made one of the Commissioners for the King’s Tin-farm in those parts; by which ways and means he got himself considerable wealth and reputation.
But, notwithstanding all those his prosperous successes of fortune, in the month of December, or beginning of January, 1706, aged about 60 years, when he was at London, a member of parliament as aforesaid, and in his own house till eleven of the clock, one day upon some discontent went from his company, and so into a more retired apartment, where he took a razor and cut his own throat, and instantly fell dead on the spot, the razor by his side all bloody, to the great terror and amazement of his domestics, who found him in that posture.
Various were the reports and sayings of people upon occasion of this sad accident; some said it was for that he made addresses of marriage to a gentlewoman above his degree, who rejected his amours, upon account of some concubine, or bedfellow, he kept at Truro; others, with more probability, gave out that he was detected by the Earl of Sunderland (who raised him) for eighteen years’ space to have been a French pensioner, and to have
received a great sum of money annually for communicating the secrets of the Queen and Parliament to the Secretary of the French King, which as soon as he understood, by a letter shown him under his own hand, he instantly went home to his lodgings, burnt all his papers, and committed the felo-de-se aforesaid.
Bo-carne,[16] in this parish, id est, cows, kine, cattle, and white spar-stones, comparatively rocks, is the dwelling of William Flammock, Gent. that married Reynolds, and giveth for his arms, out of a supposed allusion to their name, Argent, a chevron between three estoiles Sable, (that is, in a wavy or flaming posture,) for flammock, after the Cornish-British, must be interpreted a flame and smoke; since the Latin words flamma, or flame, or bright burning fire-sparkle, and flammans, burning, flaming, are both derived from the British word flam; for exæstuo is the proper and native word, to burn, or flame.
Again, this family indifferently wrote their name Flam-mank, Flam-manc, id est, in Cornish, flaming or burning glove, sleeve, or gauntlet; so called, perhaps, for that some of this family was a notable soldier, and famous in the combat at sword and gauntlet, (viz. military glove,) or a sleeve and gorget of mail, as the above name. And flammock may relate to some soldier of this tribe that was as renowned in his charge with the fusee or firelock, soon after the invention of guns: for Camden, in his Remains, tells us that in Edward the Third’s French wars gunaria, or gunarii, had its pay; which was before the invention of guns in Germany.
But if flammeck, flammeg, flammock, be a monosyllable, and not a compound or conjugated word, it signifies in British blear-eyed-ness, or one that hath a sparkling or flaming eye, either by natural or accidental infirmity, an obstruction of sight.
I take this gentleman to be the lineal descendant of
that Mark Le Flemanc who was possessed of 16l. rents in lands and tenements in Cornwall, 40th Henry III. (Carew’s Survey,) that were held by the tenure of knight’s service, and was no knight; who was obliged by his tenure to send into the King’s army a man and horse armed with lorica, capello ferri, gladio, et cultello, a breastplate, a brigandine, an iron headpiece, a sword and cuttler. As was also that Thomas Flammock, a lawyer, in the reign of King Henry VII. 1496, who, together with Michael Joseph, a smith of these parts, stirred up the Cornish people to a rebellion against that prince, under the pretence of the severity of a land tax, though it was but a subsidy of an hundred and twenty thousand pounds, charged by Act of Parliament for one year of the thirty-seven shires of England, towards the Scotch war; which, after the severest imposition, could not amount to above 2,500l. on this county. But really the ground and design of this insurrection was to depose King Henry from his crown and dignity, and in his stead to set up Edmund de la Pole, Earl of Suffolk, the true heir male of the House of York, sister’s son to King Edward the Fourth. Which being well understood by the inhabitants of Cornwall, gave Flammock and Joseph opportunity to raise such an army, as thereby to become so formidable that John Basset, of Tehidy, then Sheriff, with his posse comitatus, dared not encounter them. Whereupon they marched with their army, consisting of about six thousand men, from Bodmin to Launceston, and from thence into Devon; where also they appeared so tremendous that Sir William Carew, Knight, then Sheriff thereof, with his posse comitatus, would not venture a battle with them, but suffered them (either through fear or affection) to pass through his Bailiwick into Somersetshire, and so Taunton there; in which place they slew the Provost Perrin, a commissioner for the subsidy aforesaid, and then advanced to Wells; where James Touchet, Lord Audley, knowing the mystery of their
design, confederated with them, and became their general. Soon after, they published their declaration of pretended grievances, chiefly concerning the said land tax, and wholly laying the blame of that exaction upon John Martin, Archbishop of Canterbury, and Reginald Bray, Knt. two of the King’s Council, whom they would have removed from that station.
Upon which pretence (and the secret reserve aforesaid) the people, being better affected to the House of York than to that of Lancaster, suffered these rebels quietly to march from Wells to Salisbury, from Salisbury to Winchester, and from thence into Kent, where they expected great aid and assistance; but when they came there, contrary to promise and to expectation, no person came to their help: but on the contrary, for the King there appeared in arms against them, with the Earl of Kint, the Lord Abergavenny, Sir John Brook, Lord Cobham, and divers other gentlemen, with great forces, to stop their further proceedings that way. Upon which disappointment, the rebels turned their march towards London, and encamped upon Blackheath, about four miles from thence; where they had not long been before they were encountered by Giles Lord Daubeny, King Henry’s general, who, after a short conflict with them, and the loss of three hundred soldiers on the King’s part, and two thousand on the Rebels’ side, the remainder of them fell into despair, threw down their arms, craved mercy, and yielded themselves prisoners. The King pardoned many; but of the chief authors of the insurrection none. The Lord Audley was committed to Newgate, and from thence drawn to Tower-hill in his coat-armour (painted on paper), reversed and torn, where he was beheaded. Flammock and Michael Josepp the smith, were hanged, drawn, and quartered, and has their heads and quarters pitched upon stakes set up in London and other places, June 26, 1496. [See Lord Bacon’s History of King Henry the Seventh. An opinion
is still prevalent in Cornwall, that after themselves the people of Kent are the most brave in England.]
This town and parish of Bodmin is also notable for the rendezvous of Perkin Warbeck’s army from St. Michell’s Mount, which he had also raised to the number of six thousand in opposition to King Henry the Seventh, anno Dom. 1498, as the pretended Richard of Shrewsbury, second son to King Edward the Fourth; where he was proclaimed King of England and France, and Lord of Ireland, by the name of Richard the Fourth: but he and his army at length underwent the same fate as the former rebels did. (See St. Michael’s Mount, in this our History.)
Here also was the rendezvous of the Cornish rebels under Humphrey Arundell, Esq. anno 3 Edward VI. who pitched their camp upon Castle Kynock aforesaid, and imprisoned such gentlemen as would not willingly ride with them, till the King’s forces vanquished the one, and delivered the other, at and near Exeter. (See St. Hillary.)
Now Sir Anthony Kingston, Provost Martial of the King’s Army, coming from Exeter to do justice in Cornwall according to the law of arms against such rebels as had escaped thence, executed Thomas Boyeer, the mayor of this town, and the miller’s man, is set forth in Mr. Carew’s Survey of Cornwall, p. 124 (p. 292 of Lord Dunstanville’s Edition).
In this parish is St. Laurence, so called from the chapel dedicated to his guardianship. The name is derived from the Latin words, laureat and ensis, that is, a laureat sword, or a sword of triumph. St. Laurence was a native of Osca, in Spain, born about the year 280. He received holy orders from St. Xysten, who was raised to the chair of St. Peter in 257. During the persecution by the Emperor Valerian, St. Laurence, finding that not even the sacred vestments nor the decorations of the church were safe from profane hands, availed himself
of the office of chief deacon, which he then held, to dispose of the whole, and to distribute the wealth thus acquired among the indigent of his spiritual brethren. This having been made known to the Prefect of Rome, a man devoted to the worship of false gods, but more, as the biographer observes, to the adoration of silver and gold, he demanded from St. Laurence the riches of the church, who promised in three days to produce them; and on the third day he returned with the poor persons among whom their value had been divided. When the Prefect, transported with rage, is said to have ordered his destruction by the most cruel death. The legend reports him to have been fastened on an iron bed, and consumed by fire placed under it. Hence the familiar emblem attributed to this martyr, of a gridiron. The event is referred to the 10th of Aug. 261.
In this parish the town, or rather village of St. Laurence, is situated between two hills, and with a pleasant river running through its street, about a mile and a half west from Bodmin. In it stands a lawres hospital, that is to say, a hospital for lepers (loure, or lower, in British is a leper), which hath good endowment of lands and revenues appertaining thereto, founded by the piety and charity of the well-disposed people of this county in former ages, for the relief, support, and maintenance of all such people as should be visited with that sickness called elphantiasy, in Latin lepra or elphantia, in English leprosy, in British lowerery; being a white infectious scurf running all over the bodies of such persons as are tainted therewith. Which disease heretofore in many families was hereditary, and infected the blood for generations.
This disease, though common in Asia, was thought to have been first brought into England from Egypt by seamen and traders, so that generally it spread itself over this kingdom about the year 1100. Soon after
which, a general collection of charitable benevolences was gathered throughout the land by one of the Mowbrays, a gentleman tainted with the disease, for erecting and endowing the lazar-house or hospital of Burton, in Leicestershire, to which place was made subject all other hospitals of this sort in England, as the Master of Burton Hospital was afterwards made subject to the Master of St. John’s Hospital of Jerusalem, in London, and then, soon after the erection of lazar-houses throughout this kingdom, was invented that writ called Leproso amovendo, for removing a leper from his country-house to the hospital. But the custom in this place was such, that none were to be admitted by the governors of the same for the time being, unless the person so brought in paid them 5d. a pot for dressing their meat, a purse and a penny in it to receive alms. At present I hear of no lepers in this hospital, nor any person visited with this disease in Cornwall: however, daily in the chapel of Lawrence, by the townspeople, God is duly worshipped by a chaplain in deacon’s orders, who reads divine service to them according to the church of England; and at three several times at least in the year the Vicar of Bodmin, and Rector of Lannerat, for a small stipend preach and administer the sacraments to them. Infants baptized, and the dead bodies thereof buried, at Bodmin church.
The lands, customs, and privileges of this lazar-house,[17] or lower hospital, were much augmented or enlarged, and also confirmed by a charter from Queen Elizabeth, in the beginning of her reign, with the jurisdiction of a court-leet within the precincts of its manor of Ponteby, (id est, by the ford or bridge whereon the town of St. Lawrence is situate,) the white-rod erected or held up yearly whilst the court is sitting. It is also by that charter privileged with a weekly market, to be kept on Wednesday, within the town of St. Lawrence, though of
late discontinued; as also with fairs yearly on the 10th of August and the 18th of October.
TONKIN.
In respect to the etymology of the name Bodmin, or Bodman, I have no difficulty. I looke upon the word as Saxon-Kernawish, bode and man, or bode-men in the plural, which may safely, and without a catachræsis, be interpreted, the preacher-man, or men. That bode signifies priest, or preacher, in the Cornish, the Gaelic, and other cognate tongues, I confirm by the authority of Alfred, the Saxon grammarian, and of Verstegan, from which is derived our modern Kernawish word for a priest.
And this sense is preserved in the names of divers other churches throughout the land; as in the hundred of Weston, Herefordshire, where we find Boddenham Vicarage, bod-den-ham, preacher-man-dwelling, den being in Kernawish synonymous with man.
[The remainder of Mr. Tonkin’s narrative agrees so nearly with that of Mr. Hals as not to require its insertion.]
WHITAKER.
“The paroch chirch standith at the est end of the town, and is a fair large thyng,” says Leland, an author with whom Mr. Hals had no acquaintance (though the Itinerary of that author was published in 1710, and in some years immediately following; and the Collectanea in 1715); “there is a cantuarie chapel at th’est ende of it.” This is the present school, situated a few yards east of the eastern end, raised upon vaults, ascended by steps, entered by an arched door of stone peaked,
having a large arched window peaked; at the east two windows in the arch, two on the south, arched and peaked; with three stalls of stone on the south, near the eastern end. The space below, lately a bone-house to the church, now atttached to the school, must formerly have been a walk under the vault.
“Bodmyn hath a market on every Saturday, lyke a fair for the confluence of people.” (Itin. ii. 114.) Bodmin was then at the height of its glory: it began soon afterwards to sink. The many decayed houses, says Carew, 120 years afterwards, prove the town to have been once very populous. What occasioned this decay was the Reformation, probably, throwing the revenues of the priory, and of the house of friars, into the hands of men laical and distant.
“There was a good place of Gray Freres in the south syde of Bodmin town. One John of London, a merchaunt, was the beginner of this house. Edmund Erle of Cornewaul augmentid it. There lay buried in the Gray Freres Sir Hugh and Sir Thomas Peverel, Knightes, and benefactors to the house.”—(Leland.) The remains of this form the south side of an open space, which must have been the quadrangle or court of the Friars, and have been surrounded by its buildings, on the east, the north, and the west. On the west end, near the grand door in these remains, was the church-yard, or burying-place, which Mr. Hals says was made a fair for cattle; and here were very lately found, by sinking a saw-pit, bones in a considerable quantity.
The remains themselves are, a long and lofty room, once a church, but since used as Mr. Hals describes. It has a fine window at the east end, peaked in the arch; the only part of it that is not blocked up being very pleasingly broken into small parts by mullions of stone.
It has another arch for a window to the west, but not so fine; and four arches on the north and south sides, all peaked, but those most easterly more sharply
than the others. What Mr. Hals calls a font is still there; and a font it assuredly is, the Friars having just as much right to a font as to a burying-place; but the inscription upon it is on two or three squares of the hexagon in which the font is shaped, and is too modern to mean any thing.
“There is a chapel of St. —— at the west ende of the toune. There is another chapel in Bodmyn beside that at the west ende of the toune, and an almose house, but not endowid with landes.” (Leland, Itin. ii. 114, 115.) Query, says Tanner, respecting the latter, Whether this alms-house was St. Anthony’s or St. George’s? for the will of John Killigrew, proved A.D. 1500, gives legacies Pauperibus Sancti Antonii de Bodmyn, et Pauperibus Sancti Georgii de Bodmyn. Both these chapels had an almshouse. The latter is that chapel which stood on the summit of a hill north of Bodmin, called Berry, from some castle or fort upon it, I suppose, and giving name to the valley below it, Berrycoomb, or Bereum. The remains of this chapel are merely a tower, neat but slight, making a considerable object to the road from its elevation, yet small in its rise, or its pitch, and carrying a face of no great antiquity, being merely three hundred years old. The town, says tradition, stood formerly here, was burnt down, and then removed to its present site. That this is false as history we know for certain, as we know the town to have been where it now stands, but that the town in the days of its high prosperity had shot out hither.
“The showe and the principale of the toun of Bodmyn,” says Leland, “is from west to est along in one streate.” (Itin. ii. 114.) There were (says Mr. Hals upon the credit of information) within these sixty years past no less than thirteen churches, or free chapels, remaining either whole or ruined in the town and parish, and this was one.
The church of the priory, notes Mr. Hals, after the dissolution of religious houses, was converted to a parochial church. It was, indeed, such from the beginning: so Leland tells us concerning it in his time, “that the parish church standeth at the east end of the town,” &c. It was even converted as such from a rectorial to a vicarial church before 1290.
This prioral rectory church, Mr. Hals himself informs us, (long before the dissolution, and therefore not after the dissolution of the priory, as said before,) was converted by the Prior into a vicarage church; for in the Inquisitions of the Bishops of Lincoln and Winchester, Ecclesia de Bodman was rated to the Pope’s annats at 6l. 13s. 4d. Vicar. ejusdem nihil propter paupertatem. So directly does Mr. Hals confute himself; but the words of the record are not cited fairly, and are in reality these:
Ecclesia de Bodmynia vil. xiiis. 4d.
Vicar. ejusdem xis.
Nor could any one of the thirteen be a free chapel, as no such chapels existed in the first or in the second valuation, and therefore none are mentioned therein.
Vivian’s “tomb is adorned round with crosses.” In truth, it has only one, and that is upon the northern side. “The arms of his Bishopric of Megara,” the arms of this Priory, and lastly, “those of his own or of his ancestors.” But there are three fishes repeated as arms twice; and Mr. Hals affirms himself that the jurisdiction and royalty over the river Alan, from Camelford to Padstow Rock, was given to this Priory by Algar Earl of Cornwall; and in further testimony of Algar’s donation of the royalty of this river, he gave for the perpetual arms of him and his priory, In a field Azure, three salmon-fishes in fess barwise Argent; which arms were lately extant in all the church windows of the churches under the priory.
Castle Kynock, as called by some to this day, but called simply the Castle by the generality, lies more than half
a mile to the south-west, has two ditches and two ramparts; the outer are very deep and very massy, the inner are much shallower and slighter. It takes in the whole crest of the hill, the ground within rising from the sides to the summit; is circular in form, because the hill is so; and has its only entrance on the east, denoted as an original entrance by the bridge of earth, as it were, which leads across the hollow of the ditches into it. The whole is double, I believe, to the extent that Mr. Hals gives it; and, from the position of the entrance on the east, appears to be Roman in its origin.
THE EDITOR.
It is not my intention to enter on any discussion relative to the remote and obscure antiquity of Bodmin. Tanner, in his Notitia Monasticon, says Bodmin, or Bodmanna.
There was a church built here to the memory of St. Petroc, a religious man born in Wales, but who, coming from Ireland, is said to have built a monastery on the north coast of Cornwall, about A.D. 520, and to have been there buried; but his body being afterwards removed to Bodmin, a church was built to his memory, and the episcopal see for Cornwall was believed to have been therein placed by King Edward the Elder and Archbishop Plegmund, A.D. 705. Here King Æthelstan is reported to have met with old Saxon, or rather British, monks following the Rule of St. Benedict, to whom he granted so great privileges and endowments that he is accounted founder of the monastery here, about A.D. 926. That settlement was destroyed by the Danish pirates, A.D. 981; yet the religious continued here under several shapes, and much alienation of their lands, both before and after the Conquest, till about the year 1120, when Earl Algar, with the King’s license, and the consent of William Warlewach, Bishop of Exeter, re-established this religious-house, and placed
therein regular canons of the Order of St. Austin, who continued till the general suppression, when it was styled the Priory of St. Mary and St. Petroc, and was valued at 270l. per annum according to Dugdale, and 289l. 12s. according to Speed. The site, with the demesnes, were granted, 36th of Henry VIII. to Thomas Sternhold, one of the first translators of the Psalms into English metre.
Any one desirous of learning all that can be known or conjectured respecting the Western Bishopric, is referred to “The Ancient Cathedral of Cornwall historically surveyed,” by the Rev. John Whitaker; where that subject and various others are discussed, with the eloquence, ability, erudition, and confidence, usually displayed by that eminent writer; who appears always to assume throughout the whole of his work the very questionable fact, that monastic historians, distant both in time and in space from the events which they relate, are possessed of perfect information, and that their narratives flow with unerring accuracy, at a period when none of the inventions for rapidly carrying intelligence, and for stamping it with the authentic impression of public notoriety, had yet occurred to the human mind.
I willingly leave these recondite, and, in truth, little interesting researches, for others of a more modern date, the objects of which are still extant, and their effects influencing the present times. Those connected with Bodmin we owe, in a great measure, to the ability, the industry, and the laudable zeal of Mr. John Wallis, the present vicar, on whom I would readily bestow more praise, if his merits had not rendered commendation from me superfluous.
One event, however, intermediate between the Saxon antiquities of Bodmin and those disclosed by Mr. Wallis, is so very curious, and so illustrative of opinions and of habits long passed away, that I cannot help inserting the details of it from Benedictus Abbas, an author of high reputation, Abbot of the great monastery of St.
Peter at Medeshamsted, or Peterborough, and contemporary with the transactions which he relates.
In his work “De Vita et Gestis Henrici secundi et Ricardi primi,” ex editione Thomæ Hearnii, Oxon. 1735, 2 vols. 8vo. vol. i. pp. 228-229.
Eodem anno, quidam Canonicus de Abbatiâ Bothmeniæ, quæ in partibus Cornubiæ sita est, Martinus nomine, statim post Epiphaniam Domini, furtivè asportavit Corpus Sancti Petroci; et cum eo fugiens transfretavit, et illud secum detulit usque ad Abbaciam Sancti Mevenni, sitam in partibus Minoris Britaniæ. Quod cùm Rogero Priori Bothmeniæ & Canonicis ibidem Deo servientibus innotuisset, predictus Prior, consilio Fratrum suorum, D’n’m Regem Angliæ Henricum, filium Matildæ Imperatricis, adiit, ut, per ipsius potentiæ auxilium, Corpus Sancti Petroci, quod per furtum amiserant, recuperassent. Ad instantiam autem illorum, concessit eis præfatus Rex auxilium suum; & mandavit per litteras suas Rollando de Dinamno Justiciaris Britanniæ, quod sine dilatione faceret illud Corpus reddi. Audito itaque mandato Regis, prædictus Rollandus venit cum armatâ manu & potenti ad Abbatiam Sancti Mevenni, et præcepit illud corpus reddi; quod cùm Abbas et Monachi ejusdem loci reddere nollent, ipse minas addidit, jurans se per vim, nisi celerius redderetur, extrahere velle illud. Quod ipsi audientes, noluerunt iram prefati Regis Angliæ incurrere: sed beatum Corpus illud reddiderunt prænominato Rogero Priori Bothmeniæ, die Dominicâ Clausi Pentecosten, festo scilicet Sanctorum Gervasii et Prothasi, Martyrum, scilicet 13 kalendas Julii; redditumque est ei corpus illud Sanctum cum omni integritate, & sine aliquâ diminutione, Abbate & Monachis Ecclesiæ Sancti Mevenni, jurantibus super Reliquias ejusdem Ecclesiæ quòd de Corpore illo nihil retinerent, sed idem Corpus non alternatum redderent. Quod cùm factum fuisset, prænominatus Prior Bothmeniæ cum gaudio in Angliam rediens, Corpus beati
Petroci in Teca Eburnea reconditum, usque Civitatem Wintoniæ detulit; et cùm in conspectu Regis allatum fuisset: Rex, viso eo & adorato, permisit prædictum Priorem in pace, cum Sancto suo, ad Abbatiam Bothmeniæ redire.[18]
Which may be thus translated:
“In the same year (1177), immediately after the Epiphany of our Lord, a certain Canon of the Abbey of Bodmin, in Cornwall, by name Martinus, secretly took away the body of St. Petroc. Flying with it, he passed beyond the seas, and carried the body to the Abbey of Saint Mevennus, in Lesser Britany.
“When this transaction became known to Roger the Prior of Bodmin, and to the Canons who served God in the same place, the aforesaid Prior, with the advice of his brethren, went to Henry King of England, son of the Empress Matilda, that by his powerful aid they might again get possession of the body of St. Petroc, of which they had been fraudulently deprived. The King granted his aid to their entreaty, and by his letters commanded Rollandus de Dinamnus, the Justiciary of Britanny, that, without any delay, he should cause the body to be restored. When, therefore, Rollandus had received the King’s command, he came with a powerful and armed band to the Abbey of St. Mevennus, and ordered that the body should be given up; and when the
Abbat and the Monks were unwilling to comply, he added threats, that, unless the body were yielded immediately, he would use force and take it; which when they heard, they feared to incur the displeasure of the King of England, and therefore restored that blessed body to the before-named Roger, Prior of Bodmin, on the Lord’s Day (Clausi Pentecostes), being the feast of St. Gervasius and of St. Prothasius, martyrs, the thirteenth before the calends of July (June the 19th). And that sacred body was restored in all its integrity, without the least diminution; the Abbat and Monks of St. Mevennus having sworn on the relics belonging to their church that they had not retained any part of the body, but had restored it wholly unaltered.
“When this was done, the before-named Prior of Bodmin, returning with joy into England, brought the body of the blessed Petroc, closed in an ivory case, to the City of Winchester. And when it was brought into the King’s presence, the King, having seen and adored it, permitted the Prior to return in peace with his Saint charge to the Abbey of Bodmin.”
It would appear that such depredations must have frequently occurred, since one precisely similar, but not followed by a restoration of the relics, took place in the neighbouring monastery of St. Neot. In this case, the stolen body of the Saint, having been enshrined at Eynesbury, in Huntingdonshire, bestowed his name as a new appellation to the place. See “A Description, accompanied by sixteen coloured plates, of the Church of St. Neot, in Cornwall,” by J. P. Hedgeland, 1 vol. 4to. 1830, with Illustrations by Davies Gilbert.
Mr. Wallis has collected a very great variety of curious and interesting particulars respecting this town and parish, and given them to the public in a work entitled, “The Bodmin Register; or, Collections relative to the past and present State of the Parish of Bodmin.” And, in doing so, he has proved that the antiquities of a
county cannot in any way be illustrated, except by the exertions of individuals locally residing in the district to which their attentions are directed, and that from zeal and ability in such persons every thing may be expected.
The following are extracts from this publication:
The benefice is a vicarage in the gift of Lord de Dunstanville, situated in the Deanery of Trigg Minor, and in the hundred of Trigg. The following are the dimensions of the church: length 151 feet, breadth 63 feet. The greater part was built in the reign of King Edward the Fourth. It was roofed in 1472, as appears by an inscription on the cornice on the northern side of the south aile of the chancel. The northern chancel and the tower appear to be of an earlier date. The walls of the tower are eight feet thick at the base, made for the support of a lofty spire, which was destroyed by lightning, between seven and eight o’clock on Saturday evening, December the 9th, 1699. The present awkward pinnacles were then erected: three of them are dangerous from the decay of the stone.
The ancient building in the church-yard, adjoining to the vicarage-house, was, it is believed, a chantry chapel dedicated to St. Thomas. The interior, 44 feet 9 inches by 19 feet, was used till lately for the free grammar-school. It is now converted to a national school for girls. Under is a crypt or bone-house.
The isolated tower at Berry, on the north of the town, belonged to the chapel of the Holy Rood. The building of this tower was commenced on the 12th of September, 17th of King Henry VII. 1501.
Since the year 1814, both the church and church-yard, which were in a very ruinous and neglected state, have been greatly altered and improved.
Over the porch are the remains of two small rooms, each about eleven feet square, formerly the record and the council rooms of the corporation. The floor of the higher one, the record room, gave way about eighty
years ago, as some gentlemen were inspecting the documents. In the lower room some valuable records had remained for a long time neglected, till in the year 1807 or 1808 they were removed to the guild-hall, and there examined and arranged. They contain many curious particulars relative to the history of the parish, and incidentally of the county, during a period of five hundred years, the oldest document bearing date in the 14th Edward II. (1320). Among them is a charter of the 36th Edward III. (1362); another, in good preservation, of the 3d year of Richard II. (1380), having reference to the reigns of Henry the First and Second. A minute of the receipts and payments for the rebuilding of the church, in the years 1469, 1470, and 1471; and also for the erection of Berry Tower, in 1501; the contract with Matthy More, carpenter, for making the pulpit and open seats throughout the church in 1491, the carved remains of which are at present much admired; Resolutions of the Corporation on the destruction of the spire in 1699; also a Petition to King Henry the Eighth, on the eve of the Reformation, conveying some ludicrous charges against the Prior; with various others.
In the north chancel is the altar-tomb of Prior Vivian, the inscription on which has been inserted in page 76. The tomb was repaired, and placed between two pillars of the chancel, in 1819, by the late Sir Vyell Vyvyan, of Trelowarren.
The very splendid organ was given, in the year 1775, by Mr. James Laroche and Mr. George Hunt, at that time Members for the town.
Mr. Wallis enters into a very minute detail of particulars highly interesting to the immediate neighbourhood, but which would occupy too much space in a general parochial history of Cornwall.
The carving in the church is indeed greatly admired, but a large part of that admiration is excited by the appropriate and judicious manner in which it has been rendered ornamental by the present vicar.
The inscriptions on various monuments are noticed by Lysons, and other writers.
But a splendid addition has been recently made to the decorations of the church by Lord De Dunstanville, on his retiring from the office of recorder in the corporation. The large east window of the chancel is entirely filled with painted glass, and the middle part contains a well-drawn representation of the Ascension.
Bodmin parish contains 5279 statute acres.
| Annual value of the Real Property, as returned to Parliament in 1815: | £. | s. | d. | |||
| The Town | 7784 | |||||
| The Parish | 3077 | |||||
| 10,861 | 0 | 0 | ||||
| Poor Rate in 1831: | ||||||
| The Town | 1012 | 0 | ||||
| The Parish | 318 | 10 | ||||
| 1330 | 10 | 0 | ||||
| Population,— | ||||
| in 1801: | in 1811: | in 1821: | in 1831: | |
| The Town | 1951 | 2050 | 2902 | 3375. |
| The Parish | 348 | 383 | 376 | 407. |
| Total | 2299 | 2383 | 3278 | 3782 |
Increase on a hundred in 30 years, sixty-four and a half per cent.
GEOLOGY.
Dr. Boase says of the Geology: the town of Bodmin is about midway between two insulated groups of granite, and it is principally built of a stone quarried on the spot, and which well deserves the attention of geologists. This rock in the deeper parts of the quarry becomes more blue; but its common appearance presents various shades of drab or fawn colour, with irregular spots of an ochreous yellow. It breaks into thick laminæ, or slabs, which are traversed by parallel joints; so that, with care, this stone may be obtained in oblong quadrangular masses. It is soft; sometimes so much so as to lose its cohesion. The substance appears to be almost entirely argillaceous.
All the cultivated parts of this parish, north and north-west of the town, rest on this rock: and the barren parts on a schistose rock, which is very siliceous, affording by its partial disintegration no more than a shallow, meagre soil; silica predominating in the one, and argillaceous earth, or alumine, in the other. The characteristic rocks of these genera occur next to the granite in the parishes of Blisland and St. Breward, and they will be noticed in the description of the latter parish.
The editor is aware that the article Bodmin has extended to a very great length. It might easily have been extended much further from interesting materials collected by Mr. Wallis relative to the past and present state of this chief seat of our ecclesiastical establishments. On their abolition the town unquestionably fell into great decay, till about the middle of the last century, when roads were made in all directions, and Bodmin, from being almost inaccessible by the modern system of travelling, became an extensive thoroughfare; the market has grown into one of the first in Cornwall, and the whole town is renovated by trade and industry.
If any further apology is required, the editor hopes that he may be excused for some partiality towards a place which he has represented in eight successive Parliaments, after as many unanimous elections.
[15] Speccot.
[16] Bocarne, or Boscarne, seems evidently the house [on] a rock.
[17] This establishment having completely degenerated, and become a mere receptacle for persons of the very worst description, the charter was, about twenty years ago, declared forfeited; and the revenues have been attached to the county hospital, reserving a preference for lepers over all other patients, if any such should present themselves.
[18] A similar account of this curious affair is given by Hoveden, another contemporary author, who continued the history of England from the year 731, where that of Bede ceases, to 1202, the fourth year of King John.
A.D. 1177. Eodem Anno, Martinus, canonicus regularis ecclesiæ de Bomine, furtivè asportavit corpus Sancti Petroci, et fugiens secum detulit in Britanniam ad Abbatiam Sancti Mevenni. Quo comperto, Rogerus Prior Ecclesiæ de Bomine, cum saniore parte capituli sui, adiit Regem Angliæ Patrem; et adversus cùm effecit, quòd præcipiendo mandavit Abbati et Conventui Sancti Mevenni, ut sine delatione redderent corpus Beati Petroci, Rogero Priori de Bomine, jurantes super Sancta Evangelia, et super sanctorum reliquias, quòd ipsi idem corpus, et non alternatum, cum omni integritate reddiderunt.
But King Athelstan is said to have given a part of the bones, the hair, and the garments of this saint to the church of St. Peter at Exeter.