Chapter IX

Of the subjection of the Indians of Sugbú to the king of España

After the above acts, it appears that affairs began to brighten; for those Indians, after witnessing the kind treatment extended to them, and seeing that the Spaniards were more affable than they appeared on the outside, promised very fair reciprocity. The commander endeavored to ascertain their reason for refusing to the Spaniards provisions and entrance into their land, so decidedly contrary to the laws of hospitality. They answered that they were afraid that the Spaniards’ object was to call them to strict account for the death of Magallanes and his men, and that they had come for no other purpose. They thought that his mildness toward them was only for the purpose of quieting them so that he could later take sharp revenge more easily. The commander believed that they spoke the truth in their reply, and promised to do them no injury whatever for that crime; for on the one hand that affair was already forgotten, and, on the other, the Spaniards’ intention was to establish and maintain among them friendly intercourse. Hence, the first step and measure was not to be vengeance, whereby, necessarily, the natives would be exasperated. Moreover the commander told them to bring their chief to him at all hazards, for he wanted to conclude matters at once, and sign the peace. Thereupon, the Indians went, but did not heed the request at all; for, as I have remarked before, this race is generally faithless and obstinate. On the contrary, the Indians endeavored to do all the harm possible to the Spaniards, killing them when they found them alone, and attacking them in their usual rushes, and with outcry and uproar—their peculiar action in war or attack. When the commander saw that his hopes were in vain, and that those barbarians had no intention of acting well, he began, as a good captain, to prepare his camp. He cleared away the palms from his camp, and intrenched himself carefully, in order that when the Indians, according to their custom, should attack him, the result would not be so harmless to themselves that they would not regret it. The Spaniards then began to make their raids into the land, collected what food they could find, and captured what Indians they met. Once they were so fortunate that, besides bringing back to the flagship quantities of rice, and many swine and fowls, which food was being despatched with all rapidity, they captured six Indian women. Among these was one who occupied so commanding a position that she promised to have Tupas come to the flagship, by means of her husband, who was one of the foremost chiefs of the island.

At this time, the commander began to be established in the island, and accordingly desired to discuss the founding of a city there, to be called Santísimo Nombre de Jesús. He marked out the lines, assigned homesteads, and began to apportion them to those who were to remain there. It was all done according to the plan of Father Urdaneta, who was the chief mover in everything. He marked out a triangular fort, which was constructed rapidly; for the commander took charge of one side, the master-of-camp of another, and the other captains of the third. A site was assigned for the cathedral. Also a site was given to our order, so large that, of a surety—and I agree thereto—the liberality of the Christian commander can only be praised, as well as the zeal of our religious, whereby it appeared that that must amount to something important some day. They did not found their house, as one author says, in the house where the most holy Child was found, for that house was next to the cathedral. There is a very poor hermitage there today. It must be venerated more greatly, for as the devotion went on diminishing, so likewise did the worship. Its roof is of nipa, or palm leaves, which are used as roofing for houses. The sides are boards, and no care, so far as I know; is taken to sweep it. Our convent is situated very far from it, on the shore, which is swept by the vendaval. Between its rock wall and the shore, which is but a short distance, is to be seen the first cross erected there by our men.[21] Now it has a stone base, and it is enough that it has not been destroyed, inasmuch as we take but little care of antiquities. Although the convent should be the best and most esteemed in the province, as it is, in short, the ancestral house that declares very well our antiquity in the islands, it is, I know not why, the poorest and neediest. It may have been that, as all the wealth passed to Manila, and the capital of the province was established there, this other city was neglected; or because, as the city was declining, so likewise the convent declined. After the above-mentioned acts, those first conquistadors were ordered to make a solemn procession. The whole fleet took part in it, and carried the best ornaments that they could. The most holy Child was carried in this procession to our house, and placed on an altar as decently adorned as was possible in that early period. The first mass of those islands was celebrated there, with more spirit and devotion, than music and splendor. At its conclusion, all took a vow to celebrate annually the feast of the finding of that relic—the twenty-eighth of April, when, as above stated, the feast of St. Vidal is observed. A fraternity of the Most Sacred Name of Jesus was then established, with the same rules as that of St. Augustine in the City of Méjico. This was the beginning of that religious province, this its first stone, and this the first foundation—which, beyond all doubt, began from that very moment to promise very great increase. Because of this rock being hewn out of the mountain of its eternity, it fell to the earth with so small an appearance to the eyes, that it seemed a mere pebble. But so great was it in its efficacy, that it has increased so much, that it became a mountain, which occupied no less a space than the whole earth. Hence did those holy religious trust that the foundations of that small stone would increase so much that, within a short time, they would be extended throughout the islands, and that the islands would become subject to the worship of the true God; while everything pertaining to the demon, who held those islanders deceived with innumerable impurities and indecencies, would be wholly cast out from them. These deceits were of such a nature, that had it not been for the feeble intellect of the natives, they would have themselves withdrawn the latter from their blindness.

In the afternoon of the same day, it appeared that the Lord began to take account of the service rendered Him; for he brought ambassadors from the chief, requesting an audience of the commander for the morrow. The commander consented to receive him, and sent the chief a white cloth in token of safe conduct, and that he would be immune from harm. Before Tupas’s arrival, the governor—for he was already given this title—called a council to discuss whether it would be expedient to grant the natives general pardon for the killing of Captain Hernando de Magallanes; and whether they should recognize the king of España as their sovereign, and pay some tribute as acknowledgment. Our men decided upon the first two, but left the third for a better occasion, in order not to exasperate those who were showing signs of obedience. But truly there was little to scruple over, since, with good reason, it was quite proper that the Indians should aid somewhat in an expense so great, as it was being made in their behalf. For up till then four expeditions had been despatched, and the Spaniards who have come here since then are without number. Accordingly, since the government is now established, when the profit accruing from the islands is considered, as well as their expense to his Majesty, the latter is beyond any doubt the greater; besides, España is dispossessed of her sons, and the religious orders of their most illustrious members, who all perish in these islands, without any hope of their ever quitting mere beginnings and having any value per se. This I consider, beyond all doubt, as the greatest expense and worthy of consideration; for the mines yield silver and the forests wood, while España only yields Spaniards. It may give so many, that it may become barren, and be obliged to rear children outside, in place of its own. Thus all the foregoing indicates the great zeal of our sovereigns, and that only the love of souls influences them; since the expenses of temporal things are so heavy and the profit nothing. But I hope, through most merciful God, that the spiritual blessings are so many that not only will they equal but surpass the expense; so that if from so heavy expenses resulted only the salvation of even one soul, as says a doctor, our monarchs would be sufficiently remunerated. But it is quite evident that the souls saved are innumerable; for had not the Lord His chosen ones here, He would not have imbued the hearts of our monarchs to persevere in the discovery of these islands; after their discovery, with their colonization; and, after their colonization, with their conservation at so much expense to them. Moreover, the hopes for China and Japón are very great. In Japón, not only are they hopes, but we already see that land sprinkled in all parts with the blood of innumerable martyrs, and as excellent as the primitive church could have. And with such risk, what harvest can not be awaited? Will it be a slight glory for our sovereigns, in the future, that God has chosen them as the instruments to enrich His church with so notable martyrs? Indeed I think that their Majesties have understood this very well. Thus, beyond doubt, their fervor will continue to increase, and will encourage this field, where the Lord gathers so much fruit daily.

Returning now to our subject, I say that, as the third article of the tributes, while they were irresolute and leaving it for another day, the chief Tupas was announced. He was so humbled that everything was concluded to the governor’s taste. Tupas made long excuses for his delay—which were accepted then. But he said that he was quite decided to make peace with the Castilians, and to serve them with all his men; since he recognized that, although his were the more numerous, they were inferior in valor to the Spaniards. The natives wished from that moment to consider the Spaniards as their seigniors, and the latter’s king as their king. They offered what vassalage was right in recognition of subjection. Thereupon, they signed the treaty of peace under the most advantageous conditions. All was done by act of notary. The governor, in his Majesty’s name, gave them a general pardon for the death of Magallanes and his men. He received them under his tutelage and protection, not only to protect them from their enemies, but also to preserve them in peace and justice, as other vassals of their Majesties are preserved. All the Indians rejoiced greatly at this, thus showing that the continual fear of their sin had made them regard so little the courtesies that they had received. They promised amendment in the future, and called upon time to be witness of everything. As to the tribute and recognition, they said that the governor should consider the amount, so that they could deliberate over it. The governor answered that, for the time being, he would assign no tribute; and that they should bring what they deemed fitting, since the Spaniards would be satisfied with little. For that action, he said, was only to show that they were vassals of that one whom they had verbally acclaimed as their sovereign. The governor made them many presents, and showed them all kind treatment; whereupon, they took their leave, to all appearances quite in harmony. The governor was very happy, for he thought that, with that labor, which was not of the least, the undertaking was ended. But that succeeded as the others had done, for the chief did not return, although the governor had him summoned, and begged him to comply with the treaty and agreement, which had been confirmed by so many oaths. But he did not lack excuses to allege. It was understood fully that, because the Indian never lacks plenty of lies, all this was only to make time in order to await a more suitable occasion. Our men dissimulated, for already they were about to despatch the flagship, for which preparations were going on apace.