VOLUME XLVIII
P. 63, last sentence: “Throughout the Cordillera Central [of Luzon] the rancheria or settlement is the social and political unit. In the head-hunting countries rancherias of people of the same tribe were constantly at war with each other, and the blood feuds between them were handed down from generation to generation. As a result, intercourse between these rancherias was more or less completely cut off for scores of years. It was unavoidable that differences of dialect should develop under such circumstances.” (Dean C. Worcester, “Non-Christian Tribes of Northern Luzon,” in Philippine Journal of Science, October, 1906, p. 798.)
Pp. 173, 174, note 101: Some of these islanders must have remained permanently on the mainland, notwithstanding the decree for their return to the islands; for on February 23, 1765, Viana recommended that the deputy alcalde-mayor of Cagayan be allowed to remove the Babuyan families from Buguey to Duao, as the latter was secure from the Moros. Viana advised, however, that the Babuyans be not allowed to form barrios or visitas far away from the main reduction, and that every arrangement be made to secure their safety from the Moros and from fire. (Viana, Respuestas, fol. 91.)
P. 183, last two lines of text: This company of 1755 was formed “under the patronage of our Lady of the Rosary, and the protection of his Majesty;” see the title-page of its Ordenanzas, facsimile of which is given in Vindel’s Catálogo biblioteca filipina, no. 645.
P. 189, note 111: The reforms and regulations made by Arandía for the Acapulco galleon may be found, in full detail, in his Ordenanzas de marina (Manila, 1757) with additions thereto, also printed in that year; these contain 164 and 57 pages respectively, and two large and handsomely engraved charts (by the Filipino engraver Laureano Atlas), showing the port of Sisiran in Camarines, and that of Cajayagan and Calomotan (“commonly called Pálapa”) between the islands of Laguan and Batac.