NOTES
[[466]]
[Prose]. The annotator derived all the material for this note from the poem itself, except for the reference to Herkja as Atli’s former concubine. Herkja: the historical Kreka and the Helche of the Nibelungenlied, who there appears as Etzel’s (Attila’s) first wife. Thjothrek: cf. Introductory Note.
[2]. The manuscript omits the names of the speakers throughout.
[3]. Holy stone: just what this refers to is uncertain; it may be identical with the “ice-cold stone of Uth” mentioned in an oath in Helgakvitha Hundingsbana II, 29. Thjothmar’s son: the manuscript has simply “Thjothmar.” Some editions change it as [[467]]here, some assume that Thjothmar is another name or an error for Thjothrek, and Finnur Jonsson not only retains Thjothmar here but changes Thjothrek to Thjothmar in stanza 5 to conform to it.
[5]. Regarding the death of Thjothrek’s men cf. Guthrunarkvitha II, introductory prose, note. It was on these stanzas of Guthrunarkvitha III that the annotator based his introduction to Guthrunarkvitha II. The manuscript repeats the “thirty” in line 2, in defiance of metrical requirements.
[6]. In the manuscript this stanza follows stanza 7; many editions have made the transposition.
[7]. Who Saxi may be is not clear, but the stanza clearly points to the time when the ordeal by boiling water was still regarded as a foreign institution, and when a southern king (i.e., a Christian from some earlier-converted region) was necessary [[468]]to consecrate the kettle used in the test. The ordeal by boiling water followed closely the introduction of Christianity, which took place around the year 1000. Some editions make two stanzas out of stanza 7, and Müllenhoff contends that lines 1–2 do not constitute part of Guthrun’s speech.
[10]. The word “requited” in line 4 is omitted in the manuscript, but it is clear that some such word was intended. The punishment of casting a culprit into a bog to be drowned was particularly reserved for women, and is not infrequently mentioned in the sagas. [[469]]