THE FUTURE OF CATHOLICISM
We entertain no doubt that the organization which has weathered the storms and stress of so many centuries will continue to do so in the future. The Catholic Church has the promises of her Divine Founder that the gates of hell shall not prevail against her. How could she doubt of her future? It does not seem likely that any vicissitudes can arise which have not their counterpart or analogy in the past, so old is she on this earth, and so many are the forms of government and the kinds of human culture with which she has lived. We are confident that she will be equal to all the emergencies of the future, for while the Church is always identical with and present to herself in a conscious way, her children and her agents may grow in experience and wisdom, as they undoubtedly do, and may bring both of these factors to bear upon the future problems of our common humanity. Of one thing we may feel certain: she will never cease to desire and to work for that efficacious unity of all Christendom, which is the permanent wish of its Holy Founder, and for which her bishops and priests have never ceased to pray in those opening words of the Roman Canon of the Mass that we repeat daily: “Therefore, O Most Clement Father, we suppliantly pray to Thee through Jesus Christ Our Lord... especially for Thy Holy Catholic Church, which mayst Thou vouchsafe to pacify, keep, unite, and govern throughout the world.”
James, Card. Gibbons.
PROTESTANTISM
The motives which have acted upon religion in the nineteenth century, either by way of directly enhancing its power or by restricting its influence, are these: (1) Humanitarianism; (2) The Historical Spirit; (3) Science; (4) Nationalism. Although the course of religious history has varied somewhat in different countries as well as in the different Churches, yet it is possible to form an approximate picture of the resultant of these forces which will reveal the progress of the Kingdom of God in the world.