§ 2.
God, as we have seen, being only Nature, or in other words the combination of all beings, all properties, and all energies, is necessarily the cause from which emanates every thing, and of course not distinct or different from its effects. He cannot be termed good, nor evil, nor just, nor merciful nor jealous: these attributes belong only to mankind. The Deity therefore can neither punish nor reward. The opposite idea may lead aside the ignorant, who, conceiving the Divinity to be an uncompounded essence, represent him to themselves under images altogether unsuited to his nature. Those alone who exercise their judgment without confounding its operations with those of their imaginative faculty, and who have sufficient strength of mind to cast away the prejudices of infancy, can form a clear and distinct conception of the subject. They regard him as the author of every being, producing them without distinction, and giving no preference to one over another, and whose power is such that he created man with as much ease as he did the meanest worm, or the humblest plant.