III.
FAITH: HOPE: LOVE: SERVICE.
* * * * *
FAITH.
O world, thou choosest not the better part!
It is not wisdom to be only wise,
And on the inward vision close the eyes,
But it is wisdom to believe the heart.
Columbus found a world, and had no chart,
Save one that faith deciphered in the skies;
To trust the soul's invincible surmise
Was all his science and his only art.
Our knowledge is a torch of smoky pine
That lights the pathway but one step ahead
Across a void of mystery and dread.
Bid, then, the tender light of faith to shine
By which alone the mortal heart is led
Unto the thinking of the thought divine.
GEORGE SANTAYANA.
* * * * *
THE FIGHT OF FAITH.
[The author of this poem, one of the victims of the
persecuting Henry VIII., was burnt to death at Smithfield
in 1546. It was made and sung by her while a prisoner in
Newgate.]
Like as the armèd Knighte,
Appointed to the fielde.
With this world wil I fight,
And faith shal be my shilde.
Faith is that weapon stronge,
Which wil not faile at nede;
My foes therefore amonge,
Therewith wil I precede.
As it is had in strengthe,
And forces of Christes waye,
It wil prevaile at lengthe,
Though all the devils saye naye.
Faithe of the fathers olde
Obtainèd right witness,
Which makes me verye bolde
To fear no worldes distress.
I now rejoice in harte,
And hope bides me do so;
For Christ wil take my part,
And ease me of my we.
Thou sayst, Lord, whoso knocke,
To them wilt thou attende;
Undo, therefore, the locke,
And thy stronge power sende.
More enemies now I have
Than heeres upon my head;
Let them not me deprave,
But fight thou in my steade.
On thee my care I cast,
For all their cruell spight;
I set not by their hast,
For thou art my delight.
I am not she that list
My anker to let fall
For every drislinge mist;
My shippe's substancial.
Not oft I use to wright
In prose, nor yet in ryme;
Yet wil I shewe one sight,
That I sawe in my time:
I sawe a royall throne,
Where Justice shulde have sitte;
But in her steade was One
Of moody cruell witte.
Absorpt was rightwisness,
As by the raginge floude;
Sathan, in his excess,
Sucte up the guiltlesse bloude.
Then thought I,—Jesus, Lorde,
When thou shalt judge us all,
Harde is it to recorde
On these men what will fall.
Yet, Lorde, I thee desire,
For that they doe to me,
Let them not taste the hire
Of their iniquitie.
ANNE ASKEWE.
* * * * *
DOUBT AND FAITH.
FROM "IN MEMORIAM," XCV.
You say, but with no touch of scorn,
Sweet-hearted, you, whose light-blue eyes
Are tender over drowning flies,
You tell me, doubt is Devil-born.
I know not: one indeed I knew
In many a subtle question versed,
Who touched a jarring lyre at first,
But ever strove to make it true:
Perplext in faith, but pure in deeds,
At last he beat his music out.
There lives more faith in honest doubt,
Believe me, than in half the creeds.
He fought his doubts and gathered strength,
He would not make his judgment blind,
He faced the spectres of the mind
And laid them: thus he came at length
To find a stronger faith his own;
And Power was with him in the night,
Which makes the darkness and the light,
And dwells not in the light alone,
But in the darkness and the cloud,
As over Sinai's peaks of old,
While Israel made their gods of gold,
Although the trumpet blew so loud.
ALFRED, LORD TENNYSON.
* * * * *
MY TIMES ARE IN THY HAND.
My times are in thy hand!
I know not what a day
Or e'en an hour may bring to me,
But I am safe while trusting thee,
Though all things fade away.
All weakness, I
On him rely
Who fixed the earth and spread the starry sky.
My times are in thy hand!
Pale poverty or wealth.
Corroding care or calm repose.
Spring's balmy breath or winter's snows.
Sickness or buoyant health,—
Whate'er betide,
If God provide,
'T is for the best; I wish no lot beside.
My times are in thy hand!
Should friendship pure illume
And strew my path with fairest flowers,
Or should I spend life's dreary hours
In solitude's dark gloom,
Thou art a friend.
Till time shall end
Unchangeably the same; in thee all beauties blend.
My times are in thy hand!
Many or few, my days
I leave with thee,—this only pray,
That by thy grace, I, every day
Devoting to thy praise,
May ready be
To welcome thee
Whene'er thou com'st to set my spirit free.
My times are in thy hand!
Howe'er those times may end,
Sudden or slow my soul's release,
Midst anguish, frenzy, or in peace,
I'm safe with Christ my friend.
If he is nigh,
Howe'er I die,
'T will be the dawn of heavenly ecstasy.
My times are in thy hand!
To thee I can intrust
My slumbering clay, till thy command
Bids all the dead before thee stand,
Awaking from the dust.
Beholding thee,
What bliss 't will be
With all thy saints to spend eternity!
To spend eternity
In heaven's unclouded light!
From sorrow, sin, and frailty free,
Beholding and resembling thee,—
O too transporting sight!
Prospect too fair
For flesh to bear!
Haste! haste! my Lord, and soon transport me there!
CHRISTOPHER NEWMAN HALL.
* * * * *
A MYSTICAL ECSTASY.
E'en like two little bank-dividing brooks,
That wash the pebbles with their wanton streams,
And having ranged and searched a thousand nooks,
Meet both at length in silver-breasted Thames,
Where in a greater current they conjoin:
So I my Best-Belovèd's am; so He is mine.
E'en so we met; and after long pursuit,
E'en so we joined; we both became entire;
No need for either to renew a suit,
For I was flax and he was flames of fire:
Our firm-united souls did more than twine:
So I my Best-Belovèd's am; so He is mine.
If all those glittering Monarchs that command
The servile quarters of this earthly ball,
Should tender, in exchange, their shares of land,
I would not change my fortunes for them all:
Their wealth is but a counter to my coin:
The world's but theirs; but my Belovèd's mine.
FRANCIS QUARLES.
* * * * *
THE MYSTIC'S VISION
Ah! I shall kill myself with dreams!
These dreams that softly lap me round
Through trance-like hours in which meseems
That I am swallowed up and drowned;
Drowned in your love, which flows o'er me
As o'er the seaweed flows the sea.
In watches of the middle night,
'Twixt vesper and 'twist matin bell,
With rigid arms and straining sight,
I wait within my narrow cell;
With muttered prayers, suspended will,
I wait your advent—statue-still.
Across the convent garden walls
The wind blows from the silver seas;
Black shadow of the cypress falls
Between the moon-meshed olive-trees;
Sleep-walking from their golden bowers,
Flit disembodied orange flowers.
And in God's consecrated house,
All motionless from head to feet,
My heart awaits her heavenly Spouse,
As white I lie on my white sheet;
With body lulled and soul awake,
I watch in anguish for your sake.
And suddenly, across the gloom,
The naked moonlight sharply swings;
A Presence stirs within the room,
A breath of flowers and hovering wings:—
Your presence without form and void,
Beyond all earthly joys enjoyed.
My heart is hushed, my tongue is mute,
My life is centred in your will;
You play upon me like a lute
Which answers to its master's skill,
Till passionately vibrating,
Each nerve becomes a throbbing string.
Oh, incommunicably sweet!
No longer aching and apart,
As rain upon the tender wheat,
You pour upon my thirsty heart;
As scent is bound up in the rose,
Your love within my bosom glows.
MATHILDE BLIND.
* * * * *
THE CALL.
Come, my way, my truth, my life—
Such a way as gives us breath;
Such a truth as ends all strife;
Such a life as killeth death.
Come my light, my feast, my strength—
Such a light as shows a feast;
Such a feast as mends in length;
Such a strength as makes His guest.
Come my joy, my love, my heart!
Such a joy as none can move;
Such a love as none can part;
Such a heart as joys in love.
GEORGE HERBERT.
* * * * *
HOPE.
FROM "THE PLEASURES OF HOPE."[A]
Unfading Hope! when life's last embers burn,
When soul to soul, and dust to dust return!
Heaven to thy charge resigns the awful hour!
O, then thy kingdom comes! Immortal Power!
What though each spark of earth-born rapture fly
The quivering lip, pale cheek, and closing eye!
Bright to the soul thy seraph hands convey
The morning dream of life's eternal day,—
Then, then, the triumph and the trance begin,
And all the phoenix spirit burns within!
* * * * *
Daughter of Faith, awake, arise, illume
The dread unknown, the chaos of the tomb;
Melt, and dispel, ye spectre-doubts, that roll
Cimmerian darkness o'er the parting soul!
Fly, like the moon-eyed herald of Dismay,
Chased on his night-steed by the star of day!
The strife is o'er,—the pangs of Nature close,
And life's last rapture triumphs o'er her woes.
Hark! as the spirit eyes, with eagle gaze,
The noon of Heaven undazzled by the blaze,
On heavenly winds that waft her to the sky,
Float the sweet tones of star-born melody;
Wild as that hallowed anthem sent to hail
Bethlehem's shepherds in the lonely vale,
When Jordan hushed his waves, and midnight still
Watched on the holy towers of Zion hill!
* * * * *
Eternal Hope! when yonder spheres sublime
Pealed their first notes to sound the march of Time,
Thy joyous youth began,—but not to fade.
When all the sister planets have decayed;
When wrapt in fire the realms of ether glow,
And Heaven's last thunder shakes the world below;
Thou, undismayed, shalt o'er the ruins smile,
And light thy torch at Nature's funeral pile.
THOMAS CAMPBELL.
[Footnote A: This poem was written when the author was but twenty-one years of age.]
* * * * *
A QUERY.
Oh the wonder of our life,
Pain and pleasure, rest and strife,
Mystery of mysteries,
Set twixt two eternities!
Lo, the moments come and go,
E'en as sparks, and vanish so;
Flash from darkness into light,
Quick as thought are quenched in night.
With an import grand and strange
Are they fraught in ceaseless change
As they post away; each one
Stands eternally alone.
The scene more fair than words can say,
I gaze upon and go my way;
I turn, another glance to claim—
Something is changed, 't is not the same.
The purple flush on yonder fell,
The tinkle of that cattle-bell,
Came, and have never come before,
Go, and are gone forevermore.
Our life is held as with a vice,
We cannot do the same thing twice;
Once we may, but not again;
Only memories remain.
What if memories vanish too,
And the past be lost to view;
Is it all for nought that I
Heard and saw and hurried by?
Where are childhood's merry hours,
Bright with sunshine, crossed with showers?
Are they dead, and can they never
Come again to life forever?
No—'t is false, I surely trow;
Though awhile they vanish now;
Every passion, deed, and thought
Was not born to come to nought!
Will the past then come again,
Rest and pleasure, strife and pain,
All the heaven and all the hell?
Ah, we know not: God can tell.
GOOD WORDS.
* * * * *
HUMILITY.
The bird that soars on highest wing
Builds on the ground her lowly nest;
And she that doth most sweetly sing
Sings in the shade, where all things rest;
In lark and nightingale we see
What honor hath humility.
When Mary chose "the better part,"
She meekly sat at Jesus' feet;
And Lydia's gently opened heart
Was made for God's own temple meet:
Fairest and best adorned is she
Whose clothing is humility.
The saint that wears heaven's brightest crown,
In deepest adoration bends:
The weight of glory bows him down
Then most, when most his soul ascends:
Nearest the throne itself must be
The footstool of humility.
JAMES MONTGOMERY.
* * * * *
KING ROBERT OF SICILY.
Robert of Sicily, brother of Pope Urbane
And Valmond, emperor of Allemaine,
Apparelled in magnificent attire,
With retinue of many a knight and squire,
On Saint John's eve, at vespers, proudly sat
And heard the priests chant the Magnificat.
And as he listened o'er and o'er again
Repeated, like a burden or refrain,
He caught the words, "Deposuit potentes
De sede, et exaltavit humiles;"
And slowly lifting up his kingly head,
He to a learned clerk beside him said,
"What mean these words?" The clerk made answer meet,
"He has put down the mighty from their seat,
And has exalted them of low degree."
Thereat King Robert muttered scornfully,
"'T is well that such seditious words are sung
Only by priests and in the Latin tongue;
For unto priests and people be it known,
There is no power can push me from my throne!"
And leaning back, he yawned and fell asleep,
Lulled by the chant monotonous and deep.
When he awoke, it was already night;
The church was empty, and there was no light,
Save where the lamps that glimmered, few and faint,
Lighted a little space before some saint.
He started from his seat and gazed around,
But saw no living thing and heard no sound.
He gropèd towards the door, but it was locked;
He cried aloud, and listened, and then knocked,
And uttered awful threatenings and complaints,
And imprecations upon men and saints.
The sounds reëchoed from the roof and walls
As if dead priests were laughing in their stalls.
At length the sexton, hearing from without
The tumult of the knocking and the shout,
And thinking thieves were in the house of prayer,
Came with his lantern, asking, "Who is there?"
Half choked with rage, King Robert fiercely said,
"Open: 'tis I, the king! Art thou afraid?"
The frightened sexton, muttering, with a curse,
"This is some drunken vagabond, or worse!"
Turned the great key and flung the portal wide;
A man rushed by him at a single stride,
Haggard, half naked, without hat or cloak,
Who neither turned, nor looked at him, nor spoke.
But leaped into the blackness of the night,
And vanished like a spectre from his sight.
Robert of Sicily, brother of Pope Urbane
And Valmond, emperor of Allemaine,
Despoiled of his magnificent attire,
Bare-headed, breathless, and besprent with mire,
With sense of wrong and outrage desperate,
Strode on and thundered at the palace gate:
Bushed through the court-yard, thrusting in his rage
To right and left each seneschal and page,
And hurried up the broad and sounding stair,
His white face ghastly in the torches' glare.
From hall to hall he passed with breathless speed:
Voices and cries he heard, but did not heed,
Until at last he reached the banquet-room,
Blazing with light, and breathing with perfume.
There on the dais sat another king,
Wearing his rotes, his crown, his signet-ring.
King Robert's self in features, form, and height,
But all transfigured with angelic light!
It was an angel; and his presence there
With a divine effulgence filled the air,
An exaltation, piercing the disguise,
Though none the hidden angel recognize.
A moment speechless, motionless, amazed,
The throneless monarch on the angel gazed,
Who met his looks of anger and surprise
With the divine compassion of his eyes;
Then said, "Who art thou? and why com'st thou here?"
To which King Robert answered with a sneer,
"I am the king, and come to claim my own
From an impostor, who usurps my throne!"
And suddenly, at these audacious words,
Up sprang the angry guests, and drew their swords;
The angel answered with unruffled brow,
"Nay, not the king, but the king's jester; thou
Henceforth shalt wear the bells and scalloped cape,
And for thy counsellor shalt lead an ape:
Thou shalt obey my servants when they call,
And wait upon my henchmen in the hall!"
Deaf to King Robert's threats and cries and prayers,
They thrust him from the hall and down the stairs;
A group of tittering pages ran before,
And as they opened wide the folding-door,
His heart failed, for he heard, with strange alarms,
The boisterous laughter of the men-at-arms,
And all the vaulted chamber roar and ring
With the mock plaudits of "Long live the king!"
Next morning, waking with the day's first beam,
He said within himself, "It was a dream!"
But the straw rustled as he turned his head,
There were the cap and bells beside his bed;
Around him rose the bare, discolored walls.
Close by, the steeds were champing in their stalls,
And in the corner, a revolting shape,
Shivering and chattering, sat the wretched ape.
It was no dream; the world he loved so much
Had turned to dust and ashes at his touch!
Days came and went; and now returned again
To Sicily the old Saturnian reign;
Under the angel's governance benign
The happy island danced with corn and wine,
And deep within the mountain's burning breast
Enceladus, the giant, was at rest.
Meanwhile King Robert yielded to his fate,
Sullen and silent and disconsolate.
Dressed in the motley garb that jesters wear,
With looks bewildered and a vacant stare,
Close shaven above the ears, as monks are shorn,
By courtiers mocked, by pages laughed to scorn,
His only friend the ape, his only food
What others left,—he still was unsubdued.
And when the angel met him on his way,
And half in earnest, half in jest, would say,
Sternly, though tenderly, that he might feel
The velvet scabbard held a sword of steel,
"Art thou the king?" the passion of his woe
Burst from him in resistless overflow,
And lifting high his forehead, he would fling
The haughty answer back, "I am, I am the king!"
Almost three years were ended; when there came
Ambassadors of great repute and name
From Valmond, emperor of Allemaine,
Unto King Robert, saying that Pope Urbane
By letter summoned them forthwith to come
On Holy Thursday to his city of Rome.
The angel with great joy received his guests,
And gave them presents of embroidered vests,
And velvet mantles with rich ermine lined,
And rings and jewels of the rarest kind.
Then he departed with them o'er the sea
Into the lovely land of Italy,
Whose loveliness was more resplendent made
By the mere passing of that cavalcade,
With plumes, and cloaks, and housings, and the stir
Of jewelled bridle and of golden spur.
And lo! among the menials, in mock state,
Upon a piebald steed, with shambling gait,
His cloak of fox-tails flapping in the wind,
The solemn ape demurely perched behind,
King Robert rode, making huge merriment
In all the country towns through which they went.
The pope received them with great pomp, and blare
Of bannered trumpets, on Saint Peter's square,
Giving his benediction and embrace,
Fervent, and full of apostolic grace.
While with congratulations and with prayers
He entertained the angel unawares,
Robert, the jester, bursting through the crowd,
Into their presence rushed, and cried aloud:
"I am the king! Look and behold in me
Robert, your brother, king of Sicily!
This man, who wears my semblance to your eyes,
Is an impostor in a king's disguise.
Do you not know me? does no voice within
Answer my cry, and say we are akin?"
The pope in silence, but with troubled mien.
Gazed at the angel's countenance serene;
The emperor, laughing, said, "It is strange sport
To keep a madman for thy fool at court!"
And the poor, baffled jester in disgrace
Was hustled back among the populace.
In solemn state the holy week went by,
And Easter Sunday gleamed upon the sky;
The presence of an angel, with its light,
Before the sun rose, made the city bright,
And with new fervor filled the hearts of men,
Who felt that Christ indeed had risen again.
Even the Jester, on his bed of straw,
With haggard eyes the unwonted splendor saw;
He felt within a power unfelt before,
And, kneeling humbly on his chamber floor,
He heard the rustling garments of the Lord
Sweep through the silent air, ascending heavenward.
And now the visit ending, and once more
Valmond returning to the Danube's shore,
Homeward the angel journeyed, and again
The land was made resplendent with his train,
Flashing along the towns of Italy
Unto Salerno, and from there by sea.
And when once more within Palermo's wall,
And, seated on his throne in his great hall,
He heard the Angelus from convent towers,
As if the better world conversed with ours,
He beckoned to King Robert to draw nigher,
And with a gesture bade the rest retire;
And when they were alone, the angel said,
"Art thou the king?" Then bowing down his head,
King Robert crossed both hands upon his breast,
And meekly answered him: "Thou knowest best!
My sins as scarlet are; let me go hence,
And in some cloister's school of penitence,
Across those stones that pave the way to heaven
Walk barefoot till my guilty soul is shriven!"
The angel smiled, and from his radiant face
A holy light illumined all the place,
And through the open window, loud and clear,
They heard the monks chant in the chapel near,
Above the stir and tumult of the street:
"He has put down the mighty from their seat,
And has exalted them of low degree!"
And through the chant a second melody
Rose like the throbbing of a single string:
"I am an angel, and thou art the king!"
King Robert, who was standing near the throne,
Lifted his eyes, and lo! he was alone!
But all apparelled as in days of old,
With ermined mantle and with cloth of gold;
And when his courtiers came they found him there
Kneeling upon the floor, absorbed in silent prayer.
HENRY WADSWORTH LONGFELLOW.
* * * * *
SERVICE.
FROM "PIPPA PASSES."
All service ranks the same with God:
If now, as formerly he trod
Paradise, his presence fills
Our earth, each only as God wills
Can work—God's puppets, best and worst,
Are we; there is no last nor first.
Say not "a small event"! Why "small"?
Costs it more pain than this, ye call
A "great event," should come to pass,
Than that? Untwine me from the mass
Of deeds which make up life, one deed
Power shall fall short in or exceed!
ROBERT BROWNING.
* * * * *
THE TWO ANGELS.
God called the nearest angels who dwell with Him above:
The tenderest one was Pity, the dearest one was Love.
"Arise," He said, "my angels! a wail of woe and sin
Steals through the gates of heaven, and saddens all within.
"My harps take up the mournful strain that from a lost world swells,
The smoke of torment clouds the light and blights the asphodels.
"Fly downward to that under world, and on its souls of pain,
Let Love drop smiles like sunshine, and Pity tears like rain!"
Two faces bowed before the Throne, veiled in their golden hair;
Four white wings lessened swiftly down the dark abyss of air.
The way was strange, the flight was long; at last the angels came
Where swung the lost and nether world, red-wrapped in rayless flame.
There Pity, shuddering, wept; but Love, with faith too strong for fear,
Took heart from God's almightiness and smiled a smile of cheer.
And lo! that tear of Pity quenched the flame whereon it fell,
And, with the sunshine of that smile, hope entered into hell!
Two unveiled faces full of joy looked upward to the Throne,
Four white wings folded at the feet of Him who sat thereon!
And deeper than the sound of seas, more soft than falling flake,
Amidst the hush of wing and song the Voice Eternal spake:
"Welcome, my angels! ye have brought a holier joy to heaven;
Henceforth its sweetest song shall be the song of sin forgiven!"
JOHN GREENLEAF WHITTIER.
* * * * *
THE SELF-EXILED.
There came a soul to the gate of Heaven
Gliding slow—
A soul that was ransomed and forgiven,
And white as snow:
And the angels all were silent.
A mystic light beamed from the face
Of the radiant maid,
But there also lay on its tender grace
A mystic shade:
And the angels all were silent.
As sunlit clouds by a zephyr borne
Seem not to stir,
So to the golden gates of morn
They carried her:
And the angels all were silent.
"Now open the gate, and let her in,
And fling It wide,
For she has been cleansed from stain of sin,"
Saint Peter cried:
And the angels all were silent.
"Though I am cleansed from stain of sin,"
She answered low,
"I came not hither to enter in,
Nor may I go:"
And the angels all were silent.
"I come," she said, "to the pearly door,
To see the Throne
Where sits the Lamb on the Sapphire Floor,
With God alone:"
And the angels all were silent.
"I come to hear the new song they sing
To Him that died,
And note where the healing waters spring
From His piercèd side:"
And the angels all were silent.
"But I may not enter there," she said,
"For I must go
Across the gulf where the guilty dead
Lie in their woe:"
And the angels all were silent.
"If I enter heaven I may not pass
To where they be,
Though the wail of their bitter pain, alas!
Tormenteth me:"
And the angels all were silent.
"If I enter heaven I may not speak
My soul's desire
For them that are lying distraught and weak
In flaming fire:"
And the angels all were silent.
"I had a brother, and also another
Whom I loved well;
What if, in anguish, they curse each other
In the depths of hell?"
And the angels all were silent.
"How could I touch the golden harps,
When all my praise
Would be so wrought with grief-full warps
Of their sad days?"
And the angels all were silent.
"How love the loved who are sorrowing,
And yet be glad?
How sing the songs ye are fain to sing,
While I am sad?"
And the angels all were silent.
"Oh, clear as glass in the golden street
Of the city fair,
And the tree of life it maketh sweet
The lightsome air:"
And the angels all were silent.
"And the white-robed saints with their crowns and palms
Are good to see,
And oh, so grand are the sounding psalms!
But not for me:"
And the angels all were silent.
"I come where there is no night," she said,
"To go away,
And help, if I yet may help, the dead
That have no day."
And the angels all were silent.
Saint Peter he turned the keys about,
And answered grim:
"Can you love the Lord and abide without,
Afar from Him?"
And the angels all were silent.
"Can you love the Lord who died for you,
And leave the place
Where His glory is all disclosed to view,
And tender grace?"
And the angels all were silent.
"They go not out who come in here;
It were not meet:
Nothing they lack, for He is here,
And bliss complete."
And the angels all were silent.
"Should I be nearer Christ," she said,
"By pitying less
The sinful living or woful dead
In their helplessness?"
And the angels all were silent.
"Should I be liker Christ were I
To love no more
The loved, who in their anguish lie
Outside the door?"
And the angels all were silent.
"Did He not hang on the cursèd tree,
And bear its shame,
And clasp to His heart, for love of me,
My guilt and blame?"
And the angels all were silent.
"Should I be liker, nearer Him,
Forgetting this,
Singing all day with the Seraphim,
In selfish bliss?"
And the angels all were silent.
The Lord Himself stood by the gate,
And heard her speak
Those tender words compassionate,
Gentle and meek:
And the angels all were silent.
Now, pity is the touch of God
In human hearts,
And from that way He ever trod
He ne'er departs:
And the angels all were silent.
And He said, "Now will I go with you,
Dear child of love,
I am weary of all this glory, too,
In heaven above:"
And the angels all were silent.
"We will go seek and save the lost,
If they will hear,
They who are worst but need me most,
And all are dear:"
And the angels were not silent.
WALTER C. SMITH.
* * * * *
SYMPATHY.
FROM "ION," ACT I. SC. 2.
'T is a little thing
To give a cup of water; yet its draught
Of cool refreshment, drained by fevered lips,
May give a shock of pleasure to the frame
More exquisite than when nectarean juice
Renews the life of joy in happier hours.
It is a little thing to speak a phrase
Of common comfort which by daily use
Has almost lost its sense, yet on the ear
Of him who thought to die unmourned 't will fall
Like choicest music, fill the glazing eye
With gentle tears, relax the knotted hand
To know the bonds of fellowship again;
And shed on the departing soul a sense,
More precious than the benison of friends
About the honored death-bed of the rich,
To him who else were lonely, that another
Of the great family is near and feels.
SIR THOMAS NOON TALFOURD.
* * * * *
SIR GALAHAD.
My good blade carves the casques of men,
My tough lance thrusteth sure,
My strength is as the strength of ten,
Because my heart is pure.
The shattering trumpet shrilleth high,
The hard brands shiver on the steel,
The splintered spear-shafts crack and fly,
The horse and rider reel:
They reel, they roll in clanging lists,
And when the tide of combat stands,
Perfume and flowers fall in showers,
That lightly rain from ladies' hands.
How sweet are looks that ladies bend
On whom their favors fall!
For them I battle till the end,
To save from shame and thrall:
But all my heart is drawn above,
My knees are bowed in crypt and shrine:
I never felt the kiss of love,
Nor maiden's hand in mine.
More bounteous aspects on me beam,
Me mightier transports move and thrill;
So keep I fair thro' faith and prayer
A virgin heart in work and will.
When down the stormy crescent goes,
A light before me swims.
Between dark stems the forest glows,
I hear a noise of hymns:
Then by some secret shrine I ride;
I hear a voice, but none are there;
The stalls are void, the doors are wide,
The tapers burning fair.
Fair gleams the snowy altar-cloth,
The silver vessels sparkle clean,
The shrill bell rings, the censer swings,
And solemn chaunts resound between.
Sometimes on lonely mountain-meres
I find a magic bark;
I leap on board: no helmsman steers:
I float till all is dark.
A gentle sound, an awful light!
Three angels bear the holy Grail:
With folded feet, in stoles of white,
On sleeping wings they sail.
Ah, blessèd vision! blood of God!
My spirit beats her mortal bars,
As down dark tides the glory slides,
And star-like mingles with the stars.
When on my goodly charger borne
Thro' dreaming towns I go,
The cock crows ere the Christmas morn,
The streets are dumb with snow.
The tempest crackles on the leads,
And, ringing, springs from brand and mail;
But o'er the dark a glory spreads,
And gilds the driving hail.
I leave the plain, I climb the height;
No branchy thicket shelter yields;
But blessèd forms in whistling storms
Fly o'er waste fens and windy fields.
A maiden knight—to me is given
Such hope, I know not fear;
I yearn to breathe the airs of heaven
That often meet me here.
I muse on joy that will not cease,
Pure spaces clothed in living beams,
Pure lilies of eternal peace,
Whose odors haunt my dreams;
And, stricken by an angel's hand,
This mortal armor that I wear.
This weight and size, this heart and eyes,
Are touched, and turned to finest air.
The clouds are broken in the sky,
And thro' the mountain-walls
A rolling organ-harmony
Swells up, and shakes and falls.
Then move the trees, the copses nod,
Wings flutter, voices hover clear:
"O just and faithful knight of God!
Ride on! the prize is near."
So pass I hostel, hall, and grange;
By bridge and ford, by park and pale,
All-armed I ride, whate'er betide,
Until I find the holy Grail.
ALFRED, LORD TENNYSON.
* * * * *
FLOWERS WITHOUT FRUIT.
Prune thou thy words; the thoughts control
That o'er thee swell and throng;—
They will condense within thy soul,
And change to purpose strong.
But he who lets his feelings run
In soft luxurious flow,
Shrinks when hard service must be done,
And faints at every woe.
Faith's meanest deed more favor bears,
Where hearts and wills are weighed,
Than brightest transports, choicest prayers,
Which bloom their hour, and fade.
JOHN HENRY NEWMAN.
* * * * *
SANTA FILOMENA.
[FLORENCE NIGHTINGALE.]
Whene'er a noble deed is wrought,
Whene'er is spoken a noble thought,
Our hearts, in glad surprise,
To higher levels rise.
The tidal wave of deeper souls
Into our inmost being rolls,
And lifts us unawares
Out of all meaner cares.
Honor to those whose words or deeds
Thus help us in our daily needs,
And by their overflow
Raise us from what is low!
Thus thought I, as by night I read
Of the great army of the dead,
The trenches cold and damp,
The starved and frozen camp,
The wounded from the battle-plain,
In dreary hospitals of pain,
The cheerless corridors,
The cold and stony floors.
Lo! in that house of misery
A lady with a lamp I see
Pass through the glimmering gloom,
And flit from room to room.
And slow, as in a dream of bliss,
The speechless sufferer turns to kiss
Her shadow, as it falls
Upon the darkening walls.
As if a door in heaven should be
Opened and then closed suddenly,
The vision came and went,
The light shone and was spent.
On England's annals, through the long
Hereafter of her speech and song,
That light its rays shall cast
From portals of the past.
A Lady with a Lamp shall stand
In the great history of the land,
A noble type of good,
Heroic womanhood.
Nor even shall be wanting here
The palm, the lily, and the spear,
The symbols that of yore
Saint Filomena bore.
HENRY WADSWORTH LONGFELLOW.
* * * * *
A DEED AND A WORD.
A little stream had lost its way
Amid the grass and fern;
A passing stranger scooped a well,
Where weary men might turn;
He walled it in and hung with care
A ladle at the brink;
He thought not of the deed he did,
But judged that all might drink.
He passed again, and lo! the well,
By summer never dried,
Had cooled ten thousand parching tongues,
And saved a life beside.
A nameless man, amid a crowd
That thronged the daily mart,
Let fall a word of hope and love,
Unstudied, from the heart;
A whisper on the tumult thrown,
A transitory breath—
It raised a brother from the dust,
It saved a soul from death.
O germ! O fount! O word of love!
O thought at random cast!
Ye were but little at the first,
But mighty at the last.
CHARLES MACKAY.
* * * * *
SOGGARTH AROON.
Am I the slave they say,
Soggarth aroon?[A]
Since you did show the way,
Soggarth aroon,
Their slave no more to be,
While they would work with me
Old Ireland's slavery,
Soggarth aroon.
Why not her poorest man,
Soggarth aroon,
Try and do all he can,
Soggarth aroon,
Her commands to fulfil
Of his own heart and will,
Side by side with you still,
Soggarth aroon?
Loyal and brave to you,
Soggarth aroon,
Yet be not slave to you,
Soggarth aroon,
Nor, out of fear to you,
Stand up so near to you—
Och! out of fear to you,
Soggarth aroon!
Who, in the winter's night,
Soggarth aroon,
When the cold blasts did bite,
Soggarth aroon,
Came to my cabin-door,
And on my earthen-floor
Knelt by me, sick and poor,
Soggarth aroon?
Who, on the marriage day,
Soggarth aroon,
Made the poor cabin gay,
Soggarth aroon,
And did both laugh and sing,
Making our hearts to ring
At the poor christening,
Soggarth aroon?
Who, as friends only met,
Soggarth aroon,
Never did flout me yet,
Soggarth aroon;
And when my heart was dim,
Gave, while his eye did brim,
What I should give to him,
Soggarth aroon?
Och! you, and only you,
Soggarth aroon!
And for this I was true to you,
Soggarth aroon!
Our love they'll never shake,
When for ould Ireland's sake
We a true part did take,
Soggarth aroon!
JOHN BANIM.
[Footnote A: Priest, dear.]
* * * * *