V

A visit to England. Gaylord Wilshire was living in Hampstead, endeavoring to finance his gold mine in London. The great coal strike was on, and Tom Mann, editor of a syndicalist newspaper, was sent to jail for six months. Wilshire, who by now had come to despair of political action for the workers, leaped into the breach, and he and Thyrsis got out several issues of the paper—the contribution of the latter consisting of a debate in which he opposed the leading idea of the editor. Apparently that satisfied the London police, for the eccentric Americans were allowed to argue without molestation. The newspaper reporters came swarming, and it was a novel experience for Thyrsis to give interviews and read next morning what he said, instead of how he looked and what he ate and how his wife had run away with a “box-car poet.”

Some things he liked in England, and some not. A ghastly thing to see the effect upon the human race of slow starvation continued through many centuries! Here were creatures distorted out of human semblance; swarms of them turning out on a bank holiday to play, having forgotten how to run, almost how to walk; shambling like apes, drooping like baboons, guffawing with loud noises, speaking a jabber hardly to be understood. They lay around on Hampstead Heath, men and women in each others’ arms, a sight new to an American. Whether they were drunk or sober was difficult for a stranger to tell.

The miners’ strike committee held its meetings in the Westminster Hotel; and just across the way were the Parliament buildings, and labor members to welcome a socialist author. John Burns took Thyrsis onto the floor of the House to hear the debate on the settlement of the coal strike, a full-dress affair reported all over the world; Asquith versus Balfour, or rather both of them versus the working masses of Britain. This was what capitalism considered statesmanship—this hodgepodge of cant and cruelty, bundled in a gray fog of dullness. Thyrsis sat in a sacred seat, where no visitor was supposed to be, and gazed upon rows of savages in silk hats, roaring for what little blood was left in the veins of half-starved miners’ families. He clenched his hands until his nails made holes in his skin.

When the great lawyer Asquith was in the midst of his sophistries, the young American could stand no more; he half rose from his seat, with his mouth open to say what he thought of these starvers of British labor. Half a dozen times he rose, with words starting from his throat, and half a dozen times he sank back again. They would have arrested him, no doubt, and his protest would have been heard. But it would also have gone to Amsterdam, where the polite judges had still to decide the problem of the custody of Thyrsis’ son!

Thyrsis went out and visited Westminster Abbey, where he was swept by a storm of horror and loathing; wandering among marble tombs and statues of ruling-class killers and the poets and men of genius who had betrayed the muse to Mammon. High-vaulting arches, lost in dimness; priests in jeweled robes, and white-clad choirs chanting incessant subjection; a blaze of candles, a haze of altar smoke, and mental slaves with heads bowed in their arms—the very living presence of that giant Fear, in the name of which the organized crimes of the ages have been committed. Here was the explanation of those swarms on Hampstead Heath, deprived of human semblance; here was the meaning of pettifogging lawyers and noble earls and silk-hatted savages shouting for the lifeblood of starving miners; here was the very body and blood of that Godhead of Capitalism—

Great Christus-Jingo, at whose feet
Christian and Jew and Atheist meet!