VI
Her family had been quite wrong when they predicted a change in her appearance. The sleek brown bands remained the same, the snuff-coloured gown, though of necessity every few years it had to be replaced by a successor, to outward appearance was unaltered. Lydia Protheroe, inheriting an odd and incongruous remnant of Presbyterianism from the late Alice Jennings, considered freedom of the spirit of more consequence than eccentricity of garb. Therefore, her external sobriety gave no hint of her internal flamboyance. People used to remark that the only thing in the shop devoid of all fantasy was the proprietor behind the counter. “Proper Protheroe” they called her, and similar names. But they had to admit her supremacy on all questions of travesty. She had more than the mere technical, the mere historical, knowledge; she had a flair and an imagination which surprised and convinced, unarguably. Without a trace of enthusiasm she issued her directions, coldly pointing with a ladylike forefinger, and when the finger was not in use she resumed that characteristic, tight little attitude, which had remained with her, of clasping her elbows with the opposite hand, while she watched her directions slavishly carried out. Her customers wondered whether she was ever gratified by her complete success. If so, she never betrayed it. The utmost approval that she was known to bestow, was a chilly “That will do.” And yet, after her forty years of labour, she was a recognized authority in her profession; hidden away in her provincial town, she was the court of appeal in all problems connected with her trade, an arbitrator to whom even London had recourse. People said that as time went on she became grimmer and more intimidating. Certainly she became more self-contained, and none knew what passed beneath the sleek brown bands in their unvariable neatness, or behind the gown that buttoned, like a uniform, down the front. Something of a legend grew up around the personality of Lydia Protheroe. It became the fashion for strangers in the town to pay a visit to the shop, buying a box of powder or a stick of lip-salve to provide themselves with an excuse, while they covertly observed the ambiguous gentlewoman. The legend gradually became enhanced by scraps of gossip that crept into circulation about Lydia Protheroe. It was known in the town that she no longer allowed her solitary servant to sleep in the house, but that at six o’clock punctually, when the staff of the shop, consisting of three, left the premises, the servant-girl went with them. The bell over the door would tinkle for the last time of the day, the three assistants, turning up their collars or burying their hands in their muffs, would issue out one by one into the street, the servant-girl bringing up the rear; three “Good-night, Miss Protheroe’s” would be rapped out, and one “Good-night, miss,” from the servant, always scared and never in the least devoted; and the door would be shut behind them, and there would be the sound of the key turning in the lock.