SECTION LXX.
Then next morning Janaka skilled in speech, having in company with the Maharshis performed his daily duties, addressed the priest Satānanda, saying,—"My highly energetic, puissant and eminently righteous brother known by the name of Kusādhwaja dwelleth in the auspicious city, Sānkāçyā, whose ramparts are ranged round with pointed weapons, and which is laved by the river Ikshumati, and which resembles the celestial regions or the aerial car, Pushpaka. I wish to see him, and he is in charge of my sacrifice. And that highly energetic one will partake with me the joy of this occasion." This having been said unto Satānanda, some competent persons presented themselves; and Janaka commanded them (to set out) for Sānkāçyā. And commanded by the monarch, off they went, mounting on fleet coursers, with the view of bringing over that best among men, like Vishnu at the mandate of Indra. And arriving at Sānkāçyā, they presented themselves before Kuçadhwaja, and faithfully delivered unto him the intention of Janaka. And hearing the tidings conveyed by those foremost of envoys endowed with great fleetness, Kuçadhwaja set out at the mandate of the monarch. And on coming to Videha, he appeared before the high-souled Janaka addicted to righteousness. And saluting Satānanda as well as the eminently virtuous Janaka, he sat down on an excellent and superb seat worthy of a king. And having been seated, both the heroic brothers of immeasurable splendour addressed that foremost of counsellors, Sudāmana, saying,—"Go, foremost of counsellors, and speedily bring over the irrepressible Ikshwāku of immeasurable splendour along with his sons and ministers." Thereupon, repairing to the camp he saw that enhancer of the race of the Raghus, and saluting him with bended head, addressed him,—"O heroic lord of Ayodhyā, Vaideha, the master of Mithilā, hath wished to see thee along with thy priests." Hearing the words of that best of counsellors, the king accompanied by the saints and his adherents came to Janaka. And in company with his counsellors, and preists and adherents, the king-foremost of those skilled in speech—spoke unto Vaideha, saying,—"O mighty king, tbow knowest that the worshipful saint Vasishtha is the spiritual guide of our race; and in every ceremony that we undertake, he it is who serves the function of a spokesman. And permitted by Viçwāmitra along with all the Māharshis, even this one of a righteous soul will relate my genealogy." And on Daçarātha resuming silence, the worshipful saint Vasishtha, versed in speech, spoke unto Vaideha in company with his priests, saying—"The perpetual, everlasting, and undeteriorating Brahmā sprang from the Unmanifest (Brahmā). From him sprang Maricha; and Kaçyapa is son unto Maricha. And from Kaçyapa sprung Vivaswat; and Manu is son unto Vivasvvat.[95] This Manu is otherwise called Prajipati; and Ikshwāku is Manu's son. And this Ikshwāku, thou must understand, was the first king of Ayodhyā And Ikshwāku's son, it is well known, was the graceful Kukshi. And Kukshi's son was the graceful Vikukshi.[96] And Vikukshi's son was the exceedingly energetic and powerful Vāna. And Vāna's son was the highly energetic and powerful Anaranya. From Anaranya sprang Prithu; and from Prithu, Trisanku. And Trisanku's son was the highly famous Dhundumāra. And from Dhundumāra sprung the Mahāratha, Yuvanaçya. And from Yuvanācya sprung Māndhātā, lord of earth. And Māndhātā's son was the graceful Susandhi. And Susandhi's two sons were Dhruvasandhi and Prasenajit. And from Dhruvasandhi sprung the famous Bharata. And from Bharata sprung Asita; to fight whom were born as hostile kings, those heroes, the Haihayas, the Tālajanghas, and the Sasavindas. And engaged in conflict with them, that king fled (from his kingdom); and repairing to the Himavat in company with his two consorts, the feeble Asita there paid his debt to Nature. The story runs that his two wives were in the family-way; and that with the intention of destroying the embryo of the other, one of them administered poison unto the former mixed in her food. And it came to pass that at this time, Bhrigu's son, the ascetic Chyavana, had become addicted to the romantic Himavat— foremost of mountains. And here one of these exalted dames with eyes resembling lotus-petals, saluting Bhrigu's son shining like a celestial, desired of him an excellent son. And drawing near unto that sage, Kālindi saluted him. And that Vipra said unto her, who was desiring of having a son born of her,—"In thy womb, O exalted one, will be speedily born an excellent son mixed up with poison, highly powerful, and exceedingly energetic, and possessed of mighty strength, and graceful. Therefore, do thou not grieve, O thou of lotus-eyes." And having paid reverence unto Chyavana, that chaste and worshipful princess, although bereft of her husband, gave birth to a son. And since intending to destroy her foetus she that was co-wife with her had administered poison unto her, Sagara[97] was born together with the poison.
And Sagara's son was Asamanja,and Asamanja's Ançumāt. And Dilipa was son unto Ançumāt, and Bhagiratha unto Dilipa. And from Bhagiratha sprang Kākutstha, and from Kākutstha, Raghu. And Raghu's son was the puissant Pravridha, feeding on human flesh; and he came finally to be known by the name of Kalmāshapāda.[98] And from him sprung Sankhana. And Sudarçana was Sankhana's, and Agnivarna was Sudarçana's son. And Sighraga was Agnivarna's, and Maru was Sighraga's son. And Maru's son was Praçucruka, and from Praçucruka sprung Amvarisha. And Amvarisha's son was Nahusha, lord of earth. And Nahusha's son was Yayāti, and Yayāti's was Nābhāga. And Nābhāga's son was Aja, and from Aja sprung Daçarātha. And from this Daçarātha have come the brothers Rāma and Lakshmana. And it is in the interests of Rāma and Lakshmana belonging to the heroic and truthful and pious Sovereigns sprung in the Ikshwāku line, and possessing purity of race even from the time of their founder, that, O king, we solicit the hands of thy daughters. And, O foremost of men, it behoveth thee to confer like brides upon like bridegrooms."