Excellent Women

by Various

CHAPTER I.

EARLY YEARS.

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Ann, a daughter of John and Rebecca Hasseltine, was born in Bradford, Massachusetts, on December 22, 1789. The quiet daily life of the simple New England people from whom she sprang, and amongst whom she was brought up, was as beneficial a training for her future career as could have been found for her. The feverish activity and never-ceasing struggle to be first, which have now taken possession of the American people, were then almost unknown, and the descendants of the Puritan fathers spent their days in peaceful toil. Most of the New Englanders were engaged in farming or small manufactures, and there was a deeply religious spirit throughout the whole of the Northern States.

Of the early life of Ann Hasseltine we know comparatively little. Her family was evidently in moderately easy circumstances, and the Hasseltine household was a happy and closely-united one. The parents, with wise foresight, were careful to give their children as good an education as could be obtained in the neighbourhood, and kept them at school till well advanced in their teens. Ann was distinguished among her sisters for her gay, joyous, and somewhat emotional temperament. There was no half-heartedness about her, and whatever she took up she would throw her whole soul into. As was to be expected in a community where religious matters occupied so prominent a place, the urgent need of a personal faith in Christ was placed before her at an early age. She could not suppress a vague longing after something, she knew not what; and every now and then her conscience would be aroused, and she would quicken her efforts to be good.

When she was sixteen, affairs reached a crisis. A series of religious conferences had been held in Bradford during the early months of 1806, and she regularly attended them. Each meeting deepened the impression on her mind as to the need of a higher life. Her old amusements seemed now utterly distasteful to her, and the fear of being for ever lost weighed heavily on her soul. She was invited to a party by an old friend; but her heart was too sad to care for such things, so on the morning of the party she stole off to the house of one of her aunts, who, she thought, might be able to help her in her trouble. Her aunt spoke seriously to her of the necessity of obtaining salvation while she could, and the poor girl became more downcast than ever. "I returned home with a bursting heart," she afterwards said, "fearing that I should lose my impressions with the other scholars, and convinced that if I did so my soul was lost."

She shut herself in her bedroom, refused to touch any but the plainest food, and for some days pleaded with God for pardon. Gradually the light came in her soul. "I began to discover a beauty in the way of salvation by Christ," she said. "He appeared to be just such a Saviour as I needed. I saw how God could be just in saving sinners through Him. I committed my soul into His hands, and besought Him to do with me what seemed good in His sight. When I was thus enabled to commit myself into the hands of Christ, my mind was relieved from that distressing weight which had borne it down for so long a time. I did not think that I had obtained a new heart, which I had been seeking, but felt happy in contemplating the character of Christ, and particularly that disposition which had led Him to suffer so much for the sake of doing the will and promoting the glory of His Heavenly Father."

With so deep an experience it was only natural that the whole course of her outward life should be completely changed. She soon made an open profession of religion by becoming a member of the Congregational Church at Bradford; and her friends could see the reality of her conversion by her consistent daily walk.

She now threw herself with greater zeal into her ordinary studies, and this soon resulted in her being requested to take temporary charge of a small school at Salem. When the work there was done, a teachership was found for her in another place near at hand, and it was while thus engaged that she became acquainted, with her future husband, Adoniram Judson.

Mr. Judson, who was some sixteen months her senior, was the eldest son of a Congregational minister at Malden, near Boston, and had from his youth been noted for possessing intellectual powers far above the average. When a boy, he diligently read every book that he could get hold of, and at Brown University he graduated head of his class. For a time during his college course he became affected with the sceptical views which were then fashionable; but the death of a friend brought him back to the old faith, and as an outcome of his conversion he became a student at the Theological College at Andover.

While at college, Judson and three fellow-students had their interest deeply aroused in the conversion of heathen nations. They petitioned the General Assembly of their church on the matter, and solicited its advice as to whether "they ought to renounce the object of missions as visionary or impracticable;" and if not, what steps they should take to translate their longings into action.

The importance of this appeal was at once recognised by the churches, and as an immediate consequence the "Board of Commissioners for Foreign Missions" was formed, a society which has grown until it is now one of the greatest missionary organisations in the world. Judson went on a visit to England in order to expedite matters, and to consult with the officials of the London Missionary Society. After some delay, caused by the capture of the vessel in which he was sailing by a French privateer, he reached London and saw the directors. They agreed to support him and his companions should the American Board be unable to do so, and with this assurance Judson returned to America.

He now made Miss Hasseltine a formal offer of marriage, and she knew that if she accepted she must of course accompany him abroad. For a time she not unnaturally hesitated. She was asked to do what no American woman had before attempted, and the life of a foreign missionary seemed full of unknown horrors. It meant to leave home and probably never to see friends or native land again, to be worn out in the unhealthy climate of some tropical land, to suffer "every kind of want and distress, degradation, insult, persecution, and, perhaps, a violent death." Friends, with few exceptions, advised her to decline, and public opinion was strongly opposed to such a "wild, romantic undertaking" as a woman going out to the heathen. "O Jesus," she prayed in her perplexity, "direct me, and I am safe; use me in Thy service, and I ask no more. I would not choose my position of work or place of service; only let me know Thy will, and I will readily comply!"

After some weeks of hesitation she definitely made up her mind. "I have at length come to the conclusion," she wrote, on October 28, 1810, "that if nothing in Providence appears to prevent, I must spend my days in a heathen land. God is my witness that I have not dared to decline this offer that has been made me."

Her decision surprised many of her acquaintances. "I hear," said one lady to another, "that Miss Hasseltine is going to India. Why does she go?" "Why, she thinks it her duty. Would you not go if you thought it your duty?" "But," replied the first speaker emphatically, "I would not think it my duty."

On February 6, 1812, an ordination service was held at the Tabernacle Church in Salem, when Adoniram Judson and four others were set apart for foreign missionary work. On the previous day he and Ann Hasseltine had been made man and wife at Bradford; and a few days later Mr. and Mrs. Judson, accompanied by Mr. Newell and his wife, set out in the brig Caravan for Calcutta.