Gems for the Young Folks / Fourth Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-Day Saints.

by Various

CHAPTER II.

VISION OF THE LAST DAYS—BAPTISM OF THE AUTHOR AND FOUR OTHERS—HIS WIFE'S DREAM AND BAPTISM—HE IS ORDAINED AN ELDER—VISITS KIRTLAND—ON HIS RETURN, IS ATTACKED BY FEVER—IS MIRACULOUSLY HEALED—RE-VISITS KIRTLAND—BEGINS TO PREACH—MIRACULOUS HEALING OF A CANCER—ACCIDENT AND MIRACULOUS HEALING OF JESSE W. CROSBY—POISON MIRACULOUSLY NULLIFIED——CASTING OUT OF EVIL SPIRITS.

I was not baptized directly, as I hoped to have the pleasure of seeing my wife comply with the same ordinance, when we could enter the Church together. In the meantime I prosecuted my inquiries.

Shortly after inquiring of the Lord concerning the truth of the judgments preached by the Latter-day Saints as being at hand, and impending over this generation, I was shown, in answer, by a vision, the various scenes described in the revelations of the ancient prophets.

The inhabitants of the earth appeared before me in their various occupations—plowing, sowing, fishing, and engaged in mechanical business. I saw them, under the infliction of the plagues, etc., lift their eyes towards heaven, curse God, and die. I also saw many other things as predicted by ancient prophets.

Thus do I know the truth of the Bible as well as of the Book of Mormon, and I am witness for both!

A whole year and a half I deferred my baptism, still waiting for my wife, who, although at first favorable to "Mormonism," had become a determined enemy to the Church.

When I went to hear the "Mormons" preach at Westfield, a village where the Twelve Apostles were holding their first conference, curiosity had drawn great numbers to hear them, so that they had crowded meetings all the time. The second day of this conference, I, with four others, was baptized by Elder McLellin, and confirmed the same night.

While undressing on the banks of the creek, preparing for the ordinance, Satan made a last effort to prevent my entering the Church. A man, walking along by the water's side, came up to me and said, "I wish to speak to you for a few minutes before you go into the water."

Thinking, of course, that he was a friend, or a member of the Church, who intended to give me some instruction as to my behavior in the water, I followed him, and, having got me to retire some rods off, he said, "Have you heard what has come out?" "No," I replied, "what about?"

"Why," he continued, "concerning the 'Mormons.' It has been discovered that it is all an imposture, a regular hoax to deceive the people. The affair has just come to light. If you wait only a little, you'll hear all about it."

At first this completely stunned me, for I was listening very attentively, considering him one of the Church, and for a moment I began to question, but quickly recollecting the manifestations I had received, I told him he was a child of the devil, and I pushed past him to the water, and was baptized at once. This was on the 15th of May, 1835.

My wife, who had managed to be present when I was going to the water, and even threatened that she would not live with me, was, for a long while after, (perhaps a year and a half,) bitterly opposed to the work, but I knew from the Lord that she would come into the Church, and I told her so. As the way she was at last brought in was very curious, I will mention it.

She dreamed one night that a large company of visitors had come to her house, for whom she had to prepare supper. On going into her buttery to procure the necessary food to cook, she could only find a small potato, about the size of a robin's egg, lying on a wooden trencher. However, with this small stock she commenced, and by some wonderful means converted this little affair into a splendid preparation of pies, puddings, etc.

When they were ready she stood still, wondering how it had all been done, for, as may be supposed, it puzzled her sorely to conceive how, from a small potato, and that on a wooden trencher, she had produced such an elegant entertainment.

Just at this moment while she was thus marveling, I was awakened from my sleep, with a command sounding in my ears that I was to say to my wife, "Don't you remember hearing that you should not despise the day of small things?" I was to speak at once, without waiting. So I awoke her, and without any preface did as I was bid.

The wonderful concurrence of these words with her dream, and the self-evident interpretation of it, referring as it did to her past conduct (for one of the principal reasons of the opposition she felt to my joining the Church was, that she considered it disgraced her to have her husband belong to a Church that was so poor, and everywhere spoken against), so impressed itself upon her mind, with other confirmations, that she was baptized, and has remained firm to the Church ever since.

When I had been in the Church about three months, I was ordained an Elder, under the hands of Jared Carter. The next day I, with my wife, went up to Kirtland, to visit the Saints living there.

After a very happy time, during which the book of Doctrine and Covenants was first presented to the Church, we started for home.

While on the lakes, I was attacked by one of the lake fevers prevalent there, and became very ill indeed. I was, however, taken home and put to bed.

The same day two Elders of the Church called in to see me, and finding I was in such a condition, they laid their hands upon me. While their hands were yet upon my head, I felt the disease remove from my body, commencing at the pit of my stomach, moving gradually upwards towards the hands of the Elders, and I was made perfectly whole.

The same day I was out at work milking my cows, and went around to invite my neighbors to hear the preaching in the evening. This was the first case of healing I had ever witnessed.

The succeeding winter I again went up to Kirtland, to attend the dedication of the temple, and to meet with the solemn assembly that was there convened. There the Spirit of the Lord, as on the day of Pentecost, was profusely poured out. Hundreds of Elders spoke in tongues, but, many of them being young in the Church, and never having witnessed the manifestation of this gift before, some felt a little alarmed.

This caused the Prophet Joseph Smith to pray to the Lord to withhold the Spirit. Joseph then instructed them on the nature of the gift of tongues, and the operation of the Spirit generally.

We had a most glorious and never-to-be-forgotten time. Angels were seen by numbers present, and the first endowments were received.

It was during this assembly that the Saints' favorite hymn was given, by inspiration, commencing:

"The Spirit of God, like a fire, is burning!
The latter-day glory begins to come forth;
The visions and blessings of old are returning,
The angels are coming to visit the earth."

The beauty and applicability of this hymn will be seen by the Saints, on reading the third and fourth verses, when it is recollected that this was a solemn assembly, and that the ordinance of washing of feet, etc., was just then being attended to.

It was also at this time that Elijah the Prophet appeared, and conferred upon Joseph the keys of turning the hearts of the fathers to the children, previous to the re-institution of the ordinance of baptism for the dead.

By this time most of the members of the Pomphret Branch, into which I had been baptized, were gathered up to Kirtland, the first gathering-place of the Saints; and I was left without any one to counsel or direct me as to the way in which I should devote my labors in spreading the principles of truth, when one day the Word of the Lord, by the power of the Spirit, came unto me, saying, "I have fourteen sheep in Portland: go and gather them; then go south, where I have twenty-two more, and gather them also."

I then began to preach for the first time, and for that purpose procured the school-room in Portland, and, through my friends, circulated a notice that I was going to preach. This gathered a small congregation of some thirty or forty people.

At the time appointed I stood up to address them. As soon as I arose on my feet and looked on the congregation, the dream which I had had five years before, but which I had entirely forgotten, flashed across my recollection. There was the identical room I had seen, with the very people and children, just in those positions in the place that I had described them to my wife years before, when I informed her that I dreamed I was called to preach the Gospel! This was summer time.

I continued preaching at Portland until the winter came on, when, having baptized a few out of the place, they met at my house at Pomphret on Sundays, and on the week days I extended my labors in the south.

As I was told, I found just fourteen in Portland willing to obey the gospel, and by no exertion of mine could I get any more! I also obtained, in the south, the twenty-two previously spoken of, but it was a year and a half before I completed the number.

Not long after receiving the office of Elder, I was called to lay hands on a sister named Crowell, in Chautauqua County, New York, who was afflicted with a cancer. Her life was despaired of by herself and her neighbors, when she sent to me, telling me to come that night if I wished to see her alive! Not being able to go then, I prayed the Lord to give her a good night's rest. I visited her in the morning, and found that she had had a better night's rest than usual. I found her head, where the cancer had broken out, a dreadful sight, full of cancer worms, which were eating into the skull, three pieces of which had come out.

I anointed her head with oil, and prayed the Lord on her behalf, and, being obliged, left immediately to attend to my hay.

The next time I saw her was the following Sunday, when I met her at the meeting. She pulled off her cap, and showed me her head. It was entirely healed, and the flesh was as sound as ever.

She said that within half an hour after my administering to her, she felt all the pain, which had previously been intense, and, to use her expression, "like a thousand gimlets boring into her brain," leave her entirely, and the wound healed up rapidly.

The Saints that I gathered at Portland, and that met at my house, were richly blessed with the various gifts of the Spirit—tongues, interpretations, prophecy, etc. I will relate an instance or two.

One Sunday morning, while opening the meeting with prayer, the gift of tongues came upon me, but thinking of Paul's words, that it is sometimes wisdom not to speak in tongues unless one is present who can interpret, and forgetting that a sister possessing the gift of interpretation was present, I quenched the Spirit, and it left me.

Immediately after, another brother spoke in tongues, the interpretation of which was, that "the Lord knew we were anxious to learn of the affairs of our brethren in Missouri, and that if we would humble ourselves before Him, and ask, He would reveal unto us the desires of our hearts."

Missouri was some thousand miles from Portland. We accordingly bowed again in supplication before the Lord, and, after rising from our knees and re-seating ourselves, the same brother broke out singing in tongues in a low, mournful strain.

But judge our feelings when the interpretation was given, and was found to be some thirteen or fourteen verses of poetry, descriptive of affairs in Missouri, and the murder of our brethren there, telling us that just at that time—

"Our brethren lay bleeding on the ground,
With their wives and children weeping around."

We had so often proved the truth of similar communications, that we felt as assured of the truth of this shocking news as though our eyes actually beheld the horrid sight. Our hearts were filled with sorrow.

In a fortnight afterwards we received a letter from John P. Greene, a faithful Elder of the Church in Missouri, who was, at the time he managed to write, secreted in the woods. The letter detailed and confirmed all the events previously revealed in tongues, proving that on the very day we had been informed of the transactions occurring a thousand miles off, the bleeding corpses of our brethren lay stretched on the ground after the slaughter. It was either at or about this time, that the massacre at Haun's Mill took place.

When Elders Orson Hyde and Heber C. Kimball visited England on the first mission to that country, and while we were yet ignorant of their success, it was revealed in tongues at this same branch, that just at the time we had the gift, those Elders were standing with a large multitude around some waters, attending to the ordinance of baptism. Information afterwards received from England confirmed this statement in all its parts.

Such things as these, oft repeated, confirmed our faith, and, I ask, is it wonderful, possessing such evidences that the Lord was with the Church, as those mentioned in the previous narrations, that neither reproach, drivings, burnings, robbings, nor even murderings, should be able to quench our love for the truth which had gained us such blessings?

There was not a branch in the whole of the Church that did not possess abundance of such testimonies. Here, in these and the following statements, is the testimony of one individual only. But could I crowd into this little work all that I have witnessed of the kind, and then add to it the collected testimonies of the thousands in America alone, leaving out Europe altogether, it would present a flood of testimony of a mightier and more conclusive kind than has been given to authenticate any truth ever submitted to the world.

One of the fourteen persons converted at Portland was a young man named Jesse W. Crosby, and, as it may prove interesting to many of the Saints, I will relate something that particularly affected him, occurring in his history.

He had been engaged with his brother and brother-in-law, in felling trees in a wood. The trees grew very close together, and one which they cut down had, in falling, struck another, and broken off one of its limbs, which hung suspended by the other branches.

It is a very common thing in forest country, to see dry, detached limbs hanging in this way for months, and sometimes years, without falling. This one was about ten or eleven feet long, and as thick as a man's thigh, and very high up the tree.

Not apprehending danger, Jesse was working without his hat, just under this branch. Suddenly, a movement, caused by the wind, shook the tree, and the loose branch fell from a hight of at least sixty feet, striking him on the crown of his head, crushing him to the earth. The violence of the blow broke in a portion of his skull, forming a hollow about as large as the palm of a man's hand. His neck and shoulders were also much injured. Altogether, a more deplorable object I never saw in my life.

He was carried home by his friends, most of whom were members of the Church, and his father, who was not a member, procured a doctor, who pronounced Jesse's case desperate, unless, on removing the broken part of the skull, it should be found that the skin of the brain was still entire, when, by using a silver plate over the exposed portion, a chance might still exist of his life.

The doctor proceeded to cut Jesse's head for that purpose, but was stopped by his mother, who strongly objected to this experiment, and sent for me to administer to him.

I was then eight miles off, and at the time of my arrival he had not spoken, nor scarcely indicated any signs of life. Going into the room where he lay, I found it filled with the neighbors, who were mostly enemies of the Church. Sneers and jeers of "Here comes the Mormon, we'll soon see whether he can heal now," saluted my ears on all sides.

From a sign which I had received while on my way, I knew Jesse would recover, and being reminded, on account of the reason given in the previous remarks, that such people should not be privileged to behold a manifestation of the power of God, I, like Peter of old, cleared the house of all but Jesse's relatives, and administered to him in the name of the Lord. Jesse then recovered sufficiently to speak, after which he fell into a peaceful sleep, and, before morning, was altogether better.

In less than four days from the time of receiving this terrible accident, from which there seemed no human probability that he could recover, or, if he did, only to survive the loss of reason, he was again at work in the woods hauling timber, the wound being entirely healed up.

Since then, he, as an Elder of this Church, has been on missions to various parts of the world, including England, and has also fulfilled a mission to Nova Scotia. The above case of healing occurred in the winter.

Another very remarkable case of prophecy and healing came under my observation the following spring. A revelation was given by the Spirit, in tongues, to the effect that one of our number would be poisoned by the enemies of the Church, and be brought nigh unto death, but that if she was faithful and sent for the Elders of the Church, she should be restored.

This warning was repeated twice at intervals of about a month. On the last occasion, in addition, it was stated that the person giving the interpretation would be the sufferer. This terrible idea so affected her that she was completely overcome.

After recovering she proceeded home, and the weather being warm she drank of some sweetened water, which she had prepared in the morning for use, and had left in an exposed situation. When she had drank a second time she felt her mouth burn. She immediately declared she was poisoned, and commenced reaching violently until she became blind.

Her husband, after procuring a person to stay with her, went for one of the Elders, but as he had to go some six miles before he returned with myself, she was to all appearance dead, and had not been perceived to breathe for an hour.

Upon arriving at the house, I asked the Lord to cause her to breathe if she was to recover. Upon looking at her closely I perceived that she gave two distinct gasps, such as are usually given when the breath is leaving the body. Had I not seen this, I should have concluded that she was dead, for the women who were watching with her said, directly we entered, that she was dead, and had been so for an hour.

I then administered to her in the name of Jesus, and prayed the Lord to preserve her life till my son-in-law returned with some oil he had gone to procure. As soon as I had done this she was able to speak sufficiently, in a whisper, to ask for some water, but, so great was her weakness, that she fell on her face when raised to receive the water.

The oil arriving, we administered some to her internally, in the name of the Lord, when she arose without any assistance, saying, "I am healed! I am well! but I am blind!" I then anointed her eyes, telling her that she should see the light of day. Her sight immediately returned, and the next day, she, with her husband, was on her way to Illinois.

The cause of her going there so suddenly was that it had been given in tongues, directly after her recovery, that unless her husband departed at once from that place, both of them would be poisoned. With what had just occurred before their eyes, they needed no second warning this time. This was the same woman that was healed of the cancer.

The signs spoken of include the casting out of devils. This recalls to my remembrance something of the kind which occurred at the Pomphret branch, previous to which I had had but very little experience as to what may be termed the physical power of the devil.

I was then far from the body of the Church, consequently, what I learned, I had to find out by experience, having no one to tell me.

The case was that of a sister who was possessed, and whom I, with two other Elders, was called upon to visit. Directly we entered her room, she called out, "Take your shoes from off your feet; this is holy ground, the Prophet Elijah is here."

I saw the spirit by which she was influenced, so I walked up to her and said, "I am a servant of the Lord, I obey no command of the devil."

She became uproarious directly, for all who had gone in previously had complied with her directions. As soon as we attempted to rebuke the evil spirit in the name of the Lord, she arose up from the bed on her feet, without apparently bending a joint in her body, as stiff as a rod of iron.

From this we saw the power with which we had to contend; and, failing at first to eject the spirit, we bowed ourselves in prayer before the Lord, and asked him to assist us.

The evil spirit then came out full of fury, and, as he passed by one of the brethren, seized him by both arms and gripped them violently. Passing towards me, something, which by the feel appeared like a man's hand, grasped me by both sides of the face, and attempted to pull me sideways to the ground, but the hold appearing to slip, I recovered my balance immediately.

My face was sore for some days after this. The other brother that was seized was lame for a week afterwards.

As soon as this was done, the sister partly recovered, so much so that she obeyed everything I chose to tell her to do, whereas, before, she was perfectly ungovernable.

Still she seemed to be surrounded by some evil influence. This puzzled us, for we knew the spirit was cast out, but we learned the cause afterwards. Just then it was revealed to us that if we went to sleep the devil would enter one of the brethren.

My nephew, Melvin Brown, neglected the warning, and composed himself to sleep in an arm chair, while we were still watching with the sister. Directly he did so the devil entered into him, and he became black in the face, and nearly suffocated.

He awoke immediately, and motioned for us to lay hands on him, for he could not speak. We did so, and the evil spirit then left him, and he recovered at once.

About a week afterwards the same spirit re-entered the sister, and this time fully confessed his character. In answer to our enquiries, he said his name was "Legion." This explained how it was that the woman, after we had cast out an evil spirit, was under an evil influence, for there must have been many spirits.

He also reviled our priesthood, but he had to submit to it at last, saying to us, "O! you have the priesthood have you? Well, then, cast me out, command me to come out," trying to shake our faith, and thus incapacitate us to rebuke him successfully.

Failing in this, he tried another method by entering me. I felt seized by a strange influence, and to every question put to the woman I knew the answer she was going to give, for I was possessed by a similar spirit. This broke the chain of our union and strength, consequently I requested the Elders to rebuke the evil spirit from me, after which, at our united rebuke, he left the woman.

Previous to this the sister had been a very faithful Saint, and she ever afterwards was, but she had given the devil ground by encouraging a spirit contrary to the order of the Church, taking upon herself to rebuke the Elders, and he claimed his right by virtue of her transgression.

No doubt one object of the Lord in permitting him to exercise his physical power was to give me experience of such facts, without which I never could have known; but I, like many others who may read this record, might have argued my ignorance of such things as a proof that they did not exist, except in imagination.