CHAPTER I.
The sun was setting over the wide waste of sand which surrounded the ancient city of the great Alexander. The sultry heat of a summer day was beginning to give place to a refreshing coolness. All was calm and still—the bustle of the mighty city, faintly heard in the distance, seemed to enhance the quiet of the solitary shore upon which walked one alone and in deep thought. He was a man in his youthful prime, but clad in the grave robes of one devoted to the study of philosophy, and his face was marked with the lines of much thought and study. Sometimes he moved slowly on, his eyes fixed on the sand which the retiring tide had left a firm and even footing. Anon he paused to look at the play of the little waves, as they came murmuring in, and curled their light foam over the last traces of his footsteps. Far as the eye could reach, the blue waters of the Mediterranean spread themselves, scarcely agitated by the faint breeze, and reflecting, in a long line of undulating light, the glory of the setting sun. As the bright luminary sunk, the eye of the wanderer rested on it, and a shade of deep melancholy gathered over his face.
"Another day thou hast fulfilled thy task, O sun! and done thy Makers bidding—again thou hidest thyself in the ocean's bosom, to arise to-morrow with renewed splendor. Thou art no enigma, to give the lie to all the conclusions of philosophy. Clear as thy light is the purpose for which thou wast hung on high; steady as thy Maker's will is thy bright obedience. Thou fulfillest thy destiny—but man, man—I and such as I—alas! we but resemble these useless waves which foam out their little moment and vanish on the barren sand. Alas! shall it never be that we shall find a solution of the mystery of our being? How aimless, how useless, appears our existence. Confined to this narrow stage, how vain are our mighty energies, our inexhaustible wishes, our infinite hopes. Where now," he exclaimed, as turning to retrace his steps, his eye was caught by the towers and temples of the distant city, lit by the sun with transitory splendor, "where now is the mighty hero who founded yonder city? He is gone forever from the stage of being, as little regarded or remembered as the dust which the hurrying crowd tramples in its streets. O for some certainty, some assurance that this life is not all; that hereafter permitted to awake from the sleep of death, man shall yet fill a part worthy of his mighty spirit, shall yet find in infinite perfection an object on which to expend those treasures of thought and feeling which corrode hidden here in his heart, or are wasted on idols as vain as yonder vapor which rises from the sea."
Absorbed in mediation, he had not perceived until now that another was approaching, walking at a slow pace along the margin of the sea. As the stranger came nearer, the young philosopher could not avoid observing him with interest. He was apparently very aged. Long locks of white hair streamed on his shoulders and mingled with the hair of a beard equally as white. His robe was arranged with careful soberness, and in his hand he carried a staff, though his erect and firm figure did not seem to need its support. In his clear, bright eye, his ruddy cheek and benign expression, appeared intelligence, health and goodness, all the beauty of a green old age, all the charm of the fully ripened autumn of life. As they drew nearer each other, the stranger looked earnestly on the young philosopher, who regarded him with increasing interest.
"Dost thou know me, my son," said the old man, at length, "that thou lookest on me so earnestly?"
The young man bowed reverently as he answered.
"No, father; but I wondered to see one like thee here at such an hour."
"I am here," replied the stranger, "to meet one who promised to be with me at this place. But what, my son, brings thee to this lonely spot, when yonder busy city is thronged with whatsoever can minister to pleasure or the thirst of knowledge?"
"It is therefore I am here; for it is when alone with the great Author of Nature, among his works, that we can best seek that highest wisdom which is learned only by meditating on His nature and the end of our being. The fountains of divine philosophy may be found even here in the cold sea-sand."
"Alas! my son, and if they be, of what avail shalt thou find them? The sand upon which the showers descend vainly for centuries, is not more barren nor more unstable than that philosophy of which thou makest thy boast."
"I boast not—I am but a seeker after Truth."
"Ay, so say all you philosophers; but what profit shalt thou have of that truth which cannot be practiced in life, nor console thee at death?"
"My father, it was but now that I lamented to myself my own useless and aimless existence, and the vanity of those speculations wherewith we strive in vain to pierce the mystery of our being. There are moments when that foundation of reason on which I build my hopes of eternal life seems to shift beneath my feet, as unstable as this sand; when life and its purposes, death and its consequences, seem to me a mystery more unfathomable than yonder sea. What assurance have I that my existence will not terminate like that of the beasts which perish? What certainty that, with my mortal frame, this spirit which I feel within me shall not also die and disappear forever? It is true, there are many probabilities that the soul is immortal, nature and reason seem alike to teach that it is so, but still I have no assurance, still that mighty hope at times seems vain, often it is eclipsed entirely, and my soul is shrouded in darkness."
"My son, what wouldst thou give to one who could give thee an assurance, a positive certainty, that thy hopes of immortality are not vain?"
"Did there exist one able to give me that assurance I would deem the devotion of my whole life a poor return for so vast a blessing. But thou mockest me with so vain a hope. No created being is able to give me such assurance, or is worthy of belief did he promise it. No—the great Maker of my spirit alone can reveal to me if it be immortal; but where shall I seek him to ask for that revelation? He is to be found only in his own works, and I can but go back to that school, and strive by meditation on Him to strengthen my spirit in the only faith which gives any value to life."
The stranger regarded the young man with a long and wistful gaze.
"Wouldst thou believe me, my son, were I to tell thee that I possess that assurance? that I am as firmly convinced of my existence after death, as I am that I am now a living, breathing man? that I feel an absolute certainty that you and I will meet, immortal spirits, before the throne of God, who is the Judge of all men?"
The young philosopher smiled mournfully, regarding the aged man with a look of affectionate pity.
"Thou thinkest now that this is delusion, but it is a truth, a hope full of immortality. Listen, my son; has God left himself without a witness of his own existence? Is it not written on the heavens and on the earth in characters as clear as the light that he is, and that his hand hath made all these things? Behold the sun which performs his daily task so perfectly, the stars which write all over the heavens the story of God's glory. Go forth into the field and behold his work. See him preparing the bright cloud, which the winds gently upheave, from whose bosom drops the softening shower—how richly the grass springs in the valley—how the golden grain steals splendor from the sunbeam which has smiled on it so long—how his hand is ever at work providing for the wants of his creatures, and ever reminding men by this silent ministry that he is the Author and Giver of every good and perfect gift. If God hath so clearly revealed the great truth of his own existence, is it not reasonable to suppose that he hath in like manner revealed to man that truth concerning his own destiny which it is most important for him to know?"
"That it is, indeed," replied the young philosopher, "on which we build our hopes. It is reasonable, and it may be hoped that God will yet make such a revelation—but, alas! it is only a hope."
"My son, my son, it is no longer a faint, uncertain hope, it is a matter of perfect certainty, and if thou wilt abide by my words thou wilt find it so, and it shall give thee, after a season, a peace past all understanding. If thou wilt but submit thyself to God's teaching thou shalt no longer grope as the blind at noonday, but a light above the brightness of the heavens shall shine into thy soul."
The young man bowed his head, and crossed his arms upon his breast, as he sadly replied, "God's teaching—but where, O, my father, may it be found, save where I have vainly sought—among his works?"
The old man, without reply, drew a manuscript from his bosom, and laying his hand on the arm of the other they walked forward together over the smooth sand, while he read aloud high and burning words, which the ear of his companion drank eagerly in. Upon that silent shore, in the still evening air, arose that clear voice, uttering to the astonished sense of the young heathen philosopher the argument of Paul the Apostle, in which he persuades the Corinthians of the resurrection of the dead. He read on and the other listened as one in a dream, and the sun had gone down over the wide sea and outspread sands where they walked alone, and one silver star came forth in the west, the lovely Vesper, and looked at its image in the quiet wave, as the old man read, with tears which would not be restrained, the mighty conclusion, "O Death, where is thy sting? O Grave, where is thy victory?"