THE GAME OF CURLING.
BY SHERWOOD RYSE.
Curling is a Scotch game. For centuries past everybody who has been anybody in the Land o' Cakes has played golf in the spring, summer, and autumn, and curling in the winter; and wherever Scotchmen have gone to live they have introduced their national games.
For a good game of curling a sheet of clear ice and a number of curling-stones are necessary. But what is a curling stone, or "channel stane," as it is sometimes called, from the fact that stones found in the channels of rivers were formerly used in the game? It is a large stone, of such a shape as an orange would be if it were crushed down so that its sides bulged out without breaking. The stone is generally about twelve inches in diameter, and four or five inches high. It is polished until it is perfectly smooth, and on the upper side it has a handle, something like that of a smoothing-iron, so that it may be thrown with greater ease and accuracy. Its weight is from thirty to fifty pounds, but in days gone by heavier weights were used. One well-known curler played with a stone weighing seventy pounds, and his uncle used one that was even heavier. What a remarkable family that must have been!
A match at curling is called a "bonspiel," and many a tale of hard-fought bonspiels in the "auld countree" can an old Scot tell. But we have bonspiels even here. On January 30 the great bonspiel of the year in this country was played on one of the lakes in Central Park, New York, and our artist has depicted the scene on this page. Americans were matched against Scotchmen, and were not ashamed to suffer defeat at their hands, for of late years American curlers have enjoyed more than their share of victory. In this match eight rinks were prepared, and four players of each side played at each rink. And now let us describe the rink.
It is a stretch of ice swept perfectly clean, and measuring forty-two yards by eight or nine. A few feet from each end is a mark, called the "tee," and around this a circle is drawn measuring fourteen feet in diameter. This circle is called the "hoose." Each player has two stones, and they take turns to throw their stones along the rink, and try to let them stop as near the "tee" as they can.
It may seem easy to throw the stone along the glassy surface of the ice to that distance, and so it is. There are instances on record of a curling-stone having been thrown across a pond a mile in width; but it is not so easy to make the stone stop just where the player wants it to. There are all sorts and varieties of play in this game. See, nearly all the men have played their stones. The rink is thick with them at the far end. Some are right up close to the "tee," most of them have reached the "hoose," but some have fallen short.
There is only one opening left by which a stone can reach the "tee." The next player is unsteady. Can he get through, or had he better send a slow one to close the "port" against the next player, his adversary? He is a young player, and old heads are better than young ones in curling. His "skip" (Captain) advises the latter course. But, alas! he throws too gently. The stone seems tired out almost before it has reached the middle of the rink. Then there arise shouts of "Soop! soop!" (sweep, sweep), and his comrades fall to with a will, and sweep the ice in front of the lagging stone as if life depended on it.
What is the meaning of this? Well, it means that when a stone is travelling very slowly, the least bit of snow is liable to bring it to a stand-still, and so the players are armed with brooms to clear away whatever snow may have been blown on the rink.
Perhaps next to skill in throwing the stone, judgment in sweeping is the most valuable accomplishment for a curler. It is very like working the brake on a horse-car. If you do it too much, you stop the car too soon, and the ladies have to get off in the mud instead of at the clean crossing. So, in curling, if you do not sweep enough, the stone will stop before it reaches the hoose; but if, on the other hand, you sweep too much, the stone reaches the hoose, and perhaps passes the tee, and then your opponents begin to "soop," and make the ice so smooth that your stone passes clear out of the hoose, and so is lost, amid cries of "Weel soopit!" (well swept).
The last play of the "head," or end, is reserved by the "skips" of the two sides, for they are always the best players, being chosen skips on that account. The excitement grows intense. The way is blocked, but the experienced eye of the skip sees how the stones lie. "Wick, and curl in," cries an eager comrade, by which he means carom off an outlying stone, and curl in so as to avoid the stones that lie in front. This the skip does. By a peculiar turn of the wrist he gives a twist to his stone, so that when it touches another stone it glances sharply off, and avoiding the block, makes straight for the tee.
When the last stone of the head has been played, the excitement of counting begins. Only one side can count at one time, and that side can only count as many as it has stones nearer to the tee than the nearest stone belonging to the other side. Thus the nearest stone may belong to the Scotchmen, and the next to the Americans, and after that the Scotchmen may have three or four nearer than the next American stone; but the Scotchmen can only count one. It often happens that the distance is so nearly equal that it is impossible to decide between two stones, and then the measuring string is produced to settle the claims of the rival players. A bonspiel generally consists of twenty-one ends at each rink, and as many rinks are used as are necessary to accommodate the players, eight playing at each.
MR. THOMAS CATT AND FAMILY AT DINNER.
[BITS OF ADVICE.]
BY AUNT MARJORIE PRECEPT.
PRESENCE OF MIND.
Presence of mind is that quality which leads a person to do the right thing at the right moment. There are times of sudden peril, times of accident, and times of illness when the person who has presence of mind becomes the leader, and helps everybody else.
If a fire break out in a building where a crowd is assembled, there is often a panic, and people trample upon and kill each other in their fright. Some months ago an alarm of fire was caused by the appearance of smoke in a New York public school. Fortunately the lady principal was a person who had presence of mind. She controlled herself and her pupils, and they all marched safely into the street, without hurry or riot. She knew what ought to be done, and she did it promptly.
People who know what ought to be done do not always do it at once, however, or they are flustered, lose their wits, and do something dreadful. A very loving mother once scalded her baby so that it will bear the marks of the burn for its life, because she lost her presence of mind. She knew that a child in a convulsion should be put into a warm bath, and in her terror she immersed her little one in a boiling bath, the hot water running from a faucet at that point of heat.
A person whose clothing catches fire should be rolled at once in a rug, or quilt, or large shawl, to stifle the flame. When a fire breaks out anywhere the doors and windows should be shut as quickly as possible, to prevent a draught. But most people rush out-of-doors, screaming, in their terror, and others rush after them, throwing pails of water, or doing anything but the right thing. If a person is wounded or cut, the way to stop the flow of blood is to bandage tightly above the wound, between that and the heart; but instances are not rare where people bleed to death because nobody at hand has enough knowledge or presence of mind to attend to this simple thing at once. Like other desirable qualities, this one can be cultivated, and you may possess it as well as another.