MIRIDITE COURTSHIP.
The Miridites were until very lately an unknown people to a vast majority of even well-informed persons in Europe and America. But since their late uprising against the Turks their name has appeared conspicuously in many despatches from the seat of war, and their movements have excited the active interest of the public all over the civilized world. Their close proximity to the Montenegrins, their indomitable courage and love of liberty, and the natural advantages of their country for purposes of defence and for the infliction of damages on Turkish trade with the coast of the Adriatic, all render them dangerous enemies to the Ottoman empire. And, indeed, nothing but their greater hostility to the Montenegrins has prevented their being a more troublesome neighbor to the Turks than the latter have yet found them. Though apparently pacified for the present, they are not likely to forget any grievance, real or imaginary, and they may yet take a very active part in the operations of the hostile forces near their country. A sudden movement on their part might have caused the complete destruction of the Turkish army now overrunning Montenegro.
But it is not only in a political light that these little-known mountaineers are interesting to the outside world. Their habits, character and tones of thought are so essentially peculiar, and so widely different not only from those of fully-civilized countries, but from those existing in the districts immediately adjoining them, that in reading descriptions of this part of Albania our interest is constantly being excited on some new point.
Instead of dressing in rich and gorgeously-colored attire, like the other Albanians, the Miridites wear a conspicuously plain costume. The dress of the men consists of a long white woollen coat, a red belt, white pantaloons, rough hide boots and a white felt cap. The women wear coats like the men, embroidered and fringed aprons, red trousers, and blue handkerchiefs twisted around the head. The dress of the priests seems to us strikingly inappropriate, or at least far removed from our notions of sacerdotal vestments. It consists of a red fez cap, a cloth jacket, and just such baggy blue trousers as are worn by Greek sailors. The Miridites are all Roman Catholics, and are as fanatical and violent in their feelings on the subject of religion as the most ignorant peasants of Galway or the softas of Constantinople. They will allow no Mohammedan to settle in their country, and their hatred of the Greek Church is hardly less pronounced. Yet their religious observances partake of one or two features which are entirely Greek, and would not be authorized by Romish Church dignitaries in any other country. And, in fact, the zeal of these pious mountaineers seems to be tempered with very little knowledge, for they look upon Saint Nicholas, the patron saint of their country and race, as an absolute deity, and are in the habit of praying to Christ to intercede for them with Saint Nicholas.
Another remarkable thing about these people is that they will not, like the other Albanians generally, fight as mercenaries. When they have assisted the Turks in their wars—and they have done so repeatedly and very effectively—it has been as auxiliaries and, as they claim, independent allies. They take pride in tracing their descent from the followers of George Castriote, or Scanderbeg, who was born at Castri in their territory, and their prince, Prenk Bib Doda, confidently asserts that the world-renowned Scanderbeg was his own ancestor. They consider, therefore, that it would disgrace the memory of their heroic forefathers to fight as mere hirelings.
But perhaps the most extraordinary custom of the Miridites is that by means of which they get their wives. When a young man among them contemplates marriage, he first goes to some Mohammedan locality and finds out where the maidens are wont to stay. Then he returns, organizes a party of friends and relatives, and, swooping down on the habitation of the bride-elect, carries her off to his mountain-home and to a state of wedlock. But the most singular part of the whole affair is that, in spite of the appearance of violence, the matter is really devoid of any hostile feeling, and is, in fact, a perfectly amicable arrangement; for the husband afterward hands over to the bride's relatives the price that is considered a bride's equivalent in that part of the world, and both sides remain contented and on intimate and agreeable terms with each other. The idea in giving this semblance of force to a courtship, and literally taking to one's self a wife, seems to be that it is more manly to seize upon the lady than to sue for her. Why Mohammedan women are always selected for capture by these fanatical Christians does not appear. But it is probable that a desire to make proselytes is the chief motive which causes this action. The women taken are not Turkish, but members of Albanian tribes which have become Mohammedan; so it is probable that they, and consequently their children, are looked upon as stray sheep brought back to the fold. As for the Miridite women, they must take their chances of getting husbands among the other Christian tribes of Northern Albania, or else remain virgins all their days, for on no account will the Miridite men marry within the tribe.
W. W. C.