NOTES.
Amongst the traditional scenes of the drama probably none plays a part more useful than the village festival. This merrymaking appears twice or thrice in an ordinary pantomime, regularly adorns the melodrama, is almost an essential of the opera, could not be dispensed with in the plays of the Fanchon type, and may even relieve the sombre tints of dire tragedy. We all know the charming spectacle: peasant youths and maidens, clad in all the wealth of the dramatic wardrobe, are skipping around a Maypole; presently Baptiste and Lisette are discovered kissing behind a pasteboard hedge, and are drawn out with universal laughing, in the midst of which enters the recruiting-sergeant with his squad and whisks off poor Baptiste to the wars. It is a pleasing scene—a trifle monotonous now with repetition; and for this latter reason it might be well to vary it by substituting the rural Feast of the Onion, which a 'correspondent of the Cambrai Gazette witnessed in the suburbs of Gouzeaucourt. Every year, between June 24th and July 2d, the inhabitants of the two neighboring villages of Gouzeaucourt and Gonnelieu perform the ceremony of "turning the onion"—that is to say, they dance in a circle, joining hands, on the village green of one or the other hamlet. Thanks to this ancient custom, the two French communes raise the finest onions in the department, this vegetable never failing, as carrots are apt to do in that locality: on the contrary, the onions are well-grown, finely rounded, and in short, magnificently "turned." On this festive occasion three or four hundred persons of every age and condition dance around a well in Sunday best, rigged out in ribbons and with smiling faces. The more they hop the bigger the crop of onions; and naturally they skip and sing till out of breath, always repeating the popular song, "Ah! qu'il est malaisé d'être amoureux et sage." Surely, all this would form a pleasant variety on the ordinary festal scene of the stage; and we hasten to remind the fastidious that though this ceremony is the Feast of Onions, yet it does not appear that that odorous esculent need actually be present; besides, even if it were, surely a garland of "well-turned" onions would add strength to the picturesque ropes of theatrical paper roses. The well, too, would replace with a certain grace the too familiar pole. And again, since all ages and conditions assist at this feast, it would utilize that extraordinary company of figurantes, varying from the longest and slimmest to the shortest and plumpest, which every manager thinks it incumbent to put upon the stage for the rural fête. Finally, to complete the tableau satisfactorily, it appears that this year at Gonnelieu, at the height of the dancing, half a dozen gendarmes rushed upon the scene, causing a general stampede among the disciples of the onion and a hasty adjournment of the festival. What law against irregular assemblages was infringed by these onion-worshipers is not clear, for one can hardly detect sedition lurking under the rustic ditty, and it is equally difficult to suspect an Orsini bomb conspiracy of being typified by the conjuring of prodigious prize onions.
It is a vast pity that so many excellent stories are "almost too good to be true." Such a tale seems to be the one which explains the origin of that prodigious collection of monkeys that forms so large a part of the population of the Jardin d'Acclimation in Paris; and yet, as this curious account has not been questioned, so far as we are aware, by those who ought to know the facts, it is hardly gracious in us to begin the relation of it by gratuitous skepticism. A Bordeaux ship-owner, who is noted for insisting on a strict obedience to instructions on the part of his captains, some time ago gave written orders to one of the latter to bring back from Brazil, whither he was going, one or two monkeys—"Rapportez-moi 1 ou 2 singes." The ou was so badly written that the captain read "1002 singes;" and the result was that the owner, three months after, found his ship returning, to his utter stupefaction, overrun with monkeys from keel to mast-head. However, inflexibly just even in his surprise, he recognized the fault to be that of his own hasty handwriting, and praised the scrupulous captain who had executed his apparent order even to the odd pair of monkeys over the thousand. For a week apes were a drug in the Bordeaux market, and, adds the story, the Jardin, hearing the news, took care not to lose so good an opportunity of laying in a large stock.
The traditional union of fidelity, obedience to orders, strict discipline and stupidity in the old-fashioned military servant is wittily illustrated in a story told by the Gazette de Paris at the expense of a captain of the Melun garrison. This officer, who had been invited to dine at a neighboring castle, sent his valet with a note of "regrets," adding, as the boy started, "Be sure and bring me my dinner, Auguste, when you have left the letter." The soldier took the letter to the castle and was told, of course, "It's all right." "Yes, but I want the dinner," said the lad: "the captain ordered me to bring it back, and I always obey orders." The baroness, being informed of the good fellow's blunder, carried out the joke by despatching a splendid repast. The officer, too amused to make any explanation to his servant, merely sent him back at once to buy a bouquet to carry with his compliments to the baroness. Successfully accomplishing this feat, the brilliant Auguste was handed a five-franc piece from the lady. "That won't do," says the honest fellow: "I paid thirty francs for the flowers." The difference was made up to him, and he returned to the fort, quite proud at having so ably discharged his duty. We think this incident will fairly match some of the experiences which our own officers are fond of narrating, regarding the way in which their servants have interpreted and executed their orders.