NEBUCHADNEZZAR'S DREAM OF THE HUGE TREE.
Amighty king lay stretched upon a magnificent bed of gold. His head rested upon pillows of crimson satin, beautifully embroidered with gold, and studded with golden spangles and precious stones. Over him was a coverlet of crimson satin, also adorned with gold: and everything in his chamber was in keeping with the richness of his couch.
Costliest delicacies and oldest wines had weighed down his supper-table, round which had sat some of earth's grandest and most powerful lords. He had been lulled to sleep with soft strains of sweetest music. Ever-watchful attendants stood by him, as he slept, and cooled his brow with gentle breezes stirred up to life by fairy fans. His last thoughts had been of his vast wealth, his uninterrupted prosperity, and his great power. He was king of kings, and the whole world trembled at his feet. He had attained to the highest pinnacle of glory. Earth had yielded to him its most costly treasures, and had nothing more that she could give. Men had profusely showered upon him their highest flatteries, and addressed him in humblest language.
Yet his sleep was troubled. His brow grew dark, and the colour deepened upon his cheeks. He breathed heavily and moved nervously on his luxurious bed, which, grand as it was, could not give him rest. Hundreds of years afterwards it was said of the bruised and bleeding martyr Stephen, that he sank peacefully to rest amid a shower of stones, and the yells and hoots of bitterest enemies; for in all circumstances He can give "His beloved sleep." But this flattered son of pomp and splendour, this mighty king, upon whose very breath seemed to hang the fate of nations, tossed restlessly upon his bed of gold and purple. No, he knew nothing of that joy and peace that pass all understanding, which the world can neither give nor take away, and which has converted many a fiery furnace into a shadow from the heat.
Over those who love Him God watches in the night, and holds sweetest communion with them, as through the long dark hours they lie upon their beds; but to the wicked He sends no thought of comfort or consolation. He does not soothe them to rest with the remembrance of His loving care. And often He troubles them with dark thoughts and unwelcome dreams, that banish true repose.
So this wicked king, Nebuchadnezzar, who lived for himself, and not for God, who enriched himself at the expense of others, who closed his ears to the cry of the fatherless and the widows, and who passed by judgment and justice and mercy, was perplexed with a mysterious dream.
He saw, growing in the middle of the earth, a mighty tree, which reared its lofty head to the skies, and, on every side, sent out boughs to the ends of the world. Large bright green leaves thickly covered its branches, from which hung, in unheard-of abundance, great clusters of fruit. The beasts of the field found under it a grateful shadow from the heat of the burning sun. The fowls of the air came and built their nests in its leafy branches, and there laid their eggs, and reared their young, and joyously sang out their gladness. All was bright and beautiful; and the sleeping king, as he gazed wonderingly at the giant tree, admired its grandeur and its greatness.
To what length of days, he thought, might this majestic tree not attain! and how would the earth be able to hold it if it should go on increasing in size?
But suddenly there was a fluttering in the air; and down from the bright heavens came "a watcher and an holy one," who was terrible in his strength, and whose face shone like the sun. Judgment, and not mercy, was written upon his forehead. And oh, his voice! How dreadful it sounded to the startled king, who would gladly have closed his ears to it.
"Hew down the tree," the Angel cried, with a voice of thunder, his eyes, which were like balls of fire, flashing with righteous indignation. "Hew down the tree, and cut off his branches; shake off his leaves, and scatter his fruit. Warn the beasts to get from under it, lest they be crushed with its weight. And bid the little birds leave its branches. But do not destroy the tree. Leave the stump of his roots in the earth. Let it be wet with the dew of heaven; and let his portion be with the beasts in the grass of the earth. Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him."
What a strange dream for a king to have! And how troubled his countenance was when he rose from his bed! His eyes moved restlessly from one object to another, telling of a mind ill at ease. His limbs shook; and he seemed many years older than on the previous day. His grandly-arrayed lords came round him as before, with pleasant smiles and flattering speeches. But he could heed none of them. Whatever he did, he could not give his mind to affairs of state. Try to control them as he would, his thoughts would wander back to the towering majestic tree, to its great thick trunk, its leafy branches, its rich profusion of delicious fruit affording sustenance to all the world, and to that bright but awful being who had come from heaven and pronounced over the tree that dread sentence.
What if the tree should mean himself? Who in all the wide world but himself could be compared to it for strength and majesty? Who but himself had attained to such power and magnificence? And oh! what if all should be taken away from him? What if the widely-spreading tree should indeed be cut down, its glory and its beauty and its strength alike gone?
How he wished he knew the meaning of his dream! And how anxiously he consulted the wise men who were summoned to his presence! Magicians, astrologers, Chaldæans, and soothsayers, all the wise men of Babylon came to his palace to hear his dream, and to try to tell the meaning of it.
But the effort was in vain. The dream was from heaven, and not all the vaunted wisdom of this world could interpret it. The meaning of it could only be told by one inspired by the Spirit of God who had sent it.
Then Daniel, the Jewish captive, to whom Nebuchadnezzar had given the name of Belteshazzar, or a layer up of things in secret, was brought. Not long before he had not only told the king the meaning of a most mysterious dream that he had had, but he had also recalled the dream itself, which Nebuchadnezzar had forgotten. And as an interpreter of dreams and the wisest of mortals, his fame had spread far and wide; and Nebuchadnezzar could see that the Jewish prophet had a wisdom far surpassing that of his wisest and most skilled magicians.
So the strange dream of the mighty tree cut down was told to the Jewish captive, and the usually calm face of the prophet grew dark and troubled as that of the king.
"Do not be distressed by the dream or its interpretation, Belteshazzar," Nebuchadnezzar said in his gentlest tones; for he saw that the dream meant something bad, and that Daniel did not like to tell him. "Show me the interpretation."
"My lord," the Jewish prophet replied sadly, "it is a dream that will please only your enemies; and all those who hate you will rejoice at it." And then he went on to explain to the king that the great tree that he had seen towering towards heaven, and spreading itself over the whole earth, with its fresh green leaves and abundance of fruit, with its thousands of beasts taking refuge under its spreading branches, and its myriads of feathered songsters nestling amongst them, was himself. "It is thou, O king," he said; "for thy greatness is grown, and reacheth unto the heavens, and thy dominion to the end of the earth."
By the coming down of the holy watcher, and his commanding the tree to be despoiled of its glory, and hewn down, Daniel showed the king was meant his own humiliation. He should be driven from the abodes of men, his dwelling should be with the beasts of the field; he should eat grass like an ox, and his body should be wet with the dew of heaven.
But he was not to be for ever removed from his place. The malady was to continue only for seven years; for as the stump of the tree was left in the earth, so that it might some day put forth its branches again, and once more abound in foliage and fruit, so his terrible affliction should only last until he should acknowledge that it was not by the strength of his own arm, but by the power of God that he had been raised to so great a height of glory; that the kingdoms of the earth belong to God, and that He raises up whom He will to govern them.
"Oh, learn this lesson in time, mighty king," Daniel pleaded; "that supreme power belongs alone to the living God. Humble thyself before Him. Put away every iniquity; and begin to show mercy to the poor and the defenceless, who have hitherto cried to thee in vain. For it is in mercy that God has sent thee the dream, to show thee how thine heart has been lifted up, and to give thee an opportunity of averting the punishment by timely and sincere repentance."
Oh, if Nebuchadnezzar had but heeded the warning dream! If he had but taken his kingdom and his glory, his riches and his honour, and laid them all at the footstool of the great King in Heaven, acknowledging that they were all from Him, and must be held and used for Him; what great trouble he might have saved himself, and all those who looked up to him! How soon, by humbling himself, and how effectually he might have turned aside the threatened judgment! How the great and compassionate God above would have rejoiced to show mercy! And how the holy angels would have sung for joy over the repentant king, and the blotting out of his great sin, and the withholding of judgment, and the showing of mercy!
But the dream was unheeded. The warning was lost.
The great and mighty king having conquered all his enemies round about, and extended his power to the utmost limits, devoted his attention to the improving and embellishing of his capital. And as he saw Babylon increasing in glory and beauty, his heart became still more lifted up. He had done it all himself, he thought. He was so great, and so wise, and so glorious a king, that he had no need of divine aid. Such a thing as being in any way dependent upon a higher power never entered his mind, and by very severe means he had to be taught the needful lesson that might have been learned from the dream that had in mercy been sent to warn him.
While surveying the glorious city from the roof of his palace, and congratulating himself upon the dignity to which he had attained, a voice, like that which he had heard in his dream, fell from heaven, telling him that his kingdom was taken from him, and that he should meet the fate of which he had been forewarned by the cutting down of the huge tree.
And so it was.
That same hour, the terrible malady predicted by Daniel came upon him. He lost his reason, and became as a wild beast. His costly crown of gold and pearls and diamonds was taken from him, and he was driven from his throne. For seven years he lived with the beasts of the field, stooping down to the earth and eating grass like an ox, and drinking with his mouth of the flowing streams. The rude winds blew upon him, ruffling the hair that had been so carefully kept, and the scorching sun tanned his face, once so expressive of majesty. The hairs of his neglected beard became like eagles' feathers; and his uncut nails grew like birds' claws. He noted no difference between the changing seasons; and when the sun sank in the west, he lay down to sleep upon the hard ground, like the beasts, his companions, and his body was wet with the falling dew.
At the end of seven years another opportunity of repentance was offered to him, and after so severe a lesson he gladly accepted it. His reason returned, and instead of taking glory to himself, he ascribed it to God, acknowledging that He rules above all.
So the dreadful affliction was removed, his kingdom was restored to him; and his glory and honour and majesty were greater even than before.
As he once more lifted up his head amongst his nobles, he said humbly, "The great God of heaven is King; and those who walk in pride He is able to abase."
H. D.