"PICKING PROGRESSED TO AN END, AND THE INDIANS HELD THEIR LAST FEAST AND DEPARTED"
The new man was business from the ground up. He knew where he could sell hops, and for what price. He inspected the valley crop of hops and frankly announced his intention to pay twenty-one cents. Then the other buyers rushed in to get a share, and the result was an agreement by which the new broker got half the crop at twenty-one cents and the late lamented fourteen-cent raiders divided the other half among themselves at twenty-three cents, the money to be distributed through the Elliott Bay National to all ranchers at the average of twenty-two cents.
Kitsap telephoned the news to the reservation, and the priest sent the son of Peter Coultee on his spotted cayuse to ride into the village with the news. DeQuincey's Royal Mail with the news of Waterloo did not create more enthusiasm than the Indian's triumphant shout. As he dashed along he yelled to the white men:
"Hops sold at twenty-two cents!"
To the Indian ranchers he called out the same news in the jargon:
"Hops marsh mox-taltum-tee-mox."
Down the street he rode, yelling and winning yells in return. The news spread from street to street, men carried it into the valley, and that night many a heart among the ranches beat quicker and many a voice at the firesides murmured the name of "Kitsap."
The town marshal made the trip to Seattle and delivered the six-hundred-dollar wager to Kitsap. The Indian told the cashier the terms of the wager and asked to be excused on the following Saturday, that he might assemble the reservation children and scatter the Lamson money.
"It will be a great event to them," said Kitsap. "I shall take all of Lamson's five hundred dollars in dimes, and the whole reservation will come out to see the fun."
The cashier granted the leave of absence gladly.
"If you will hold the event in the afternoon, I think the president would be pleased to go out and see it," said he.
Kitsap needed no other hint, but went boldly to the president and invited him to witness the scattering of the coins.
"With pleasure," replied the president.
"Come on the three o'clock train, and I will have a carriage for you," said Kitsap.
The reservation had been waiting for twenty-cent hops as a band of children wait for the circus. Five thousand dimes to be thrown to less than three hundred children! It would be a rare scramble. Indian children raided their mothers' button-baskets that they might throw the buttons in the sand and practise scrambling for them. Then came the news of twenty-two cent hops, and every Indian, young or old, jumped up and down and shouted that Kitsap had won that Lamson money.
"Saturday afternoon at four o'clock," was Kitsap's message to the reservation priest, and the priest assembled ten young men for a conference. It was decided to mark off ten squares on the lawn in front of the schoolhouse. On each square a squad of thirty children should stand, the children of each squad graded so as to be nearly of a size, girls and boys in alternate squares. Before each square one of the ten young men should stand with five hundred silver coins in a dish. At a signal from Kitsap, who should stand on the school steps, the ten young men should throw the dimes in the air and the scramble would begin.
When the train stopped at the reservation station that October afternoon, the president of the Elliott Bay National found Kitsap the elder there to meet him, with a clean spring wagon. During the short drive to the reservation school, he noted that the road was deserted, but when the school was reached a scene of color and animation met his eye. The tribe was out in full regalia, even the clients of the bank, who came gravely to the president's wagon to greet him. Kitsap the elder drove to a spot reserved for the head men of the tribe, and the chief of the money-house was welcomed to a place among them. Then a hush fell upon the assembly.
A procession of young men, headed by Kitsap, decked in tribal finery, came out of the schoolhouse. Kitsap remained on the stairs, as the ten young men, bearing dishes of dimes, took their places before the squares. Every child stood waiting—every grown person held his breath. The voice of Kitsap, speaking each sentence first in the jargon and then in English, made a short harangue. The president smiled as he caught this glimpse of Kitsap's own interpretation of a bank.
"Lamson, the white man, told a lie about the money-house. The great tyee of the treasure-chest sent Kitsap, who is a brave of the white tyee's house, to tell the Puyallups the truth. The Great Spirit made Lamson angry and caused him to lose this money to Kitsap, who serves the great white tyee. But the great white tyee said: 'Behold, the Great Spirit has punished Lamson. Forever will he be called Two Lies. The money shall be for the children, as Kitsap said. I will go myself to see Kitsap throw the silver coins to the children, for it is a lesson. Let them always speak true words, or the Great Spirit will punish them, and they will have an evil name like Lamson!' And look, children, Kitsap's tyee sits with the tyee of the Puyallups to see you scramble. Remember, keep on your own square and do not strike. Push and pull, but do not strike. Show the white tyee who lives in the magic treasure-house that you can play your games fairly. Then he will be pleased and tell his own people of the silver coins that Kitsap throws to the children."
There was silence a moment, and then Kitsap raised a feathered wand. In the native tongue he shouted:
"All ready? Throw!"
Ten lithe Indians threw their silver treasure into the air. Five thousand silver coins flashed in the sun and fell in a sparkling shower on the heads of the tribal children. With one voice the children screamed and sprang to the scramble; with one voice the Puyallup tribe roared in glee; with one motion the tribal hats went into the air, and the president of the Elliott Bay National yelled in his enthusiasm, pounded a red man on the back, waved a silk hat on high, and became as one of these child-hearted aborigines.
Late that night, while the president sat at his club, hoarse but happy, and told what he had seen, a band of Indians out on the reservation held a ceremony in a big tent. The rite was as old as the tribal memory—the rite of formally adopting a chief—and a young man was declared to have won a great fight, and to be worthy of a high place in the councils of the tribe. They wanted to name him Chief Who-Made-The-Silver-Rain, but the young man replied that Chief Kitsap, being his father's name, was good enough for him.