PUNCH’S STOMACHOLOGY.

LECTURE I.

Doctors Spurzheim and Gall have acquired immense renown for their ingenious and plausible system of phrenology. These eminent philosophers have by a novel and wonderful process divided that which is indivisible, and parcelled out the human mind into several small lots, which they call “organs,” numbering and labelling them like the drawers or bottles in a chemist’s shop; so that, should any individual acquainted with the science of phrenology chance to get into what is vulgarly termed “a row,” and being withal of a meek and lamb like disposition, which prompts him rather to trust to his heels than to his fists, he has only to excite his organ of combativeness by scratching vigorously behind his ear, and he will forthwith become bold as a lion, valiant as a game-cock—in short, a very lad of whacks, ready to fight the devil if he dared him. In like manner, a constant irritation of the organ of veneration on the top of his head will make him an accomplished courtier, and imbue him with a profound respect for stars and coronets. Now if it be possible—and that it is, no one will now attempt to deny—to divide the brain into distinct faculties, why may not the stomach, which, it has been admitted by the Lord Mayor and the Board of Aldermen, is a far nobler organ than the brain,—why may it not also possess several faculties? As we know that a particular part of the brain is appropriated for the faculty of time, another for that of wit, and so on, is it not reasonable to suppose that there is a certain portion of the stomach appropriated to the faculty of roast beef, another for that of devilled kidney and so forth?

It may be said that the stomach is a single organ, and therefore incapable of performing more than one function. As well might it be asserted that it was a steam-engine, with a single furnace consuming Whitehaven, Scotch, or Newcastle coals indiscriminately. The fact is, the stomach is not a single organ, but in reality a congeries of organs, each receiving its own proper kind of aliment, and developing itself by outward bumps and prominences, which indicate with amazing accuracy the existence of the particular faculty to which it has been assigned.

It is upon these facts that I have founded my system of Stomachology; and contemplating what has been done, what is doing, and what is likely to be done, in the analogous science of phrenology, I do not despair of seeing the human body mapped out, and marked all over with faculties, feelings, propensities, and powers, like a tattooed New Zealander. The study of anatomy will then be entirely superseded, and the scientific world would be guided, as the fashionable world is now, entirely by externals.

The circumstances which led me to the discovery of this important constitution of the stomach were partly accidental, and partly owing to my own intuitive sagacity. I had long observed that Judy, “my soul’s far dearer part,” entertained a decided partiality for a leg of pork and pease-pudding—to which I have a positive dislike. On extending my observations, I found that different individuals were characterised by different tastes in food, and that one man liked mint sauce with his roast lamb, while others detested it. I discovered also that in most persons there is a predominance of some particular organ over the surrounding ones, in which case a corresponding external protuberance may be looked for, which indicates the gastronomic character of the individual. This rule, however, is not absolute, as the prominence of one faculty may be modified by the influence of another; thus the faculty of ham may be modified by that of roast veal, or the desire to indulge in a sentiment for an omelette may be counteracted by a propensity for a fricandeau, or by the regulating power of a Strasbourg pie. The activity of the omelette emotion is here not abated; the result to which it would lead, is merely modified.

It would be tedious to detail the successive steps of my inquiries, until I had at last ascertained distinctly that the power of the eating faculties is, cæteris paribus, in proportion to the size of those compartments in the stomach by which they are manifested. I propose at a future time to explain my system more fully, and shall conclude my present lecture by giving a list of the organs into which I have classified the stomach, according to my most careful observations.

Of the last organ I have not been able to discover the function; it is probably miscellaneous, and disposes of all that is not included in the others.


FASHIONABLE INTELLIGENCE.

(By the Reporter of the Court Journal.)

Yesterday Paddy Green, Esq. gave a grand déjeuner à la fourchette to a distinguished party of friends, at his house in Vere-street. Amongst the guests we noticed Charles Mears, J.M., Mister Jim Connell, Bill Paul, Deaf Burke, Esq., Jerry Donovan, M.P.R., Herr Von Joel, &c. &c. Mister Jim Connell and Jerry Donovan went the “odd man” who should stand glasses round. The favourite game of shove-halfpenny was kept up till a late hour, when the party broke up highly delighted.

A great party mustered on Friday last, in the New Cut, to hear Mr. Briggles chant a new song, written on the occasion of the birth of the young Prince. He was accompanied by his friend Mr. Handel Purcell Mozart Muggins on the drum and mouth-organ, who afterwards went round with his hat.

On Friday the lady of Paddy Green paid a morning call to Clare Market, at the celebrated tripe shop; she purchased two slices of canine comestibles which she carried home on a skewer.

Mrs. Paddy Green on Wednesday visited Mrs. Joel, to take tea. She indulged in two crumpets and a dash of rum in the congou. It is confidently reported that on Wednesday next Mrs. Joel will pay a visit to Mrs. G. at her residence in Vere-street, to supper; after which Mr. Paddy Green will leave for his seat in Maiden-lane.

Jeremiah Donovan, it is stated, is negotiating for the three-pair back room in Surrey, late the residence of Charles Mears, J.M.


FROM THE LONDON GAZETTE, Nov. 16th.

PROMOTIONS.—POST OFFICE.


FRENCH LIVING.

“Pa,” said an interesting little Polyglot, down in the West, with his French Rudiments before him, “why should one egg be sufficient for a dozen men’s breakfasts?”—“Can’t say, child.”—“Because un œuf—is as good as a feast.”—“Stop that boy’s grub, mother, and save it at once; he’s too clever to live much longer.”


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HINTS ON POPPING THE QUESTION.

To the bashful, the hesitating, and the ignorant, the following hints may prove useful.

If you call on the “loved one,” and observe that she blushes when you approach, give her hand a gentle squeeze, and if she returns it, consider it “all right”—get the parents out of the room, sit down on the sofa beside the “must adorable of her sex”—talk of the joys of wedded life. If she appears pleased, rise, seem excited, and at once ask her to say the important, the life-or-death-deciding, the suicide-or-happiness-settling question. If she pulls out her cambric, be assured you are accepted. Call her “My darling Fanny!”—“My own dear creature!”—and a few such-like names, and this completes the scene. Ask her to name the day, and fancy yourself already in Heaven.

A good plan is to call on the “object of your affections” in the forenoon—propose a walk—mamma consents, in the hope you will declare your intentions. Wander through the green fields—talk of “love in a cottage,”—“requited attachment”—and “rural felicity.” If a child happens to pass, of course intimate your fondness for the dear little creatures—this will be a splendid hit. If the coast is clear, down you must fall on your knee, right or left (there is no rule as to this), and swear never to rise until she agrees to take you “for better and for worse.” If, however, the grass is wet, and you have white ducks on, or if your unmentionables are tightly made—of course you must pursue another plan—say, vow you will blow your brains out, or swallow arsenic, or drown yourself, if she won’t say “yes.”

If you are at a ball, and your charmer is there, captivating all around her, get her into a corner, and “pop the question.” Some delay until after supper, but “delays are dangerous”—Round-hand copy.

A young lady’s “tears,” when accepting you, mean “I am too happy to speak.” The dumb show of staring into each other’s faces, squeezing fingers, and sighing, originated, we have reason to believe, with the ancient Romans. It is much practised now-a-days—as saving breath, and being more lover-like than talking.

We could give many more valuable hints, but Punch has something better to do than to teach ninnies the art of amorifying.