A SLIGHT CONTRAST!
“LOOK ON THIS PICTURE AND ON THIS!”
THE COUNTERFEIT PRESENTMENT OF
PRINCE ALBERT’S HOUNDS AND THE POOR IN THE SEVENOAKS UNION.
The sleeping-beds which are occupied by the prince’s beagles and her Majesty’s dogs are IN FIVE COMPARTMENTS AT THE EXTREMITY OF THE HOVELS—THE LATTER BEING WELL SUPPLIED WITH WATER AND PAVED WITH ASPHALTE, THE BOTTOMS HAVING GOOD PALLS, TO ENSURE THEIR DRYNESS AND CLEANLINESS. The hovels enter into three green yards, roomy and healthy. In the one at the near end a rustic ornamental seat has been erected, from which her Majesty and the prince are accustomed to inspect their favourites.
The boiling and distemper houses are now in course of erection, BUT DETACHED FROM THE OTHER PORTION OP THE BUILDING!—From the Sporting Magazine, extracted in the Times of Dec. 3, 1841.
“I KNOW the lying-in ward; there is but ONE, which is small: another room is used when required. There are two beds in the first. The walls, I should say, were clean; but at that time they could not he cleansed, as it was full of women. The room was very smoky and uncomfortable; the walls were as clean as they could be under the circumstances. I have always felt dissatisfied with the ward, and many times said it was the most uncomfortable place in the house; it always looked dirty….
“There have been six women there at one time: two were confined in one bed….
“It was impossible entirely to shut out the infection. I have known FIFTEEN CHILDREN SLEEP in two beds!”—From the sworn evidence of Mrs. Elizabeth Gain, late matron, and Mr. Adams, late medical attendant, at the Sevenoaks Union—extracted from the Times of Dec. 2, 1841.
ON SNUFF, AND THE DIFFERENT WAYS OF TAKING IT.
Snuff is a sort of freemasonry amongst those who partake of it.
Those who do not partake of it cannot possibly understand those who do. It is just the same as music to the deaf—dancing to the lame—or painting to the blind.
Snuff-takers will assure you that there are as many different types of snuff-takers as there are different types of women in a church or in a theatre, or different species of roses in the flower-bed of an horticulturist.
But the section of snuff-takers has, in common with all social categories, its apostates, its false brethren.
For as sure as you carry about with you a snuff-box, of copper, of tortoise-shell, or of horn (the material matters absolutely nothing), you cannot fail to have met upon your path the man who carries no snuff-box, and yet is continually taking snuff.
The man who carries no snuff-box is an intimate nuisance—a hand-in-hand annoyance—a sort of authorised Jeremy Diddler to all snuff-takers.
He meets you everywhere. The first question he puts is not how “you do?” he assails you instantly with “Have you such a thing as a pinch of snuff about you?”
It is absolutely as if he said, “I have no snuff myself, but I know you have—and you cannot refuse me levying a small contribution upon it.”
If it were only one pinch; but it is two—it is four—it is eight; it is all the week—all the month—it is all year round. The man who carries no snuff box is a regular Captain Macheath—a licensed Paul Clifford—to everyone that does. He meets you on the highway, and summonses you to stop by demanding “Your snuff-box or your life?”
A man can easily refuse to his most intimate friend his purse, or his razor, or his wife, or his horse; but with what decency can he refuse him—or to his coolest acquaintance even—a pinch of snuff? It is in this that the evil pinches.
The snuff-taker who carries no snuff-box is aware of this—and woe to the box into which his fingers gain admission to levy the pinch his nose distrains upon.
There is no man who has the trick so aptly at his fingers’ ends of absorbing so much in one given pinch, as the man who carries no snuff box. The quantity he takes proves he is not given to samples.
Properly speaking he is the landlord of all the boxes in the kingdom. Those who carry snuff-boxes are only his tenants; and hold them merely by virtue of a rack-rent, under him.
He is a perpetual plunderer—a petty purloiner—a pinching petitioner in forma pauperis—a contraband dealer in snuff. However, he is in general noted for his social qualities. He is affable, mild, harmless, insinuating, yielding, and submissive. He never fails to compliment you upon your good looks, and wonders in deep interest where you buy such excellent snuff. He agrees with you that Sir Peter Laurie is the first statesman of the day, and flies into the highest ecstacies when he learns that it is some of George the Fourth’s sold-off stock. He even acknowledges that Universal Suffrage is the only thing that can save the nation, and affects to be quite astonished that he has left his box behind him. He will beg to be remembered to your wife, and leaves you after begging for “the favour of another pinch.” Where is the man whose nature would not be susceptible of a pinch when invoked in the name of his wife?
Goldsmith recommends a pair of boots, a silver pencil, or a horse of small value, as an infallible specific for getting rid of a troublesome guest. He always had the satisfaction to find he never came back to return them.
But with the man who carries no snuff-box this specific would lose its infallibility. It would be folly to lend him your snuff-box, for at this price snuff would lose all its flavour, all its perfume for him. The best box to give him would be perhaps a box on the ear.
If he were obliged to buy his own snuff, it would give him no sensation. The strongest would not make him sneeze, or wring from the sensibility of his eyes the smallest tribute to its pungency. He would turn up his nose at it, or, at the best, use it as sand-dust to receipt his washerwoman’s bills with.
These feelings aside, the man who carries no snuff-box is a good member of society; that is to say, quite as good a one as the man who does carry a snuff-box. He is in general a good friend (as long as he has the entrée of your box), a good parent, a good tenant, a good customer, a good voter, a good eater, a good talker, and especially a good judge of snuff. He knows by one touch, by one sniff, by one coup d’œil, the good from the bad, the old from the new, the fragrant from the filthy, the colour which is natural from the colour which is coloured. If any one should want to lay in a stock of snuff, let him take the man who carries no snuff with him: his ipse dixit may be relied upon with every certainty. He will choose it as if he were buying it for himself, and in return will never forget to look upon it as a property he is entitled to fully as much as you who have paid for it; for, in fact, would you be in possession of the snuff if he had not chosen it for you?
As for his complaint, it is like hydrophilia; no remedy has as yet been invented for it; and we can with comfortable consciences predict that, as long as snuff is taken, and men continue to carry it about with them in snuff-boxes, they are sure to be subject to the importunities of the man who carries no snuff box.