Story of Philip Brusque.

(Continued from page 21.)

CHAPTER II.

Brusque discovers that man wants something beside Liberty; he wants Company—Society.

Such were the thoughts of Brusque, as he stood on a little hill in the centre of the island, and looked round upon what now seemed entirely his own. Nor did anything happen to disturb his peace for a long time. There was fruit enough for his support upon the trees, and he found a cave in a rock, which served him for a house and a home. The weather was almost constantly fine, and so mild was the temperature, that he hardly needed a shelter, even at night.

So the time slid on very pleasantly with Philip for about a year. By this time, he began to be a little tired of his own company; nor could the chattering of the macaws and parrots, of which there were many in the trees, entirely satisfy him. He caught some of the young birds, and reared them, and taught them to speak, but still he felt lonely. At last it came to be his custom every day to go upon the top of the highest hill, and look far off upon the ocean, hoping to see a ship, for he yearned in his heart to have some human being for a companion. Then the tears would fill his eyes, and flow down his rough cheeks; and then he would speak or think to himself as follows:

“Liberty is indeed a dear and beautiful thing, but still I want something beside liberty. I want to hear a human voice. I want to look into a human face. I want some one to speak to. I feel as if my very heart would wither for the want of a friend. I feel a thirst within, and I have no means of satisfying it. I feel within a voice speaking, and there is no answer. This beautiful island is becoming a desert to me, without even an echo. O! dear France! O! dear, dear home! How gladly would I give up this hollow and useless liberty for the pleasures of friendship and society. I would be willing to be restrained by the thousand meshes of the law, if I might once more enjoy the pleasure of living in the midst of my fellow-men.”

With these thoughts dwelling in his mind, Philip went to rest one night, and though it was very stormy, he slept soundly. In the morning the feelings of yesterday came back, and with a sad heart he went again to the top of the hill; for the hope of seeing a ship, and of once more being restored to human society, haunted him perpetually. Long he stood upon the hill and looked out upon the sea, now tossing from the tempest of the night, and throwing up a thousand white-caps in every direction. Having gazed upon this scene for more than an hour, he chanced to turn his eyes towards the extremity of the island, where, at the distance of about a mile, he distinctly saw a human being on the shore. He paused but a moment to assure himself that he was not mistaken, and then set off like a deer toward the stranger.

Brusque did not stop in his way, but ran with all his might. When he came near the object of his attention, he saw that it was a man, and without waiting to examine farther, ran toward him with open arms. The man was alarmed, and stooping down, he picked up a stone, and threatened to hurl it at Brusque. The latter now paused, and the parties soon came to an understanding.

The stranger said that he was a fisherman from Mauritius, an island in the Indian Ocean, belonging to the French nation. It is inhabited chiefly by French people, and negroes, who are their slaves. The whole population is about 20,000.

It seems that the fisherman had been driven out to sea by a storm, and, the weather being cloudy and he having no compass, did not know which way to steer for home. Thus he wandered about several days, till, on the preceding night, in an attempt to land upon the island where he now found himself, his little smack was dashed in pieces, and he only saved himself by swimming.

No sooner had he told his story, than Philip put his arms around him and kissed him over and over again. He was indeed delighted, for now he had a companion, for which he had sighed so long. Now, he had a human face to look upon; now, he could listen to a human voice; now, he had some one into whose mind he could pour his own thoughts and feelings. Now, in social intercourse, he could quench that thirst which had parched his soul in solitude.

Full of these thoughts, Philip took the stranger, and led him to his cave. He gathered for him some fresh pine-apples, and some oranges, and placed them before him. When the fisherman began to eat with a hearty appetite, Philip clapped his hands in joy. He then ran to a little spring that was near, and brought some cool water in a gourd shell, and gave it to the fisherman.

Now Philip Brusque was rather a proud man, and it was very strange to see him waiting upon the rough fisherman, as if he were a servant. But Philip was acting according to the dictates of his heart, and so, though a seeming slave, he did not feel that his liberty was violated. He was, in fact, acting according to his own pleasure, and he was seeking happiness in his own way. If Philip had been compelled to serve the fisherman, he would have hated and resisted the task; but now, doing it freely, he found pleasure in it. So true it is that we do things when we are free, with delight, which slavery would turn into bitterness and sources of discontent.

Things went on very well for a few days. The fisherman took up his abode in Philip’s cave, and there he lay a great part of the time. Brusque brought him fruit and water, and all he wanted, and he did it cheerfully for a time. But, by-and-by, the fisherman began to command Brusque to wait upon him, to do this and that, and to bring him this thing and that thing. This immediately changed the face of affairs between the parties. Brusque became angry, and told the fisherman to wait upon himself.

The fisherman made a rude reply, and high words followed. Brusque ordered the fisherman to quit his cave. The fisherman told Brusque to leave it himself. Their faces were full of red wrath. Anger begets anger. The fisherman struck Brusque a blow. Brusque retaliated, and being a powerful man, he instantly stretched the fisherman on the ground. He was completely stunned, and lay without motion, seeming actually to be dead.

Brusque’s anger was too high for the immediate return of reason. He looked on the pale form with a feeling of delight, and spoke some words of triumph between his firm-set teeth. But this feeling soon passed away, and a better one returned. Believing that the fisherman was dead, he now began to feel regret and remorse. Already was that monitor within, called conscience, telling him that he had violated a universal law, a law enacted by the Maker of man, and whispered into every man’s bosom. Already Brusque felt that while a fellow-being was on the island, he was not absolutely free; that this fellow-being had rights as well as himself; that he had a right to his life, and that in taking it away he had done a great wrong to justice, to liberty, and himself.

While these thoughts were passing in his mind, the fisherman moved, and showed signs of returning life. Brusque was again full of joy, and fetching some water, sprinkled it over the man’s face. In a short time he so far recovered as to sit upright, and soon after he was able to walk about. Brusque led him to the cave, where, lying down, the fisherman fell asleep.

Brusque now left him, and walked forth by himself. He was of a reflecting turn, and from his training in the revolution, his reflections often took a political cast. On this occasion, his thoughts ran thus:—

“What a strange creature I am! A few weeks since, I was mad with joy at the arrival of this fisherman; soon he became the tyrant of my life; I then wished him dead; and when I thought I had killed him, my heart smote me, and I was more miserable than if death had stared me in the face. He is now alive again, and I am relieved of a load; and yet, in the midst of this happiness, which seems born of misery, I still feel a strange sadness at my heart.

“When I was alone, I was perfectly free, but I soon found that freedom, without society, was like the waters of the river, near which Tantalus was so chained that he could not drink, thus dying of thirst with a flood before his eyes.

“I therefore yearned for society, and then I had it by the arrival of this fisherman. But he became a torment to me. What then is the difficulty? I believe it is the want of some rules, by which we may regulate our conduct. Though there are but two of us, still we find it necessary to enter into a compact. We must form a government, we must submit to laws, rules, and regulations. We must each submit to the abridgment of some portion of our liberty, some portion of our privileges, in order to secure the rest.”

Full of these thoughts, Brusque returned to the cave, and when the fisherman awoke, he spoke to him on the subject of their quarrel, and then set forth the necessity of laying down certain rules by which the essential rights of each should be preserved, and a state of harmony ensured. To this the fisherman agreed, and the following code of laws being drawn up by Brusque, they were passed unanimously:—

Be it ordained by Philip Brusque, late of France, and Jaques Piquet, of Mauritius, to ensure harmony, establish justice, and promote the good of all parties:

1. This island shall be called Fredonia.

2. Liberty, being a great good in itself, and the right of every human being, it shall only be abridged so far as the good of society may require. But as all laws restrain liberty, we, the people of Fredonia, submit to the following:

3. The cave called the Castaway’s Home, lately occupied by Philip Brusque, shall be alternately occupied for a day and night by said Philip Brusque and Jaques Piquet; the former beginning this day, and the latter taking it the next day, and so forth.

4. Each person shall have a right to build himself a house, and shall have exclusive possession of the same.

5. If two persons wish the same fruit at the same time, they shall draw lots for the first choice, if they cannot agree otherwise as to the division.

6. If any difference arises between the two parties, Philip Brusque and Jaques Piquet, they shall decide such questions by lot.

7. This code of laws shall be changed, or modified, or added to, only by the consent of the parties, Philip Brusque and Jaques Piquet.

All which is done this 27th day of June, A. D. 18—.

This was neatly cut with a penknife on a board which had come ashore from the wreck of Philip’s vessel, and it became the statute law of the island of Fredonia.

(To be continued.)


Contentment.—A gentleman, it is said, had a board put on a part of his land, on which was written, “I will give this field to any one who is really contented;” and when an applicant came, he always said, “Are you contented?” The general reply was, “I am.” “Then,” rejoined the gentleman, “why do you want my field?”